Sunday, 13 September 2026 : Twenty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 27 : 30 – Sirach 28 : 7

Grudge and wrath, these also are abominations in which sinful people excel. He who demands revenge will suffer the vengeance of the Lord Who keeps a strict account of his sins. Forgive the mistakes of your neighbour and you may ask that your sins be forgiven.

If a man bears resentment against another, how can he ask God for healing? If he has no compassion on others, how can he pray for forgiveness for his sins? As long as he, mere flesh, is resentful, who will obtain his pardon? Remember your end and give up hatred; keep in mind your final corruption in the grave and keep the commandments.

Remember the commandments and do not bear grudges against your neighbour. Remember the Covenant with the Most High and overlook the offence.

(Usus Antiquior/Extraordinary Form) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 13 September 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 39 : 14, 15

Domine, in auxilium meum respice : confundantur et reverantur, qui quaerunt animam meam, ut auferant eam : Domine, in auxilium meum respice.

English translation

Look down, o Lord, to help me, let them be confounded and ashamed, those who seek after my soul to take it away, look down, o Lord, to help me.

Secret Prayer of the Priest

Munda nos, quaesumus, Domine, sacrificii praesentis effectu : et perfice miseratus in nobis; ut ejus mereamur esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Cleanse us, we beseech You, o Lord, by the effect of the present sacrifice, and in Your mercy bring to pass in us that we may deserve to be partakers of it. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 70 : 16-17, 18

Domine, memorabor justitiae Tuae solius : Deus, docuisti me a juventute mea : ut usque in senectam et senium, Deus, ne derelinquas me.

English translation

O Lord, I will be mindful of Your justice alone. You have taught me, o God, from my youth, and unto old age and gray hairs, o God, do not forsake me.

Post-Communion Prayer

Purifica, quaesumus, Domine, mentes nostras benignus, et renova caelestibus sacramentis : ut consequenter et corporum praesens pariter et futurum capiamus auxilium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

In Your loving kindness, purify our souls, we beseech You, o Lord, and renew them with the heavenly sacrament, that we may receive bodily assistance thereby, both for this life and for the life to come. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior/Extraordinary Form) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 13 September 2026 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 14 : 1-11

In illo tempore : Cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum. Et ecce, homo quidam hydropicus erat ante illum. Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare? At illi tacuerunt. Ipse vero apprehensum sanavit eum ac dimisit.

Et respondens ad illos, dixit : Cujus vestrum asinus aut bos in puteum cadet, et non continuo extrahet illum die sabbati? Et non poterant ad haec respondere illi. Dicebat autem et ad invitatos parabolam, intendens, quomodo primos accubitus eligerent, dicens ad illos : Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo, et veniens is, qui Te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.

Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit, qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus : quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, when Jesus went into the house of one of the chief of the Pharisees on the sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him that had the dropsy, and Jesus answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the sabbath day?” But they held their peace, but He took him, healed him and sent him away.

And answering them, He said, “Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the sabbath day?” And they could not answer Him these things. And He spoke a parable also to those who were invited, marking how they chose the first seats at the table, saying to them, “When you are invited to a wedding, do not sit down in the first place, lest perhaps one more honourable than you be invited by him, and he who invited you and him, come and say to you, ‘Give this man place,’ and then you begin with shame to take the lowest place.”

“But when you are invited, go, sit down in the lowest place, that when he who invited you comes, he may say to you, ‘Friend, go up higher,’ then you shall have glory before those who sit at table with you, because everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.”

(Usus Antiquior/Extraordinary Form) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 13 September 2026 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 101 : 16-17 and Psalm 97 : 1

Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam.

Response : Quoniam aedificavit Dominus Sion, et videbitur in majestate Sua.

Alleluja, Alleluja.

Response : Cantate Domino canticum novum : quia mirabilia fecit Dominus. Alleluja.

English translation

The Gentiles shall fear Your Name, o Lord, and all the kings of the earth Your glory.

Response : For the Lord had built up Zion, and He shall be seen in His majesty.

Alleluia, Alleluia.

Response : Sing all of you to the Lord a new canticle, because the Lord had done wonderful things. Alleluia.

(Usus Antiquior/Extraordinary Form) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 13 September 2026 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 3 : 13-21

Fratres : Obsecro vos, ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi, ex quo omnis paternitas in caelis et in terra nominatur, ut det vobis secundum divitias gloriae Suae, virtute corroborari per Spiritum Ejus in interiorem hominem.

Christum habitare per fidem in cordibus vestris : in caritate radicati et fundati, ut possitis comprehendere cum omnibus sanctis, quae sit latitudo et longitudo et sublimitas et profundum : scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.

Ei autem, qui potens est omnia facere superabundanter, quam petimus aut intellegimus, secundum virtutem, quae operatur in nobis : ipsi gloria in Ecclesia et in Christo Jesu, in omnes generationes saeculi saeculorum. Amen.

English translation

Brethren, I pray that you may not faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of Whom all paternity, in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit with might unto the inward man.

That Christ may dwell by faith in your hearts, that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth, and length, and height and depth. To know also the charity of Christ, which surpasses all knowledge, that you may be filled unto all the fullness of God.

Now to Him Who is able to do all things more abundantly than we desire or understand, according to the power that works in us, to Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.

(Usus Antiquior/Extraordinary Form) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 13 September 2026 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 85 : 3, 5, 1

Miserere mihi, Domine, quoniam ad Te clamavi tota die : quia Tu, Domine, suavis ac mitis es, et copiosus in misericordia omnibus invocantibus Te.

Inclina, Domine, aurem Tuam mihi, et exaudi me : quoniam inops, et pauper sum ego.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have mercy on me, o Lord, for I have cried to You all the day, for You, o Lord, are sweet and mild, and plenty in mercy to all those who call upon You.

Bow down Your ear to me, o Lord, and hear me, for I am needy and poor.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Tua nos, quaesumus, Domine, gratia semper et praeveniat et sequatur : ac bonis operibus jugiter praestet esse intentos. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let Your grace, we beseech You, o Lord, ever go before us and follow us, and may it make us to be continually zealous in doing good works. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Tuesday, 8 September 2026 : Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates together the occasion of the Nativity of the Blessed Virgin Mary, celebrating the moment when Mary, the Mother of God, was born. This Feast is celebrated exactly nine months after Mary’s Immaculate Conception on the eighth day of December, just like how the celebration of Christmas, the Nativity of Our Lord, is celebrated nine months after the Solemnity of the Annunciation of the Lord, when the Lord was conceived in the holy womb of Mary, by the power of the Holy Spirit. We celebrate Mary’s birth and rejoice in her because through her, her exemplary life and obedience to God, her commitment to her mission and the desire she had in serving the Lord and in loving her Son, we have received the assurance of God’s salvation through her Son, Our Lord and Saviour Jesus Christ.

Mary has been specially prepared by God’s grace and power, to be spared and made immaculate, free from the taint and corruption of original sin, as highlighted in the Dogma of the Immaculate Conception. Hence, when she was conceived, unlike others among mankind, Mary was pure and immaculate, and after nine months, was born of her mother, St. Anne. Both St. Anne and St. Joachim, Mary’s parents, according to Apostolic and Church traditions, were faithful to God and upright, and they were living near the Temple of God, and that was when, according to the Law of Moses, Mary was presented as their firstborn, at the Temple, dedicated and consecrated to God, which gave an indication of the great and very important role that she was to do in the history of the salvation of mankind as the one to be the New Ark of the New Covenant of God.

Mary grew up faithfully and was brought up well by her parents, and remained full of God’s grace, throughout her whole life. She obeyed the Law and the commandments of God, and lived a truly holy and exemplary life, and the Lord sent His salvation to this world through her, just as we have heard in our first reading today of the assurance which God has spoken to His people through the prophet Micah. God reassured the people that His salvation would come through a Woman, that was to be Mary, who would give birth and bring unto this world its salvation, with the coming of the Messiah, the Saviour of the world, through her. Mary became the New Ark of the New Covenant of God, the Ark crafted in perfection and grace by God Himself so that she would be truly worthy to bear the Divine Word of God, Incarnate in the flesh within her.

It was also through Mary, as well as Joseph, her husband, that the Lord Jesus, Son of God and Saviour of the world, was born into the House of David and to the race of Israel, as according to tradition, Mary herself, just like Joseph, belonged to the tribe of Judah and was also descended from King David of Israel. In today’s Gospel passage, we heard of the lineage and genealogy of the Lord being presented to us, highlighting His descent from Abraham all the way to David and from David to Himself, through the lineage of kings and the rightful heirs of the Kingdom of Israel through His foster and legal father, St. Joseph, making Him the Heir of David, the One promised by God to His people and to David himself, that the rule of his house and the Kingdom his house will remain forever, because it is God Himself Who has come to us in the flesh, to take up the Throne and rule over all of His people.

Thus, today as we celebrate this Feast of the Nativity of the Blessed Virgin Mary, we are all reminded of the important role that Mary has in the story of salvation. Not only that through her, the Lord has manifested Himself in the flesh, and dwelling amongst us, but it was also her faith and total commitment to God that allowed all of that to happen. When the Archangel Gabriel came to her at the moment of the Annunciation, to proclaim to her and through that, to all of us, the Good News of God and the long awaited coming of the Messiah, it was Mary’s total obedience to God, her full trust in Him and His power, His plans and all which allowed the Lord’s plans and works to become manifest in this world. It was Mary’s resounding ‘Yes’ to God which brought unto us the salvation of God, in the person of Our Lord and Saviour, Jesus Christ.

Now, besides Mary having accepted her role in the plan of God’s salvation, it was also her righteousness, virtues and fullness of grace, as mentioned, which made her to be truly worthy of honour and praise, and why we really rejoice together at the occasion today in memory of her Nativity or birth into this world. With her examples and inspirational life, all of us as Christians, as God’s beloved and holy people should also be inspired and encouraged to follow the Lord and obey His commandments as best as possible, so that we may indeed be truly worthy of God and His grace. We honour Mary because she is the Mother of God, our Lord and Saviour, and also because through her, we can indeed find the clearest, best and surest path to God’s salvation and grace. Through Mary, we can find the best and easiest, most direct path to her Son.

Brothers and sisters in Christ, as we rejoice today in honour of Mary’s Nativity, let us all once again renew our commitment to God through His mother, the Blessed ever Virgin Mary, whose faith and devotion to her Son, her love for Him and also for all of us, have touched and inspired us to be God’s faithful disciples and followers as well. Let us all be reminded that God has entrusted Mary to us, to be our own Mother, and at the same time, also entrusted us all to her, to be her own children, so that she may guide us all to the right path towards her Son, to the salvation and eternal life promised to all those who are faithful to Him. Let us all not be ignorant anymore of our calling in life, to follow the Lord ever more faithfully in our way of life, and to dedicate ourselves to Him much as Mary herself has loved the Lord and dedicated herself wholly to Him.

May the Lord, our most loving God, Creator and Master, continue to help and guide us in our journey throughout life, and may He empower each and every one of us so that all of us may indeed be ever more faithful in everything we say and do. May all of us commit ourselves to God and His cause, with ever greater desire to love Him wholeheartedly as Mary, the Mother of God and our Mother had done. Holy Mary, Mother of God, whose birth we commemorate and rejoice in today, pray for all of us, your beloved children, that we may continue to live our lives worthy of your Son, Our Lord and Saviour, Jesus Christ. Amen.

Tuesday, 8 September 2026 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus Who is called the Christ – the Messiah. This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

Tuesday, 8 September 2026 : Feast of the Nativity of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 12 : 6ab, 6cd

But I put my trust in Your unfailing love, my heart will rejoice on seeing Your salvation.

I will sing to YHVH, for He has been good to me!

Tuesday, 8 September 2026 : Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Micah 5 : 1-4a

But you, Bethlehem Ephrata, so small that you are hardly named among the clans of Judah; from you shall I raise the One Who is to rule over Israel. For He comes forth from of old, from the ancient times.

YHVH, therefore, will abandon Israel until such time as she, who is to give birth, has given birth. Then the rest of His deported brothers will return to the people of Israel. He will stand, and shepherd His flock with the strength of YHVH, in the glorious Name of YHVH, His God.

They will live safely, while He wins renown to the ends of the earth. He shall be peace.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

Romans 8 : 28-30

We know that in everything, God works for the good of those who love Him, whom He has called, according to His plan. Those whom He knew beforehand, He has also predestined, to be like His Son, similar to Him, so, that, He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined, He called, and those whom He called, He makes righteous, and to those whom He makes righteous, He will give His glory.