Sunday, 2 August 2026 : Eighteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 14 : 13-21

At that time, when Jesus heard of the death of John the Baptist, He set out by boat for a secluded place, to be alone. But the people heard of it, and they followed Him on foot from their towns. When Jesus went ashore, He saw the crowd gathered there, and He had compassion on them. And He healed their sick.

Late in the afternoon, His disciples came to Him and said, “We are in a lonely place and it is now late. You should send these people away, so that they can go to the villages and buy something for themselves to eat.” But Jesus replied, “They do not need to go away; you give them something to eat.” They answered, “We have nothing here but five loaves and two fishes.” Jesus said to them, “Bring them here to Me.”

Then He made everyone sit down on the grass. He took the five loaves and the two fishes, raised His eyes to heaven, pronounced the blessing, broke the loaves, and handed them to the disciples to distribute to the people. And they all ate, and everyone had enough; then the disciples gathered up the leftovers, filling twelve baskets. About five thousand men had eaten there, besides women and children.

Sunday, 2 August 2026 : Eighteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 35, 37-39

Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword? No, in all of this, we are more than conquerors, thanks to Him, Who has loved us.

I am certain, that neither death nor life, neither Angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven, or from the deep world below, nor any creature whatsoever, will separate us from the love of God, which we have, in Jesus Christ, Our Lord.

Sunday, 2 August 2026 : Eighteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 8-9, 15-16, 17-18

Compassionate and gracious is YHVH, slow to anger and abounding in love. YHVH is good to everyone; His mercy embraces all His creation.

 All creatures look to You to be fed in due season; with open hand, You satisfy the living, according to their needs.

Righteous is YHVH in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

Sunday, 2 August 2026 : Eighteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 1-3

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk.

Why spend money on what is not food and labour for what does not satisfy? Listen to Me, and you will eat well; you will enjoy the richest of fare. Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting Covenant, I will fulfil in you My promises to David.

(Usus Antiquior/Extraordinary Form) Tenth Sunday after Pentecost (II Classis) – Sunday, 2 August 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 24 : 1-3

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam : neque irrideant me inimici mei : etenim universi, qui Te exspectant, non confundentur.

English translation

To You, o Lord, have I lifted up my soul. In You, o my God, I put my trust, let me not be ashamed, neither let my enemies laugh at me, for none of those who wait on You shall be confounded.

Secret Prayer of the Priest

Tibi, Domine, sacrificia dicata reddantur : quae sic ad, honorem Nominis Tui deferenda tribuisti, ut eadem remedia fieri nostra praestares. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let the sacrifices dedicated to You, o Lord, be rendered back, since You have given them to be presented for the honour of Your Name, so that in them You might afford us a remedy for all our ills. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 50 : 21

Acceptabis sacrificium justitiae, oblationes et holocausta, super altare Tuum, Domine.

English translation

You will accept the sacrifice of justice, oblations and holocausts upon Your altar, o Lord.

Post-Communion Prayer

Quaesumus, Domine, Deus noster : ut, quos divinis reparare non desinis sacramentis, Tuis non destituas benignus auxiliis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O Lord, our God, we pray that in Your loving kindness You will not deprive of Your assistance those whom You do not cease to restore with divine sacraments. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior/Extraordinary Form) Tenth Sunday after Pentecost (II Classis) – Sunday, 2 August 2026 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 9-14

In illo tempore : Dixit Jesus ad quosdam, qui in se confidebant tamquam justi et aspernabantur ceteros, parabolam istam : Duo homines ascenderunt in templum, ut orarent : unus pharisaeus, et alter publicanus.

Pharisaeus stans, haec apud se orabat : Deus, gratias ago Tibi, quia non sum sicut ceteri hominum : raptores, injusti, adulteri : velut etiam hic publicanus. Jejuno bis in sabbato : decimas do omnium, quae possideo.

Et publicanus a longe stans nolebat nec oculos ad caelum levare : sed percutiebat pectus suum, dicens : Deus, propitius esto mihi peccatori. Dico vobis : descendit hic justificatus in domum suam ab illo : quia omnis qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others, “Two men went up into the Temple to pray, the one was a Pharisee, and the other a publican.”

“The Pharisee standing, prayed thus with himself, ‘O God, I give You thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. I fast twice in the week, I give tithes of all that I possess.'”

“And the publican, standing afar off, would not so much as lift up his eyes towards heaven, but struck his breast saying, ‘O God, be merciful to me a sinner.’ I say to you, this man went down to his house justified rather than the other, because every one who exalts himself shall be humbled, and he who humbles himself shall be exalted.”

(Usus Antiquior/Extraordinary Form) Tenth Sunday after Pentecost (II Classis) – Sunday, 2 August 2026 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 16 : 8, 2 and Psalm 64 : 2

Custodi me, Domine, it pupillam oculi : sub umbra alarum Tuarum protege me.

Response : De vultu Tuo judicium meum prodeat : oculi Tui videant aequitatem.

Alleluja, Alleluja.

Response : Te decet hymnus, Deus, in Sion : et tibi reddetur votum in Jerusalem. Alleluja.

English translation

Keep me, o Lord, as the apple of Your eye. Protect me under the shadow of Your wings.

Response : Let my judgment come forth from Your countenance, let Your eyes behold the things that are equitable.

Alleluia, Alleluia.

Response : A hymn, o God, becomes Yours in Zion, and a vow shall be paid to You in Jerusalem. Alleluia.

(Usus Antiquior/Extraordinary Form) Tenth Sunday after Pentecost (II Classis) – Sunday, 2 August 2026 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 12 : 2-11

Fratres : Scitis, quoniam, cum gentes essetis, ad simulacra muta prout ducebamini euntes. Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.

Divisiones vero gratiarum sunt, idem autem Spiritus. Et divisiones ministrationum sunt, idem autem Dominus. Et divisiones operationum sunt, idem vero Deus, qui operatur omnia in omnibus. Unicuique autem datur manifestatio Spiritus ad utilitatem.

Alii quidem per Spiritum datur sermo sapientiae, alii autem sermo scientiae secundum eumdem Spiritum : alteri fides in eodem Spiritu : alii gratia sanitatum in uno Spiritu : alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.

Haec autem omnia operatur unus atque idem Spiritus, dividens singulis, prout vult.

English translation

Brethren, you know that when you were heathens, you went to dumb idols, according as you were led. Wherefore I give you to understand, that no man speaking by the Spirit of God, said Anathema to Jesus, and no man can say, the Lord Jesus, but by the Holy Spirit.

Now there are diversities of graces, but the same Spirit, and there are diversities of ministries, but the same Lord, and and there are diversities of operations, but the same God, He Who works all in all. And the manifestation of the Spirit is given to every man unto profit.

To one indeed, by the Spirit, is given the word of wisdom, and to another, the word of knowledge, according to the same Spirit. To another, the grace of healing in one Spirit, to another, the working of miracles, to another prophecy, to another the discerning of spirits, to another, divers kinds of tongues, to another, interpretation of speeches.

But all these things one and the same Spirit works, dividing to every one according as He will.

(Usus Antiquior/Extraordinary Form) Tenth Sunday after Pentecost (II Classis) – Sunday, 2 August 2026 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 54 : 17, 18, 20, 23, 2

Dum clamarem ad Dominum, exaudivit vocem meam, ab his, qui appropinquant mihi : et humiliavit eos, qui est ante saecula et manet in aeternum : jacta cogitatum tuum in Domino, et ipse te enutriet.

Exaudi, Deus, orationem meam, et ne despexeris deprecationem meam : intende mihi et exaudi me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

When I cried to the Lord He heard my voice, from those who draw near to me, and He humbled them, He Who is before all ages, and remains forever, cast your care upon the Lord, and He shall sustain you.

Hear o God, my prayer, and do not despise my supplication. Be attentive to me and hear me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui omnipotentiam Tuam parcendo maxime et miserando manifestas : multiplica super nos misericordiam Tuam; ut, ad Tua promissa currentes, caelestium bonorum facias esse consortes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who had chiefly manifested Your power in forbearance and mercy, multiply upon us Your pity, that, hastening on to Your promises, we may be made partakers of the blessings of heaven. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 26 July 2026 : Seventeenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded by the passages of the Sacred Scriptures for us all to seek the true treasures of our lives that can be found in the Lord our God alone. Each and every one of us are reminded that as Christians, all of us have been called and chosen by the Lord to be His own beloved people, and we have also responded to this call through our baptism and initiation into the Church of God. All of us are brought into the presence of God, and have been blessed with the many gifts and blessings, rich graces and wonders, through the Wisdom that He has bestowed upon us, in the Holy Spirit that has come to dwell upon each one of us, as the members of His Church. The Wisdom of God has come to dwell in our midst, granting us the knowledge and understanding of truth, much as how God has blessed King Solomon with great wisdom and understanding unparalleled in his time.

In our first reading today, we heard from the Book of Kings of Israel and Judah, the account of the moment from the youth and early days of the reign of King Solomon of Israel, just shortly he ascended to the throne following the death and passing of his father, King David of Israel. Both King David and King Solomon are remembered for their great and righteous rule, as great and noble kings, who ruled over great and golden era of the Kingdom of Israel, as righteous and just rulers over the people of God. King Solomon in particular was renowned for his great wisdom, his great riches and glorious rule over a vast kingdom, which were presented unto him by God, as we heard in that passage today. Solomon was initially still young and inexperienced, unsure about his rulership and uncertain about the challenges and other obstacles that he might have to face, and hence, he sought for God’s help, praying and asking Him for the gift of wisdom to help him in being a good and worthy ruler over God’s people.

And as we heard, that it was because of this request that God has blessed Solomon even more wonderfully and greatly, because he did not ask for any kind of worldly glory, greatness or material wealth, and all sorts of things that people may often be asking for. Instead, Solomon asked for the grace and the guidance to know what is right and just, the discerning and intuitive mind to do what is right and appropriate, the wisdom and intellect to do God’s will and to ability to govern the people of God well and with responsibility. Therefore, as Solomon was not asking for a selfish desire and want, and he was selflessly asking for a gift that was meant for the good of others, God granted him his wishes, and blessed him even far more than what he has ever asked. God blessed Solomon with such great wisdom and wealth, power and glory, that his name became famous throughout the world.

King Solomon was filled with God’s wisdom and grace, and his kingdom was great because of that. However, this does not mean that he was impervious to faults and mistakes, and he was neither perfect nor infallible. While mostly having reigned with great justice, wisdom and faith in the Lord, building up the great Temple dedicated to God in Jerusalem and leading God’s people and kingdom to its magnificent days, but later on in his life, King Solomon allowed himself to be swayed by the temptations and the attachments of worldly corruptions and pleasures. He had a large number of wives and concubines according to the later part of the Book of Kings, many hundreds of them, with many of them coming from the various peoples living in the lands surrounding the kingdom of Israel, and who brought pagan practices and wickedness into the king’s court.

Thus, while Solomon was guided by the Wisdom of God in the early and middle part of his reign, but later on, he allowed worldly glory, pride, wealth and all of his greatness to cloud his judgment and wisdom, and mislead him and the people into the wrong path, the path of evil and sin. That is why, linking to what we have heard in our Gospel passage today, in the Lord’s words to His disciples, speaking to them regarding what it means to come and seek the kingdom of God, to seek the true treasures that can be gained and found in the Lord alone. We should not allow ourselves to be deluded and tricked by the many false treasures present all around us, which offered us temporary and ultimately disappointing results and outcome, and which pleasure and joy do not truly lead to true satisfaction and happiness, unlike what is found in God.

For example, King Solomon himself, in his pursuit of power and glory, likely sought to gain alliances and worldly renown, as well as great prestige and fame from having so many marriages and concubines, as part of the customs of the world at that time. But instead of solidifying his rule and dominion, it led to the fracturing of his united kingdom shortly after his death, as the ten tribes of the Israelites broke free to form the northern kingdom of Israel, leaving just the tribes of Judah and Benjamin in the southern kingdom of Judah for the House of David, to Solomon’s descendants. And despite of his massive armies and huge armada of chariots according to the Scriptures, all of these came to naught, and the kingdoms after Solomon would fall apart due to civil wars, conflicts and would eventually be crushed and conquered by their enemies.

Through all of those examples and many other historical evidences in our world history, the Lord has shown us time and again how those who seek Him should commit themselves wholeheartedly to Him, and place Him at the centre and as the main focus of their lives. All of us are reminded of the limitations of our human power, abilities and intellect, all of which pale in comparison with the power and wisdom of God. The value and worth of following the Lord and His path, knowing and appreciating His truth and love are far beyond any treasures that this world can offer us, as while the treasures of this world can only offer us temporary joy in this world, and in accordance with what the Lord Himself told His disciples, that those could perish and be destroyed by fire and by the other forces of the world, there is nothing that can destroy or affect the true treasures that we can find in God alone.

Now, just as we all have heard it from the Gospel passage today where the Lord Himself used the parable of the precious pearl to highlight the true treasure that is in the kingdom of God, and the other comparisons which highlighted how the followers of the Lord ought to seek this true treasure, let us all ask ourselves what is our treasures in life and what it is that we are seeking for in our lives. Are these treasures referring to any kind of worldly glory, fame, wealth and other material goods and pleasures of this world? Are we looking for and being obsessed with all those desires and temptations being present all around us? Or do we rather seek the treasures of the Lord, the righteousness, justice and virtues in God?

Do we rather seek the certainty and guarantee of God’s love and compassion, in everything that God has always been faithful and committed in providing to us, as He has proven yet again and again, in fulfilling the Covenant which He had made with each one of us. St. Paul in our second reading today, in his Epistle to the Romans also reassured us by reminding us of the ultimate gift of love from God, the gift of His own Firstborn Son, Jesus Christ, to be our Saviour and King, delivering us from the tyranny of sin and death, and into eternal life. That is what each and every one of us should be aspiring towards, what we should be focusing our attention towards in our daily living.

And nothing can truly separate us from the love of God, as not even sin and death can do that, less so even those worldly forces that can destroy any other false treasures of this world, but can never bring us apart from the Lord, Who willingly sought us out and did His best to reconcile us to Himself, by the most selfless sacrifice that His Son, Our Lord and Saviour, offered on the Altar of His Cross. All of us have been truly blessed to be beloved by the Lord in such a manner, and we have to be thankful for all that He has given and blessed us with, all these while. That is why we should strive from now on to live our lives no longer under the sway of any worldly temptations and desires, or influenced by the corrupt forces being present all around us. Let us all as Christians be exemplary in all of our actions, our way of life and our deeds that we may truly be worthy of the Lord and everything that He has assured and promised us all through His Son.

Let us all reject the path of sin and evil, and embrace anew the path of God’s righteousness and virtue, and entrusting ourselves anew to the Lord, like King Solomon of old, that God’s Wisdom may guide us and keep us firm in faith, and guard us against any forms of worldly excesses and wickedness that had brought about the downfall of many among our predecessors. May God be with us always and may He continue to show us His Wisdom, so that we may always be His most worthy and wise disciples and followers, whose actions and works, efforts and endeavours are for His greater glory alone. Amen.