Liturgical Colour : White
Mark 3 : 31-35
At that time, the mother and brothers of Jesus came. As they stood outside, they sent someone to call Him. The crowd sitting around Jesus told Him, “Your mother and Your brothers are outside asking for You.”
He replied, “Who are My mother and My brothers?” And looking around at those who sat there, He said, “Here are My mother and My brothers. Whoever does the will of God is brother and sister and mother to Me.”
Liturgical Colour : White
Psalm 39 : 2 and 4ab, 7-8a, 10, 11
With resolve I waited for the Lord; He listened and heard me beg. He put a new song in my mouth, a song of praise to our God.
Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”
In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.
I have not locked up in my heart Your saving help, but have spoken about it – Your deliverance and Your faithfulness. I have made no secret of Your truth and of Your kindness in the great assembly.
Liturgical Colour : White
Hebrews 10 : 1-10
The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices.
But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”
First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the need for us to remain united in Christ, in our belief that the Lord Jesus is the Mediator of the New Covenant between us and God. Each and every one of us should not be distracted by falsehoods and lies by which the devil and all of his allies would try to sow the seeds of dissension and divisions amongst us. That is why we have to understand better what the Lord Jesus had done for our sake, in His offering of Himself as the perfect and worthy offering and sacrifice for the sake of our salvation, for the forgiveness of our many and innumerable sins. If we can understand these things better, then surely we will be better able to appreciate what the Lord had done to us and grow in our faith in Him. Sadly, these days, many among us Christians do not even understand well what the Lord had done for our salvation.
In our first reading today, taken from the Epistle to the Hebrews, we continue again with the discourse from the author of this Epistle, who spent a lot of time throughout this Epistle to highlight the important role which Jesus Christ, the Lord and Saviour of all, to the Jewish people, both those converts and those who have not yet believed in Him, in how this Holy Man of God, the Son of Man, has acted as our true and Eternal High Priest, representing all of us before the Lord, offering on our behalf the most perfect sacrifice, one that does not need repeated offerings and sacrifices unlike the animals that were slaughtered and sacrificed by the priests as sin offerings in the past. Instead, as the author of the Epistle to the Hebrews mentioned, the Lord Jesus, our true and Eternal High Priest offered on our behalf the one and only sacrifice needed for the salvation of our souls, that is the sacrifice which He had made at Calvary, at the Altar of His Cross.
The author of the Epistle to the Hebrews highlighted how unlike the other priests and High Priests in the past, the Lord did not need to offer the sacrifice first for the atonement of their own sins, as the Lord Himself was already without any sin, and He also offered the most perfect and worthy sacrifice of all, that is of Himself, His own Most Precious Body and Blood. Unlike the offering of the blood of lambs and bulls, and other sacrifices, the Lord offered His own perfect offering, the Incarnate Son of God in the flesh, breaking His own Body and pouring His own Blood down unto us, from the Altar of His Cross. Through all of that, He has shown us the path out of the darkness of our sins, and the sure liberation and freedom from the evils and the sins that had kept us chained and oppressed all these while.
However, despite everything that the Lord had done for our sake, many of us had not been thankful and appreciative of what He had done for us. The Lord has loved us so much that He was willing to offer Himself, to trade His life for ours, that by His suffering, His most painful death and most humiliating expiration, He might break the chains of sin and death, and lead us to freedom and eternal life, through His glorious Resurrection from the dead. He was so patient that He had forgiven us yet again and again despite our constant stubborn attitude and rebelliousness, as we continue to choose to disobey Him and falling again and again into sin. He was so patient to endure all of our betrayals and ignorance, and all that we had done to spite Him, and still chose willingly to suffer and die for us. Every wounds that were inflicted on Him were indeed caused by our many sins and transgressions.
But this is where we all have to realise that this stubborn attitude has to come to an end. As we heard in our Gospel passage today, the Pharisees and the teachers of the Law were accusing the Lord of collusion with Beelzebul, one of the princes of demons, in the carrying out of His ministry and in His miracles. This accusation was truly a vile accusation because not only that it denied the authority of the Lord in performing His miracles, all done by His own mighty power, but it also doubted the power of God exercised through His Holy Spirit and through His direct intervention via His Son, Jesus Christ, Our Lord and Saviour. It essentially doubted that God could have forgiven sins and performed those wonders, and assigning those to the work of the devils and demons instead. This is what the Lord meant by the sin against the Holy Spirit.
Sin against the Holy Spirit is a truly heinous form of sin, as unlike other form of sins that God has forgiven us from, the sin against the Holy Spirit is a rejection of God’s grace and love, His forgiveness and mercy, which at that time, the Pharisees and the teachers of the Law made out of their pride and ego, their jealousy and greed, in refusing to believe in the Lord simply because they thought that they could not have been wrong in their way of observing the Law and commandments of God, and because they saw the Lord as a Rival to their own influence and power within the community of the people of God, the descendants of the Israelites. They hardened their hearts and closed their minds to the Lord because of their worldly desires and their attachment to worldliness, all of which kept them chained to sin, and not only that, but also hindered the good works of the Lord and misled many down the wrong paths.
That is why, brothers and sisters in Christ, today as we heard these passages from the Scriptures, we are all reminded that we should not be stubborn anymore in our ignorance of God’s love and compassionate mercy, and we should no longer allow ourselves to be easily swayed by the temptations to sin, no matter in whatever form that these temptations come to us. We should deepen our understanding of God’s actions and love for us, and remember everything that He had done, especially through His Son, Our Lord and Saviour in lifting us out of the darkness of sin and death, and ensuring that each one of us has a sure path towards redemption and eternal life through Him. We should grow ever more in our faith, trust and dedication to our Lord, remaining ever firm and committed in our path towards His righteousness and grace, at all times.
May the Lord continue to guide each and every one of us so that we will remain filled with zeal and love for Him. May He strengthen us all with the courage and the desire to proclaim His truth and love among all the nations, by our own lives and actions. May God empower each one of us to walk in His light, that we may inspire many more people to follow our examples and to walk in our footsteps, for the salvation of many more souls. May God bless us all in our every good efforts and endeavours, now and always, forevermore. Amen.
Liturgical Colour : Green
Mark 3 : 22-30
At that time, the teachers of the Law, who had come from Jerusalem, said, “He is in the power of Beelzebul : the chief of the demons helps Him to drive out demons.”
Jesus called them to Him, and began teaching them by means of histories, or parables. “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive.”
“In the same way, if Satan has risen against himself and is divided, he will not stand, he is finished. No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house.”
“Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven : he carries the guilt of his sin forever.” This was their sin when they said, “He has an unclean spirit in Him.”
Liturgical Colour : Green
Psalm 97 : 1, 2-3ab, 3cd-4, 5-6
Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.
The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.
The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.
With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!
Liturgical Colour : Green
Hebrews 9 : 15, 24-28
So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.
Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.
Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.
Liturgical Colour : Green
Dear brothers and sisters in Christ, this Sunday, the Third Sunday of Ordinary Time we mark the occasion of the Sunday of the Word of God which was instituted a few years ago by Pope Francis, our Supreme Pontiff with the purpose of rediscovering our love and zeal for the Lord through the deepening of our knowledge and understanding of the Sacred Scriptures. It is important that we have to spend some time and effort to get to know more about the Word of God contained within the Scriptures and hence, that is why this Sunday in particular, let us all delve into what we have just heard from the Scripture passages and focus our attention on the truth that the Lord Himself has brought into our midst.
In our first reading today, all of us heard from the Book of the prophet Isaiah of the prophecy speaking of the coming of the Messiah, of the coming of the Light of salvation that dispels the darkness surrounding the region of Naphtali and Zebulun, which by the time of the Lord Jesus was known as the region of Galilee. It was in Galilee that the Lord’s family originated from, as St. Joseph and Mary stayed in the small town of Nazareth in Galilee, although St. Joseph at least initially hailed from the tribe of Judah in Bethlehem. The Pharisees and the teachers of the Law, the members of the Sanhedrin or the Jewish High Council later on said that no prophet were to be expected to come from the region and hence, Jesus must have been a false prophet and Messiah.
Yet, if only they had read the prophet Isaiah and his prophecies more carefully, just as we have heard ourselves in our first reading today, then they would have realised that the Saviour of the world would indeed come through the region of the north, the lands of Naphtali and Zebulun, the land of Galilee, where the Lord indeed stayed during the early years of His life, and also where He began His ministry after His Baptism at the Jordan. Contextually it is also significant to take note that back then, at the time of the prophet Isaiah, the land of Naphtali and Zebulun, as part of the northern kingdom of Israel, had become a foreign land, after the destruction of that kingdom by the Assyrians, as its people had been brought off into exile in far away lands, and foreigners were brought in to dwell in those lands.
By the time of the Lord Jesus, a few centuries after the time of the prophet Isaiah, the lands mentioned was known as Galilee, and that region was also still in the peripheries of the communities of the people of God, which was mainly centred in Jerusalem and Judea back then. That the Lord decided to come to those regions was also highly symbolic and meaningful, as it represents the Lord’s desire to gather back all of His scattered people, and to restore the honour of the people of God, and at the same time also calling upon the people from distant lands and from the pagan nations to embrace the truth and love of God. It means that God’s salvation was not only meant for the Jewish people only, but to all the children of mankind, to all the peoples of all races and origins, just as God has always intended.
And as we heard the Gospel passage today, again that same prophecy from the prophet Isaiah was repeated, proclaiming the coming of God’s salvation as made true and real by the actions that the Lord carried out in Galilee, as He called His first disciples and gathered them all, choosing the Twelve among them to be His Apostles, while also performing many miracles and wonders, healing many of the sick who came to Him and were brought to Him. He went from places to places, healing the sick, casting out demons, making those who were blind to be able to see again, and opening the ears and loosening the tongues of the mute, fulfilling the many other prophecies that Isaiah and the other prophets had been proclaiming about the Messiah.
And all of these had been proclaimed to us as well, the truth that God has shown us and delivered to us through His Son, Jesus Christ, our Lord and Saviour. Through His Church, the Lord has revealed and taught to us His ways, and showed us the proof of His salvation. Like the Apostles we have received the same truth and Good News, and it was through them and their successors that we have received this truth, passed down successively down the generations through the Church of God. Without the hard work and efforts of the Apostles, the other disciples and their successors throughout the history of the Church, there would have not been any of these things happening. We would have remained ignorant of the truth of God, and separated from His salvation and grace.
This reminds us today as we commemorate this Sunday of the Word of God that each and every one of us have been called by God to our various ministries and callings in life, depending on the various gifts, talents and abilities that He had given us. All of us have been called to embrace the Lord’s calling of not only just knowing and appreciating the Word of God more in our lives, but also in proclaiming the Word of God and the truth of God in the midst of our respective various communities, in our schools and workplaces, amidst our families, relatives and circles of friends and acquaintances, and even to strangers whom we encounter daily in our respective lives. And we cannot be effective and faithful servants of the Lord and His Word, unless we have good knowledge and understanding of the Scriptures.
Brothers and sisters in Christ, hence, it is important that we commit some time to spend each day and each and every available moments to us, to read the Sacred Scriptures and deepen our knowledge and understanding of it. However, it is important that we also have to deepen our knowledge and understanding of the teachings of the Church as well because if we read the Scriptures and interpret it based on our own understanding and comprehension, then as history had shown us, it can lead us into the path of error, as the many heresies and the false paths had done, and also those who believe that the Scriptures alone hold the sole authority of God’s truth, or ‘sola Scriptura’. Instead, the teachings of the Church, its Magisterium is important in ensuring that our understanding and appreciation of the Sacred Scriptures remain rooted in Christ and His truth.
That is why, first of all we need to spend more time in reading the Scriptures, as if we do not even know the words contained within it, how can we even begin to discern if something we heard from elsewhere or others are true or false? Especially during this time of rapid information exchange and greater availability of informations from all sources, it is very easy for us to be swayed into falsehoods, just as misinformations and fake news had been making rounds all around the world in the past few years and decade. That is why, after we have spent the time to read more of the Scriptures, we also have to deepen our understanding of the Scriptures through knowing more of the teachings of the Church as contained within the Catechism of the Catholic Church, as well as through careful listening and reflection of the words of the bishops and priests who are our teachers and guides, in guiding us together within the Church into the right path.
Brothers and sisters in Christ, that is why it is also important that we also help one another to stay in the path of truth, by sharing with one another whatever insight and understanding we have of the Scriptures, rooted in the traditions and teachings of the Church and the Apostles. Let us all be zealous and committed evangelisers and missionaries, in our daily living, in our every moments. Let us do our very best to be exemplary in faith and to be inspiration to each other in our faith and in our lives. May the Lord continue to guide us and strengthen us as well, so that hopefully we may lead more others to the path of God’s salvation and grace. May God bless us in our every good efforts, works and endeavours, all for His greater glory, now and always, forevermore. Amen.
Liturgical Colour : Green
Matthew 4 : 12-23
When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.
In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.
From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”
At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed Him.
Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.
Alternative reading (shorter version)
Matthew 4 : 12-17
When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.
In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.
From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”
Liturgical Colour : Green
1 Corinthians 1 : 10-13, 17
I beg of you, brothers, in the Name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment.
For I heard from people of Cloe’s house about your rivalries. What I mean is this : “I am for Paul,” and others, “I am for Apollo,” or “I am for Peter,” or “I am for Christ.” Is Christ divided or have I, Paul, been crucified for you? Have you been baptised in the name of Paul?
For Christ did not send me to baptise, but to proclaim His Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ.
petercanisiusmichaeldavidkang 