Sunday, 5 October 2025 : Twenty-Seventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Habakkuk 1 : 2-3 and Habakkuk 2 : 2-4

YHVH, how long will I cry for help while You pay no attention to me? I denounce the oppression and You do not save. Why do You make me see injustice? Are You pleased to look on tyranny? All I see is outrage, violence and quarrels.

Then YHVH answered me and said, “Write down the vision, inscribe it on tablets so it can be easily read, since this is a vision for an appointed time; it will not fail but will be fulfilled in due time. If it delays, wait for it, for it will come, and will not be deterred. Look : I do not look with favour on the one who gives way; the upright, on the other hand, will live by his faithfulness.”

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 5 October 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Daniel 9 : 17, 18, 19

Oravi Deum meum ego Daniel, dicens : Exaudi, Domine, preces servi Tui : illumina faciem Tuam super sanctuarium Tuum : et propitius intende populum istum, super quem invocatum est Nomen Tuum, Deus.

English translation

I, Daniel, prayed to my God, saying, “Hear, o Lord, the prayers of Your servant, show Your face upon Your sanctuary, and favourably look down upon this people upon whom Your Name is invoked, o God.”

Secret Prayer of the Priest

Majestatem Tuam, Domine, suppliciter deprecamur : ut haec sancta, quae gerimus, et a praeteritis nos dilectis exuant et futuris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We implore Your majesty, o Lord, that the holy mysteries which we are celebrating may free us of past and save us from future sins. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 75 : 12-13

Vovete et reddite Domino, Deo vestro, omnes, qui in circuitu Ejus affertis munera : terribili, et ei qui aufert spiritum principum : terribili apud omnes reges terrae.

English translation

Vow all of you, and pay to the Lord your God, all you who round about Him bringing presents, to Him who is terrible, even to Him Who takes away the spirit of princes, to the terrible with all the kings of the earth.

Post-Communion Prayer

Sanctificationibus Tuis, omnipotens Deus, et vitia nostra curentur, et remedia nobis aeterna proveniant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

By Your grace, o Almighty God, let our wicked propensities be cured and everlasting remedies be forthcoming. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 5 October 2025 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 34-46

In illo tempore : Accesserunt ad Jesum pharisaei : et interrogavit eum unus ex eis legis doctor, tentans eum : Magister, quod est mandatum magnum in lege? Ait illi Jesus : Diliges Dominum, Deum tuum, ex toto corde tuo et in tota anima tua et in tota mente tua. Hoc est maximum et primum mandatum.

Secundum autem simile est huic : Diliges proximum tuum sicut teipsum. In his duobus mandatis universa lex pendet et prophetae. Congregatis autem pharisaeis, interrogavit eos Jesus, dicens : Quid vobis videtur de Christo? Cujus Filius est? Dicunt ei : David.

Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens : Dixit Dominus Domino meo, sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum? Si ergo David vocat eum Dominum, quomodo Filius ejus est? Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

English translation

At that time, the Pharisees came to Jesus, and one of them, a doctor of the Law, asked Him, tempting Him, “Master, which is the greatest commandment of the Law?” Jesus said to him, “You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind. This is the greatest and the first commandment.”

“And the second is like this, ‘You shall love your neighbour as yourself.’ On these two commandments depend the whole Law and the prophets.” And the Pharisees being gathered together, Jesus asked them, saying, “What do you think of Christ, whose Son is He?” They said to Him, “David.”

He said to them, “How then did David, in spirit, called Him Lord, saying, ‘The Lord said to my Lord, sit on My right hand until I make Your enemies Your footstool?’ If David then called Him Lord, how is He his Son?” And no man was able to answer Him a word, neither did any man, from that day forth, asked Him any more questions.

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 5 October 2025 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 32 : 12, 6 and Psalm 101 : 2

Beata gens, cujus est Dominus Deus eorum : populus, quem elegit Dominus in hereditatem sibi.

Response : Verbo Domini caeli firmati sunt : et spiritu oris ejus omnis virtus eorum.

Alleluja, Alleluja.

Response : Domine, exaudi orationem meam, et clamor meus ad Te perveniat. Alleluja.

English translation

Blessed is the nation whose God is the Lord, the people whom He had chosen for His inheritance.

Response : By the word of the Lord the heavens were established, and all the power of them by the Spirit of His mouth.

Alleluia, Alleluia.

Response : O Lord, hear my prayer, and let my cry come to You. Alleluia.

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 5 October 2025 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 4 : 1-6

Fratres : Obsecro vos ego vinctus in Domino, ut digne ambuletis vocatione, qua vocati estis, cum omni humilitate et mansuetudine, cum patientia, supportantes invicem in caritate, solliciti servare unitatem spiritus in vinculo pacis. Unum corpus et unus spiritus, sicut vocati estis in una spe vocationis vestrae.

Unus Dominus, una fides, unum baptisma. Unus Deus et Pater omnium, qui est super omnes et per omnia et in omnibus nobis. Qui est benedictus in saecula saeculorum. Amen.

English translation

Brethren, I, a prisoner of the Lord, beseech you that you walk worthily of the vocation in which you are called. With all humility and mildness, with patience, supporting one another in charity, careful to keep the unity of the Spirit in the bond of peace. One body and one Spirit, as you are called in one hope of your calling.

One Lord, one faith, one baptism. One God and Father of all, Who is above all, and through all, and in us all, Who is blessed forever and ever. Amen.

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 5 October 2025 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 118 : 137, 124, 1

Justus es, Domine, et rectum judicium Tuum : fac cum servo Tuo secundum misericordiam Tuam.

Beati immaculati in via : qui ambulant in lege Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

You are just, o Lord, and Your judgment is right; deal with Your servant according to Your mercy.

Blessed are the undefiled in the way, who walk in the Law of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Da, quaesumus, Domine, populo Tuo diabolica vitare contagia : et Te solum Deum pura mente sectari. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant Your people, we beseech You, o Lord, to shun the defilements of the devil, and with pure hearts to follow You, the only God. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday each and every one of us are reminded that all of us as Christians, as those whom the Lord had called and chosen, as His own beloved and holy people, we are all expected to lead lives that are truly worthy of the Lord in all the things that we say and do, in being committed to God and in loving Him wholeheartedly, just as we also ought to show the same love to everyone around us, to those whom we love and who are precious to us, and also to those who have no one to love them, those who are poor and needy, all those whom the Lord had placed in our path so that through the opportunities, the blessings and all the good things He has given us, we may use them to touch the lives of others positively.

In our first reading this Sunday, we heard from the Book of the prophet Amos in which the prophet rebuked the people of God who had lived wickedly and in disregard of the ways of the Lord, and how they continued to celebrate and steeped themselves in lots of merrymaking and parties despite them having led the people of God and the nation ever deeper into the path of their downfall and destruction. The prophet Amos was sent to the Israelites in the northern kingdom centred in Samaria during the time of its prosperity and power, and yet, the people were morally corrupt and disobedient against God, abandoning Him for the pagan gods and idols, and doing exactly what the prophet Amos was rebuking them all against.

The prophet Amos was essentially mentioning that if the people continued to do that and if they kept on disregarding God’s words and commandments, then they would face the consequences of their wickedness and disobedience against God. The Lord does not look kindly on their behaviours, in how they rejoiced in the midst of their sins and disobedience, in how they behaved wickedly towards one another. And yet, God in His ever loving and patient kindness towards His people continued to love them nonetheless and did His very best to reach out to them just as what He had done by sending the prophet Amos and many other prophets and messengers to those wayward people. God kept on sending His messengers and prophets even as they continued on opposing Him and refusing to believe in Him, and in the end, they faced destruction and had their cities and kingdom destroyed by their enemies.

Then, from our second reading this Sunday, taken from the Epistle of St. Paul the Apostle to his protege, St. Timothy, we heard of the words that the Apostle spoke to St. Timothy regarding the importance of living one’s faith genuinely, in practicing what all of us have believed as Christians, as God’s holy and beloved people, those whom He had called and chosen to be His own. St. Paul also reminded the faithful through St. Timothy that all Christians ought to walk in the path of God, in being holy and godly, in doing the will of God and being good examples and role models for one another in their faith and in their way of interacting with each other. That is because, unless we truly devote themselves to the Lord faithfully, we cannot truly call ourselves as Christians, and especially if our actions and attitudes contradict what we believe in.

Unfortunately, the reality in this world is often one of apathy, lack of faith and true understanding of what it truly means for us to be good and faithful Christians. For some people, they may think that it is good enough just for them to be in so called ‘personal relationship with God or with Jesus’ and then nothing else matters. Alternatively, with similar attitudes, one can even be hypocritical in their way of living their faith, selfishly seeking their own salvation and righteousness, but neglecting their responsibilities in this world, their need to care and love for those around them who have loved them sincerely and genuinely, confusing their own comfort zone and community as Heaven, while there are others who suffer because of their neglect and their inconsistent attitudes, lacking in accountability and responsibility, hurting those who care for them due to their own lack of maturity in faith.

This is something that is related to what we have heard in our Gospel passage this Sunday, from the Gospel according to St. Luke the Evangelist, we heard of the well-known parable that the Lord Jesus used to teach His disciples, that is the parable of Lazarus and the rich man, where the story of Lazarus, a poor man sitting down in front of the house of a rich man was told to them and all of us, as reminders for all of us that we should never neglect those around us who are poor, needy and who have been placed in our hands and responsibility so that we may help and assist them with whatever it is that they may need in their lives. That rich man may not necessarily have lived wicked ways of life, and one interpretation is that, he might even be a devout person like those of the Pharisees and the religious and the societal elites of the community.

But, his fatal mistake was his neglect of the one whom God had put into his path, thinking that he had everything he needed in his life and his friends. The poor man Lazarus begged and waited at the doorstep of the house of the rich man, seeking even crumbs of bread from the table of the rich man, but had none at all until the day he passed away. And this leads to the need for us to question ourselves and our own actions in life. Have we treated those who care for us in this way as well? Have we ignored those whom the Lord had placed in our lives and gave us the responsibility and the opportunity to care for? Or are we all too blinded by our own pursuits, in whatever it may be? Have our own actions led to us neglecting and ignoring those whom we can love but chose not to because we are so full of ourselves?

Like those Pharisees of old, they were so overzealous and overly obsessed with their own version of the faith, that they shut the doors of their minds and hearts against God trying to reach out to them and speak to them, to make them understand what it truly means to be faithful to Him, and to see God being present in all things and in all people, even in the least and those the society often considered to be unworthy and wicked. If God continued to love all these people, then we should also do the same in our own lives as well. If we do not do what we can do in loving others and showing care and concern for those who need them, then that is the sin which the rich man committed, the sin of omission. This reminds us that sin is not just about doing what is wicked or evil, but also by not doing what we should be doing in our lives, and chose not to do so.

Like the rich man who regretted after he fell into hell, those of us who neglected those whom God had put in our path, for us to show care, love and concern, and all those beloved ones to us all the more, then we too shall regret for not having shown better care and attention to those whom the Lord had called us to love and care for. This is exactly what the Israelites in the northern kingdom had done, and which the prophet Amos had chastised them for, and it is a timely reminder for all of us to show genuine faith in the Lord and to love everyone generously, to those who need our love and compassion, the poor and the needy, the oppressed and the ostracised, and even more so to those who love us the most. Let us never take them for granted any longer.

May the Lord guide us ever in our path, so that we can be good role models and inspirations for everyone around us, to be the shining beacons of God’s light and truth, and to lead all the people to Christ, Our Lord and Saviour, by our genuine actions and lives. Amen.

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

At that time, Jesus said to His disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.”

“It happened that the poor man died, and Angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest. He called out, ‘Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.'”

“Abraham replied, ‘My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'”

“The rich man implored once more, ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live, let him warn them, so that they may not end up in this place of torment.’ Abraham replied, ‘They have Moses and the prophets. Let them listen to them.'”

“But the rich man said, ‘No, Father Abraham; but if someone from the dead goes to them, they will repent.’ Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'”

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 6 : 11-16

But you, man of God, shun all this. Strive to be holy and godly. Live in faith and love, with endurance and gentleness. Fight the good fight of faith and win everlasting life, to which you were called, when you made the good profession of faith, in the presence of so many witnesses.

Now, in the presence of God, Who gives life to all things, and of Jesus Christ, Who expressed before Pontius Pilate the authentic profession of faith : preserve the revealed message to all. Keep yourself pure and blameless, until the glorious coming of Christ Jesus, Our Lord, Who God will bring about at the proper time; He, the magnificent Sovereign, King of Kings and Lord of lords. To Him, alone, immortal, Who lives in unapproachable light, and Whom no one has ever seen or can see, to Him, be honour and power, forever and ever. Amen!

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!