Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Epiphany of our Lord Jesus Christ. Many of us will remember that this Solemnity of the Epiphany is related to the Three Wise Men, or the Three Magi or Three Kings, which figurines are always accompanying the Christmas crib, bearing gifts of gold, myrrh and frankincense for our Lord Jesus. But then, what is the true meaning and significance of this Epiphany feast?

The word Epiphany came from the Greek word ‘Epiphaneia’, which means the manifestation or appearance, coming from the word ‘Appear’. This feast is also sometimes known as the Theophany, also from the Greek word ‘Theos’ which means God. Thus, this Solemnity of the Epiphany is truly a celebration of the revelation and manifestation of the Lord God, Who made Himself apparent to the whole world through the means of the Three Wise Men or the Three Kings.

It was a feast originally celebrating the Baptism of our Lord Jesus, as at Baptism, when St. John the Baptist baptised Jesus, many people who were there could witness the Holy Spirit descending as a Dove and landed upon the head of Jesus, and the voice of the Father speaking, revealing to all, particularly to St. John the Baptist, that Jesus is the Son of God, and that He is the long awaited Messiah and Saviour of the world.

But over time, especially in the tradition of our Faith, the focus shifted to the moment surrounding the Nativity of our Lord, the moments surrounding His birth. The Angels had appeared to the shepherds of Bethlehem and proclaimed to them the great joy of the coming of the Lord and Saviour, the Good News which mankind had awaited for long, and which God had promised to them for many ages through His prophets and messengers.

Yet it was at the events celebrated this Epiphany when the Lord revealed Himself to His people who were of non-Jewish origin, namely the Gentiles, people from faraway lands, who also came to worship God, and who wanted to believe in Him and in His ways and messages. The Three Wise Men, or the Magi, represented these people, who came following the Star of Bethlehem and came bearing gifts to Jesus our Lord, paying Him homage as their one and true King.

There are many symbolisms surrounding the event of this Epiphany, and which we should try to understand so that we may make use of them as best as we can in order to benefit ourselves in our developing faith in our God. For in the Epiphany, we should be able to relate to ourselves and our journey in faith to God, and in the identity of the One Whom we worship, the Lord God of all creation.

The Three Kings or the Three Wise Men are representatives for us all, people from every nations, from every languages and origins, from all the ends of the earth, who came to worship the Lord and who want to believe in Him. They were following the Star of Bethlehem, which represented the coming of the Lord, Who is indeed the Light of the world. Amidst the darkened sky, the star shone brightly, visible from afar, all the way to the lands where the Magi lived in.

That was just like how we saw the Lord, the Light of our lives, amidst the darkness of this world, and we see in Him, the Light which we ought to follow, and which we indeed want to follow. It is also because of faith that they have travelled long distances, enduring difficult conditions of their journey to come and pay homage to the King of kings. That is why the star of Bethlehem is also a sign of faith, the same faith which we share in our own journey of faith. We may have different stories of how our lives had developed, but nevertheless, all of us believe in God and want to look for Him.

Through this event, we know how the Lord wanted to save us all from the threat of our destruction. He did not intend just for the salvation of certain group of people, but all of mankind, including Jews and non-Jews alike. At that time, there were those who thought that being the chosen people of God, the people of Israel were the only ones who were worthy of God’s salvation, particularly among the Pharisees and the elders of the people.

These people shunned the pagans and foreigners, whom they called as Gentiles. They thought of these people as unclean and unworthy of God and His love, and even considered coming into contact and entering their houses as being defiling and brought impurities upon them. But it was God Himself through Jesus Who broke the barriers and the perceptions, proclaiming to all that God loves all people, all of His children, both Jews and Gentiles alike.

We can see the contrast in many occasions throughout the Gospels, when the supposedly pagan Gentiles, from the Greeks to the Samaritans, actually welcomed the Lord and His teachings through Christ, while the Jews themselves were not always receptive to Him, and in some occasions they even rejected and opposed Him, as what the teachers of the Law, the Pharisees and the elders of the people did.

God, through His revelation in this Epiphany wanted to show all of His people, that He is God, Who had come into the world in the form of Man in Jesus Christ, through Whom He would bring His salvation to all of His people without exception. It will not be based on the birth or background of His people that He would save them, but instead, He would save them through faith. Those who believe in Him and place their trust in Him will be saved.

Brothers and sisters in Christ, now that we have discussed about how and why God revealed Himself to the whole world, then now let us all discuss how God revealed Himself to the world through the Three Wise Men. They brought to Jesus our Lord three different and truly unique gifts. Do we all know the significance of those gifts? Each of them had a meaning, and each of them indeed are parts of the revelation of Who Jesus truly is.

The gift of gold, frankincense and myrrh are indeed strange gifts to be given to a newborn Child. Now let us go through each one of them. Gold is a precious metal which since long ago have become a source of wonder and amazement to many people around the world, and it has long become a symbol of wealth and power. And it was often that gold are fit only for the rulers, the royalty and all those who were endowed with power and authority. Not just any person were able to afford t possess gold.

Thus gold represented Jesus Who came into this world as a King, and not just like any other kings, but as the King, the one true King, from Whom all power and authority came from. All the other rulers of this world ultimately derived their authority and power from the Lord, Who blessed them and granted them the guardianship over His people on earth.

Yet we can see just how amazing our Lord and our King is, for although He is a great King, Lord and Master of all the Universe, He is humble, loving and caring for all of His people. And He is showing all by His own examples. He is a leader, a King Who does not sit above everyone else and oppress those who are under Him. Instead, He is a servant leader, Who went through the lowest and the most difficult things a leader had to do, that is to actually go and do the works in order to help His people.

And indeed, even as God, He is not a distant and fearsome God Who oppresses His people. The frankincense is the best quality incense which are both rare and expensive, and are only used for the most solemn of purposes for worship. Incense had been used for a long time as well, in many religious purposes, for the worship of deities and gods, as well as an aromatic perfume because of its aroma and good smelling smoke.

Thus the frankincense represents the divinity of Christ, that Jesus, while He was a mere Baby, weak and fragile, born in a dirty and cramped stable fit only for animals, not for a man, less so a king, and even less so for the King of kings and as the Creator and only God of the whole Universe, was and is indeed God, the only One Who deserves to be worshipped and adored by all of creation.

Through those two gifts, the story of the Epiphany, the visit of the Three Magi or Wise Men has inspired in the hearts of many people about the birth of our Lord, Who has willingly come down upon this world as a Man, taking up the flesh of Man, and born in the worst possible condition, in a poor and dirty stable, and yet, He is indeed the God and King of this world, and this universe. He is both God and Man at the same time, all united in the person of Jesus Christ, Who had two natures, the Divine Nature of God, and the Human nature of Man.

But all these would not be complete, neither would it make sense without the third gift of the Three Magi, which revealed to us all, the very purpose of why Jesus came into this world, why God would want to enter into this world as a mere Man. Myrrh is an aromatic compound commonly used in the past for the purpose of embalming dead bodies, to preserve the dead bodies from decomposition and from emanating foul odours.

It would indeed be weird for someone to give the gift of myrrh to a baby, and less so, to the King of kings and the Creator God of all. But that myrrh represent nothing other than the Passion of our Lord Jesus, what we are celebrating at every Holy Week, of Jesus Christ our Lord, Who willingly took upon Himself the burdens of our sins, the sins of our forefathers, and indeed of all mankind. And He bore it all upon Himself, bearing His cross to Calvary, where He laid down His life for all of us, that we may live.

Thus in Epiphany and what we celebrate today, we see the perfect embodiment and fulfilment of God’s love, in the person of Jesus Christ, the Child Who was born that night in Bethlehem two millennia ago, and to Whom the Three Magi or Wise Men paid homage to, bearing the three gifts of gold, frankincense and myrrh, signifying and revealing to all the whole world that He is not just a mere Child, but indeed the King of the whole world, God of all creation, Who out of His infinite love and mercy for us, willingly took up the flesh of Man, incarnate through the Blessed Virgin Mary, His mother, to be our Saviour.

Now, what we need to ask ourselves as Christians, is simple indeed. As Christians, do we truly believe in God’s love through Christ? Do we take Him as our King and our Lord? Have we lived in accordance with His ways, in our actions and deeds? If we say that God is our King and Lord, and yet our actions, words and deeds do not reflect our obedience and adherence to His ways, will it not cause shame and scandal to our Lord’s great and holy Name?

Let us all spend time to reflect on ourselves and our respective lives as we celebrate and rejoice together in this feast and Solemnity of the Epiphany of our Lord. Let us all first of all be thankful to God Who has loved us so much, that He is willing to reveal Himself and His love through Jesus Christ His Son, His greatest gift to all of us. He has sent us the means of our salvation, our liberation from our sins and the One through Whom all of our past trespasses will be forgiven.

May we all grow ever deeper in our relationship with God, and by understanding more about our Lord, by receiving His revelations and understanding them, by our prayerful life and good works, we may receive from Him the gift of everlasting life and grace. May God be with us always and may He bless us in all of our life’s endeavours. Have a blessed and wonderful celebration of the Epiphany. Amen.

Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White
Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high-ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “For this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White
Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White
Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White
Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your Light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

(Usus Antiquior) Epiphany of the Lord (Double I Classis) – Friday, 6 January 2017 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : White
Offertory
Psalm 71 : 10-11
Reges Tharsis, et insulae munera offerent : reges Arabum et Saba dona adducent : et adorabunt Eum omnes reges terrae, omnes gentes servient Ei.
English translation
The kings of Tarshish and the islands shall offer presents, the kings of the Arabians and of Saba shall bring gifts, and all kings of the earth shall adore Him, all nations shall serve Him.
Secret Prayer of the Priest
Ecclesiae Tuae, quaesumus, Domine, dona propitius intuere : quibus non jam aurum, thus et myrrha profertur; sed quod eisdem muneribus declaratur, immolatur et sumitur, Jesus Christus, Filius Tuus, Dominus noster : Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Favourably regard the gifts of Your Church, o Lord, wherein no longer gold is offered, nor frankincense, nor myrrh, but He Who by these gifts has been signified as our sacrifice and our food, Jesus Christ, our Lord, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Preface of the Epiphany
Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia, cum Unigenitus Tuus in substantia nostrae mortalitatis apparuit, nova nos immortalitatis suae luce reparavit.

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :
English translation
It is truly meet and just, right and salutary, that we should always and in all places, give thanks to You, o Holy Lord, Father Almighty, Eternal God, because Your only Begotten Son appearing in our mortal nature had restored it by the shedding upon us of that new and immortal light which is His very own.

And therefore with the Angels and Archangels, with the Thrones and Dominions and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat :
Communion
Matthew 2 : 2
Vidimus stellam Ejus in Oriente, et venimus cum muneribus adorare Dominum.
English translation
We have seen His star in the east, and have come with gifts to adore the Lord.
Post-Communion Prayer
Praesta, quaesumus, omnipotens Deus : ut, quae sollemni celebramus officio, purificatae mentis intellegentia consequamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Grant, we beseech You, o Almighty God, by the understanding of hearts made pure we may comprehend that which by solemn rite we celebrate. Through our Lord Jesus Christ Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Epiphany of the Lord (Double I Classis) – Friday, 6 January 2017 : Holy Gospel

Liturgical Colour : White
Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew
Matthew 2 : 1-12
Cum natus esset Jesus in Bethlehem Juda in diebus Herodis regis, ecce, Magi ab Oriente venerunt Jerosolymam, dicentes : Ubi est, qui natus est Rex Judaeorum? Vidimus enim stellam Ejus in Oriente, et venimus adorare Eum.

Audiens autem Herodes rex, turbatus est, et omnis Jerosolyma cum illo. Et congregans omnes principes sacerdotum et scribas populi, sciscitabitur ab eis, ubi Christus nasceretur. At illi dixerunt ei : In Bethlehem Judae : sic enim scriptum est per Prophetam : Et tu, Bethlehem terra Juda, nequaquam minima es in principibus Juda; ex te enim exiet Dux, qui regat populum Meum Israel.

Tunc Herodes, clam vocatis Magis, diligenter didicit ab eis tempus stellae, quae apparuit eis : et mittens illos in Bethlehem, dixit : Ite, et interrogate diligenter de Puero : et cum inveneritis, renuntiate mihi, ut et ego veniens adorare Eum. Qui cum audissent regem, abierunt.

Et ecce, stella, quam viderant in Oriente, antecedebant eos, usque dum veniens staret supra, ubi erat Puer. Videntes autem stellam, gavisi sunt gaudio magno valde. Et intrantes domum, invenerunt Puerum cum Maria Matre Ejus,
(Genuflect)
ei procidentes adoraverunt Eum. Et, apertis thesauris suis, obtulerunt ei munera, aurum, thus et myrrham. Et responso accepto in somnis, ne redirent ad Herodem, per aliam viam reversi sunt in regionem suam.
English translation
When Jesus was born in Bethlehem of Judah, in the days of King Herod, behold there came wise men from the east to Jerusalem, saying, “Where is He Who is born King of the Jews? For we have seen His star in the east, and have come to adore Him.”

And King Herod, hearing this, was troubled, and all Jerusalem with him. And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born. But they said to him, “In Bethlehem of Judah, for so it is written by the prophet, ‘And you Bethlehem, in the land of Judah, you are not the least among the princes of Judah, for out of you shall come forth the Ruler Who shall rule My people Israel.'”

Then Herod privately called the wise men, learnt diligently from them the time of the star which appeared to them, and sending them into Bethlehem, said, “Go and diligently inquire after the Child, and when you have found Him bring me word again, that I may also come and adore Him.” Having heard the king, they went their way.

And behold the star which they had seen in the east went before them, until it came and stood over where the Child was. And seeing the star, they rejoiced with exceedingly great joy. And entering into the house, they found the Child with Mary His mother
(Genuflect)
and falling down they adored Him. And opening their treasures, they offered Him gifts of gold, frankincense and myrrh. And having received an answer in sleep that they should not return to Herod, they went back by another way into their own country.

(Usus Antiquior) Epiphany of the Lord (Double I Classis) – Friday, 6 January 2017 : Gradual and Alleluia

Liturgical Colour : White



Isaiah 60 : 1 and Matthew 2 : 2



Omnes de Saba venient, aurum et thus deferentes, et laudem Domino annuntiantes.

Priest : Surge et illuminare, Jerusalem : quia gloria Domini super te orta est.

Alleluja, Alleluja.

Priest : Vidimus stellam Ejus in Oriente, et venimus cum muneribus adorare Dominum. Alleluja.
English translation



All those from Saba shall come, bringing gold and frankincense, and showing forth praise to the Lord.

Priest : Arise and be enlightened, o Jerusalem, for the glory of the Lord has risen upon you.

Alleluia, Alleluia.

Priest : We have seen His star in the east, and have come with gifts to adore the Lord. Alleluia.

(Usus Antiquior) Epiphany of the Lord (Double I Classis) – Friday, 6 January 2017 : Epistle

Liturgical Colour : White
Lectio Isaiae Prophetae – Lesson from Isaiah the Prophet
Isaiah 60 : 1-6
Surge, illuminare, Jerusalem : quia venit lumen tuum, et gloria Domini super te orta est. Quia ecce, tenebrae operient terram et caligo populos : super Te autem orietur Dominus, et gloria Ejus in te videbitur. Et ambulabunt gentes in lumine tuo et reges in splendore ortus tui.

Leva in circuitu oculos tuos, et vide : omnes isti congregati sunt, venerunt tibi : filii tui de longe venient, et filiae tuae de latere surgent. Tunc videbis et afflues, mirabitur et dilatabitur cor tuum, quando conversa fuerit ad te multitudo maris, fortitudo gentium venerit tibi.

Inundatio camelorum operiet te, dromedarii Madian et Epha : omnes de Saba venient, aurum et thus deferentes, et laudem Domino annuntiantes.
English translation
Arise, be enlightened, o Jerusalem, for your light has come, and the glory of the Lord has risen upon you. For behold darkness shall cover the earth, and a mist shall cover the people, but the Lord shall arise upon you, and His glory shall be seen upon you. And the Gentiles shall walk in your light, and kings in the brightness of your rising.

Lift up your eyes round about you and see, all these are gathered together, they have come to you. Your sons shall come from afar, and your daughters shall rise up at your side. Then you shall see, and abound, and your heart shall wonder and be enlarged, when the multitude of the sea shall be converted to you, the strength of the Gentiles shall come to you.

The multitude of camels shall cover you, and the dromedaries of Midian and Ephah, all those from Saba shall come, bringing gold and frankincense, and showing forth praise to the Lord.

(Usus Antiquior) Epiphany of the Lord (Double I Classis) – Friday, 6 January 2017 : Introit and Collect

Liturgical Colour : White
Introit
Malachi 3 : 1 and Psalm 71 : 1
Ecce, advenit dominator Dominus : et regnum in manu Ejus et potestas et imperium.

Deus, judicium Tuum Regi da : et justitiam Tuam Filio Regis.

Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
Behold the Lord the Ruler has come, and a kingdom in His hand, and power and dominion.

Give to the king Your judgment, o God, and to the King’s Son Your justice.

Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Deus, qui hodierna die Unigenitum Tuum gentibus stella duce revelasti : concede propitius; ut, qui jam Te ex fide cognovimus, usque ad contemplandam speciem Tuae celsitudinis perducamur. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O God, Who by the guidance of a star had on this day revealed Your only begotten Son to the Gentiles, mercifully grant that we, who know You now by faith, may also be led to behold with our eyes the beauty of Your majesty. Through the same Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.