9th Sunday of Ordinary Time

by

Monday, 4 June 2018 : 9th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 1-12

At that time, using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad. In due time he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back empty-handed.”

“Again the man sent another servant. They also struck him on the head and treated him shamefully. He sent another and they killed him. In the same way they treated many others : some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, “They will respect my son.”

“But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let us kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”

And Jesus added, “Have you not read this text of the Scriptures : The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?”

They wanted to arrest Him, for they realised that Jesus meant this parable for them, but they were afraid of the crowd; so they left Him and went away.

by

Monday, 4 June 2018 : 9th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 90 : 1-2, 14-15ab, 15c-16

You, who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to YHVH, “My Stronghold, my Refuge, my God in Whom I trust!”

“Because they cling to Me, I will rescue them,” says YHVH. “I will protect those who know My Name. When they call to Me, I will answer; in time of trouble, I will be with them.

“I will deliver and honour them. I will satisfy them with long life; and show them My salvation.”

by

Monday, 4 June 2018 : 9th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Peter 1 : 2-7

May grace and peace abound in you, through the knowledge of God and of Jesus, Our Lord. His divine power has given us everything we need for life and piety. First, the knowledge of the One Who called us through His own glory and Might, by which we were given the most extraordinary and precious promises. Through them, you share in the divine nature, after repelling the corruption and evil desires of this world.

So, strive with the greatest determination, and increase your faith, with goodness, goodness with knowledge, knowledge with moderation, moderation with constancy, constancy with piety, piety with mutual affection, mutual affection with charity.

by

Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi. On this day, we celebrate the very important aspect of our Christian faith, and especially the faith as preserved in our One, Holy, Catholic and Apostolic Church, as we believe that the Lord Jesus, Our God and Saviour, has given us His own Body and His own Blood, for the sake of our salvation.

The roots of this exist in the Old Testament, from the time of the Exodus of the people of Israel from Egypt, when the Lord had mercy on His people, stranded and suffering in Egypt under the tyranny of the Pharaoh and the Egyptians who enslaved them and attempted to exterminate them at occasions. At that time, God sent them Moses, to be their deliverer, through whom He performed ten great plagues that struck at the Egyptians.

The last of the ten plagues was the greatest of all of them. The Lord decreed that all firstborn child of the Egyptians shall be destroyed, because of their Pharaoh’s stubbornness and his refusal to let the people of Israel go free. The Lord sent His Angels of death to scour the whole land of Egypt, and many of the children of the Egyptians, right down to their animals perished on that night.

However, the children of the Israelites were saved and spared from death, as the Lord instructed Moses to tell them to prepare an unblemished lamb for each household, and slaughter it, to prepare and celebrate a Passover worthy of Him, the very first Passover celebrated by the people of God. The lamb’s blood was applied on the doorposts and the lintels of the doors, marking the household as those belonging to God’s people.

Seeing the blood of the lamb splashed across the doorposts, the Angels of death bypassed over their houses, and spared them from death. Ever since, the offering and sacrifice of blood of animals became associated with the grace, mercy and forgiveness of God. In fact, since the very beginning, from the time of Cain and Abel, and from the time of Abraham, the people of God have offered animal sacrifices to God. But it was then in the Book of Leviticus that God prescribed the rules regarding sacrifices, that the priests belonging to the tribe of Levi would offer regular sacrifices for the people of God.

Moses slaughtered and offered the blood of animals when he sealed the Covenant which God made with His people, and the blood was sprinkled onto the Israelites, as a sign of the Covenant sealed by the blood of the lamb and the animals. But that Covenant was broken many times by the people, who were unfaithful, and did not remain true to the Covenant which God had made with them. Instead, they worshipped pagan gods and idols, such as the golden calf, and committed what were wicked in God’s eyes.

Thus, they should have deserved death and destruction, as the punishment for sin is death. Ever since the beginning, when mankind first sinned against God, we should have deserved to be annihilated, for Adam and Eve, our ancestors, have disobeyed God and refused to listen to Him. Instead, they chose to follow and listen to the words of Satan, tempting them to sin. However, the truth is that God loves each and every one of us so much that He was willing to give us a second chance.

That is why, He had mercy on the Israelites when they sinned and disobeyed Him. If we read through the Book of Exodus, Numbers and Deuteronomy, as well as the subsequent history of the Israelites in the Book of Joshua, Judges, Samuel, Kings and the Prophets, we can see just how frequent that the people of God disobeyed Him and rebelled against Him. Yet, God Who punished them also showed them mercy and forgiveness.

The priests of the Lord offered daily and regular sacrifices for the sake of the people, with the animal sacrifices and the blood as prescribed in the Book of the Leviticus, and the same laws and regulations, the practices and the sacrifices were passed down for many years and centuries throughout the history of Israel, right down to the time of the New Testament, that is the time when the Lord Jesus, the Saviour of the world, finally came into the world.

And St. Paul in his Epistle to the Hebrews, our second reading today, mentioned how the Lord Jesus is the new and the true High Priest, Who came into the world as the perfect fulfilment of God’s long promised salvation, as the Messiah of the whole race of man. And why did St. Paul refer to the Lord Jesus as the one and true High Priest? That is because the Lord did just exactly as what the priests of old had done, offering sacrifices to God for our sake.

But the Lord Jesus did not just act like any other priests, offering the blood of lambs and other animals. Instead, He offered Himself, as the perfect sacrifice, as the One, the only One through Whom the whole race of man could be saved. He alone is worthy, and His Blood alone is good enough to redeem all of us mankind, something that no blood of animals or lambs could have done.

Unfortunately, there are many of those among us who have doubted the Lord, and they doubted that the Lord gave us His Body to eat and His Blood to drink. There are those among us, who think and argue that the Lord was merely giving us a representation or a symbol of His Body and Blood, instead of the Real and true Body and the true Blood. But Jesus Himself had made it clear in the Gospel of St. John, that unless someone eats of the Body and drinks the Blood of the Son of Man, that is Jesus, they would not have eternal life.

And again, He added that, His Body is real food, and His Blood is real drink. This means that, in the Eucharist, the central focus of our faith, is found the Real Presence of Our Lord Himself, in the bread and wine, transformed in essence and reality into the essence and reality of the Most Precious and Holy Body and Blood of Our Lord Jesus Christ, respectively. They are not just mere symbols or representations. This is the Lamb of God Himself, the One through Whom God had saved the world.

Through the giving of Himself, Christ has given us all a new hope, one that nothing else in this world can give to us. By dying on the cross and by the outpouring of His Blood, spilled at His crucifixion, He has marked for Himself a people, those who have been called and set aside for God’s purpose, all those who believe in Him and are therefore called as Christians. We believe in Christ Who died on the cross for us, offering Himself as the perfect sacrifice to reconcile us to God, on the Altar of Calvary.

Then, if we look deeper into it, this is why all of us believe that when the priests celebrate the Holy Mass, they are in fact reenacting the same sacrifice performed by Our Lord Jesus Christ. The same sacrifice happens on the Altar, that is exactly the very same sacrifice on the cross of Christ at Calvary. It is not a repeat, or a mere memorial, or merely a celebration, but in fact, by the authority and power that Christ gave to His priests, through their consecrated hands, He has made them ‘Alter Christus’, that is representation of Christ Himself.

At the Holy Sacrifice of the Mass therefore, the same singular event of the crucifixion, when the Lamb of God was slaughtered and offered for the sake of our salvation, happened, at every single celebrations of the Mass, and through that, the Body and Blood of the Lord are given to us, a new Covenant which He made with us and sealed with His Blood, and a new Hope that He has granted to us.

Thus, what we see at the Holy Mass, is that the bread and the wine which are brought up and offered by the priests, are transformed, just as the Lord at the Last Supper spoke to His disciples as He passed the bread and wine to them, “This is My Body” and “This is My Blood”. The Body and the Blood of Christ has come unto us, and we receive Christ into ourselves, by the reception of the Most Holy Eucharist, that is Christ’s Body and Blood.

However, let us all now ask ourselves, brothers and sisters in Christ. Let us ask ourselves, just how much we truly believe in the Real Presence in the Eucharist. How many of us lack the proper respect and honour due to the Eucharist, knowing that God Himself is truly present? How many of us receive the Eucharist unworthily while in the state of sin, or receiving Him in the way that we are merely going through the motion?

There are accounts of how people who did not believe in the Real Presence, said that they refused or failed to believe simply because, they saw many of us Christians, who did not believe in the Lord’s Real Presence in the Eucharist. Our words may show that we believe, but our actions show otherwise. How can we then expect others to believe when we ourselves do not truly believe and genuinely believe in the Lord’s Real Presence, in His Most Holy Body and Blood?

What do I mean by all these? Many of us casually went up to receive the Eucharist, without proper honour for the Lord, Who has made Himself so small so as to be present in the bread transformed into His Body. By that action, God wanted us to be saved, through the worthy reception of the Eucharist. However, many of us receive the Lord in a state of sin and as unrepentant sinners.

And thus, there are also many of us who blatantly do not believe that God can be present in the bread and wine transformed into His Body and Blood. Our ignorance and apathy is no different from those who did not believe in the Real Presence. Liturgical abuses and the many abuses of the reception of the Most Holy Eucharist happened, and it scandalised our faith and our belief.

Many of those whose account I mentioned earlier refused to believe in the Real Presence, because they said that if that is truly the Lord present in the bread and wine, they would have prostrated themselves and trembled in fear before the Lord’s presence. That is why our apathy and lack of faith caused many others to lose faith too. And what then, can be done in order to resolve this matter?

Brothers and sisters in Christ, on this day, the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi, let us all make a new resolution and commit ourselves to a much greater reverence to the Lord truly present in the Most Holy Eucharist. Let us endeavour to lead a holier and more worthy life, worthy of God, by turning ourselves from sin and embracing what God has shown us and taught us.

Let us all be exemplary in our actions, that by our faith and our belief in the Lord Jesus Christ, Who has given us His own Body and Blood, for the sake of our salvation, we may be saved from certain destruction, because of our sins. Let us all draw closer to the Lord, and remember that, because we have receive the Lord Himself, physically and really present in the bread and wine, transformed into the substance and reality of His Body and Blood, we have become the Temple of God’s Holy Presence.

And ultimately, each and every one of us as Christians are part of the Church of God, which He Himself has said to be His Body. The Church is the Body of Christ, made from all of us, who are in Communion with one another. The meaning of Holy Communion itself, therefore stemmed from the fact that all of us who worthily receive the Body and Blood of Christ in the Eucharist, are in Communion with each other and are part of the one Body of Christ.

May God therefore be with us all, and may He give us the strength to live worthily of Him, that we may always keep in mind that we have the Lord Himself dwelling in us, in our bodies, in our whole being. May all of us be ever more faithful, day after day, and indeed, united together as one people, in God’s one Church, become one Body, one Spirit in Christ. Amen.

by

Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Mark 14 : 12-16, 22-26

At that time, on the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?”

So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then he will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup; and after He had given thanks, He passed it to them and they all drank from it.

And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives.

by

Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Second Reading)

Liturgical Colour : White

Hebrews 9 : 11-15

But, now, Christ has appeared, as the High Priest, with regard to the good things of these new times. He passed through a Sanctuary more noble and perfect, not made by hands, that is not created. He did not take with Himself the blood of goats and bulls, but His own Blood, when He entered, once, and for all, into this Sanctuary, after obtaining definitive redemption.

If the sprinkling of people, defiled by sin, with the blood of goats and bulls, or with the ashes of a heifer, provides them with exterior cleanness and holiness, how much more will it be, with the Blood of Christ? He, moved by the eternal Spirit, offered Himself, as an unblemished Victim, to God, and His Blood cleanses us from dead works, so that we may serve the living God.

So, Christ is the Mediator of a new Covenant, or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over, to all who are called to the everlasting inheritance.

by

Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Psalm)

Liturgical Colour : White

Psalm 115 : 12-13, 15 and 16bc, 17-18

How can I repay the Lord for all His goodness to Me? I will lift up the cup of salvation and call on the Name of the Lord.

It is painful to the Lord to see the death of His faithful. Truly Your servant, Your handmaid’s Son. You have freed Me from My bonds.

I will offer You a thanksgiving sacrifice; I will call on the Name of the Lord. I will carry out My vows to the Lord in the presence of His people.

by

Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (First Reading)

Liturgical Colour : White

Exodus 24 : 3-8

Moses came and told the people all the words of YHVH and all His laws. The people replied with one voice : “Everything that YHVH has said, we shall do.”

Moses wrote down all the words of YHVH, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel. He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to YHVH.

And Moses took half the blood and put it in basins; and with the other half of the blood he sprinkled the altar. He then took the Book of the Covenant and read it in the hearing of the people. They said, “All that YHVH said we shall do and obey.”

Moses then took the blood and sprinkled it on the people saying, “Here is the blood of the Covenant that YHVH has made with you in accordance with all these words.”

by

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the Lord Who has shown to us all how He is the Lord and Master of all things, the Lord and Master of all life. He is Lord over life and death, and nothing is impossible for Him, even to restore life to those who have died. In the first reading we witnessed how Elijah prayed to God for the sake of the widow, whose son has just perished from the famine and sickness, and God listened to the prayer of His servant, returning the life back to the boy.

And as a perfect parallel to what Elijah has done in the ages past, the Lord Himself, when He came into the world as the Saviour, Jesus, did the same with the dead son of a grieving widow of Naim. We witness yet again the greatness of God as He returned the life back to the son of the widow of Naim, showing to all that He has authority even over life and death, something that no other person or being has.

And in the end, all these can be linked to the most important aspect of our faith, as we know that our Lord Jesus emptied Himself, endeavoured to suffer great pains and horrendous persecutions for our sake, and carrying the burden of the cross, on which was laid the entirety of the burden of mankind’s sins and their consequences, He died on the cross, a shameful death, but yet death did not have the power over Him. And neither did death has any power or authority now, and in the future to come.

He has shown through His own glorious Resurrection, by the power and authority which He has over all things, that He has freed all things from the bonds of death, beginning with Himself, as He has conquered death and hell itself, triumphant in the battle against evil and wickedness, against sin and the corruption of the soul. Through His perfectly selfless act of love, He has overcome that darkness which have kept mankind chained all that while.

We mankind have often feared death, and not just then at that time, but even now as well. And this is rightly so, because we see death as the end of all that we ever know, all that we ever have and all we have enjoyed in this life, and from where there is no turning back, no way out. And that is why some others looked for easy death, to escape from whatever pains and sufferings they had in this life.

Then let us reflect on what we have heard from today’s Scripture readings, how the Lord Jesus has shown His power and authority over life and death. First of all, we should not fear death, nor should we ignore it entirely. Death is not the end of all things we love and know, and it is not something that we should be overly worried about. It was our fear of death in fact which has led us to do things that bring us even closer to the eternal death.

What was I talking about? I was talking about those who have done all they can to preserve themselves, often at the expense of others, and at the same time, while they acted in selfishness to sustain themselves, they may cause difficulties and suffering for others. And for this, let us all reflect the parable which Jesus told His disciples and the people at a different occasion.

Jesus told them all about a rich man who had plenty of grains and crops, who was thinking about how he ought to contain all the wealth that he was gaining, and all his barns had been fully filled up. He was thinking of tearing down all of his barns and build even bigger ones to contain even more of the grains and crops. But God chided him saying that he was a fool for thinking that he had such a control over his life, or that he can have more of what he wanted. If He is to take away his life on that very day, then all that he had gathered would come to nothing.

God reminded us through this story that neither should we be fearful of death nor should we be ignorant or be dismissive about it. Death is a reality of life, the result of our sinfulness, our rebelliousness against God and His ways. But death does not have the final say over us, so long as we believe in the Lord, Who has conquered death and risen from the dead.

Death is not the end of the life as we know it, but rather a turning point, the beginning of a new life that is to come. It is the end of our earthly journey, and for us all who remain faithful to the Lord and remain worthy of Him, it is the ending of our years of exile from the Lord, the years of tribulations and sufferings, and marking our entry into the new life blessed by God, eternal life which He has promised us all who believe.

Thus as Christians, all of us have this fundamental belief in the Lord our God, Who has triumphed over death, and Who is loving to all of us, and it is His desire that we are all saved from that certain death. Mankind has been created out of God’s love for us, and we were intended for a life filled with joy with our God Who is loving and compassionate. Through sin we have been separated and sundered from that perfect love.

And death which was not our due become ours. God did not intend for us to suffer and die, but to enjoy the fruits and the happiness in this world, for He truly loves us all with all of His heart. He did not create us to make us suffer, but to be happy, and yet by our shortcomings and disobedience, we have brought trouble on ourselves. Death came to claim us, but the Lord Who always loves us regardless of whatever we have done, He has provided us with the way out.

And that way out is Christ, our Saviour. Do we really believe in Him? Do we believe that in Christ is our way to salvation and eternal life? If we believe so, then should we not be more like Christ our Lord in all things? The Lord has said to Martha when He came to Lazarus to resurrect him from the dead, that He is the Life and the Resurrection, and all who believe in Him shall not die but have life in them.

Now it comes to the question, how do we believe in Christ? Do we just say, oh I believe in You, o Lord? Is that all? Is that sufficient? Faith is not just about that, and it is certainly not enough if we just say that we believe, without actually acting out in the name of that faith which we have for the Lord. It means that as Christians, all of us must go forth and show that faith which we have in our Lord, the Risen Lord Who is Lord over all things and over life and death.

And we have been tasked by God to go forth into the world and preach His salvation to all the world, that they may hear His message, internalise those messages and turn themselves towards Him with all of their heart, mind and soul. So, in order for us to do this, we have to do it ourselves first, practicing obedience and faith in God in our own actions and deeds.

Let us all commit ourselves to the Lord anew from now on, and let us commit ourselves to do the work which the Lord has assigned us to do. And may God also help us and guide us in this path, that our lives may be filled with joy, knowing that God has always been faithful to us, and He will bless us and free us from the dangers of death. And may He awaken in us the strong desire to love Him and to commit ourselves to Him with all our heart, no longer bound by the chains of sin, and no longer bound by fear of death.

In God all of us can trust, and in Him, we shall find our salvation. Let us all go forth knowing with joy that the Lord is with us, helping us on this way, this journey we have, and we need to start from now, preparing ourselves for the day when the Lord comes to judge us, and hope that we are found worthy of His promise. May God bless us all, and remain with us all, now and forever. Amen.

by

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green

Luke 7 : 11-17

At that time, a little later after Jesus healed the servant of a captain, He went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.