feast of the Lord

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(Usus Antiquior/Extraordinary Form) Twelfth Sunday after Pentecost (II Classis) – Sunday, 16 August 2026 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 33 : 2-3 and Psalm 87 : 2

Benedicam Dominum in omni tempore : semper laus ejus in ore meo.

Response : In Domino laudabitur anima mea : audiant mansueti, et laetentur.

Alleluja, Alleluja.

Response : Domine, Deus salutis meae, in die clamavi et nocte coram Te. Alleluja.

English translation

I will bless the Lord at all times. His praise shall be ever in my mouth.

Response : In the Lord shall my soul be praised. Let the meek hear and rejoice.

Alleluia, Alleluia.

Response : O Lord, the God of my salvation, I have cried in the day, and in the night, before You, Alleluia.

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(Usus Antiquior/Extraordinary Form) Twelfth Sunday after Pentecost (II Classis) – Sunday, 16 August 2026 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 3 : 4-9

Fratres : Fiduciam talem habemus per Christum ad Deum : non quod sufficientes simus cogitare aliquod a nobis, quasi ex nobis : sed sufficientia nostra ex Deo est : qui et idoneos nos fecit ministros novi testamenti : non littera, sed spiritu : littera enim occidit, spiritus autem vivificat.

Quod si ministratio mortis, litteris deformata in lapidibus, fuit in gloria; ita ut non possent intendere filii Israel in faciem Moysi, propter gloriam vultus ejus, quae evacuatur : quomodo non magis ministratio Spiritus erit in gloria? Nam si ministratio damnationis gloria est, multo magis abundat ministerium justitiae in gloria.

English translation

Brethren, such confidence we have through Christ towards God. Not that we are sufficient to think anything of ourselves, as of ourselves; but our sufficiency is from God. He Who also had made us fit ministers of the New Testament, not in the letter, but in the Spirit. For the letter kills, but the Spirit quickens.

Now if the ministration of death, engraven with letters upon stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses, for the glory of His countenance; which is made void. How shall not the ministration of the Spirit be rather in glory? For if the ministration of condemnation be glory, much more ministration of justice abounds in glory.

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(Usus Antiquior/Extraordinary Form) Twelfth Sunday after Pentecost (II Classis) – Sunday, 16 August 2026 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 69 : 2-3, 4

Deus, in adjutorium meum intende : Domine, ad adjuvandum me festina : confundantur et revereantur inimici mei, qui quaerunt animam meam.

Avertantur retrorsum et erubescant : qui cogitant mihi mala.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Incline unto my aid, o God. O Lord, make haste to help me. Let my enemies be confounded and ashamed, who seek my soul.

Let them be turned backward and blush for shame, who desire evils to me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens et misericors Deus, de cujus munere venit, ut Tibi a fidelibus Tuis digne et laudabiliter serviatur : tribue, quaesumus, nobis; ut ad promissiones Tuas sine offensione curramus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty and eternal God, Whose gift is that Your faithful serve You worthily and rightly, grant us, we beseech You, that we may without offense hasten on to the fulfilment of Your promises. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 15 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

Mary is often referred to as the Ark of the Covenant as when compared to the original Ark of the Covenant, which refers to the Ark and container built by Moses during the time of the Exodus, she bears within her the New Covenant of God, in her Son, Our Lord and Saviour, Jesus Christ, through Whom God established His New and Eternal Covenant, one through which all of us have been led into the promise and assurance of eternal life. Just as the original Ark bore the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert, thus the New Covenant of God, His Law and Good News, and Himself as the Bread of Life, in Jesus Christ, all these are contained in the womb of Mary, in which our Lord spent a whole nine months inside her.

In our first reading today from the Book of Revelations of St. John, this was referred to and alluded in the heavenly vision of St. John of the end times, when St. John saw a vision of a Woman in heaven crowned with crown of twelve stars, radiantly clothed with the Sun and the Moon below her feet. This vision is immersed with symbolisms that depending on those who listened to them, revealed to them the Lord’s intentions and truth. In the passage just immediately preceding this vision, St. John saw the vision of Heaven’s Sanctuary being opened, and the Ark of the Covenant being visible, and it is not a coincidence that immediately afterwards St. John recounted the vision of the Woman crowned by the stars. It is because while some may see the Woman as the representation of the Church, or the faithful people of God, but it can also symbolise Mary herself, as the Lord has referred to His own Mother as ‘Woman’ in various occasions as well, just as the Book of Genesis also highlighted to us right after the moment when mankind fell into sin, God promised and predicted the coming of the Woman through whom God’s salvation would come from.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is part of the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances. It is also unlikely that our Lord Jesus Christ, Who has triumphed over sin and death, would have let His beloved Mother, who did not suffer the corruption of sin, to suffer or come under the dominion of death.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as Mary is the perfect disciple and follower of her own Son, through her constant commitment and faith, love and dedication to her Son. She had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. Mary is truly the shining example and role model, inspiration for each one of us, and we should do the same in our lives as well. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.

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Saturday, 15 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.”

“He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

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Saturday, 15 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

1 Corinthians 15 : 20-27

But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For, as in Adam all die, so, in Christ, all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then, the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. As Scripture says : God has subjected everything under His feet.

When we say that everything is put under His feet, we exclude, of course, the Father, Who subjects everything to Him. As Scripture says : God has subjected everything under His feet. When we say that everything is put under His feet, we exclude, of course, the Father, Who subjects everything to Him.

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Saturday, 15 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 44 : 10bc, 11, 12ab, 16

At your right hand, in gold of Ophir, stands the queen.

Listen, o daughter, pay attention; forget your father’s house and your nation.

And your beauty will charm the King, for He is your Lord.

Amid cheers and general rejoicing, they enter the palace of the King.

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Saturday, 15 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Revelations 11 : 19a and Revelations 12 : 1-6a, 10ab

Then, the Sanctuary of God, in the heavens, was opened, and the Ark of the Covenant of God could be seen inside the Sanctuary.

A great sign appeared in heaven : a woman, clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head. She was pregnant, and cried out in pain, looking to her time of delivery.

Then, another sign appeared : a huge, red dragon, with seven heads and ten horns, and wearing seven crowns on its heads. It had just swept along a third of the stars of heaven with its tail, throwing them down to the earth. The dragon stood in front of the woman, who was about to give birth, so that, it might devour the Child as soon as It was born.

She gave birth to a male Child, the One Who is to rule all the nations with an iron sceptre; then, her Child was seized, and taken up to God, and to His throne, while the woman fled to the desert, where God had prepared a place for her. Then, I heard a loud voice from heaven : Now has salvation come, with the power and the kingdom of our God.

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Sunday, 9 August 2026 : Nineteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of our faith in God and of everything which the Lord had done for our sake, as we listened to the passages of the Scriptures which detailed to us just how faithful and committed the Lord to the Covenant which He has established and ever renewed with us. God has always watched over us and loved us since the very beginning when He created us, and He never abandoned us in our time of distress, and even when we have often rebelled against Him and betrayed Him for other idols and pagan gods. He has sent us His servants and messengers, all those whom He has given us to lead and guide us down the right path, away from the wickedness of the world. All these He had done for us so that we may not be permanently lost to Him, but that we may be reunited with Him once again.

In our first reading today, taken from the First Book of Kings, we heard of the moment when the prophet Elijah reached Mount Horeb, the Mountain of God after a long journey of forty days and forty nights from the land of Israel. At that time, Elijah was fleeing from the pursuits of those who sought his destruction and death, namely those who sided with Jezebel, the wicked queen of Israel who together with her husband, Ahab, the king of Israel, had brought the people into sin against the Lord, through their promotion of pagan worship and the establishment of idols and their many altars throughout the land. Elijah had a showdown before the people of Israel against the priests of Baal that were promoted by Ahab and Jezebel, in which the Lord decisively showed His might and power against the false god Baal, by showing that He is indeed the one and only true God.

And because of the slaughter of the four hundred and fifty priests of Baal by the people following that contest at Mount Carmel, Jezebel vowed to destroy Elijah, which led him to flee away from the land of Israel in self-imposed exile, and God called upon him to walk all the way to Mount Horeb after having provided him with sustenance to strengthen and encourage him. God called Elijah to go up the Mountain to meet Him so that He might reveal to him whatever He has planned for the people of Israel and others. As we heard then, the Lord appeared to him in a gentle breeze, and not in great earthquake and fire that preceded before His coming and appearance. This is a reminder to all of us that God is not all fearsome or wrathful, and despite all of our delinquent, stubborn and rebellious attitudes, He is still willing to embrace us and He calls upon us to return once again to Him.

God wanted us all to know of His enduring love and kindness for us, His generous compassion and mercy, in His constant efforts to reach out to us, and to lead us all to Himself through the path of righteousness and justice. God does not want us to lose our way, and wants us all to keep our faith in Him at all times. He sent us His Son, so that through Him all of us may see His love and kindness, His mercy and compassion personified and made concrete, tangible and approachable, and we heard all that in our Gospel passage today, as we listened to the story of the famous miracle of Jesus appearing before His disciples and walking on the water towards them. That story reminds us all that God is always in control over us and our lives, and we must always have faith in Him, and not in any other false idols and distractions, or other means and worldly things that we often think of depending on, instead of trusting in the Lord our God.

As we heard in that Gospel passage, the disciples of the Lord were sent ahead of Him while He prayed, and they encountered a great storm and large waves in the water, and they must have indeed been very terrified at what they experienced. The Lord then appeared before them and encouraged all of them, saying to them that they should not be afraid, because He was there with them. And when they were still fearful and doubtful, St. Peter asked the Lord if it was really Him, and asked that if it was really He Who spoke to them, that he could be allowed to walk on the water towards Him just as the Lord Himself had done. And sure enough we heard how St. Peter began to miraculously walk on the water until when his faith and trust in the Lord wavered again, and he began to sink into the water. While the Lord did chide him for his lack of faith and trust in Him, He rescued and helped St. Peter, and then also calmed the storm and the waves for the rest of His disciples.

Through this story and all that it represented, we are reminded of God’s Presence in our midst and how He is always with His Church, no matter what happens. The boat with the disciples in them represented the Church of God, the assembly of all those who believe in God, as they traverse through the darkness, sufferings and hardships, as well as the opportunities and other things present in the world. The Lord guided all of His disciples and followers to Him, as the true Head of the Church, which is as His Body, is inseparably connected to Him. The disciples represent the leaders of the Church, which St. Peter as the first Pope was significant because he represented the link between us and the Lord, as His Vicar on this world. He and his successors, the Popes are these Vicars entrusted with the leadership and guardianship over the whole people of God.

As we can see, St. Peter and the other disciples were not perfect, as they were all humans just like us, and were sinners who turned away from their sinful ways, embraced the Lord’s call and mission, and became great disciples and missionaries through whom God performed many great works, and reached out to many of our brothers and sisters, many of whom were saved and put on the right path thanks to the constant dedication shown by those holy men and women who had chosen to answer God’s call and to walk in His path. Like Elijah and the prophets in the past who had given their lives to the service of God, all of God’s disciples, the Apostles, the innumerable saints and martyrs all have given their best to the Lord, in living lives that were truly worthy of the Lord, and in being great role models and inspirations for one another, so that many more may come to believe in God through them, and hopefully therefore, through each one of us as well.

Brothers and sisters in Christ, this Sunday, all of us are called to put our trust and faith once again in the Lord, and to believe in Him wholeheartedly, remembering that each one of us are truly beloved and precious to God. All of us are God’s chosen and holy people just as He has chosen and called the Israelites in the past, cared for them and blessed them. And thus, we are all precious and important to God, and each one of us should keep this in mind as we continue to follow Him in all that He has shown us and led us through. Like what St. Paul wrote in his Epistle to the Romans in our second reading today, all of us should be grateful and thankful that God has extended His love and grace towards each and every one of us, the same love and grace that He has extended and shown to the Israelites in the past. All of us are God’s people and hence we really should strive to be holy just as our Lord and God is holy.

Let us all therefore grow ever stronger in our faith and conviction to follow God in all things, and to do our best in our every day living so that in our every actions, words and deeds, in our every interactions and good endeavours, in our every commitments and attitudes, we will always show great examples of our faith and dedication to God. May the Lord, our most loving God and Creator continue to bless each and every one of us with His great kindness, grace and blessings, and may all of us draw ever closer to Him, and be ever more courageous and committed to live our lives worthily as His true disciples and in all of our actions, now and forevermore. Amen.

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Sunday, 9 August 2026 : Nineteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 14 : 22-33

At that time, immediately, Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself, to pray. At nightfall, He was there alone.

Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it. At daybreak, Jesus came to them, walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear. But at once, Jesus said to them, “Courage! Do not be afraid. It is Me!”

Peter answered, “Lord, if it is You, command me to come to You on the water.” Jesus said to him, “Come!” And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid, and began to sink; and he cried out, “Lord, save me!”

Jesus immediately stretched out His hand and took hold of him, saying, “Man of little faith, why did you doubt?” As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, “Truly, You are the Son of God!”