Tuesday, 16 July 2019 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Our Lady of Mount Carmel)

Dear brothers and sisters in Christ, on this day the Church celebrates the feast of Our Lady of Mount Carmel, remembering and honouring Mary, the great Mother of God who appeared to St. Simon Stock of the Carmelite Order, a Crusaders era religious order founded by pilgrims and missionaries in the Holy Land centred in the area known as Mount Carmel. It was told that Our Lady of Mount Carmel appeared to St. Simon Stock showing him the brown scapular.

And that was how the devotion to Our Lady of Mount Carmel is always identified with the brown scapular, which has been a popular sacramental in the Church. The devotion of the brown scapular has been popular for the past several hundred years in the promises of the Blessed Mother of God that all those who wear the brown scapular with faith will be saved by God, as the devotional wearing of the scapular indicated one’s consecration to Mary, God’s own beloved mother.

Today, all of us ought to reflect upon the great gift of this brown scapular and how we have been given a lot of means by which we can strive to reach out to God’s generous offer of mercy and salvation through Him. And the Carmelites always consider the Blessed Mother of God as the perfect model of their faith and life, because the Carmelites believe in the value of prayer and contemplation, which Mary embodies very well.

Through this devotion of the brown scapular of Our Lady of Mount Carmel, all of us are reminded that Mary has always led us towards her Son, and pointed to us the way to follow as we proceed on in this life. She has always patiently prayed for us and helped us along the way, seeking for us to be saved. For Mary is truly our mother, our loving spiritual mother who has been entrusted to us by Christ Himself, just as He entrusted us to her from the Cross.

Today, all of us are called to reflect on our own respective lives thus far in this world. How have we carried out our lives and actions all these while? How have we lived our commitment as Christians that are expected to do what the Lord had taught us to do and called us to do through His Church? If we have not been faithful as we should have all these while, then should we not make the effort to begin in this journey of faith from now on?

Brothers and sisters in Christ, in this world there are plenty of challenges and temptations that often become great obstacles in the way of our journey towards God. There are a lot of temptations, be it the temptations of money, of power, of worldly glory, of sexual pleasures and immorality, of many other allures and pleasures of the world that can cause us to deviate from the path leading towards God.

This is where we should spend some time to reorientate ourselves and rearrange the way we live our lives. And I recommend the faithful devotion of the brown scapular of Our Lady of Mount Carmel if we have not done it yet, as something that can help us in this journey towards God’s grace and salvation. But at the same time we must also be careful, not to end up making empty devotions, such as when we do the prayers and devotions not for the right purpose and intention.

This is where we should look upon the example of Mary herself, the Blessed Mother of God, Our Lady of Mount Carmel, whose faith and devotion to her Son is truly inspiring and wonderful. She surrendered herself completely to the will of God and obeyed His commands completely, giving herself totally to the mission entrusted to her. And even until now, she is still doing what she has been doing, in helping all of us to reach out to her Son and be saved.

Mary has always directed us to her Son, Our Lord, and we should do well to follow her example and faith. We should renew our lives with faith and with the resolution and commitment to live our lives from now on with righteousness, turning away from sin and wickedness, and instead, doing only what pleases God. Let us all ask for the intercession of Mary, Our Lady of Mount Carmel, that she will always intercede for our sake, we who are sinners, now and at the hour of our death. Amen.

Tuesday, 16 July 2019 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Gospel Reading)

Liturgical Colour : Green or White (Our Lady of Mount Carmel)

Matthew 11 : 20-24

At that time, Jesus began to denounce the cities in which He had performed most of His miracles, because the people there did not change their ways.

“Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon; it will be more bearable for Tyre and Sidon on the day of judgment than for you.”

“And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had been performed in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom on the day of judgment than for you.”

Alternative reading (Memorial of Our Lady of Mount Carmel)

Matthew 12 : 46-50

At that time, while Jesus was talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is My brother and sister and mother.”

Tuesday, 16 July 2019 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Psalm)

Liturgical Colour : Green or White (Our Lady of Mount Carmel)

Psalm 68 : 3, 14, 30-31, 33-34

I am sunk in the miry depths, where there is no foothold; I have come into deep waters, swept and engulfed by the flood.

But I pray to You, o YHVH. At a time most favourable to You, in Your great love, o God, answer me, with Your unfailing help.

But I myself, am humbled and wounded; Your salvation, o God, will lift me up. I will praise the Name of God in song; I will glorify Him with thanksgiving.

Let the lowly witness this, and be glad. You who seek God, may your hearts be revived. For YHVH hears the needy; and does not despise those in captivity.

Alternative reading (Memorial of Our Lady of Mount Carmel)

Luke 1 : 46-47, 48-49, 50-51, 52-53, 54-55

My soul proclaims the greatness of the Lord, my spirit exults in God, my Saviour!

He has looked upon His servant, in her lowliness, and people, forever, will call me blessed. The Mighty One has done great things for me, Holy is His Name!

From age to age, His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans.

He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.

He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.

Tuesday, 16 July 2019 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (First Reading)

Liturgical Colour : Green or White (Our Lady of Mount Carmel)

Exodus 2 : 1-15a

Now a man belonging to the clan of Levi married a woman of his own tribe. She gave birth to a boy and, seeing that he was a beautiful child, she kept him hidden for three months. As she could not conceal him any longer, she made a basket out of papyrus leaves and coated it with tar and pitch. She then laid the child in the basket and placed it among the reeds near the bank of the Nile; but the sister of the child kept at a distance to see what would happen to him.

Now the daughter of Pharaoh came down to bathe in the Nile; her attendants meanwhile walked along the bank. When she saw the basket among the reeds, she sent her maidservant to fetch it. She opened the basket and saw the child – a boy, and he was crying! She felt sorry for him, for she thought : “This is one of the Hebrew children.”

Then the sister of the child said to Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” Pharaoh’s daughter agreed, and the girl went to call the mother of the child. Pharaoh’s daughter said to her, “Take the child and nurse him for me and I will pay you.”

So the woman took the child and nursed him and, when the child had grown, she brought him to Pharaoh’s daughter who adopted him as her son. And she named him Moses to recall that she had drawn him out of the water. After a fairly long time, Moses, by now a grown man, wanted to meet his fellow Hebrews. He noticed how heavily they were burdened and he saw an Egyptian striking a Hebrew, one of his own people.

He looked around and seeing no one, he killed the Egyptian and hid him in the sand. When he went out the next day he saw two Hebrews quarrelling. Moses said to the man in the wrong, “Why are you striking a fellow countryman?” But he answered, “Who has set you prince and judge over us? Do you intend to kill me as you killed the Egyptian?”

Moses was afraid and thought, “What I did must be known.” When Pharaoh heard about it he tried to kill Moses, but Moses fled from Pharaoh and went to live in the land of Midian.

Alternative reading (Memorial of Our Lady of Mount Carmel)

Zechariah 2 : 14-17

Sing and rejoice, o daughter of Zion, for I am about to come, I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people, but My dwelling is among you.”

The people of Judah will be for YHVH as His portion in His holy land. He will choose Jerusalem again. Keep still in YHVH’s presence, for He comes, having risen from His holy dwelling.

Monday, 15 July 2019 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture where we heard first of all the beginning of the Book of Exodus in which the people of Israel who have been living for many years in the land of Egypt were resented by the Egyptians and their Pharaoh, who were afraid at their continuous growth and thriving community. The Pharaoh resorted to enslaving the Israelites and putting them under strict control and attempted even to wipe their young generation by ordering Hebrew boys to be killed.

The Pharaoh and the Egyptians treated the Israelites very terribly and they suffered a lot over those years when they were in slavery. But God did not forget about them or abandon them in the moments of their difficulty. Eventually, He sent them a deliverer, in the person of Moses, whom He prepared and protected despite the Pharaoh’s orders to kill all the newborn male babies of Israel. In time to come, he would be the one through whom God worked to free His people from bondage.

In the Gospel passage, God sent yet another Deliverer, and this One was sent into the world to save not just the people of Israel, but in fact the whole race of man, from our slavery, that is much worse than the slavery of the Israelites. For all of us mankind are in truth, have been enslaved to sin, because of our disobedience against God and His will. And sin has therefore subjugated us to its power, and because of that, we have been subjected to death as well.

Unless we are freed from this bondage to sin, we will end up being drawn deeper and deeper into the power of sin, and in the end, there will be nothing for us but destruction, suffering and pain that never end. But God’s love had made our salvation possible, through the giving of His own Son, Our Lord Jesus Christ, Who is our Saviour. And Christ, by the power of His divinity and authority, and by His loving sacrifice on the Cross, brought us all into the promise of eternal life free from sin.

Unfortunately, just like when Moses was sent among God’s people, the Lord Jesus encountered a lot of oppositions, a lot of challenges and difficulties. And He put it plainly to His disciples in our Gospel passage today, that His coming into the world would not bring about immediately an era of eternal peace and happiness, unlike what the people at that time expected. The people expected that the coming of the Messiah would herald an era of great peace and glory for the people of Israel.

Moses had a lot of challenges as well, because his message to the people of God was initially met with skepticism and doubt, and they grumbled when the Pharaoh hardened his heart and made the people to work even harder when Moses performed great miracles before him and insisted that the Israelites were freed. And after God had brought the Israelites out of Egypt, there would be many more challenges that Moses had to endure.

Along the way, the people constantly grumbled and refused to obey the Lord, even putting a golden calf as an idol they worshipped, following the pagan idols of the people they encountered along the way, acting in ways that were wicked and grumbling that they had been led into the desert to die, while they were at least having good life and plenty of food and drink in Egypt although they were enslaved.

In the same way therefore, many of us are also attached and bound by sin, as we resist the efforts of the Lord in bringing us closer to Him and to His righteous ways. The Lord Jesus had to go through a lot of resistance and opposition throughout His years of ministry, and many were against Him, as He Himself said that His coming into the world would bring about controversy, divisions, troubles, and difficulties for all those who follow Him.

The reason for this is because of sin, and because of the dangerous allure of sin that constantly tempts us to pursue the path of sin. And we have to understand that just as God freed His people from the bondage of slavery, He is also freeing us from the bondage we have to sin. In fact, it is God alone Who is capable of freeing us from the bondage to sin. He alone is capable of forgiving our sins.

But are we willing to be forgiven from our sins? It is often that we enjoy living in the state of sin, because sin seems to be better, more attractive and more enjoyable than the path that God shows to us. Therefore, it is important that each and every one of us are aware of the dangers of sin, and that we need to have the strength and resolve to resist the temptation to sin.

Brothers and sisters in Christ, perhaps today we can be inspired by the good examples of St. Bonaventure, a devout and holy servant of God, whose life is truly an inspiration for each and every one of us. St. Bonaventure is a Franciscan who was renowned for his great many works and wisdom, for his great contributions to the Church and in the ministry of the episcopate he exercised, and later on as a Cardinal of the Church, he inspired many others through the ages to live an upright life before God.

Are we able to follow in his footsteps, brothers and sisters in Christ? Are we willing to turn our hearts and minds totally to God and serve Him from now on with all of our strength? Let us all seek Him with ever greater conviction and be more courageous in living our lives faithfully. There will be plenty of challenges and difficulties along the way, but I believe that with God by our side, everything is possible.

May the Lord be our guide and may He continue to strengthen us along this journey, that we may walk ever more faithfully by His side, each and every days and moments of our lives. May God bless us all, now and forevermore. Amen.

Monday, 15 July 2019 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 10 : 34 – Matthew 11 : 1

At that time, Jesus said to His disciples, “Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies, those of one’s own family.”

“Whoever loves father or mother more than Me, is not worthy of Me. And whoever loves son or daughter more than Me, is not worthy of Me. And whoever does not take up his cross and follow Me, is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life, for My sake, will find it.”

“Whoever welcomes you, welcomes Me; and whoever welcomes Me, welcomes Him Who sent Me. The one who welcomes a prophet, as a prophet, will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man.”

“And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.”

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and proclaim His message in their towns.

Monday, 15 July 2019 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 123 : 1-3, 4-6, 7-8

Had not YHVH been on our side – let Israel say – had not YHVH been on our side, when people rose up against us, then, they would have swallowed us alive; such was their anger against us.

A bit more, and the flood would have engulfed us; the torrent would have swept over us; the raging waters would have swept us away. Blessed be YHVH, Who did not let us be devoured.

Like a bird, our soul escaped from the snare of the fowler; the snare that was broken and we were freed. Our help is in the Name of YHVH, Who made heaven and earth.

Monday, 15 July 2019 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Exodus 1 : 8-14, 22

Then a new king who had not known Joseph came to power and said to his people, “The Israelites are more numerous and stronger than we are. Let us deal warily with them lest they increase still more and, in case of war, side with our enemy, fight against us and escape from the land.”

So they set taskmasters over them to oppress them with forced labour. In that way they built the storage towns of Pithom and Rameses. But the more they oppressed the Hebrews the more they increased and spread, until the Egyptians dreaded the Israelites and became ruthless in making them work. They made life bitter for them in hard labour with bricks and mortar and with all kinds of work in the fields. In all their work the Egyptians treated them harshly.

Pharaoh then gave this order to all the people : “Every infant boy born to the Hebrews must be thrown into the Nile, but every girl may live.”

Sunday, 14 July 2019 : Fifteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, we listened to the Lord speaking to us about the matter of the Law of God being put inside our hearts and minds, that each and every one of us may know how to live our lives truly in accordance with what God has willed for us and with what He has taught us all to do. For God’s Law is not just a mere formality or law to be obeyed without understanding what the Law is all about, or else, our obedience will be without meaning and purpose.

In the first reading today, taken from the Book of Deuteronomy, we heard of the reminder from God to His people that He has given them His Law and His commandments, and He has revealed these to them so that they may come to be faithful and be obedient to the way which He has shown all of them. God showed them all how they could be righteous and upright in their words, actions and deeds.

Unfortunately, they frequently disobeyed Him and rebelled against Him, walked away from His path and turning away from His laws and commandments, preferring to follow their own volitions and obeying false gods and idols instead. And all these were because of their failure and refusal to listen to the will of God and to the Law of the Lord, which they thought as a restraint and oppressive regulations.

But they failed to understand what the Law truly means, as were their descendants, who preserved those very same laws and commandments, and failed to understand their meaning even until then. The Pharisees and the teachers of the Law preserved the Law and enforced strict obedience to them on the people. They enforced hundreds of rules and regulations, and were focused on the details of the Law, but failed to know why the Law was there in the first place.

And the Gospel passage which we have heard today put our understanding of the Law into a new understanding, as what the Lord Jesus spoke to His disciples using the famous parable of the Good Samaritan can tell us. We know this story of a good Samaritan man who helped a person robbed on his way to Jericho, while two other people, a priest and a Levite ignored him and just passed him by without helping him.

Now, we should understand deeper the symbolisms that exist in this parable, as the Lord wanted His disciples and all of us to know that it was not external piety and obedience to the Law that matter, but rather, our internal disposition, alignment, understanding and harmony with the Law that actually matter. The reality is that at that time, the society and the people of God were quite biased and had quite a bit of prejudice on the three people mentioned in the parable by Jesus.

The priest is usually a very respected person, as the priest symbolised the unity and link between God and man, as the one who is not just knowledgeable about the Law and God, but also as the one who offer the people’s sacrifices to God. Priests were also anointed by God to be His servants, and therefore, they were very essential in the livelihood of the people of God, and thus, commanded a large amount of respect.

Meanwhile, the Levite belonged to the tribe of Levi, from which priests were usually selected from. They were so important and honoured in their role, chosen by God, that they were traditionally not counted among the twelve tribes of Israel because they were supposed to be dwelling in all places, wherever there were need for priests. They were the descendants of Aaron and the priestly caste, and therefore also commanded a great deal of respect.

But the Samaritan was usually treated with disdain and prejudice, indifference and even hostility at times, just because they were seen as outsiders, pagans and people who were unworthy of God and His grace. The Samaritans were those who lived in the region of Samaria, the former site of the northern kingdom of Israel and were descended from a mixed heritage of some of the northern tribes of Israel and those pagan peoples that were brought into that place when the Israelites were exiled.

As such, the Jewish people in Judea and Galilee were often very wary, prejudiced and opposed against the Samaritans, whom they deemed to be pagans and unworthy. But yet, in what the Lord Jesus presented in the parable, it was exactly the same Samaritan who the people despised and often treated badly that was moved by the plight of a person who was robbed and left to die on the roadside.

And we should understand this with the fact that the Jews would not even touch or talk to a Samaritan, as evidenced in another part of the Gospels when the Samaritan woman of the Samaritan town of Sychar found the Lord Jesus strange for willingly talking to her, a Samaritan while He was a Jew. But that Good Samaritan not only showed pity on the injured Jew, but even took him to an inn and paid for his whole stay and mended his wound.

If we compare the behaviours and actions of the three people mentioned, the priest, the Levite and the Samaritan, it is quite obvious that the Samaritan did what the priest and the Levite did not do or refused to do. The greatest irony is that the two people who were commonly highly respected and praised for their obedience and observance of God’s laws did not do what the Lord has commanded them to do.

And on the contrary, the person everyone thought the least likely to be obedient to God, namely the Samaritan, had shown true faith and obedience to God’s commandments, by loving one of his own brethren, even though he was a Samaritan and the injured man was a Jew. That is the true essence of the Law and what God has wanted us all to do ourselves. The Law of God is about love, love that is pure and true, genuine and does not discriminate.

There is no point for us to be externally pious and appear to be good and law-abiding, if in our hearts we do not internalise and understand the meaning of those laws. That was what the priest and the Levite had done, which the Lord also used to subtly criticise the lives and the actions of the Pharisees and the teachers of the Law who have lived their lives in such a way, focusing on the external applications of the Law but not understanding why the Law was given to us.

Instead, all of us are called to love generously and be truly creatures of love, imitating the examples of none other than our beloved Father, Our Lord and God Who has loved us so generously and patiently, caring for the needs of all those who are dear to Him. God cares for each and every one of us without exception, and even we have sinned against Him and even after we have been obstinate in our rebelliousness, He continued to love us all regardless.

This is what the true essence of the Law of God is about, the love which God has for us, and which we therefore should also have for Him. And the love which we have, we should also love our fellow brethren, our brothers and sisters in our midst. Let us all be true disciples of the Lord from now on, and show love in our every words and actions from now on, so that we will be filled with true faith and love for God.

Let us all therefore not be hypocrites in our faith, but instead be sincere in our faith and in everything we do from now on. Let us all put the Law of God, the Law of His love in our hearts and minds, and make ourselves the instruments of His love. May God, our loving Father, be our guide and be our example, that each and every one of us may follow in our own lives, living our faith with dedication and conviction. Amen.

Sunday, 14 July 2019 : Fifteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 10 : 25-37

At that time, then a teacher of the Law came and began putting Jesus to the test. And he said, “Master, what shall I do to receive eternal life?” Jesus replied, “What is written in the Law? How do You understand it?” The man answered, “It is written : You shall love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind. And you shall love your neighbour as yourself.”

Jesus replied, “What a good answer! Do this and you shall live.” The man wanted to justify his question, so he asked, “Who is my neighbour?” Jesus then said, “There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off, leaving him half-dead.”

“It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise a Levite saw the man, and passed by on the other side. But a Samaritan also was going that way; and when he came upon the man, he was moved with compassion. He went over to him, and cleaned his wounds with oil and wine, and wrapped them in bandages. Then he put him on his own mount, and brought him to an inn, where he took care of him.”

“The next day, he had to set off; but he gave two silver coins to the innkeeper, and said, ‘Take care of him, and whatever you spend on him, I will repay when I return.'” Jesus then asked, “Which of these three, do you think, made himself neighbour to the man who fell into the hands of robbers?”

The teacher of the Law answered, “The one who had mercy on him.” And Jesus said, “Then go and do the same.”