Saturday, 4 January 2025 : Weekday of Christmas Time (First Reading)

Liturgical Colour : White

1 John 3 : 7-10

My little children, do not be led astray; those who do what is right are upright, just as Jesus Christ is upright. But those who sin belong to the devil, for the devil sins from the beginning.

This is why the Son of God was shown to us, He was to undo the works of the devil. Those born of God do not sin, for the seed of God remains in them; they cannot sin because they are born of God. What is the way to recognise the children of God and those of the devil? The one who does not do what is right is not of God; so, too, the one who does not love his brother or sister.

Friday, 3 January 2025 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all gather together as one people in continuing to celebrate this ever joyful season and time of Christmas, we are all reminded of the true reason of our joy and celebration today as we rejoice in honouring the Most Holy Name of Our Lord and Saviour, Jesus Christ, the One through Whom God has brought His salvation into the whole world. To Him has been given the Name which is above every other names, in Heaven, on and under the earth, in all the whole Universe and Creation. And it is in His Name and His coming into this world that all of us have rejoiced so greatly during this time of Christmas, celebrating the revelation and coming of the salvation of God, manifested in the flesh.

And that was what St. Paul the Apostle had written about in his Epistle to the Church and the faithful people of God in the city and region of Philippi in what is today Greece. He spoke of the salvation that has come into this world through Jesus Christ, the Son of God, Who has become incarnate in the flesh, becoming for us the manifestation of God’s love made real, tangible and approachable to us. And not only that, but by the coming of God through His Son in the flesh, in Him becoming the Son of Man and embracing our humanity, human nature and existence, He has become the New Adam, the New Man, Whose perfect obedience to the will of His heavenly Father has countered the disobedience of the first and original Adam which had led us all to sin.

The other reading from the Epistle of St. John also spoke of the same action from God Who has given us all His Son, as a sign and perfect proof of His ever enduring love and faithfulness to the Covenant and to all the promises which He had made with us and our ancestors. And He did all this by willingly embracing our humanity, emptying Himself of all glory and honour, power and majesty, which we saw in how He came into this world, not in a grand and majestic palace, but in a stable not even fit for the dwelling of men like us, and even more so especially at the moment when He embraced His Cross, and choosing willingly to suffer and die for our sake when He was without any blame, to be punished and scourged, condemned for our faults and mistakes.

And it is by this perfect obedience that the Holy Name of Jesus is truly the Name that is above all other names, above all powers and sovereignties, as the Name of the perfect Man, the One Who saved us all by His suffering, His wounds and His death on the Cross, He Who has conquered and destroyed death itself, overcoming the power and dominion of sin and evil by His perfect love and selflessness which has undone the hold of the original sin over all of us, caused by our disobedience, pride and greed. Our Lord and Saviour, Jesus Christ in His perfect humility and obedience, and in His great and enduring love for each one of us, has shown us all the perfect manifestation of God’s ever wonderful, generous and magnificent love and grace for each one of us.

In the past, the Name of the Lord was so holy that no one could utter it on the pain of death and condemnation, because of the great sins that we have committed against God. Only the High Priest was allowed to utter the Holy Name of God at the Holy of Holies of the Temple of God and even then it was only allowed at one particular occasion in the whole entire year. Otherwise, the Name of God is something that is utterly taboo for the people to mention at all, and they cannot utter it no matter what, and usually the term Adonai or ‘Lord’ is used instead. The Name of God is difficult to utter and is usually represented by what is known as the Tetragrammaton, or the Four Sacred Letters written as YHVH or transliterated as ‘Yahweh’.

Now, by assuming the identity and nature of our humanity, becoming the Son of Man, God Himself assume a Name just as we all have been given and assigned a name, and through this act of Incarnation, not only that what was once invisible and vastly unapproachable to us has become tangible and real, in the love that God has manifested to us in Christ, His Son, but He has given us all a Name by which we can say and utter, the Name of God which has power and dominion over all things, the Name feared by Satan and all the forces of evil, from which they shall all flee from, and which we can all depend on, trusting always in His love and providence, in all that He has shown us in loving us and caring for our needs, in His ever patient love and generosity.

However, we must also realise that we should not use the Lord’s Holy Name in vain, as quite a few among us and in quite a few occasions the Name of the Lord had been used inappropriately and without reverence. While the Lord has made His Holy Name available and approachable to us, but it still remains the Holy Name of God, the Lord and Master of all, the King of Kings and our Almighty God and Father, which we should treat with utmost respect and deference, and not to use it for cursing others or in other situations when we make light of His Name, or worse still to make fun of it. Let us always remember that through this Name alone we have been saved, and we have received the assurance of eternal life and redemption.

Brothers and sisters in Christ, let us all hence continue to keep our focus firmly in Christ our Lord, and put our trust in the Holy Name of Our Lord, Jesus, the Saviour of all, through Whom we shall be strengthened and healed from all of our predicaments. May the Lord continue to bless us all and strengthen us through the many challenges and trials that we may encounter in our lives, now and always. Amen.

Friday, 3 January 2025 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

At that time, the next day John saw Jesus coming towards him, and said, “There is the Lamb of God, Who takes away the sin of the world! It is He of Whom I said : A Man comes after me, Who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, Who sent me to baptise, told me, “You will see the Spirit coming down, and resting, on the One Who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day, the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived. When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : Every firstborn male shall be consecrated to God.

And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

Friday, 3 January 2025 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Alternative Psalm (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon, and the stars You set in their place – what is man, that You be mindful of him; the Son of Man, that You should care for Him?

Yet You made Him a little less than a god; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number, and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

Friday, 3 January 2025 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you, in the Name of Christ, and if you can hear it, as the voice of love; if we share the same Spirit, and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary, let each of you gently consider the others, as more important than yourselves. Do not seek your own interest, but, rather, that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

Thursday, 2 January 2025 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures we are all reminded to stay true to the Lord and His truth, His Good News and all that He has revealed and taught to us through His Church. As we are still currently in the Christmas time and season, we are still constantly being reminded of the coming of God’s salvation in His Son, Jesus Christ, Our Lord and Saviour, through Whom we have received the assurance of God’s salvation and grace, His love and kindness which He has always provided for us, ever remembering the love that He has for each one of us, desiring us all to be reconciled and reunited fully and perfectly with Him in His heavenly Kingdom, no longer separated from Him because of our sins and wickedness.

In our first reading today, we heard of the words of St. John the Apostle in one of his Epistles in which he continued to speak about the lies and falsehoods of the antichrists, all the false prophets and messengers who did not speak truly about the Lord and His salvation, misleading the faithful people of God down the wrong path in life. And St. John also reiterated once again the truth and the Good News of God’s salvation which He has presented unto us and revealed to everyone through His Son, Our Lord Jesus Christ, the Saviour of all the whole world. Amidst all the falsehoods and the heresies that happened even very early on in the Church history, which prompted St. John to speak up about it, the truth and the Good News of God’s salvation in Christ His Son remained firm and strongly entrenched in His Church and among the faithful.

However, it was indeed easy for many among the faithful and others to fall prey into those lies and falsehoods, and unless they all make the conscious effort to remain vigilant against those falsehoods and lies, and remain truly committed to the truth enshrined in the Church of God, it is really easy for all of us to fall astray and to be misled into the path towards our downfall, which was indeed the intention of the evil one and all of his wicked forces, that had led to this proliferation of lies and falsehoods, of salvation and joy that do not have their origin in Christ, Our Lord. That is why as Christians all of us ought to take a firm stand in defending our faith and in remaining true to our calling at all times, to proclaim the truth of God and to keep our focus in Christmas on Christ.

Then, from our Gospel passage today taken from the Gospel according to St. John the Apostle, we heard of the words of the testimony of faith by St. John the Baptist when he was confronted and asked by the Jewish authorities, the elders of the people and the members of the Pharisees about his intentions, his true identity and his works. Back then, St. John the Baptist was truly very popular, as thousands came flocking to him seeking to listen to his words and to be baptised by him, heeding his call for repentance and to seek reconciliation with the Lord, their loving and compassionate God. He could very well have declared himself as the Messiah or Saviour from God, or as the great Prophet who was promised to come, but he did not do so, unlike some others during his time who claimed to be the Messiah.

Instead, first of all St. John the Baptist put it very clearly that he was not the Messiah and that he was merely the one who had been sent into this world and among the people of God in order to prepare the path for the One Who would save the world, that is the true Messiah. He did not give in to the temptations of power, glory, ambition, ego and greed to seek popularity, influence and power for himself, but as a faithful, humble and loyal servant of God, he did what he had been told to do, and courageously embraced the mission and tasks that he had been entrusted with. He spoke to the people and before all those leaders and Pharisees that he was a mere servant tasked to prepare the way for the Lord’s coming, and he did his works dutifully, criticising those leaders who have misled the people into the wrong path and calling on all sinners to return to God with repentance.

This is an important reminder for all of us that we should always live up to our Christian faith in each and every moments of our lives with true sincerity and desire to glorify God, distancing ourselves from the wickedness and temptations of the world so that we will not fall prey to those temptations and desires that may lead us all into our downfall and destruction. We have to remember our calling as Christians, our mission to proclaim the Lord and His salvation to more and more people throughout the world, to glorify Him by our lives and not to gain glory and fame for ourselves, for our selfish desires or ambitions. This is why, as we still continue to celebrate the joy of Christmas, it is important that we should always be focused on the Lord in all things.

Today the Church also celebrates the Feast of two great saints of God, namely St. Basil the Great and St. Gregory Nazianzen. St. Basil the Great, also known as St. Basil of Caesarea, was the Bishop of Caesarea in what is now part of Turkey. Meanwhile, St. Gregory Nazianzen was the Archbishop of Constantinople who was the close friend and contemporary of St. Basil. Both of them were remembered for the great faith and courage that they showed in their leadership in the Church, as shepherds of the flock of the Lord and also as theologians who were committed to proclaim the truth of God to the people who at that time faced a lot of falsehoods and heresies, just like it had been in the earlier years and times during the time of the Apostles.

St. Basil the Great and St. Gregory Nazianzen were both known for their great piety and staunch defence of the Christian faith throughout all their respective lives and ministries, standing up faithfully against the falsehoods spread by the popular Arian heretics and also by others who claimed to represent God’s truth. They worked tirelessly among the people of God to restore the unity among the faithful and to proclaim the truth about the Lord, opposing all the influences of the heretical teachers and all those who have subverted the Good News of God for their own selfish desires and ambitions. They are truly good role models and inspirations for each and every one of us, showing us all the path towards God and His true salvation and grace, away from all the falsehoods of the antichrists, false prophets and heretical teachings.

Brothers and sisters in Christ, let us all therefore commit ourselves anew to the Lord from now on, striving to do our best to glorify Him and to proclaim His truth and Good News as we should always do in our lives. Let us all continue to walk faithfully in the path that He has shown us, and remain firmly committed to Him as our Lord and Saviour, putting Him ever at the heart and centre of our whole lives. May the Lord continue to bless us all and guide us in our journey of faith and life so that we may be the shining beacons of God’s light, truth and love, now and always. Amen.

Thursday, 2 January 2025 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Gospel Reading)

Liturgical Colour : White

John 1 : 19-28

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”

Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

Thursday, 2 January 2025 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

Thursday, 2 January 2025 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (First Reading)

Liturgical Colour : White

1 John 2 : 22-28

Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.

Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.

I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.

And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.

Wednesday, 1 January 2025 : Solemnity of Mary, the Holy Mother of God, World Day of Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today in our calendar is the first day of the Gregorian Year, the New Year’s Day of the Year of Our Lord 2025. On this day while we rejoice with many other people all around the world celebrating the arrival of the new year, and looking ahead with great hope and jubilation, the Church also celebrates the very important occasion of the Solemnity of Mary, the Holy Mother of God, or in the original Greek, ‘Theotokos’ which means ‘God-bearer’. This most honourable title is one which the Church had upheld and believed ever since the earliest days of the Church and which was later on then codified and formalised at the Ecumenical Council of Ephesus in the early fifth century, about four centuries after the Death and Resurrection of the Lord.

Together with the other three important Marian Dogmas, the Dogma of the Immaculate Conception of Mary, the Dogma of the Perpetual Virginity of Mary and the Dogma of the Assumption of Mary into Heaven, this Dogma of the Divine Motherhood of Mary are the four Marian Dogmas that the Church and all Christian believers had believed and upheld since the very earliest days of the Church, passed down through the generations from the time of the Apostles, through their successors and right up to our present day world. And this day, the New Year’s Day, if we may wonder why is it that we accord such an important celebration to Mary, then it is important that we realise just how central the figure of Mary is to our salvation history and her connection to her Son, Our Lord and Saviour, the One Whom we celebrate this Christmas season, is something that we must always keep in mind.

Today being the eighth day since Christmas makes it the Octave Day of Christmas, the last day of the solemn Christmas Octave, an eight days period of great rejoicing and celebration, marking the memory of the first coming and arrival of the Saviour of the world, the Son of God, the Messiah, Jesus Christ, Who was born in the small town of Bethlehem in Judea more than two millennia ago. He was born not in a grand palace or into a family of royalty, or influential and rich people, but instead in a stable at Bethlehem, as the Son of a carpenter from Nazareth and his young wife, to people who were totally unknown to the world. And yet, His coming into this world restores light and hope to all of us who have lived in the darkness of sin and evil, and assures us all of God’s ever enduring and everlasting love, mercy, compassion and kindness.

And all of these have been made possible because of the faith that Mary has in the Lord and all of His plans, and the obedience and cooperation that she has exhibited upon listening to the words of the Lord and in doing His will made her obedience and trust that she has shown in all of her actions at that time. Mary is our great role model in faith, through her humility and commitment to God, her virtues and purity, in her fullness of grace and her love for, for all the tender and wonderful care and love that she has shown her Son throughout all of His life. By following her examples, her obedience and faith, we can truly find the best way to proceed towards the Lord and His salvation, and considering that she is not just the Mother of God, but also the Mother of all of us mankind.

Through Mary, His Mother, God showed us all His love even more wonderfully, by entrusting her to all of us to be our own loving Mother. That is why Mary in particular has made many attested and proven appearances or apparitions throughout history in various places and moments in time, calling on all of us her beloved children to come back towards her Son and to seek salvation in Him, rejecting the path and the temptations of sin and evil, so that we will not be lost forever to God. Her great love for her Son, our Lord and Saviour, has also been shown to us as well, and we really should consider ourselves really fortunate to have such a great mother who has loved us all so passionately and patiently, caring for us all as her own beloved children, guiding and interceding for us all throughout the way.

And yet, there are still those who refused to believe in this Dogma of the Divine Motherhood of God, as historically, there were those who reject this teaching of the Church that Mary is truly the Mother of God, and this debate came about especially as during the early history of the Church, there were still disagreements on the exact nature of Jesus Christ, the One born to Mary and Who has suffered and died for all of us mankind. While we now believe firmly that Jesus Christ is both Son of God and Son of Man, having both Divine and Human nature, distinct and yet indivisibly united in the One Person of Jesus Christ, but during the early centuries of the Church there were those who did not believe in this, and instead claimed that Mary cannot be the Mother of God because she was merely just the Mother of Jesus Christ the Man, and not of God.

Some of those who opposed the definition of Mary as the Mother of God offered alternatives such as Christotokos or ‘Christ-bearer’, a title that diminished her importance and also implied that the Humanity of Jesus is not truly united to His Divinity. All of these were at the centre of all the polemics and disagreements which were only settled definitively at the Ecumenical Council of Ephesus where Mary was defined as the Mother of God, ‘Theotokos’ and is accorded the honour befitting her position as the Mother of God, that while she herself is a human just like us, but by the virtue of her Motherhood of the Incarnate Son of God, the King of Kings and King of the Universe, she therefore merit the honour as the mother of the Divine Lord and King.

Brothers and sisters in Christ, today as we rejoice greatly during this celebration honouring Mary as the Mother of God, let us all also remember her great examples in faith and dedication, her love for each and every one of us, her companionship towards us where she journeyed and guided us through difficult and challenging moments in life. Let us all follow in her examples and do our best so that all of us may be good examples, role models and inspirations ourselves in our own respective lives. And as we begin this New Year and continue to rejoice still in this Christmas season, let us always remember that Christ must always be at the centre and heart of everything that we do in our lives, with Mary, His mother and our mother ever close by our side, guiding and strengthening us in our journey.

May Mary, the Holy Mother of God continue to intercede for us all sinners and help us so that we may remain firm in our commitment to follow the Lord and to be good and worthy of God’s grace and love. May she continue to show us all her maternal love and tender care as she has always shown us, guiding us all to the path towards salvation and eternal life through her Son, Our Lord and Saviour. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.