Martyrs

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Tuesday, 9 July 2024 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Martyr, and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hosea 8 : 4-7, 11-13

Without My approval they set up kings and without My blessing appointed leaders. With their silver and gold they fashioned idols to their own ruin. To Me, Samaria, your calf is loathsome; and My anger blazes against you. How long will you remain defiled? The calf is yours, Israel, a craftsman has made it; it is not God and will be broken into pieces. As they sow the wind, they will reap the whirlwind. Stalk without flower, it will never yield flower, or if they do, foreigners will devour it.

Ephraim built many altars; but his altars made him more guilty. I wrote out for him the numerous precepts of My law; but they look on them as coming from foreigners. They offer sacrifices to Me because they are those who eat the meat; but YHVH does not accept their sacrifices, for He is mindful of their sin and remembers their wickedness. They will return to Egypt.

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Saturday, 6 July 2024 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded of the need for each and every one of us as Christians, as God’s holy people to be truly obedient to God and to follow Him wholeheartedly in all of our lives. It is part of our Christian obligation and calling for us to do what God has commanded and told us all to do, and to leave behind our past, sinful way of life which are not in accordance with God’s will. If we profess to be a Christian, as someone who believes in Christ, Our Lord and Saviour, and yet, in our attitudes and behaviours, in our words, actions and deeds, we do things that are contrary to our beliefs, then we are truly hypocrites and no better than unbelievers.

In our first reading today, we heard the continuation of the passage from the Book of the prophet Amos in which after almost a week hearing about the anger of God and the punishments which God would bring upon His people, the Israelites living in the northern kingdom of Israel, we now heard of the promises of God’s salvation and redemption for His people, the same ones that He had chastised and punished. In what we have heard in our first reading passage, the Lord promised that He would restore all the destroyed places and towns of His people, restoring them into His favour and blessing, giving them once again the promises and inheritance that He has given to their ancestors, but which those ancestors and people had spurned and rejected out of disobedience and sin, through their stubbornness and wickedness.

God showed His love, compassion and mercy to His beloved ones, just like that of a father caring for his children, and we are all truly God’s beloved children, the ones whom He had created out of love, taken upon Himself to be His own people, to be loved and cared dearly by Him, and to receive the fullness of His grace and love. But at the same time, because we as His children had become wayward and disobedient in our way of life, in our actions, words and deeds, then just like a father disciplines his children to ensure that the children grew up well and did not turn out to be a delinquent and failure, thus, God, our loving Father, Creator and Master had also disciplined us, chastising us and making us to understand that as His beloved children, His disciples and His followers, all of us must adhere to His ways and act according to His Law and commandments.

In our Gospel passage today, we heard of the parable which the Lord Jesus presented to His disciples and followers, and to all the people listening to Him, telling them about the wine and the wineskin, and the cloth used to patch a hole in a piece of cloth. In both parables, the Lord spoke about how new wine must be stored in new wineskin, while old wine must be stored in old wineskin, while new cloth should be used to patch a new piece of cloth, and correspondingly, an old cloth ought to be used to patch a hole in an old cloth. All these were meant to deliver the message that the old ways were meant to be lived in the manner how they were in the past, but with the advent and the coming of the new truth and revelation of the Lord, the people had to adopt the new path and ways shown to them by the Lord Himself.

Just prior to the Lord speaking in these parables, the disciples of St. John the Baptist had been asking the Lord the question about why they and the Pharisees followed strictly the laws of fasting that were dictated by the Jewish laws and customs, but the Lord’s own disciples did not follow the same ways, and instead embarked on their own path as shown by the Lord. This was when the Lord used the parables to explain that, in truth, while the laws and customs practiced by the people of God had been done and practiced for a long time, but in the end, what God desired from His people is something that is better than all those obedience to the laws and customs of the past, which were imperfect and even misunderstood by the people of God, which led to them not doing as the Lord had wanted them to do, and also failing to realise the true intention and purpose of such laws.

For example, the law on fasting is meant to teach the people of God to restrain themselves in their lives so that they might learn temperance and resist the temptations of worldly desires and pleasures, and that they may come to focus better and more on the Lord, their God and Master. However, many among the people of God, especially those of the Pharisees instead carried out their fasting with the intention to be seen and praised by others around them, by making their fasting well-known and such a pompous activity that it had become deviant and misled from the true path which God had wanted His people to walk through. Instead, they fell into the path of temptation of their own ego, ambition and desire, and the Lord wanted to tell them that this was not the way that they and all of us ought to take in our lives.

Today, the Church celebrates the feast of St. Maria Goretti, great and holy servant of God, a champion of virtue and chastity, compassion and mercy, whose life while short, was truly filled with virtue, and her martyrdom, in defending her virtues and righteousness, her purity and sanctity, is something that has inspired many people of her generation and afterwards. St. Maria Goretti was born in a rather large family with seven children, with St. Maria Goretti herself being the third of the seven children. Her family was poor, and after her father passed away when she was still young, her mother had to bring them to live with another family, the Serenellis, in order to provide for her many children. It was at this household that the young and pious St. Maria Goretti encountered Alessandro Serenelli, the son of the owner family.

At one time, when the young St. Maria Goretti, who was only eleven years old was outside the house, and there was no one else in the house, Alessandro Serenelli came to her and threatened to stab her with his awl if she did not do as what he wanted, and Alessandro was intending to rape her. St. Maria Goretti refused to obey Alessandro’s commands and demands, struggling and screaming, pleading with Alessandro in vain that it was a great sin against God to do as he had planned to commit. In a fit of anger, Alessandro choked and then stabbed St. Maria Goretti a total of fourteen times, and then a few more times afterwards before running away after witnessing what he had done. St. Maria Goretti passed away shortly afterwards in the presence of her mother and family in the hospital, but before she died, she told her mother that she has forgiven Alessandro and wanted to have him in Heaven with her.

Through the years afterwards, when Alessandro was arrested shortly after the event, it was told that St. Maria Goretti appeared to Alessandro himself in prison in a dream, and eventually this made him to repent from his sins, begging forgiveness from the mother of St. Maria Goretti, who forgave her and later on, the same Alessandro after he was released from his incarceration, eventually became a lay brother of the Capuchin Franciscan friars in the community, living in the monastery, ever repentant and regretful of the vicious deeds he had done, and committed the rest of his life in prayerful and dedicated life to God. He also attended the canonisation ceremony of St. Maria Goretti together with her mother. In this story of St. Maria Goretti, her courage and martyrdom, we are all reminded of what we are all expected to do as Christians, to live courageously in faith, and to commit ourselves wholeheartedly to God.

Brothers and sisters in Christ, let us all therefore renew our commitment henceforth to the Lord our God, doing whatever we can so that in our every words, actions and deeds, in our every moments in life, we will always be truly worthy of the Lord. Let us all continue to walk ever more faithfully in God’s path, remembering the love and mercy that He has shown us, and like St. Maria Goretti, let us all show the same love and mercy to one another, and love the Lord our God with all of our strength and might, now and always, that one day, we may truly be worthy to receive the fullness of inheritance that God had promised to all of us. Amen.

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Saturday, 6 July 2024 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Matthew 9 : 14-17

At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then, they will fast.”

“No one patches an old coat with a piece of unshrunken cloth, for the patch will shrink and tear an even bigger hole in the coat. In the same way, you do not put new wine into old wine skins. If you do, the wine skins will burst and the wine will be spilt. No, you put new wine into fresh skins; then both are preserved.”

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Saturday, 6 July 2024 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Psalm 84 : 9, 11-12, 13-14

Would, that I hear God’s proclamation, that He promise peace to His people, His saints – lest they come back to their folly.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

YHVH will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

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Saturday, 6 July 2024 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Amos 9 : 11-15

On that day, I shall restore the fallen hut of David and wall up its breaches, and raise its ruined walls; and so built it as in days of old. They shall conquer the remnant of Edom, and the neighbouring nations, upon which My Name has been called.” Thus says YHVH, the One Who will do this.

YHVH says also, “The days are coming when the plowman will overtake the reaper and the treader of grapes overtake the sower. The mountains shall drip sweet wine and all the hills shall melt. I shall bring back the exiles of My people Israel; they will rebuild the desolate cities and dwell in them.”

“They will plant vineyards and drink their wine; they will have orchards and eat their fruit. I shall plant them in their own country and they shall never again be rooted up from the land which I have given them,” says YHVH your God.

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Friday, 28 June 2024 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop, Martyr and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded that if we put our trust in the Lord and follow Him, we shall gain assurance, providence and grace, and we shall be triumphant with Him in the end. Meanwhile, if we place our trust in worldly things and means, then we are likely to face disappointments and defeats handed down to us, as nothing in this world can give us the same assurance and providence as the Lord alone can give us. The examples shown in our Scripture passages today should serve as good examples for us of what will happen to us should we decide to follow the Lord and trust in Him versus putting our trust in the world and all the things it can provide us with, and the choice is ours to make on which path we want to choose in our own respective lives.

In our first reading today, we heard from the Book of Kings of Israel and Judah in which the moments of the final defeat, downfall and destruction of the kingdom of Judah and the city of Jerusalem of the ancient Israelites came to fruition after the people of God had disobeyed Him, disregarded and refused to obey His Law and commandments for a long time, after many of the kings of Israel and Judah had led the people down a path of rebellion and sin, by following and worshipping pagan idols and foreign false gods instead of worshipping and obeying the Lord, their one and only True God, the One Who had liberated all of them from the hands of the Egyptians and their Pharaoh, and led them to the Promised Land where they had been dwelling in all those times.

Their disobedience and sins culminated in this tragic destruction of the lands of Judah and Jerusalem, as well as the many other cities and towns of the land, echoing what had happened about a century and a half earlier on, when the northern kingdom of Israel, the northern half of the kingdom of God’s people, the Israelites, was conquered and destroyed by the forces of the Assyrians, who also destroyed Samaria, the capital of Israel and the many cities belonging to the Israelites, carrying many of its people into exile. Thus, this same fate eventually befell those in the southern kingdom of Judah as well, with this time the Babylonians who came to crush the kingdom of Judah and its capital Jerusalem, also carrying many of its people to exile in distant lands.

All these as mentioned, happened because of the disobedience and sins which were committed by the people of God, in their refusal to follow the path and the Law which the Lord had provided to them, refusing to listen and to heed the words and reminders, the guidance and the help from the many prophets and messengers that God had sent to them to help them in their path. They also chose to trust in man’s power, in worldly powers and means instead of trusting in the Lord, their God. The prophet Jeremiah had warned the king and the people of Judah of the impending destruction, and not to rebel against the King of Babylon, or else Judah and Jerusalem would be destroyed.

Yet, the false prophets and the nobles all encouraged and forced the king to side with the Egyptians to free themselves from the dominion of the Babylonian kingdom, and this led to the rebellion as we heard in our first reading today, and its aftermath, after the King of Babylon Nebuchadnezzar brought his mighty force to besiege and destroy Jerusalem, and how the city was taken, the Temple and its hallowed halls were destroyed, the Ark of the Covenant disappeared, and the last King of Judah and his sons were captured, the former blinded while the latter were killed. All these things happened because of the lack of faith by those Israelites in God and His Divine providence and protection, choosing instead to trust in the worldly powers and false idols.

In our Gospel passage today, we heard from the Gospel of St. Matthew of the account of the moment when the Lord Jesus healed a leper who asked Him to help and heal him from his condition. Leprosy was a condition which was then feared and those who suffered from it were ostracised and cast out from the community, forced to wander off into the desert. This was interestingly the fate of the Israelites after both the kingdoms of Israel and Judah had been conquered and destroyed by Assyria and Babylon respectively, and many of the people of God had to wander off in exile, away in distant lands and cast out from the Promised Land of their ancestors and inheritance.

The Lord healed the leper and made him whole again, and told the leper to follow the customs of the Law, by showing himself to a priest as prescribed so that he could be readmitted once again into the community. Through this and what we have just discussed from our first reading passage today, all of us are reminded that first of all, in God we have the sure hope of salvation and liberation from all the troubles and trials facing us, from the corruption and depredation of sin and evil, represented by the leprosy that afflicted the man. And then, we are also reminded that if we allow worldly temptations and allures, corruptions and distractions to affect us, we will end up suffering like what the people of Israel had suffered in the past. But if we put our faith and trust once again in God, then we can have the sure path out of the darkness and into the light of God’s salvation and grace.

Today, the Church celebrates the Feast of St. Irenaeus, one of the early Church fathers whose life and works, dedication and commitment to God can help inspire and strengthen us in our own paths in life so that we may continue to live worthily and faithfully in God’s Presence. St. Irenaeus lived during the second century, about a century or so after the time of the Lord’s ministry during the height of the Roman Empire and at a time when the Christian faith began to spread widely throughout the Empire, while facing persecutions from the Roman authorities at certain times. He was a priest in the area of Lyon in today’s southern part of France, and eventually became a bishop there. At that time, there were several heresies facing the faithful which threatened the unity of the Church and the salvation of the souls.

Some of these heresies include Montanism, Gnosticism, among others, which did not correspond or adhere to the true teachings of the Lord and to the deposit of faith handed down through the Church from the Apostles. St. Irenaeus spent a lot of time and effort combatting those heresies among his flock and wrote extensively on the matter, especially in his renowned treatise, Adversus Haereses, which literally meant ‘Against Heresies’, reminding the faithful throughout Christendom of the dangers of heresies and falsehoods which could mislead them into the wrong and sinful paths, and encouraging them to remain true to the Holy Mother Church and the true Christian faith. Eventually St. Irenaeus himself also faced martyrdom like many other early Christians of his time, but his many contributions continued to affect the Church for many centuries to come, even to this day.

Brothers and sisters in Christ, having heard the inspirational examples and commitment of St. Irenaeus in living a holy and worthy life in God, and in devoting himself to oppose all the false teachings and heresies that threatened the unity of the Church and the salvation of souls, therefore, all of us should be reminded that we too should also do the same in our own respective lives, in living a truly holy and worthy life centred on God, putting our faith and trust in Him, and helping to lead others around us by example so that more and more may come to know and recognise God and His truth, His love and salvation through us and our lives. Let us all continue to seek God’s grace, mercy and love, asking Him to strengthen us all in our every good efforts, endeavours and works for His greater glory.

May the Lord continue to inspire and strengthen us each day and at every moments of our lives, to be faithful to Him at all times, much as how His great servant, St. Irenaeus, holy bishop and martyr, great Doctor of the Church, had lived his life and inspired so many people after his lifetime. May God be with us all His beloved people and flock, with His Church, now and always. Amen.

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Friday, 28 June 2024 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop, Martyr and Doctor of the Church (Gospel Reading)

Liturgical Colour : Red

Matthew 8 : 1-4

At that time, when Jesus came down from the mountain, large crowds followed Him. Then a leper came forward. He knelt before Him and said, “Sir, if You want to, You can make me clean.”

Jesus stretched out His hand, touched him, and said, “I want to, be clean again.” At that very moment, the man was cleansed from his leprosy. Then Jesus said to him, “See that you do not tell anyone; but go to the priest, have yourself declared clean, and offer the gift that Moses commanded as evidence for them.”

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Friday, 28 June 2024 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop, Martyr and Doctor of the Church (Psalm)

Liturgical Colour : Red

Psalm 136 : 1-2, 3, 4-5, 6

By the streams of Babylon, we sat; and then wept, as we remembered Zion. When, on the poplars, we hung our harps.

Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”

How could we sing YHVH’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!

May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.

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Friday, 28 June 2024 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop, Martyr and Doctor of the Church (First Reading)

Liturgical Colour : Red

2 Kings 25 : 1-12

In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched with his entire army and laid siege to Jerusalem. They camped outside the city and built siege works all around it. The city was under siege up to the eleventh year of the reign of Zedekiah.

On the ninth day of the fourth month famine became a serious problem in the city, and throughout the land there was no bread for the people. When the city was opened by a breach in the wall, the Judean army fled through the gate between the two walls near the king’s garden, while the Chaldeans were still around the city; and they fled towards the Arabah. The Chaldeans followed in hot pursuit of king Zedekiah and caught up with him in the plains of Jericho. All his army deserted him and scattered.

The Chaldeans seized the king and led him away to Riblah in the territory of Hamath and there the king of Babylon passed sentence on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah in his presence. He then put out the eyes of Zedekiah, bound him with a double bronze chain and took him to Babylon.

On the seventh day of the fifth month in the nineteenth year of the reign of Nebuchadnezzar king of Babylon, Nebuzaradan, commander of the captain of the royal guard and servant of the king of Babylon, entered Jerusalem and set fire to the House of YHVH and the royal palace, as well as to all the houses in Jerusalem. The Chaldean army under the commander of the bodyguard completely demolished all the walls around Jerusalem.

Nebuzaradan, commander of the bodyguard, carried off into exile the last of the Jews left in the city, those who had deserted to the king of Babylon and the remainder of the artisans. But he left those among the very poor who were capable of working in vineyards and cultivating the soil.

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Saturday, 22 June 2024 : 11th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded clearly that as God’s holy and beloved people, each and every one of us must always be guided by God in all of our ways, in all of our words, actions and deeds, or else, we will find that it is easy for us to be persuaded, tempted and swayed into evil and wicked path in life, into actions that are contrary to the will and commandments of God. We will be dragged by all those temptations and wickedness into the ways that lead us into destruction and eternal damnation, rather than righteousness and salvation in God.

In our first reading today, we heard from the second Book of Chronicles of Israel and Judah in which the story of the development in the kingdom of Judah during the reign of King Joash of Judah was told to us. In the earlier passage yesterday before today’s passage, we have how this king by the grace of God had been saved from the massacre done by her grandmother, Queen Athaliah of Judah who usurped power from the House of David. We heard how God restored him and the House of David to power through the efforts and works of one faithful priest, Jehoiada, who helped and guided King Joash throughout the early years of his reign, ensuring that he and the people obeyed the Lord’s commandments and Law, and to live righteously and faithfully in God’s path.

However, as we heard in today’s first reading passage, the moment the faithful Jehoiada passed away, King Joash was persuaded by his courtiers, nobles and advisors to carry out actions and practices that were against God’s Law and commandments, and the people once again began worshipping pagan gods and idols once again as they had done before. The people slipped once again back to their old wicked ways because they allowed themselves to be tempted by the many temptations, pressures, coercions and the allures of worldly pleasures, fame and glory being present all around them. All these were the reasons why God then raised the son of Jehoiada, named Zechariah to speak up against the King.

But neither Zechariah nor the other prophets sent by the Lord to His people were able to persuade the King and all the others who had veered off from the path of righteousness and virtue. And not only that, but as we heard, the King and the others plotted against Zechariah and stoned the righteous man of God at the courtyard, committing murder against the Lord’s servant, a truly heinous and wicked act, and especially for the King, it was a total lack of appreciation and gratitude that he committed against the late Jehoiada, who had helped to shelter and protect the King himself in his youth, and raised him back to power, when this same King slaughtered Jehoiada’s son when the latter tried to advice and remind him to stay true to the Lord’s path as he should have done.

Eventually, the retribution would come for the wicked, as the King and his forces, presumably all those who have committed the murder of Zechariah and led the people of God into sin, were crushed and routed by the forces of the Aramaeans, who wounded the King, and eventually, this same King Joash would be plotted against and killed by the other officers who disagreed with him, much in the same way that he had plotted the death of Zechariah, Jehoiada’s son. It was also mentioned in the Scriptures that he was not given burial in the place reserved to the kings of Israel and Judah, which was a clear sign that the king’s wickedness and vile actions were truly abominable and despised even after his death.

In our Gospel passage today, we then heard of the words of the Lord Jesus telling His disciples, followers and all the people clearly that one cannot be the servant of both God and Money. The Lord told all of His disciples and followers that they all should not be worried about anything in this world, stating how the birds of the air and others were well taken care of, and no amount of worrying or planning could change anything in our lives. The Lord wanted to let us all know, and remind us that all of these worries and desires, all the attachments and considerations we have for the many worldly and material things all around us can often prevent us from truly being able to love and commit ourselves to the Lord wholeheartedly.

The Lord also reminded each and every one of His disciples, and hence all of us, that we are truly beloved and precious to the Lord, our God, and all of us should not worry because God Himself will always provide for us, and even in the challenging times and moments, we are all never truly alone as the Lord will always be by our side, protecting and guiding us, helping and supporting us all along the way. And even if we have to face difficulties, trials and challenges in our path, we must always have faith in the Lord, because in the end, no matter what, we shall have part in the eternal glory and true happiness which we can only find in the Lord alone, and which the world cannot give or provide us. No amount of worldly glory, possessions, ambitions or things can truly satisfy us or last forever.

Brothers and sisters in Christ, today all of us should also heed the good examples of the holy saints, our predecessors, whose feasts we are celebrating today, so that we may be better able to live our lives in accordance to God’s will, to His Law and commandments. St. Paulinus of Nola was the Bishop of Nola in the region of Campania in today’s Italy, well known for his great virtue and holiness, while the two saints, St. Thomas More and St. John Fisher were two great martyrs of the period known as the English reformation, at the time when the Church in England was torn apart due to the actions of the then King who separated the Church there from the Universal, One, Holy, Catholic and Apostolic Church due to the disagreements he had with the Pope and the Church.

St. Paulinus of Nola was born into influential and powerful senatorial Roman family at the time of the late Roman Empire, at the time when the Christian faith had been accepted and in fact became the most common faith and belief throughout the Roman Empire. He eventually became the governor of the region and province of Campania, and was remembered as a just and great administrator, who was also concerned about the well-being of the people under his care, building up shrines and hospices, and all these was before St. Paulinus was even baptised yet. Eventually, he chose to be baptised as a Christian, and became a priest, and finally as a bishop, where he continued to do many good and wonderful works for the people of God, caring for the physical and spiritual well-being of the people in his dominion, and becoming great role model and example for all of them.

Meanwhile, both St. Thomas More and St. John Fisher were martyred for their dedication and commitment to God, in refusing to obey the King’s order to abandon their faith in the Holy Mother Church, and instead follow the King’s rebellion in establishing the independent Anglican church. St. Thomas More was the powerful chancellor of the Kingdom, while St. John Fisher was the respected and powerful Bishop of Rochester, who was also an influential advisor to the King and his court. Back then, King Henry VIII sought to divorce his wife, Queen Catherine of England without success, as he was seeking for a son to be his heir. The marriage between the King and the Queen had produced a daughter, and by the then standards and even today’s standards, such a marriage should not and cannot have been dissolved. But the King insisted on, and eventually declared the independence of the Church in England from the Pope and the Universal Church.

This led to the divisions in the Church in England, with many were being forced to obey the King and to show their fealty to him and the new Anglican church. However, St. Thomas More and St. John Fisher were among those who refused to do so, and they were prominent especially because of their prominent positions and their firmness in refusing the King’s demands for them to recant their faith and obedience to the Holy Mother Church. St. Thomas More chose to resign his chancellorship and remain faithful to the true Church and teachings of Christ rather than to submit to the King’s demands. Both him and St. John Fisher faced a lot of trials, tribulations and sufferings, before they were martyred as the first ones among many others who would follow in their footsteps in the years and decades after in the persecutions against those who remained faithful to the Church.

Brothers and sisters in Christ, having witnessed and heard the great lives of these holy saints and martyrs, let us all therefore do our best so that in our own respective lives, we may continue to live our lives worthily as Christians, as God’s holy and beloved people, so that in all the things that we say and do, we will always do our best to put God first and foremost in all things. We are all reminded that we should not allow the temptations and wickedness of this world to distract and mislead us down the path of ruin and damnation, and we are reminded to remain ever strong and faithful in our journey towards the Lord. May God be with us all, now and always. Amen.