Sunday, 27 August 2023 : Twenty-First Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bc-3, 6 and 8bc

I thank You, o YHVH, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down toward Your holy temple and give thanks to Your Name.

For Your love and faithfulness, for Your word, which exceeds everything. You answered me when I called; You restored my soul and made me strong.

From above, YHVH watches over the lowly; from afar, He marks down the haughty. Your kindness, o YHVH, endures forever. Forsake not the work of Your hands.

Sunday, 27 August 2023 : Twenty-First Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 22 : 19-23

You will be deposed, strongman. I will hurl you down from where you are. On that day I will summon My servant Eliakim, son of Hilkiah. I will clothe him with your robe, I will strengthen him with your girdle, I will give him your authority, and he will be a father to the inhabitants of Jerusalem and to the people of Judah.

Upon his shoulder I will place the key of the house of David : what he opens, no one shall shut; what he shuts, no one shall open. I will fasten him like a peg in a sure spot, and he will be a seat of honour in the house of his father.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 30 : 15-16

In Te speravi, Domine; dixi : Tu es Deus meus, in manibus Tuis tempora mea.

English translation

In You, o Lord, have I hoped. I said, “You are my God, my times are in Your hands.”

Secret Prayer of the Priest

Propitiare, Domine, populo Tuo, propitiare muneribus : ut, hac oblatione placatus, et indulgentiam nobis tribuas et postulata concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Look with favour upon Your people, o Lord, look with favour upon their gifts, that being appeased by this oblation, You may give us pardon and grant us what we ask. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Wisdom 16 : 20

Panem de caelo dedisti nobis, Domine, habentem omne delectamentum et omnem saporem suavitatis.

English translation

You have given us, o Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.

Post-Communion Prayer

Sumptis, Domine, caelestibus sacramentis : ad redemptionis aeternae, quaesumus, proficiamus augmentum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Having received Your heavenly sacraments, o Lord, we beseech You that we may profit unto the increase of everlasting salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade, quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us!”

Jesus Whom when He saw, He said, “Go, show yourselves to the priests.” And it came to pass that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, and with a loud voice, glorifying God, and he fell on his face before His feet, giving thanks, and this was a Samaritan.

And Jesus answering, said, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way. For your faith had made you whole.”

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 73 : 20, 19, 22 and Psalm 89 : 1

Respice, Domine, in testamentum Tuum : et animas pauperum Tuorum ne obliviscaris in finem.

Response : Exsurge, Domine, et judica causam Tuam : memor esto oprobrii servorum Tuorum.

Alelluja, Alleluja.

Response : Domine, refugium factus es nobis a generatione et progenie. Alleluja.

English translation

Have regard, o Lord, to Your covenant, and do not forsake to the end the souls of Your poor.

Response : Arise, o Lord, and judge Your cause, remember the reproach of Your servants.

Alleluia, Alleluia.

Response : Lord, You had been our refuge, from generation to generation. Alleluia.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 3 : 16-22

Fratres : Abrahae dictae sunt promissiones, et semini ejus. Non dicit : Et seminibus, quasi in multis; sed quasi in uno : Et semini tuo, qui est Christus. Hoc autem dico : testamentum confirmatum a Deo, quae post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.

Nam si ex lege hereditas, jam non ex promissione. Abrahae autem per repromissionem donavit Deus. Quid igitur lex? Propter transgressiones posita est, donec veniret semen, cui promiserat, ordinata per Angelos in manu mediatoris.

Mediator autem unius non est : Deus autem unus est. Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quae possit vivificare, vere ex lege esset justitia. Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.

English translation

Brethren, to Abraham were the promises made, and to his seed. He did not say, and to his seeds, as of many, but as of one, and to your seed, which is Christ. Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, had not been disannulled, to make the promise of no effect.

For if the inheritance is of the law, it is no more of promise. Why then was the law? It was set because of transgressions, until the seed should come, to whom He made the promise, being ordained by angels in the hand of a Mediator.

Now a mediator is not of one, but God is one. Was the Law then against the promises of God? God forbid. For if there had been a law given, which could give life, verily justice should have been by the Law. But the Scripture had concluded all under sin, that the promise by the faith of Jesus Christ might be given to those who believe.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 27 August 2023 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 73 : 20, 19, 23, 1

Respice, Domine, in testamentum Tuum, et animas pauperum Tuorum ne derelinquas in finem : exsurge, Domine, et judica causam Tuam, et ne obliviscaris voces quaerentium Te.

Ut quid, Deus, repulisti in finem : iratus est furor Tuus super oves pascuae Tuae?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have regard, o Lord, to Your covenant, and do not forsake to the end the souls of Your poor. Arise, o Lord and judge Your cause, and do not forget the voices of those who seek You.

O God, why have You cast us off unto the end. Why is Your wrath enkindled against the sheep of Your pasture?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, da nobis fidei, spei et caritatis augmentum : et, ut mereamur assequi quod promittis, fac nos amare quod praecipis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty, eternal God, grant us the increase of faith, hope and charity, and that we may deserve to attain what You had promised, make us to love what You had commanded. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 20 August 2023 : Twentieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded that God’s love for us is truly beautiful, enduring and universal, and all of us are equally beloved by God, regardless of our background or origin, our race or beliefs, our cultures or customs, and regardless of any other parameters by which we tend to divide and separate ourselves in this world. All of us are God’s precious ones, and He has always looked upon us with love and kindness, ever since He created us from nothingness. That is why all of us are reminded of His love and kindness today, so that we do not take them for granted, and we do not forget all the great things that He had done for us all these while, as often we do not realise and recognise what God has always blessed us with.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the Lord speaking to His people through His prophet Isaiah, in which He reminded all of them to stay true to the Covenant that He has established with them, and how He showed them that He would also call all the other people of all the nations to be His disciples and followers, to be His people. It revealed to all of us that while God did call the Israelites first among others, but it was never God’s intention to exclude all others who did not belong to the race of Israel from His salvation and grace. All of us are equally the same children of mankind, descendants of Adam and Eve, all those whom God had created equally with love, and therefore share in His love and kindness. Therefore, God’s love are also extended to every one of us, who belong to Him and are part of His one, united flock and people.

In fact, as shown by our Gospel passage today, even the so-called pagans are even more committed, faithful and dedicated than the ones who called themselves God’s chosen people. In that passage, we heard of the interactions between the Lord Jesus, His disciples and a Canaanite woman who pleaded with the Lord to heal her daughter that had been tormented by a demon. The same woman was also identified similarly as a Syro-Phoenician woman in the Gospel of St. Mark, with similar request and pleading for the Lord to help her troubled daughter. Despite the Lord clearly having pointed out that He was only sent to the lost sheep of the chosen people of God, the Israelites, but the woman persisted in her pleading and trust in the Lord, that despite the harsh words and replies which she had received, she still trusted in the Lord wholeheartedly and persisted in asking Him to heal her daughter.

Now, brothers and sisters in Christ, the Lord did not do this on the woman on purpose, as it was not His intention to humiliate or make things difficult for her. And He did not despise or hate the woman either, as on the contrary, in fact, what the Lord was doing, was to highlight the unfortunate and terrible prejudices, biases and other things which the descendants of the Israelites, the Jewish people, by the time of the Lord and His ministry, liked to have against those whom they deemed as pagans and inferior to them. At that time, those who did not belong or were not counted among the Jewish people were often looked down by those who took pride in their inheritance and status, as those descended directly from the chosen people of God, the Israelites, descendants of Abraham, Isaac and Jacob, to the point that the pagans or the Gentiles as they were often called, were perhaps even deemed as being sinners and unworthy of God.

That was why the Lord purposefully brought out the ugly and uncharitable nature of such biases and prejudices which the Jewish people had against their neighbours, and He used that example to show all of His disciples and followers, that they cannot show this kind of attitude in life, and that they must not treat others with contempt or disdain simply because they deemed themselves as better or superior in any way. And as mentioned, the Lord also wanted to highlight that there is innate good and grace in all of us, and the capabilities to embrace God and His love. As the Canaanite woman showed, that her faith in the Lord remained firm and strong despite the apparent rejections and harsh words from the Lord Himself. The Canaanite woman did not even hesitate to humble herself and to assume the position of a slave, a penitent and as one who sought for God’s mercy, before everyone who were present.

Now, this kind of faith was great, especially when compared to the lukewarmness of the faith found among the Jewish people of that time, who doubted the Lord and refused to believe in Him, even after He has performed so many wonderful miracles and works before them throughout all those times. In particular, the Pharisees and the teachers of the Law, the ones who were the most knowledgeable and those who were supposedly the wisest among all the people of God, all these were entrusted with the knowledge of the Scriptures and the teachings and words of the prophets, which all pointed out to the Lord Jesus being the Messiah or Saviour that the people had long awaited for, and yet, they all failed to believe in Him, and on the contrary, they persecuted Him and His disciples instead.

If we are wondering as of why this was the case, then we do not have to look further beyond what I have just mentioned earlier regarding the problem of elitism and exclusivism amongst many of the Jewish people at that time, as they tend to see themselves as God’s chosen ones, and were therefore better, superior, more righteous and more worthy than all the others around them. Even among the Jews themselves, the Pharisees, the teachers of the Law and the religious elites tend to look down on those whom they deemed to be unworthy and sinners, like the tax collectors and the prostitutes, or those who were suffering from sickness and demonic possessions. All those people were often ostracised and blamed for their lack of faith, while the others mentioned earlier were lauded for their exemplary piety and faith.

Unfortunately, such an attitude led to the stagnation in the faith and the loss of focus in many among those that I mentioned, as their pride and ego got the better of them, which likely made them to think that they could never go wrong or be mistaken in their thoughts and ways of living their lives. This is why many of them became egoistic and proud, and unbending, rigid and elitist in their behaviour, imposing on others their ideals and thoughts, without truly understanding the importance and significance of their faith and the related practices, and in the end, it distracted them so much that they lost sight on what truly matters, that is their need to believe in God and to listen to His words, obeying His will and commandments wholeheartedly.

Not only that, but they were all, as God’s own chosen people, expected to lead lives that inspired others to come to know and recognise the Lord more. Instead, they chose to revel in fame and worldly glory, and closed themselves off from the Lord and His love, while excluding and ignoring all those whom they could have helped and guided towards God. All these had prevented many of those whom God could have saved through those that He had entrusted the care over His people, and hence that was why the Lord was often critical at their actions. This is why we should not follow their examples, and instead remind ourselves that God treats everyone, all of His beloved people equally, regardless of their background or origin, and regardless of whatever they were like, as what truly matters is how all of us follow God, and obey His Law and commandments.

What the Lord truly wants from us is our love and dedication, and not merely just lip service and outward expressions of faith and piety. We should indeed be inspired by the examples of the Canaanite woman, whose faith and determination to believe in the Lord were unwavering and true, undeterred even by opposition and prejudices, differences or discomfort. Like that of the many other examples of our holy predecessors, the holy saints of God, whose lives have been truly exemplary and worthy, and whose faith had been true and genuine, let us all therefore be the great beacons of God’s light and truth to the nations, while constantly reminding ourselves of God’s most generous love and kindness to everyone, that no one is truly out of His love and kindness, mercy and compassion. Let us all be the inspiration and strength for countless others who may come to know the Lord through us and our actions.

May the Lord, our most loving God and Father, continue to be with us and bless our ways, our works and good efforts, in everything that we say and do, so that hopefully more and more may come to realise the most generous and impartial love of God, ever poured generously upon us, and therefore many more may come to be saved and share in the joy of everlasting life that we shall experience and enjoy in the end with God. Let us all be the reflections of God’s hope and light, truth and love in our darkened world today. Amen.

Sunday, 20 August 2023 : Twentieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 15 : 21-28

At that time, leaving that area, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from the area, came and cried out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.”

But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.” Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.”

But the woman was already kneeling before Jesus, and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to puppies.”

The woman replied, “That is true, Sir, but even puppies eat the crumbs which fall from their master’s table.” Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

Sunday, 20 August 2023 : Twentieth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 13-15, 29-32

Listen to me, you who are not Jews : I am spending myself, as an Apostle to the pagan nations, but I hope my ministry will be successful enough to awaken the jealousy of those of my race, and, finally, to save some of them. If the world made peace with God, when they remained apart, what will it be, when they are welcomed? Nothing less than, a passing from death to life.

Because the call of God, and His gifts, cannot be nullified. Through the disobedience of the Jews, the mercy of God came to you who did not obey God. They, in turn, will receive mercy, in due time, after this disobedience, that brought God’s mercy to you. So, God has submitted all to disobedience, in order to show His mercy to all.