Monday, 10 February 2020 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the words of the Lord speaking to us through the Sacred Scriptures, in which we began with the accounts from the Book of Kings on the completion and the Dedication of the Temple of Jerusalem built by king Solomon for God. In that account, we heard how the king and the whole people rejoiced as the Ark of the Covenant was brought into the Temple of God, and placed at its centre, the Holy of Holies where God Himself would dwell.

The Ark of the Covenant has been the centre of the whole community of Israel since the time of the Exodus from Egypt, as its name was linked to its role as the container of the actual Covenant which God has made with His people and written on the two slabs of stone, which together with the manna gathered from the time when God had fed His people and the staff of Aaron with which God had performed many wonders and miracles before the people of Israel, symbolise the very presence of God among His people.

And that moment when the Ark of the Covenant was brought into the Temple signified the moment when the Covenant of God was renewed, which king Solomon celebrated with the large offering of sacrifices to God as described in the account of the Book of Kings, numbering in the tens and thousands and more. The whole people of Israel rejoiced because God has willingly dwelled among His people and blessed the Temple that King Solomon has built in Jerusalem.

What we have heard in our first reading on the dedication of the Temple and the arrival of the Ark of the Covenant is a prefigurement of what would then come at the moment when God renewed His Covenant with His people, one final time, and this time with a new Covenant that He would seal with His people with a new sacrifice, and this one is the sacrifice which Our Lord Jesus would make on the Altar of His Cross at Calvary. For Christ is indeed the Mediator and Bearer of God’s New Covenant.

In our Gospel passage today, we heard of the works of the Lord Jesus and His disciples who were then at Galilee, ministering to the people and caring for many people who came to Jesus seeking to listen to Him and His teachings, or to be healed from their various illnesses, diseases, afflictions and troubles. People kept on bringing their sick ones to Him and many were healed by His touch and works, and the people who had faith in Him were healed by merely touching His cloak.

In the Lord Jesus, we ourselves have seen the Lord coming to dwell among us, and this time, not just in the intangible form of the slabs of stone of the Commandments and the Law, or the manna or the staff of Aaron or the container which is the Ark of the Covenant mentioned earlier. Here is the One Who is the Lord Himself Incarnate in the flesh, the Divine Word and Son of God, Who took upon Himself the nature and appearance of Man, that He is able to dwell in our midst in the flesh, in Jesus Christ, Our Lord and Saviour.

He came into our midst and dwell among us as He promised because He loves each and every one of us very dearly. After all, He created us all out of love and He wants nothing less than happiness and joy for us, which has been barred for us because of our sins and disobedience against God. Our sins have made us to be separated from God and His fullness of grace and love, which is precisely why He sent us His own Son, Jesus Christ.

When the Lord Jesus came into our world and touched us His people, and then ultimately fulfilled His mission by taking up His Cross and suffered for our sake, becoming the very sacrificial Lamb on the Altar for our sake, and being sacrificed for us, renewing forever the Eternal Covenant of Love that God has made with us, affirming with this act of supreme love of the desire that God has in being reconciled with us. By the forgiveness of our sins, we can be reunited with God once again.

Today, all of us are therefore reminded of just how fortunate each and every one of us that God has always loved us all despite all of our infidelities and lack of faith, for all of our rebelliousness and our failures to obey His will. God still loves us all and wants to forgive us all, and He has done so by sending us His Son to be Our Lord and Saviour, suffering and dying a most painful death on the Cross for our sake.

How do we then appreciate God’s love and love Him back, brothers and sisters in Christ? It is by opening ourselves to His love and allow His grace and forgiveness to touch us and our lives, that we may be healed by His compassionate love. Just as those people who came seeking Him to be healed from their various sickness and diseases, we are all also called to seek Him to heal us from the disease within us, within our heart, mind and soul, that is our sins.

Brothers and sisters in Christ, perhaps we should be inspired by the good examples led by one of our holy predecessor who had lived her life with great faith in God, that we too may know how to live our own lives with faith from now on. St. Scholastica, a renowned saint and holy woman, also the twin sister of St. Benedict of Nursia, is a great role model for us in faith as she led a devout life and inspired many others to follow her example mirroring what her brother had also done in establishing what would eventually become the Benedictines.

St. Scholastica lived a virtuous and prayerful life, dedicated wholly to God and committed herself to live an upright life of piety and charity, inspiring others in her community to be more dedicated and faithful to God. St. Scholastica showed us all what it truly means for us to be Christians, as those who believe in Christ and in His love, and because of that, we have to really show our love for Him by our action, our commitment to love Him and serve Him each and every days of our lives.

Brothers and sisters in Christ, let us all seek to renew our faith in God and grow stronger in our love and devotion towards Him. Let us all be more Christian-like in our way of life from now on, and let us seek to glorify God at all times through our words, actions and deeds for His such great love for us that He has done with us everything He has done through His Cross. May God be with us always, and may He bless us all in our every endeavours. Amen.

Monday, 10 February 2020 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Gospel Reading)

Liturgical Colour : White

Mark 6 : 53-56

At that time, having crossed the lake, Jesus and His disciples came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.

Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.

Monday, 10 February 2020 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Psalm)

Liturgical Colour : White

Psalm 131 : 6-7, 8-10

The Ark is in Ephrata, we found it in the fields of Jaar. Let us go to where He dwells and worship at His footstool!

Arise, o YHVH, and come to Your rest; You, and the Ark of Your might. May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant, David, do not turn away the face of Your Anointed.

Monday, 10 February 2020 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading)

Liturgical Colour : White

1 Kings 8 : 1-7, 9-13

Then Solomon assembled before him in Jerusalem the elders of Israel and all the heads of the tribes, as well as the leaders of the ancestral houses of the Israelites, to bring up the Ark of the Covenant of YHVH from the city of David, which is Zion.

All the Israelites assembled near king Solomon in the month of Ethanim, the seventh month. When all the elders of Israel arrived, the priests carried the Ark of YHVH and brought it up together with the Tent of Meeting and all the holy vessels that were in the tent.

After the priests and Levites had brought them up, king Solomon with the entire congregation of Israel that had assembled before him and were with him before the Ark, sacrificed so many sheep and oxen that they could neither be counted nor numbered.

Then the priests laid the Ark of the Covenant of YHVH in its place in the inner Sanctuary of the house – the Most Holy Place – underneath the wings of the Cherubim. The Cherubim had their wings spread out over the place of the Ark, providing a covering above the Ark and its poles.

There was nothing in the Ark except the two tablets of stone which Moses placed there at Horeb, where YHVH made a Covenant with the Israelites when they came out of the land of Egypt. And when the priests came out of the Holy Place, such a cloud filled YHVH’s House that the priests could not continue to minister. Indeed, the glory of YHVH filled His House.

Then Solomon said, “YHVH has said that He would dwell in thick darkness. So the House I have built You will be Your House, a place for You to dwell in forever.”

Sunday, 9 February 2020 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us heard the message from the Sacred Scripture, in which the core message is that of each and every one of us as disciples and followers of the Lord must be ready to do what He has taught and commanded us to do. If we call ourselves as Christians and yet we are incapable, unwilling or fail to do what we have been called to do, how can we be Christians then? Are we not like the hypocrites who believe in one thing and yet act in a different manner?

In our Gospel passage today we heard from the Lord Jesus His famous parable of the salt of the earth and the light of the world. He was using them as a tool of comparison with all of those whom He had called and taught, reminding them of all the blessings and talents that God has given to each and every one of them, and thus all of us too. All of us have been blessed with wonderful talents and abilities unique to our own, but many of us have not realised this and many of us are not using those talents and abilities for the right purpose or simply misused them.

Today, let us all first look into the two things which the Lord used to represent His teachings and thoughts. The first one is salt, an essential flavouring agent and also a preservative used from many millennia ago in many cultures and civilisations around the world. And the second one is light, something that is naturally available to us through the sun and the distant stars and its reflections from the moon. And we also have artificial forms of light source, historically using candle flames and then later on electricity-powered lighting.

In our world today we may not fully understand the significance of these two very important commodities and why the Lord chose them to represent what He wanted to deliver to the people listening to Him. And that is because we live in a world where salt and light, as well as many other things that used to be very difficult to be gained or maintained, are now abundant and plenty. Salt and light are so plenty all around us that we often do not appreciate their significance to our lives.

Salt was very important as mentioned earlier, as a flavouring for food that would otherwise be bland and tasteless. And even more importantly, salt is usually the most common form of preservation of food, by using it to kill the microorganisms present in the food and also to slow down the growth of any other microorganism by dehydrating the food due to its properties. Salt are readily available from the seas and oceans, as there are plenty of saltwater in our world, making up the vast majority of the water we have.

However, because salt is so important and necessary for many uses in life, its production, which is time and labour consuming using the traditional method of evaporating seawater, salt has always been prized and treasured by many people, especially by those who live far away from the shores of the sea. As transportation systems in the past were not as advanced as it is now, it may be difficult for many people to have a steady and sufficient access to salt.

If salt no longer has its saltiness and presumably, its useful properties, then it really becomes useless as the Lord Himself said. Without its properties, salt is useless and meaningless, and has no value at all other than to be discarded, ignored and thrown away. And by using this, God wants His people to understand that our talents and abilities that He has given us are just like the saltiness and the preservative properties of salt.

And then, on the matter of light, light is also a very important commodity for us all, as we all know that without light, we cannot see any objects around us. Our vision of the objects and our surroundings can happen because light is reflected on the object’s surface and gets into our eyes. Without light, there will then be darkness, for darkness is indeed the absence of light. With light, darkness disappears and everything become bright and visible again.

Similar with salt, we live in a world where light is so abundant and available at any time of the day that we may no longer appreciate its significance. But in the ages past, especially before the discovery of electricity and the use of electricity in providing light sources for us, people feared the dark very much as they could not see, and harm could easily occur to those who were exposed in the open, such as wild beasts and predators, and other harms like obstacles and dangers lurking all around not visible to man because of the lack of light.

During the period when light was absent such as during nighttime, candles were used, and they were so precious that if we notice, traditional candlesticks where the candles were usually placed have a flared surface that was meant to capture all the melted wax during the burn. While not all the substance of the candle can be reclaimed this way, but with that, as much melted wax as possible could be reclaimed and then reused again for either lighting or other purposes.

And we all also know that light also produces heat, and in a world where nighttime can be cold and dark, especially during winter times, light was indeed very, very important as not just a source of hope but also a source of comfort and protection. And this is why the Lord make use of light as His example, and mentioned how useless and illogical it would be for anyone to hide a light source underneath a cover that the light could not be used to enlighten the darkened places.

Such an attitude would not make sense at all considering just how precious light as a resource was, especially at the time when Jesus conducted His ministry two millennia ago, way long before electricity and any forms of readily accessible lighting were available to us mankind. In the same way as how salt was described therefore, light was used as an important comparison of how God has given us talents, abilities and gifts, and blessed us with the opportunities to be used, and we should make use of them for the greater glory of God.

But more often than not, we do not or fail to recognise these gifts and blessings from God. Or we misuse them for our own selfish desires and benefits rather than using them as how God had intended for them to be used. We seek personal happiness and pleasure, and we want to satisfy our various inner desires. This is where we are all reminded that if we do all these, essentially we are doing what the Lord had said about being senseless, by hiding the light that God has placed within us and by losing that saltiness of ours as the salt of the earth.

Brothers and sisters in Christ, we are all the light of the world and the salt of the earth because we have in us the light of God, Who is the True Light of the world. We reflect His light and glory and become beacons of His light in our darkened world today. He has also given us the gifts to bless others with our distinct personalities and talents, like salt that gives flavour to the food that we eat. And if we act in ways contrary to what the Lord had taught and shown us, we are hiding this light and not making use of what God has bestowed on us.

How do we then live our lives so that we may truly reflect God’s light and become bright beacons of His light and be true and meaningful salt of the earth? It is by heeding what we have heard in our first reading today taken from the Book of the prophet Isaiah. The prophet mentioned how we all should share our joy, happiness and blessings with others, to live humbly and without excess that we may spare our joy with others who need help. We ought to reach out to the needy, those who are homeless and have none to care for them.

Essentially, we are all called to be selfless and to be willing to love one another sincerely, and we are called to live a genuine and virtuous Christian life each, so that by our lives and actions, the light of Christ will shine forth through us as the prophet Isaiah said, and be the guiding light for others who are still in the darkness of the world. Are we able to make the commitment to live our lives in an utmost Christian manner from now on?

It will not be easy for us to do so, as temptations are always aplenty trying to make us to live our lives for ourselves instead, causing harm and even hurt to others when we seek to satisfy our own selfish desires and demands. And if we do this, we are hiding the light of Christ and making ourselves useless as the salt of the earth. Our challenge is how do we keep our courage and strength to walk down the path that God has shown us, to bear witness to His truth and to share our joy in Christ with all those whom we encounter in life.

Brothers and sisters in Christ, let our lives be examples and demonstration of God’s love, and let our every words, actions and deeds speak of the glory of God, putting Him first and foremost above our own petty desires. Let us all reach out to our fellow brethren and show God’s love, and do our best within our own capacity, utilising our own talents and capabilities to touch others through our sincere and genuine show of love, care and concern, that we may bring light to illuminate the path of others who are still enshrouded by the darkness of uncertainty and sin, and bring happiness and joy to the life of others.

Let us all truly be light of the world and salt of the earth as our Lord Himself has called us to be, and let us dedicate ourselves, our time, energy and effort to serve Him ever more faithfully from now on. May the Lord bless us all and may He strengthen each and every one of us that we may always be faithful to carry out the missions which He has entrusted to us. May God bless us all and our many good works and endeavours, now and always. Amen.

Sunday, 9 February 2020 : Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 13-16

At that time, Jesus said to His disciples and to the people, “You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.”

“You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.”

Sunday, 9 February 2020 : Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 2 : 1-5

When I came to reveal to you the mystery of God’s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners.

It was, rather, a demonstration of spirit and power, so that your faith might be a matter not of human wisdom, but of God’s power.

Sunday, 9 February 2020 : Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 111 : 4-5, 6-7, 8a and 9

The Lord is for the righteous a Light in the darkness, He is kind, merciful and upright. It will be well with him who lends freely, who leads a life of justice and honesty.

For the righteous will never be moved; he will be remembered and loved forever. He has no fear of evil news, for his heart is firm, trusting in the Lord.

His heart is confident, he needs not fear. He gives generously to the poor, his merits will last forever and his head will be raised in honour.

Sunday, 9 February 2020 : Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 58 : 7-10

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer, you will cry and He will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

Saturday, 16 February 2019 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the love which God has for us all, His beloved people, despite of all of our disobedience and sins against Him. He still loved us all regardless, although our sins and wickedness have indeed caused Him great sorrow and anger. He is still willing to give us all chance, one after another, to allow us to be reconciled with Him and to return to His loving embrace.

Brothers and sisters in Christ, the first reading today from the Book of Genesis showed us the downfall of man, the moment when men fell into the trap set against them bu Satan, who sought our mutual destruction with him and his fellow fallen angels. Satan tempted our ancestors to sin against God, tapping into our worldly desires and our vulnerabilities to pride, ego and all sorts of worldly thoughts that ended up causing us to disobey God, much as our ancestors had done.

The fruits of disobedience is sin, and sin caused us to be separated from God, as sin is a corruption upon our beings, a disease that is slowly eating upon our souls and our existences. And because sin is by nature wicked and evil, those who have sin in them have no place before God, and God Who is all good and perfect will not allow sin to exist before Him. In fact, unrepentant sinners will suffer grievously because of their own sins, which brought about their damnation before God.

There is therefore a massive chasm separating us from God, and this chasm is sin, as well as its consequence, that is death. And the fate awaiting us all sinners is eternal death, total separation from God for eternity, and this is the same as for us to endure an eternity of suffering, despair, unhappiness and loneliness, as we have been sundered from the source of all life and love, God Himself. Without Him, we are truly nothing, and our existence is totally meaningless.

Is that the fate that God wanted us to endure for eternity? Certainly that is not the case. God loved each and every one of us when He created us. He gave us life and the gift of His love. As a result, it is not in God’s will and intention for us to suffer because of our sins, and that was why, He promised to us all the salvation which He was to send into this world, through none other than Christ, His own beloved Son, by Whose actions we have been saved.

Through our Lord Jesus, the love of God had been made manifest in this world in the flesh, and in the Gospel passage today, He showed the love and mercy by which He desired all of His loved ones to be reunited with Him. He saw all the people who followed Him, desiring to be healed from their many afflictions, and to hear His teachings, many of them from sinful backgrounds, desiring to be forgiven from their mistakes and sins. And the Lord cared for them, spiritually as well as physically.

The Lord did so when He saw all of them being hungry, after following Him for so many days. He miraculously multiplied the seven loaves of bread into food enough to feed four thousand men assembled, together with many thousands more of women and children. After He had fed the people and they were all full, He continued to teach them and to perform His miracles and healings among them.

Brothers and sisters in Christ, through all these, we can see how God loves each and every one of us, and how He desires for us all to be reconciled to Him. He has given all of us opportunities, again and again, for us to abandon our ways of sin, and to seek Him and His generous mercy. But are we willing to accept His offer of mercy? If we are willing to do so, then just as those people who went to follow the Lord for many days, suffering from hunger and other things during their journey, we too have to endure sufferings and difficulties at times as well.

Let us all therefore turn towards God, and entrust ourselves to His loving mercy and compassion. May the Lord guide us all, and may He continue to love us as He has always been, and draw us all closer to Himself. Amen.