9th Week of Ordinary Time

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Tuesday, 5 June 2018 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Mark 12 : 13-17

At that time, the chief priests, the teachers of the Law and the elders sent to Jesus some Pharisees with members of Herod’s party, with the purpose of trapping him by his own words. They came and said to Jesus, “Master, we know that You are truthful; You are not influenced by anyone, and Your answers do not vary according to who is listening to You, but You truly teach God’s way. Tell us, is it against the Law to pay taxes to Caesar? Should we pay them or not?”

But Jesus saw through their trick and answered, “Why are you testing Me? Bring Me a silver coin and let Me see it.” They brought Him one and Jesus asked, “Whose image is this, and whose name?” They answered, “Caesar’s.” Then Jesus said, “Give back to Caesar what is Caesar’s, and to God what is God’s.” And they were greatly astonished.

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Tuesday, 5 June 2018 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 89 : 2, 3-4, 10, 14 and 16

Before the mountains were formed, before You made the earth and the world, from eternity to eternity – You are God.

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

Seventy years to our life, or eighty if we are strong; yet, most of them are sorrow and trouble; speeding by, they sweep us along.

Fill us at daybreak with Your goodness, that we may be glad all our days. Let Your work be seen by Your servants and Your glorious power by their children.

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Tuesday, 5 June 2018 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Red

2 Peter 3 : 12-15a, 17-18

As you wait for the day of God, and long for its coming, when the heavens will dissolve in fire, and the elements melt away in the heat. We wait for a new heaven and a new earth, in which justice reigns, according to God’s promise.

Therefore, beloved, as you wait in expectation of this, strive, that God may find you rooted in peace, without blemish or fault. And consider, that God’s patience is for our salvation. So then, dearly beloved, as you have been warned, be careful, lest those people who have gone astray, deceive you, in turn, and drag you along, making you stumble, and finally fall away.

Grow in the grace and knowledge of Our Lord and Saviour Jesus Christ : to Him be glory, now, and to the day of eternity. Amen.

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Monday, 4 June 2018 : 9th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, the Lord through His words in the Scriptures reminded us that each and every one of us as Christians must be good and faithful servants of God, and not to fall into the temptations of worldly power, glory and all the things that can lead us into sin and thus turning us away from God, as what He taught His disciples through the parable of the vineyard tenant.

In that parable we heard about a vineyard owner who lent out his vineyard to tenants, to whom the owner entrusted the guardianship of his vineyard, giving them a source of living and place to stay and live in, with the only expectation that they honour their part of the agreement, by paying the rent fee regularly and punctually. This is the agreement that they had agreed between them.

What does this mean, brothers and sisters in Christ? This represents the Covenant which existed between God and His people, that is all of us. Each and every one of us mankind are the stewards of God, entrusted with the guardianship of this world, just as at the time when He created us, as written in the Book of Genesis, we heard of how God entrusted this world and all of creation to the hands of man.

God has given us His blessings and graces, and everything that we need. However, He also requires one thing from us, that just as He has loved us and given us His love and full attention, then each and every one of us must also love Him, and show Him our love, commitment and devotion. This is represented in the parable, by the rent payment that the tenants ought to give to the vineyard owner. The owner represents God, while we are represented by the tenants.

Now, the Lord Jesus used the parable to rebuke the Pharisees and the teachers of the Law, many of whom have been thorns in His side, and who always challenged His authority and made His efforts and works very difficult. They were the evil and wicked tenants in the parable, who refused to pay the rent payment as agreed, and one after another, harassed and even killed those servants sent by the vineyard owner to remind them of their obligations.

Thus was how they and many of the leaders of the people refused to believe in the Lord and killed the messengers of God, the prophets, preferring to live according to their own way. In the time of the old kingdom of Israel and Judah, the kings and the leaders of the people worshipped the pagan gods and idols, and refused to listen to the words of the prophets such as Elijah, Elisha and many others.

And then, during the time of Jesus, while the Pharisees and the teachers of the Law professed to have deep faith in God, and were in fact very proud of their piety and dedication, but in truth, as the Lord showed the people, that they did not have true faith after all. And why is that so? That is because whatever faith it was they seemed to have, it was merely external piety rather than true faith, as they did many of their pious acts, in order to be praised by others and to gain honour and influence among the people.

They did not place God at the centre and the most honoured part of their lives, but rather themselves and their ego. They were swayed by greed and worldly desires, and this is what the evil and wicked tenants in the parable had also done. They refused to pay their due and even plotted against the servants sent to them, because they became greedy and filled with desire for what they had obtained and gained.

In the end, the parable showed how the evil and wicked tenants even struck and killed the son of the owner of the vineyard, in order to gain ownership of the vineyard. This is the Lord’s way of telling the people a premonition of what was to happen, how He would be betrayed and condemned to death by those same people who had refused to believe in Him and rejected His teachings.

But the Lord would destroy all those who have not obeyed His will, just as the owner destroyed all the wicked tenants and gave the vineyard to the other, more worthy and obedient tenants. And to whom God has entrusted anew this inheritance, taken away from His enemies and all those who have disobeyed Him? To all of us, brothers and sisters in Christ, Christians who believe in Him and walk in His ways.

Now, brothers and sisters, all of us need to realise that in our lives, God has entrusted us with many responsibilities. We cannot be idle or passive in living our lives, but instead, we must do what we are supposed to do, as the ones to whom God had entrusted this rich inheritance. This means that, each and every one of us should do our best to live our lives as good Christians, loving and caring for one another, just as we love God with all of our hearts and strength.

May the Lord be with each and every one of us, and may He strengthen and empower us, to live faithfully and worthily in His presence, devoting our effort, time and attention to serve Him, as His faithful and obedient stewards. May God see our faith and dedication, and bless us with ever more abundant blessings, and bring all of us to enjoy in the end, the glory and eternal life He has promised us all. Amen.

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Monday, 4 June 2018 : 9th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 1-12

At that time, using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad. In due time he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back empty-handed.”

“Again the man sent another servant. They also struck him on the head and treated him shamefully. He sent another and they killed him. In the same way they treated many others : some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, “They will respect my son.”

“But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let us kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”

And Jesus added, “Have you not read this text of the Scriptures : The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?”

They wanted to arrest Him, for they realised that Jesus meant this parable for them, but they were afraid of the crowd; so they left Him and went away.

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Monday, 4 June 2018 : 9th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 90 : 1-2, 14-15ab, 15c-16

You, who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to YHVH, “My Stronghold, my Refuge, my God in Whom I trust!”

“Because they cling to Me, I will rescue them,” says YHVH. “I will protect those who know My Name. When they call to Me, I will answer; in time of trouble, I will be with them.

“I will deliver and honour them. I will satisfy them with long life; and show them My salvation.”

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Monday, 4 June 2018 : 9th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Peter 1 : 2-7

May grace and peace abound in you, through the knowledge of God and of Jesus, Our Lord. His divine power has given us everything we need for life and piety. First, the knowledge of the One Who called us through His own glory and Might, by which we were given the most extraordinary and precious promises. Through them, you share in the divine nature, after repelling the corruption and evil desires of this world.

So, strive with the greatest determination, and increase your faith, with goodness, goodness with knowledge, knowledge with moderation, moderation with constancy, constancy with piety, piety with mutual affection, mutual affection with charity.

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Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi. On this day, we celebrate the very important aspect of our Christian faith, and especially the faith as preserved in our One, Holy, Catholic and Apostolic Church, as we believe that the Lord Jesus, Our God and Saviour, has given us His own Body and His own Blood, for the sake of our salvation.

The roots of this exist in the Old Testament, from the time of the Exodus of the people of Israel from Egypt, when the Lord had mercy on His people, stranded and suffering in Egypt under the tyranny of the Pharaoh and the Egyptians who enslaved them and attempted to exterminate them at occasions. At that time, God sent them Moses, to be their deliverer, through whom He performed ten great plagues that struck at the Egyptians.

The last of the ten plagues was the greatest of all of them. The Lord decreed that all firstborn child of the Egyptians shall be destroyed, because of their Pharaoh’s stubbornness and his refusal to let the people of Israel go free. The Lord sent His Angels of death to scour the whole land of Egypt, and many of the children of the Egyptians, right down to their animals perished on that night.

However, the children of the Israelites were saved and spared from death, as the Lord instructed Moses to tell them to prepare an unblemished lamb for each household, and slaughter it, to prepare and celebrate a Passover worthy of Him, the very first Passover celebrated by the people of God. The lamb’s blood was applied on the doorposts and the lintels of the doors, marking the household as those belonging to God’s people.

Seeing the blood of the lamb splashed across the doorposts, the Angels of death bypassed over their houses, and spared them from death. Ever since, the offering and sacrifice of blood of animals became associated with the grace, mercy and forgiveness of God. In fact, since the very beginning, from the time of Cain and Abel, and from the time of Abraham, the people of God have offered animal sacrifices to God. But it was then in the Book of Leviticus that God prescribed the rules regarding sacrifices, that the priests belonging to the tribe of Levi would offer regular sacrifices for the people of God.

Moses slaughtered and offered the blood of animals when he sealed the Covenant which God made with His people, and the blood was sprinkled onto the Israelites, as a sign of the Covenant sealed by the blood of the lamb and the animals. But that Covenant was broken many times by the people, who were unfaithful, and did not remain true to the Covenant which God had made with them. Instead, they worshipped pagan gods and idols, such as the golden calf, and committed what were wicked in God’s eyes.

Thus, they should have deserved death and destruction, as the punishment for sin is death. Ever since the beginning, when mankind first sinned against God, we should have deserved to be annihilated, for Adam and Eve, our ancestors, have disobeyed God and refused to listen to Him. Instead, they chose to follow and listen to the words of Satan, tempting them to sin. However, the truth is that God loves each and every one of us so much that He was willing to give us a second chance.

That is why, He had mercy on the Israelites when they sinned and disobeyed Him. If we read through the Book of Exodus, Numbers and Deuteronomy, as well as the subsequent history of the Israelites in the Book of Joshua, Judges, Samuel, Kings and the Prophets, we can see just how frequent that the people of God disobeyed Him and rebelled against Him. Yet, God Who punished them also showed them mercy and forgiveness.

The priests of the Lord offered daily and regular sacrifices for the sake of the people, with the animal sacrifices and the blood as prescribed in the Book of the Leviticus, and the same laws and regulations, the practices and the sacrifices were passed down for many years and centuries throughout the history of Israel, right down to the time of the New Testament, that is the time when the Lord Jesus, the Saviour of the world, finally came into the world.

And St. Paul in his Epistle to the Hebrews, our second reading today, mentioned how the Lord Jesus is the new and the true High Priest, Who came into the world as the perfect fulfilment of God’s long promised salvation, as the Messiah of the whole race of man. And why did St. Paul refer to the Lord Jesus as the one and true High Priest? That is because the Lord did just exactly as what the priests of old had done, offering sacrifices to God for our sake.

But the Lord Jesus did not just act like any other priests, offering the blood of lambs and other animals. Instead, He offered Himself, as the perfect sacrifice, as the One, the only One through Whom the whole race of man could be saved. He alone is worthy, and His Blood alone is good enough to redeem all of us mankind, something that no blood of animals or lambs could have done.

Unfortunately, there are many of those among us who have doubted the Lord, and they doubted that the Lord gave us His Body to eat and His Blood to drink. There are those among us, who think and argue that the Lord was merely giving us a representation or a symbol of His Body and Blood, instead of the Real and true Body and the true Blood. But Jesus Himself had made it clear in the Gospel of St. John, that unless someone eats of the Body and drinks the Blood of the Son of Man, that is Jesus, they would not have eternal life.

And again, He added that, His Body is real food, and His Blood is real drink. This means that, in the Eucharist, the central focus of our faith, is found the Real Presence of Our Lord Himself, in the bread and wine, transformed in essence and reality into the essence and reality of the Most Precious and Holy Body and Blood of Our Lord Jesus Christ, respectively. They are not just mere symbols or representations. This is the Lamb of God Himself, the One through Whom God had saved the world.

Through the giving of Himself, Christ has given us all a new hope, one that nothing else in this world can give to us. By dying on the cross and by the outpouring of His Blood, spilled at His crucifixion, He has marked for Himself a people, those who have been called and set aside for God’s purpose, all those who believe in Him and are therefore called as Christians. We believe in Christ Who died on the cross for us, offering Himself as the perfect sacrifice to reconcile us to God, on the Altar of Calvary.

Then, if we look deeper into it, this is why all of us believe that when the priests celebrate the Holy Mass, they are in fact reenacting the same sacrifice performed by Our Lord Jesus Christ. The same sacrifice happens on the Altar, that is exactly the very same sacrifice on the cross of Christ at Calvary. It is not a repeat, or a mere memorial, or merely a celebration, but in fact, by the authority and power that Christ gave to His priests, through their consecrated hands, He has made them ‘Alter Christus’, that is representation of Christ Himself.

At the Holy Sacrifice of the Mass therefore, the same singular event of the crucifixion, when the Lamb of God was slaughtered and offered for the sake of our salvation, happened, at every single celebrations of the Mass, and through that, the Body and Blood of the Lord are given to us, a new Covenant which He made with us and sealed with His Blood, and a new Hope that He has granted to us.

Thus, what we see at the Holy Mass, is that the bread and the wine which are brought up and offered by the priests, are transformed, just as the Lord at the Last Supper spoke to His disciples as He passed the bread and wine to them, “This is My Body” and “This is My Blood”. The Body and the Blood of Christ has come unto us, and we receive Christ into ourselves, by the reception of the Most Holy Eucharist, that is Christ’s Body and Blood.

However, let us all now ask ourselves, brothers and sisters in Christ. Let us ask ourselves, just how much we truly believe in the Real Presence in the Eucharist. How many of us lack the proper respect and honour due to the Eucharist, knowing that God Himself is truly present? How many of us receive the Eucharist unworthily while in the state of sin, or receiving Him in the way that we are merely going through the motion?

There are accounts of how people who did not believe in the Real Presence, said that they refused or failed to believe simply because, they saw many of us Christians, who did not believe in the Lord’s Real Presence in the Eucharist. Our words may show that we believe, but our actions show otherwise. How can we then expect others to believe when we ourselves do not truly believe and genuinely believe in the Lord’s Real Presence, in His Most Holy Body and Blood?

What do I mean by all these? Many of us casually went up to receive the Eucharist, without proper honour for the Lord, Who has made Himself so small so as to be present in the bread transformed into His Body. By that action, God wanted us to be saved, through the worthy reception of the Eucharist. However, many of us receive the Lord in a state of sin and as unrepentant sinners.

And thus, there are also many of us who blatantly do not believe that God can be present in the bread and wine transformed into His Body and Blood. Our ignorance and apathy is no different from those who did not believe in the Real Presence. Liturgical abuses and the many abuses of the reception of the Most Holy Eucharist happened, and it scandalised our faith and our belief.

Many of those whose account I mentioned earlier refused to believe in the Real Presence, because they said that if that is truly the Lord present in the bread and wine, they would have prostrated themselves and trembled in fear before the Lord’s presence. That is why our apathy and lack of faith caused many others to lose faith too. And what then, can be done in order to resolve this matter?

Brothers and sisters in Christ, on this day, the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi, let us all make a new resolution and commit ourselves to a much greater reverence to the Lord truly present in the Most Holy Eucharist. Let us endeavour to lead a holier and more worthy life, worthy of God, by turning ourselves from sin and embracing what God has shown us and taught us.

Let us all be exemplary in our actions, that by our faith and our belief in the Lord Jesus Christ, Who has given us His own Body and Blood, for the sake of our salvation, we may be saved from certain destruction, because of our sins. Let us all draw closer to the Lord, and remember that, because we have receive the Lord Himself, physically and really present in the bread and wine, transformed into the substance and reality of His Body and Blood, we have become the Temple of God’s Holy Presence.

And ultimately, each and every one of us as Christians are part of the Church of God, which He Himself has said to be His Body. The Church is the Body of Christ, made from all of us, who are in Communion with one another. The meaning of Holy Communion itself, therefore stemmed from the fact that all of us who worthily receive the Body and Blood of Christ in the Eucharist, are in Communion with each other and are part of the one Body of Christ.

May God therefore be with us all, and may He give us the strength to live worthily of Him, that we may always keep in mind that we have the Lord Himself dwelling in us, in our bodies, in our whole being. May all of us be ever more faithful, day after day, and indeed, united together as one people, in God’s one Church, become one Body, one Spirit in Christ. Amen.

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Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Mark 14 : 12-16, 22-26

At that time, on the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?”

So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then he will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup; and after He had given thanks, He passed it to them and they all drank from it.

And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives.

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Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Second Reading)

Liturgical Colour : White

Hebrews 9 : 11-15

But, now, Christ has appeared, as the High Priest, with regard to the good things of these new times. He passed through a Sanctuary more noble and perfect, not made by hands, that is not created. He did not take with Himself the blood of goats and bulls, but His own Blood, when He entered, once, and for all, into this Sanctuary, after obtaining definitive redemption.

If the sprinkling of people, defiled by sin, with the blood of goats and bulls, or with the ashes of a heifer, provides them with exterior cleanness and holiness, how much more will it be, with the Blood of Christ? He, moved by the eternal Spirit, offered Himself, as an unblemished Victim, to God, and His Blood cleanses us from dead works, so that we may serve the living God.

So, Christ is the Mediator of a new Covenant, or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over, to all who are called to the everlasting inheritance.