25th Sunday of Ordinary Time

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Monday, 22 September 2025 : 25th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 8 : 16-18

At that time, Jesus said to His disciples, “No one, after lighting a lamp, covers it with a bowl or puts it under the bed; rather, he puts it on a lamp stand, so that people coming in may see the light.”

“In the same way, there is nothing hidden that shall not be uncovered; nothing kept secret, that shall not be known clearly. Now, pay attention and listen well, for whoever produces, will be given more; but from those who do not produce, even what they seem to have will be taken away from them.”

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Monday, 22 September 2025 : 25th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When YHVH brought the exiles back to Zion, we were like those moving in a dream. Then, our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “YHVH has done great things for them.” YHVH has done great things for us, and we were glad indeed.

Bring back our exiles, o YHVH, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

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Monday, 22 September 2025 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 1 : 1-6

In the first year of Cyrus, king of Persia, YHVH willed to fulfil the word He had said through the prophet Jeremiah. So He moved the spirit of Cyrus, king of Persia, to issue the following command and send it out in writing to be read aloud everywhere in his kingdom : “Thus speaks Cyrus, king of Persia : YHVH, the God of heavens, Who has given me all the kingdoms of the earth, has ordered me to build Him a Temple in Jerusalem, in the land of Judah.”

“To everyone belonging to His people, may his God be with him! Let them go up to Jerusalem with the help of their God and, there, build the House of YHVH, the God of Israel; the God Who is in Jerusalem. In every place where the rest of the people of YHVH live, let the people of those places help them for their journey with silver, gold and all kinds of goods and livestock. Let them also give them voluntary offerings for the House of YHVH which is in Jerusalem.”

Then they rose up – the heads of the families of Judah and Benjamin, the priests and the Levites, and all those whose spirit God had stirred up – and they decided to go and build the House of YHVH. And all their neighbours gave them all kinds of help : gold, silver, livestock and precious objects in great quantity, besides every kind of voluntary offering.

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Sunday, 21 September 2025 : Twenty-Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all gather together to praise the Lord, all of us are reminded by the words from the Sacred Scriptures we have heard that we must seek not the desires and ambitions of the world, the temptations of worldly goods, matter, money and all the things which can distract us from our path in life towards God, in the need for us to obey the Lord and His teachings. Each and every one of us should always remind one another that our lives should always be anchored in our faith in Christ our Lord, doing our best to live in a righteous manner according to the path that God has shown us. It is by doing this faithfully even in the smallest things that we do, that we become truly worthy as those whom the Lord had called and chosen.

In our first reading this Sunday, taken from the Book of the prophet Amos, we heard of the words of the Lord which He delivered through Amos to the people of the northern kingdom of Israel although he originated from the southern kingdom of Judah. The Lord sent words of rebuke and warning against all those wicked people who had not been truly faithful to Him, and worse still, as they even exploited the weak and the needy for their own benefits and profits, as mentioned in how they tampered with the scales and cheated the honest people who had come to them seeking for their services. And for all these dishonesty, wickedness and all the other evils that they had done, the Lord would punish them all and crush them all, as they rightfully deserved.

God wants all of His people to follow His path, everything that He has taught and shown them all. He does not want them to veer off into paths of evil and wickedness, through which they could end up in their downfall. The Lord therefore sent them many reminders and helpers to assist them, showing them the path to follow so that they may end up in the right path. These helpers and messengers were none other than the prophets and messengers of God, all sharing the same message which were meant for the people, ever reminding and calling on them to obey the Lord their God, and to follow His Law and commandments. And yet, the people still rebelled against the Lord and refused to obey or listen to the prophets, and in fact even persecuting and murdering those servants of God.

And many of these came about especially because of pride that afflicted many among them. Pride is truly indeed a great obstacle in our path as Christians, in being truly faithful to God amidst all the temptations of the world. And for the Israelites, their pride in thinking that their way of life could not be wrong or mistaken, or that they did not do anything wrong, was one of the main reasons why they persisted in their rebellion and disobedience against God. Then, their desires and attachments for worldly glory, pleasures and ambitions, all of these have also led them further astray as they sought for all the things and pleasures in the world which then misled and distracted them from the path towards the Lord their God, and closed their hearts and minds against the words of the prophets and messengers sent to remind them.

Then, from our second reading this Sunday, we heard from the Epistle of St. Paul the Apostle to his protege, St. Timothy, in which the Apostle spoke of the faith that all the Christian believers ought to have in their one Lord and Master, as St. Paul reminded to St. Timothy that there is indeed only one Lord and Mediator of all things, the Mediator of the New Covenant between God and His people, in Jesus Christ, the Son of God, Who had been crucified, suffered and died for all of our sakes. And St. Paul made it clear that it is this One Mediator and Lord that he, St. Timothy and all the other missionaries had been working hard to proclaim and speak about in many places and even in distant lands, and therefore he encouraged them all to continue to work hard in praying and asking for God to help and guide His people in all things.

Finally, from our Gospel passage this Sunday, taken from the Gospel according to St. Luke the Evangelist, we heard of the parable which the Lord Jesus used to teach the disciples about the importance of putting their faith and trust in Him, and not to be easily tempted and distracted by worldly ambitions and desires, echoing what we have heard from the earlier Scripture readings as well. In that parable of the dishonest steward, we heard the story of a steward who had been accused of dishonesty and misdeeds in his work, and was therefore to be fired from his position, and we heard then how the dishonest steward then used his ideas and astuteness to try to secure for himself a living by modifying the contracts and debts of those who have owed money or things to his own master.

In doing that, the dishonest steward was trying to gain favour with those who had been indebted to his master, with the hope that when he was out of his job, there would be those who would take care of him. But if we look deeper, we can see how all these things ultimately came about and happened because of the steward’s own actions, his own greed, ambitions and desires that led him to be dishonest in his actions, which he then doubled down during the time when he was trying to secure a living for himself. While the master did praise the steward’s astuteness, this should not be considered as an endorsement or approval of what the steward had done. Rather, what the master highlighted and wanted us all to know is that, it is necessary for us to act in the way that the steward had done, in preparing for eventuality to come.

And for us all this eventuality is about the coming of the time when we all have to reckon and account for our lives before the Lord at the end and time of judgment. And since we know that this is coming up for all of us, then what is our choice of actions in our lives? Are we going to follow the way of the dishonest steward in indulging ourselves in worldliness or are we going to do what the Lord Himself has told us all to do? The choice is ours to make, and we should live our lives to the best of our abilities such that in everything that we say and do, we will always do what is right and just according to what the Lord Himself has shown and taught us, and this is what the Lord wants us all to do in our lives so that we may make best use of everything that He has provided to us to serve and glorify Him, at all times.

May the Lord continue to bless each and every one of us in our good works and endeavours, and help us all such that we can resist the temptations of worldly glory, pleasures and ambitions, and seek instead to follow the path that the Lord has shown us. Let us all be exemplary and be good role models in how we live our lives each day, in obeying God and His Law and commandments, and in showing genuine love and care to everyone around us, particularly to those whom we love and care for, while not neglecting those around us who need our help and generosity as well. May God be with us always in all things, now and forevermore. Amen.

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Sunday, 21 September 2025 : Twenty-Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 1-13

At that time, Jesus told His disciples, “There was a rich man, whose steward was reported to him because of fraudulent service. He summoned the steward and asked him, ‘What is this I hear about you? I want you to render an account of your service, for it is about to be terminated.'”

“The steward thought to himself, ‘What am I to do now? My master will surely dismiss me. I am not strong enough to do hard work, and I am ashamed to beg. I know what I will do : I must make sure that when I am dismissed, there will be people will welcome me into their homes.'”

“So he called his master’s debtors, one by one. He asked the first debtor, ‘How much do you owe my master?’ The reply was, ‘A hundred jars of oil.’ The steward said, ‘Here is your bill. Sit down quickly and write fifty.’ To the second debtor he put the same question, ‘How much do you owe?’ The answer was, ‘A hundred measures of wheat.’ Then the steward said, ‘Take your bill and write eighty.'”

“The master commended the dishonest steward for his astuteness : for the people of this world are more astute, in dealing with their own kind, than are the people of light. And so I tell you : use filthy money to make friends for yourselves, so that, when it fails, these people may welcome you into the eternal homes. Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones.”

“So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own? No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money.”

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Sunday, 21 September 2025 : Twenty-Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 2 : 1-8

First of all, I urge that petitions, prayers, intercessions and thanksgiving be made for everyone, for rulers of states, and all in authority, that we may enjoy a quiet and peaceful life, in godliness and respect. This is good and pleases God. For He wants all to be saved, and come to the knowledge of truth.

As there is one God, there is one Mediator between God and humankind, Christ Jesus, Himself human, Who gave His life for the redemption of all. This is the testimony, given in its proper time, and of this, God has made me Apostle and herald. I am not lying, I am telling the truth : He made me teacher of the nations regarding faith and truth.

I want men, in every place, to lift pure hands, in prayer, to heaven, without anger and dissension.

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Sunday, 21 September 2025 : Twenty-Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 112 : 1-2, 4-6, 7-8

Alleluia! Praise, o servants of YHVH, praise the Name of YHVH! Blessed be the Name of YHVH now and forever!

YHVH is exalted over the nations; His glory above the heavens. Who is like YHVH our God, Who sits enthroned on high, but also bends down to see on earth as in heaven?

He lifts up the poor from the dust and the needy from the ash heap. He makes them sit with princes, with rulers of His people.

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Sunday, 21 September 2025 : Twenty-Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 8 : 4-7

Hear this, you, who trample on the needy, to do away with the weak of the land. You who say, “When will the new moon or the Sabbath feast be over that we may open the store and sell our grain? Let us lower the measure and raise the price; let us cheat and tamper with the scaled, and even sell the refuse with the whole grain. We will buy up the poor for money and the needy for a pair of sandals.”

YHVH, the Pride of Jacob, has sworn by Himself, “I shall never forget their deeds.”

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Saturday, 28 September 2024 : 25th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are yet reminded again today of the futility of seeking and being ambitious for the matters of the world, in seeking pleasures and satisfaction from all the various kinds of worldly desires, achievements, glory, fame and more. All those things are ultimately impermanent and illusory, and as I have mentioned earlier in the week through similar discourses, and we are constantly being reminded that what we truly should seek in this life is not comforts and pleasures of this world, not the glory and fame, the greatness and ambitions of this world. We must instead be humble and realise that our purpose in this life is to live our lives in accordance with God’s will and to serve Him wholeheartedly.

In our first reading today, we continue to listen to the passage from the Book of Ecclesiastes, also known as Book of Qoheleth, in which the author had highlighted in the past few days the futility of worldly pursuits and glory, all the ambitions and desires of this world and all the false pleasures and joys around us. All those things can lead us down the slippery slope towards sin and destruction because of those sins, and if we are not careful, we will end up losing sight and direction towards the Lord and fall ever deeper into the path of wickedness and evil. That is why we must always resist the never-ending pursuits for power and worldly ambitions, all of which are likely going to bring us into our doom, as they lead us ever further away from the path towards God.

Many of our predecessors and ancestors, those who had come before us had faced this same problem, and many among them had faltered in their faith as they were unable to resist the temptations of worldly ambitions and all the things which had brought them down the path of sin and temptations to sin. Many of them had been swayed by the various temptations of this world, which are also present all around us as well. That many among them failed to resist those temptations spoke volumes about how challenging it may be for us to overcome those things if we do not put the conscious efforts and do whatever we can to keep our lives focused and centred on the Lord and not on our own personal ambitions.

Then, in our Gospel passage today, we heard from the Gospel according to St. Luke in which the Lord continued to tell His disciples about how He would face oppressions, rejection and betrayal, and how He would eventually face the worst persecutions and pain, made to suffer and endure humiliation and shame in the midst of Him completing and accomplishing everything that had been entrusted to Him. The Lord wanted all of His disciples to know and realise that to be His followers and disciples, one must not seek what is commonly sought in the world, such as all the pleasures and ambitions of our personal desires that many among the disciples might have had in them too. After all, they did bicker and argue before among them regarding who among them were the ones who were more worthy and better.

Instead, the Lord wanted to highlight to the disciples and hence to all of us as well that being His followers and disciples would often mean that we may have to face and endure challenges and hardships, all of which could dissuade and tempt us away from following the path towards the Lord and His salvation. But if we continue to hold fast to our faith in God and in the assurance which He has always provided to us, all these while, then we may be preserved and strengthened amidst all those challenges and temptations, that we do not end up falling into those wrong and wicked paths. We have to be strong and faithful always in devoting ourselves, our time and efforts to walk in the path that the Lord has shown us, and not to allow anything to separate us from His love and grace.

Today the Church also celebrates the Feast of several saints whose lives and courage in standing up to their faith and love for God ought to be good inspiration and examples for each and every one of us all to follow in our own lives. First of all we have St. Wenceslaus, the patron saint of Bohemia, which is now the Czech Republic. St. Wenceslaus was the Duke of Bohemia during the early decades of Christianity in that region. Previously Bohemia and its surrounding regions had been pagans and by the time of the reign of St. Wenceslaus, there were still quite a number of pagans living in that area. There were still conflicts between Christians and pagans in Bohemia and early on in his reign, his powerful and influential mother who favoured the pagans tried to persecute Christians, but was foiled and she was exiled by the Christian nobles and lords.

St. Wenceslaus as Duke of Bohemia carried out his duties and responsibilities most nobly and most wonderfully, establishing many important institutions for the benefit of the people under his dominion and care, while also supporting the many good works and efforts of the Church and its missionaries. However, the efforts and works of St. Wenceslaus did not win universal accord and support, as there were those nobles who were disgruntled against him and plotted against him with the support of his own brother, Boleslav. It was at a feast when these plots came to fruition, as St. Wenceslaus was attacked and struck by three of Boleslav’s own companions, and his brother also struck him with his lance. St. Wenceslaus therefore died a martyr defending his virtue and righteousness, and his faith in God against the corrupt forces of the world.

Then we have St. Lawrence Ruiz, also known as St. Lorenzo Ruiz and his companions in martyrdom. St. Lawrence Ruiz himself was born in the Philippines to a mixed Chinese-Filipino background, and had a relatively normal life as a married man, husband and father, working as a clerk in the employ of the then Spanish colonial government in the Philippines. However, one day, he was framed for a murder which he did not do at all, and he had to flee to avoid being persecuted and condemned falsely. He eventually sought refuge with several priests who happened to be on their way to Japan. Together they made it to Japan where they landed, at the time when Japan had become increasingly hostile against Christians under the early years of the Tokugawa Shoguns.

It was then that St. Lawrence Ruiz and his companions were arrested by the authorities, who persecuted and oppressed them for their Christian faith, and for the works of the missionaries in trying to spread the words of the Lord and His Good News to the people of Japan. Then, after a period of two years in suffering and incarceration in prison, St. Lawrence Ruiz and his companions were brought to Nagasaki where their final journey would be, and it was there that they were persecuted and eventually martyred through a most painful and gruesome method by being hung upside-down over a pit, a method known as tsurushi in Japanese. Despite the sufferings and hardships, St. Lawrence Ruiz and his companions remained firm in their faith in God, and they stayed true to their obedience to God to the very end of their lives.

Brothers and sisters in Christ, as we all have heard from the Sacred Scriptures today and as we have all been reminded of the courageous examples of the great saints and martyrs, St. Wenceslaus of Bohemia, as well as St. Lawrence Ruiz and his companions in martyrdom in Japan, let us all continue to seek the Lord in all things, to do what He has called and entrusted to do, to be truly faithful to Him in all things. Let us all not be swayed by all sorts of worldly temptations and pleasures, by all the things that can easily distract us into the wrong paths in life. May the Lord continue to strengthen us all in faith and help us in our journey towards Him, now and always. Amen.

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Saturday, 28 September 2024 : 25th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Luke 9 : 43b-45

At that time, while all were amazed at everything Jesus did, He said to His disciples, “Listen, and remember what I tell you now : The Son of Man will be betrayed into the hands of men.” But the disciples did not understand this saying; something prevented them from grasping what He meant, and they were afraid to ask Him about it.