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Friday, 16 August 2019 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (First Reading)

Liturgical Colour : Green or White (Saints)

Joshua 24 : 1-13

Joshua summoned all the tribes of Israel in Shechem, and assembled the elders, leaders, judges and secretaries. And together they presented themselves before God.

Addressing the people, Joshua said to them : “YHVH, the God of Israel, commands me to say to you : Your ancestors lived beyond the Euphrates River – Terah the father of Abraham and Nahor – serving other gods. But I brought Abraham your father from beyond the Euphrates and led him through the whole land of Canaan.”

“Then I gave him a son Isaac, that he might have numerous descendants. And to Isaac, I gave two sons : Esau and Jacob. Esau received the mountains of Seir as his inheritance, while Jacob and his sons went down to Egypt. Then I sent Moses and Aaron to punish Egypt in the way that you know, that you might leave.”

“Then I brought your ancestors out of Egypt and you came to the sea. The Egyptians pursued you with chariots and horses as far as the Red Sea. Then you cried to YHVH, and He put immense darkness between you and the Egyptians. He made the sea go back on them and they were drowned. You have witnessed all the things He did in Egypt, and then you lived in the desert for a long time.”

“Then I brought you to the land of the Amorites who were on the east of the Jordan. You fought them but it was I Who gave them into your hand; you destroyed them and you seized their lands. Balak, the son of Zippor, king of Moab, declared war on Israel and commanded Balaam son of Beor to curse you. But I would not listen to him, so Balaam blessed you and I saved you from the hands of Balak.”

“Then you crossed the Jordan and came to Jericho. And the landlords of Jericho fought against you : the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites declared war on you, but I gave them to you. The two Amorite kings fled from you because of the swarm of hornets that attacked them and not because of your sword and bow.”

“I gave you lands which you have not tilled, cities which you did not build but in which you now live. I gave you vineyards and olive groves which you did not plant but from which you now eat.”

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Thursday, 15 August 2019 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate together as a whole universal Church, the great Solemnity of the Assumption of the Blessed Virgin Mary, Most holy Mother of God. On this day we commemorate the moment when Mary was raised to the glory of heaven, in body and soul, by the grace of her Son, Our Lord and Saviour Jesus Christ. This Solemnity of the Assumption has its parallel in our Eastern Christian brethren in the Feast of the Dormition of the Blessed Virgin.

This Assumption of Mary into heaven refers therefore to the taking up of Mary, God’s own beloved mother, into heaven directly in the whole of her being, body and soul. There are those who according to the various traditions ascribed Mary having gone to ‘sleep’ and was reunited with her Son in the heavenly glory He has prepared for her, and also those who ascribed her disappearing from this world for she has been taken up body and soul into heaven.

But the key message and consideration in this great celebration of the Solemnity of the Assumption is the fact that Mary has been saved from death, unlike other men and women, all of us who have to face death at the appointed time, time which we will never know, a time of God’s choosing and will, the moment when we end our worldly existence and move on into the life that is to come and give an account of our life before God.

And death, as St. Paul mentioned in his Epistle to the Church and the faithful in Corinth, is the sting of sin. It means that because of sin, which is itself caused by disobedience against the will of God and against His laws and commandments, have caused us to suffer the consequence that is death, the ending of our mortal and worldly existence in this world. That is just also because life is a gift from God to us, and sin makes us to be separated from God.

Thus, because of our sins, death is a natural consequence of our disobedience against God, and hence all of us are mortal, will eventually face death in the face. However, what if someone is so virtuous and great, and so pure and immaculate so as to be worthy of God and to escape death altogether? Is that possible, brothers and sisters in Christ? The Scripture provides us with an answer, in several individuals known to have been brought up to God without going through death.

First of all from the Book of Genesis we have Enoch, one of the early descendants of Adam who was described as a very virtuous and righteous person who is a friend of God, and after spending three hundred and sixty-five years in this world, was taken up to God’s side, and no longer walked on earth among men. And then we also heard of the prophet Elijah whom God took up into heaven on a flaming chariot in the Book of Kings.

And last and greatest of all, was Mary herself, who by Apostolic tradition of the Church, passed into the realm of eternal glory in the same manner, for among all men and women, surpassing all others, save that of her Son alone, she has been prepared and made worthy to be the one to bear the Saviour of the world and the Master of all the universe in her. And that is why Mary was assumed into heaven and celebrated today in this most Solemn feast of the Assumption.

For we heard in the Scripture reading for the Vigil Mass of the Assumption that the Ark of the Covenant was brought into the city of Jerusalem led by king David, the king of Israel. The Ark of the Covenant is the holiest object and the centre focus of all the whole nation of Israel, because in the Ark of the Covenant was contained the two tablets of the Law of God, the Ten Commandments, the rod of Aaron used by Moses during the Exodus and the manna, bread from heaven that God has given to His people during that time.

And God’s presence came down frequently on the Ark of the Covenant as mentioned in the Book of Exodus and the subsequent books mentioning about the moments when the Israelites journeyed through the desert on their way to the Promised Land. The Ark of the Covenant occupied the centre place in the entire community at the centre of the Holy Tent of Meeting, as the symbolic representation of God being present in the midst of His people.

That was why the Ark of the Covenant was made from the finest materials, from gold and most precious wood and best of earthly matters available, to be the throne of God Himself on earth among His people. And in one incident just before the Ark was brought into the city of Jerusalem, one of the priests who accidentally touched the Ark during its transfer was struck dead because of the misdeed. All of these served to show just how sacred and great that Ark of the Covenant, the throne of God’s Holy Presence is.

Now, then, let us all compare that old Ark of the Covenant, made by human hands using the best materials that the world can provide, and containing the old Covenant and Law of God as revealed through Moses, with the New Covenant that Christ has brought with Himself into this world, the fullness of the truth of God as He Himself revealed, the fulfilment of the Law and the prophecies of the Lord.

And Mary is the new Ark of the Covenant just as Jesus Christ her Son, our Lord is the New Covenant between us and God. That is why the Church from the time of the Apostles has held and taught the core belief that Mary has always been pure and free from the state of original sin, by the grace of God. She is called the Immaculate Conception because she alone has received the grace to be free entirely from the corruption of sin, and she remained pure throughout her life.

As mentioned earlier, God has made her to be special because she is truly the New Ark of the Covenant which far surpassed the old Ark of the Covenant. Through her, the Lord and Saviour of this world Himself came into this world, Who spent nine months in her womb. If the old Ark contained the tablets of stone of the Law and the bread of manna, then in Mary, the New Ark of the Covenant, was the Law Himself, the complete fullness of the Law and the Bread of Life.

As such, Mary has to be pure and spotless, without the corruption of sin and immaculate, to be the bearer of God Himself in her. For Jesus Christ her Son is not just the Son of Man, but also the Son of God, having in Him the two natures of God and Man. If the old Ark of the Covenant was so sacred, then Mary must indeed be special and sacred as well. And thus, it has implication in what we are celebrating today, the Solemnity of the Assumption of Mary.

That is because at the start of today’s discourse, we mention about death being the sting of sin, meaning that it is because of sin that we have to endure and experience death. But then, Mary is immaculate and free from the taint of original sin, as the Mother of God and the Ark of the New Covenant. How can she then suffer the consequence for sin when she herself was free from the taint of sin throughout her life?

And how can the mother of the Saviour of the world, Who came into this world to deliver us all from the tyranny of sin and death be subjected to the same suffering and the pain of death that her own Son has conquered and triumphed against by His victory on the Cross and His glorious Resurrection from the dead? That is why, we all believe firmly and fervently that Mary truly has been granted the grace by God to pass over death itself and hence was assumed body and soul directly into heaven without experiencing death.

Today, all of us ought to look upon Mary, and see in her the perfect example of who we all as Christians should be in our own lives. Mary has been the faithful servant all her life, not just because she has been set aside by God to be pure and immaculate, free from sin, but even throughout her life, she has loved the Lord so much, and loved her Son with all of her strength, that she continued to live in a state of grace throughout to the moment of the end of her earthly presence at the Assumption.

We see in Mary a reflection of our own glorified persons, as the sure promise of the Lord to us when we are faithful to Him that He will do with us as what He has done with His mother. He has promised us all that all of us who are faithful and worthy will be with Him for eternity, to enjoy forever the true happiness and joy in His presence, and Mary is showing us the way forward to reach this state of grace with her Son.

And she is constantly helping us in reaching out to her Son, by her constant prayers and intercessions for our sake. Now that she is in the glory of heaven by the side of her Son’s Throne, Mary is truly the greatest of all saints, the one who is nearest to Our Lord and Saviour, being concerned all the time for us. For we must not forget that from His Cross, Our Lord has symbolically entrusted Mary to be our mother too through His Apostle St. John, and also vice versa, all of us as her children.

Let us all therefore pray together, brothers and sisters in Christ, and ask Mary, the glorious Mother of God assumed into heaven, to intercede for our sake always before her Son’s Throne, that we may always be persistent and courageous in living our lives with faith. Let us all also follow the examples of Mary’s obedience and faith in God, and be ever closer to her Son through her. May all of us be filled with God’s grace and be worthy of His inheritance. Amen.

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Thursday, 15 August 2019 : Solemnity of the Assumption of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.”

“He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

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Thursday, 15 August 2019 : Solemnity of the Assumption of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

1 Corinthians 15 : 20-26

But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For, as in Adam all die, so, in Christ, all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then, the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. As Scripture says : God has subjected everything under His feet.

When we say that everything is put under His feet, we exclude, of course, the Father, Who subjects everything to Him.

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Thursday, 15 August 2019 : Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 44 : 10bc, 11, 12ab, 16

At your right hand, in gold of Ophir, stands the queen.

Listen, o daughter, pay attention; forget your father’s house and your nation.

And your beauty will charm the King, for He is your Lord.

Amid cheers and general rejoicing, they enter the palace of the King.

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Thursday, 15 August 2019 : Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Revelations 11 : 19a and Revelations 12 : 1-6a, 10ab

Then, the Sanctuary of God, in the heavens, was opened, and the Ark of the Covenant of God could be seen inside the Sanctuary.

A great sign appeared in heaven : a woman, clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head. She was pregnant, and cried out in pain, looking to her time of delivery.

Then, another sign appeared : a huge, red dragon, with seven heads and ten horns, and wearing seven crowns on its heads. It had just swept along a third of the stars of heaven with its tail, throwing them down to the earth. The dragon stood in front of the woman, who was about to give birth, so that, it might devour the Child as soon as It was born.

She gave birth to a male Child, the One Who is to rule all the nations with an iron sceptre; then, her Child was seized, and taken up to God, and to His throne, while the woman fled to the desert, where God had prepared a place for her. Then, I heard a loud voice from heaven : Now has salvation come, with the power and the kingdom of our God.

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(Usus Antiquior) Assumption of the Blessed Virgin Mary (I Classis) – Thursday, 15 August 2019 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Genesis 3 : 15

Inimicitas ponam inter te et mulierem, et semen tuum et semen illius.

 

English translation

I will put enmities between you and the Woman, and between your seed and her Seed.

 

Secret Prayer of the Priest

Ascendat ad Te, Domine, nostrae devotionis oblatio, et, beatissima Virgine Maria in caelum assumpta intercedente, corda nostra, caritatis igne succensa, ad Te jugiter adspirent. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May the offering of our devotion ascend to you, o Lord, and through the intercession of the most Blessed Virgin Mary, who was taken up into heaven, may our hearts be inflamed with the fire of love, and continually long for You. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Preface of the Blessed Virgin Mary

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Et Te in Assumptionis Beatae Mariae semper Virginis collaudare, benedicere et praedicare. Quae et Unigenitum Tuum Sancti Spiritus obumbratione concepit : et, virginitatis gloria permanente, lumen aeternum mundo effudit, Jesum Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

 

English translation

It is truly meet and just, right and availing unto salvation, that we should at all times and in all places give thanks to You, o holy Lord, Father Almighty, everlasting God, and on the Assumption of the Blessed Mary, ever a Virgin, should praise and bless and proclaim You. For she conceived Your only begotten Son by the overshadowing of the Holy Spirit, and losing not the glory of her virginity, gave to the world the everlasting light, Jesus Christ our Lord. Through whom the angels praise Your majesty, the Dominions worship it, and the Powers are in awe. The heaven and the heavenly hosts, and the blessed Seraphim join together in celebrating their joy. With these we pray to You joining our voices as well, while we say with lowly praise :

 

Communion

Luke 1 : 48-49

Beatam me dicent omnes generationes, quia fecit mihi magna qui potens est.

 

English translation

All generations shall call me blessed, because He who is mighty had done great things to me.

 

Post-Communion Prayer

Sumptis, Domine, salutaribus sacramentis : da, quaesumus; ut, meritis et intercessione Beatae Virginis Mariae in caelum assumptae, ad resurrectionis gloriam perducamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Now that we have received, o Lord, the Sacrament of salvation, grant, we beseech You, that through the merits and the intercession of the Blessed Virgin Mary, who was taken up into heaven, we may be brought to the glory of the resurrection. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Assumption of the Blessed Virgin Mary (I Classis) – Thursday, 15 August 2019 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 1 : 41-50

In illo tempore : Repleta est Spiritu Sancto Elisabeth et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. Et unde hoc mihi ut veniat mater Domini mei ad me? Ecce enim ut facta est vox salutionis tuae in auribus meis, exsultavit in gaudio infans in utero meo. Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino.

Et ait Maria : Magnificat anima mea Dominum; et exsultavit spiritus meus in Deo salutari meo; quia respexit humilitatem ancillae suae, ecce enim ex hoc beatam me dicent omnes generationes. Quia fecit mihi magna qui potens est, et sanctum Nomen Ejus, et misericordia Ejus a progenie in progenies timentibus eum.

 

English translation

At that time, Elizabeth was filled with the Holy Spirit, and she cried out with a loud voice and said, “Blessed are you among women, and blessed is the Fruit of your womb. And whence is this to me, that the mother of my Lord should come to me? For behold, as soon as the voice of your salutation sounded in my ears, the infant in my womb leapt for joy. And blessed are you who have believed, because those things shall be accomplished that were spoken to you by the Lord.”

And Mary said, “My soul had magnified the Lord, and my spirit had rejoiced in God my Saviour, because He had regarded the humility of His handmaid, for behold from henceforth all generations shall call me blessed. Because He who is mighty had done great things to me, and holy is His Name, and His mercy is from generation unto generations, to those who fear Him.”

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(Usus Antiquior) Assumption of the Blessed Virgin Mary (I Classis) – Thursday, 15 August 2019 : Gradual and Alleluia

Liturgical Colour : White

Psalm 44 : 11-12, 14 and Tradition of the Faith

Audi, filia, et vide, et inclina aurem tuam, et concupiscit Rex decorum tuum.

Response : Omnis gloria ejus filiae Regis ab intus, in fimbriis aureis circumamicta varietatibus.

Alleluja, Alleluja.

Response : Assumpta est Maria in caelum : gaudet exercitus Angelorum. Alleluja.

 

English translation

Hearken, o daughter, and see. Incline your ear, and the King shall greatly desire your beauty.

Response : The daughter of the King comes in, all beautiful. Her robes are of golden cloth.

Alleluia, Alleluia.

Response : Mary has been taken up into heaven, the choirs of angels rejoice. Alleluia.

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(Usus Antiquior) Assumption of the Blessed Virgin Mary (I Classis) – Thursday, 15 August 2019 : Epistle

Liturgical Colour : White

Lectio libri Judith – Lesson from the Book of Judith

Judith 13 : 22-25 and Judith 15 : 10

Benedixit te Dominus in virtute Sua, quia per te ad nihilum redegit inimicos nostros. Benedicta es tu, filia, a Domino Deo excelso, prae omnibus mulieribus super terram. Benedictus Dominus, qui creavit caelum et terram, qui te direxit in vulnera capitis principis inimicorum nostrorum; quia hodie nomen tuum ita magnificavit, ut non recedat laus tua de ore hominum, qui memores fuerint virtutis Domini in aeternum, pro quibus non pepercisti animae tuae propter angustias et tribulationem generis tui, sed subvenisti ruinae ante conspectum Dei nostri.

Tu gloria Jerusalem, tu laetitia Israel, tu honorificentia populi nostri.

 

English translation

The Lord had blessed you with His power, because by you He had brought our enemies to nought. Blessed are you, o daughter, by the Lord the Most High God, above all women upon the earth. Blessed be the Lord, who made heaven and earth, who had directed you to the cutting off the head of the prince of our enemies, because He had so magnified your name this day, that your praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord, forever. For that you have not spared your life, by reason of the distress and tribulation of your people, but have prevented our ruin in the presence of our God.

You are the glory of Jerusalem, you are the joy of Israel, you are the honour of our people.