Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 1-13

At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.

So then, comfort one another with these words.

Alternative reading (shorter version)

1 Thessalonians 4 : 13-14

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 62 : 2abc, 2d-4, 5-6, 7-8

O God, You are my God, it is You I seek; for You, my body longs and my soul thirsts.

As a dry and weary land without water. Thus have I gazed upon You in the Sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will praise You as long as I live, lift up my hands and call on Your Name. As with the richest food, my soul will feast; my mouth will praise You with joyful lips.

When I remember You on my bed, I think of You all through the night, for You have been my help; I sing in the shadow of Your wings.

Sunday, 8 November 2026 : Thirty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 6 : 12-16

Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door.

To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.

(Usus Antiquior/Extraordinary Form) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 8 November 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer


Offertory


Psalm 117 : 16-17


Dextera Domini fecit virtutem, dextera Domini exaltavit me : non moriar, sed vivam, et narrabo opera Domini.

English translation


The right hand of the Lord had wrought strength, the right hand of the Lord had exalted me. I shall not die, but live, and shall declare the works of the Lord.

Secret Prayer of the Priest

Hostias Tibi, Domine, placationis offerimus : ut et delicta nostra miseratus absolvas, et nutantia corda Tu dirigas. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus : per omnia saecula saeculorum. Amen.

English translation

We offer You, o Lord, the sacrifice of reconciliation, that You may mercifully forgive our sins and direct our wavering hearts. Through our Lord Jesus Christ Your Son, Who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Luke 4 : 22

Mirabantur omnes de his, quae procedebant de ore Dei.

English translation

They all wondered at these things, which proceeded from the mouth of God.

Post-Communion Prayer


Quaesumus, omnipotens Deus : ut illius salutaris capiamus effectum, cujus per haec mysteria pignus accepimus. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus : per omnia saecula saeculorum. Amen.

English translation


We pray to You, o Almighty God, that we may receive the effect of that salvation of which we have received the pledge in these mysteries. Through our Lord Jesus Christ Your Son, Who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior/Extraordinary Form) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 8 November 2026 : Holy Gospel


Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew


Matthew 13 : 24-30

In illo tempore : Dixit Jesus turbis parabolam hanc : Simile factum est regnum caelorum homini, qui seminavit bonum semen in agro suo. Cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.

Cum autem crevisset herba et fructum fecisset, tunc apparuerunt et zizania. Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo? Unde ergo habet zizania? Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea?

Et ait : Non : ne forte colligentes zizania eradicetis simul cum eis et triticum. Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum, triticum autem congregate in horreum meum.

English translation


At that time, Jesus spoke this parable to the multitudes, “The kingdom of heaven is likened to a man who sowed good seed in his field. But while men were asleep, his enemy came, and oversowed cockle among the wheat, and went his way.”

“And when the blade has sprung up, and had brought forth fruit, then the cockle has also appeared. And the servants of the good man of the house coming, said to him, ‘Sir, have you not sown good seeds in your field? How is it that the cockle had appeared?’ And he said to them, ‘An enemy had done this.’ And the servants said to him, ‘Do you want that we go and gather them up?'”

“And he said, ‘No, lest perhaps gathering up the cockle you also root the wheat together with it. Suffer both to grow until the harvest, and in the time of the harvest, I will say to the reapers to gather up first the cockle, and bind it into bundles to burn, but you should gather the wheat into my barn.'”

(Usus Antiquior/Extraordinary Form) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 8 November 2026 : Gradual and Alleluia


Psalm 101 : 16-17 and Psalm 96 : 1

Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam.

Response : Quoniam aedificavit Dominus Sion, et videbitur in majestate Sua.

Alleluja, Alleluja.

Response : Dominus regnavit, exsultet terrae : laetentur insulae multae. Alleluja.

English translation


The Gentiles shall fear Your Name, o Lord, and all the kings of the earth Your glory.

Response : For the Lord had built up Zion, and He shall be seen in His majesty.

Alleluia, Alleluia.

Response : The Lord had reigned, let the earth rejoice, let many islands be glad. Alleluia.

(Usus Antiquior/Extraordinary Form) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 8 November 2026 : Epistle


Lectio Epistolae Beati Pauli Apostoli ad Colossenses – Lesson from the Epistle of Blessed Paul the Apostle to the Colossians

Colossians 3 : 12-17

Fratres : Induite vos sicut electi Dei, sancti et dilecti, viscera misericordiae, benignitatem, humilitatem, modestiam, patientiam : supportantes invicem, et donantes vobismetipsis, si quis adversus aliquem habet querelam : sicut et Dominus donavit vobis, ita et vos.

Super omnia autem haec caritatem habete, quod est vinculum perfectionis : et pax Christi exsultet in cordibus vestris, in qua et vocati estis in uno corpore : et grati estote, Verbum Christi habitet in vobis abundanter, in omni sapientia, docentes et commonentes vosmetipsos psalmis, hymnis et canticis spiritualibus, in gratia cantantes in cordibus vestris Deo.

Omne, quodcumque facitis in verbo aut in opere, omnia in Nomine Domini Jesu Christi, gratias agentes Deo et Patri per Jesum Christum, Dominum nostrum.

English translation


Brethren, put you on, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience, bearing with one another, and forgiving one another, if any have a complaint against another, even as the Lord had forgiven you, so you also.

But above all these things, have charity, which is the bond of perfection, and let the peace of Christ rejoice in your hearts, wherein you also are called in one body, and may you be thankful. Let the Word of Christ dwell in you abundantly, in all wisdom, teaching and admonishing one another, in psalms, hymns and spiritual canticles, singing in grace in your hearts to God.

All whatsoever you do in word or in work, all things do all of you in the Name of the Lord Jesus Christ, giving thanks to God and the Father through Jesus Christ our Lord.

(Usus Antiquior/Extraordinary Form) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 8 November 2026 : Introit and Collect

Introit


Psalm 96 : 7-8 and Psalm 96 : 1

Adorate Deum, omnes Angeli Ejus : audivit, et laetata est Sion : et exsultaverunt filiae Judae.

Dominus regnavit, exsultet terra : laetentur insulae multae.

Response : Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

English translation


Adore God, all you His Angels. Zion heard, and was glad, and the daughters of Judah rejoiced.

The Lord had reigned, let the earth rejoice, let many islands be glad.

Response : Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect


Familiam Tuam, quaesumus, Domine, continua pietate custodi : ut, quae in sola spe gratiae caelestis innititur, Tua semper protectione muniatur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus : per omnia saecula saeculorum. Amen.

English translation


Keep Your family, we beseech You, o Lord, with Your continual mercy that, leaning only upon the hope of Your heavenly grace, it may ever be defended by Your protection. Through our Lord Jesus Christ Your Son, Who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

Monday, 2 November 2026 : Feast of All Souls, Commemoration of All the Faithful Departed (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple/Violet

Dear brothers and sisters in Christ, after we have celebrated the Solemnity of All Saints yesterday, today, we celebrate and commemorate the occasion of All Souls Day, in which we remember all those holy departed souls, who have gone from this world before us, and are now still in Purgatory. Purgatory refers to the state or situation in which the souls of the faithful departed who have gone from this world, and yet, because they have not yet been cleansed or purified completely from their taint and corruptions of sin, thus they cannot yet enter into the fullness of bliss, glory and happiness in Heaven, to be with God. That is why they are still currently in Purgatory, spending the time and occasion there in purification so that they may be fully and completely free from the taint and corruption of their sins.

This does not mean that God has purposely made it difficult for us mankind to reach out to Him or punished us unjustly. In fact, the truth is that no one can possibly be tainted by the corruption of sin and be in the Holy Presence of God. Otherwise, the sins and wickedness, corruptions and evils remaining in us will condemn us before the Lord, and the Lord’s goodness and perfection will wipe us out from existence. Hence, from the beginning of the Church, the Church fathers and traditions of our Christian faith have always taught that the souls of those who have died in the state of grace, and have not denied the Lord and remained unrepentant to the very last moment, do not end up in either Heaven or Hell.

The former, Heaven, is because the soul was still tainted with some venial sins, the residual effects of the corruptions of their soul, which had not been resolved and forgiven at the moment of their passing from this world. Meanwhile, for the latter, Hell, the Lord’s grace is so great and powerful that, to those whom He has deemed and judged at the moment of death, also known as the Particular Judgment, to be saved, thus, He did not condemn into Hell. Instead, that soul of the departed will eventually end up in Heaven. It is just that, those souls will not be able to immediately enter the glory of Heaven, unlike the saints, whose faith, virtues and commitments to God had deemed them worthy in the eyes of God to enter immediately into the glory of Heaven.

This state of the souls who have not yet been able to enter Heaven is thus known as the Purgatory. Unlike Hell, in which the condemned soul has no hope ever to enter into Heaven, and will suffer eternity of sufferings, punishments and regret for their sins, the souls in Purgatory do suffer, but not for an eternity. Why do they suffer, brothers and sisters in Christ? That is because their intense love for God was raging in them, ever desiring to be reunited fully with God, but because of the residual corruptions and effects due to the sins which they had committed and which had not been resolved and forgiven, that ardent and burning love for God made them to endure the purifying fire of Purgatory. This should not be understood as a physical place with fire or any kind of flames that purified the souls in Purgatory, but rather, it was the love those souls had for God which made them to endure those burning love and zeal that had yet to be fulfilled completely.

And what is important today, as we commemorate this All Souls Day, we must remember that we ourselves may also end up in Purgatory one day, and we must not forget or ignore the holy souls in Purgatory. Many of our loved ones and those whom we know, our own family members and friends may be in Purgatory now, and are still awaiting the moment when they will finally enter into the eternal and true glory of Heaven. They are also still part of the Church, as I have mentioned on All Saints Day yesterday. Just as the saints, the holy men and women of God who are already enjoying the glory and the beatific vision of Heaven, are part of the Church Triumphant, and all of us still living in this world are part of the Church Militant, struggling daily for our faith against the temptations of sin and evil, thus the holy souls in Purgatory are part of the Church Suffering.

They are also our brothers and sisters, who need our love, care, compassion and prayers. The holy souls in Purgatory all need our prayers and help, as they cannot help themselves, and they cannot pray for themselves. They can pray for us, who are still living in this world, and no doubt, they hope that we do not make the same mistakes and sins they had done, which prevented and kept them away from the Lord’s glorious inheritance and true joy for the time being. They are in need of our prayers and help, and our every prayers for their sake do matter, as through prayer, we help them by moving God to have pity and mercy on these holy souls who are currently still in Purgatory. When their sins had been expiated, cleansed and they had been completely forgiven from those sins, the holy souls in Purgatory can finally then enter into the glory of Heaven, and enjoy what the saints have been enjoying.

Let us all therefore be charitable and compassionate to our brothers and sisters, the holy souls in Purgatory, that we remember today on this occasion of All Souls Day. Let us all remember that one day, we ourselves may also end up in the same condition and place, suffering the wait in Purgatory just as the holy souls in Purgatory are now enduring and experiencing their temporary wait and separation from God. We should always spend some time and moments to pray on behalf of those poor souls in Purgatory, be it those whom we may know, from our own family and circle of friends and acquaintances, but also those whom we do not know. There are many holy souls in Purgatory who had no one to remember them or pray for them, and today, on this All Souls Day, we should also remember them and love them, show them God’s love and compassion through our efforts and prayers for their sake.

Brothers and sisters in Christ, on this All Souls Day therefore, let us all first of all remember and pray for all the holy souls in Purgatory, all those who have passed on from this world and have yet to enter the glory of Heaven. Let us all ask the Lord to have mercy on these souls, and allow them to be forgiven and to be cleansed and purified from their residual corruptions by sin, and thus, able to enter into the glory of Heaven the soonest. Then, at the same time, as we have discussed and talked about earlier, we should also remind ourselves that we should strive to do what we can so that our lives will always be truly worthy of God, in obeying His Law and commandments, and in distancing ourselves and keeping ourselves away from sin and its corruption, as best as we can.

Let us all hence do what we can so that we may inspire one another to live our lives worthily in God’s path. Let us all be committed to lives that are truly virtuous and righteous in the sight of God and mankind alike, and do our part such that we may be the faithful bearers of God’s truth, Good News and love to more and more people, and that more souls may be saved from the damnation to Hell, and may at least end up in the purifying fire of Purgatory on their way to Heaven, because of their faith in God. May the Lord be with us all, and especially also with the holy souls in Purgatory, our brothers and sisters, and may He remember them, particularly those who have none to remember them or pray for them. May God grant them all eternal rest in Him, and may they rest in God’s love and peace. Amen.