acceptance

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Wednesday, 22 May 2013 : 7th Week of Ordinary Time, Memorial of St. Rita of Cascia, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard in the Gospel reading that we should not hamper the works of those, while not belonging to our group, but they work in the Holy Name of the Lord. Jesus Himself said that it is impossible for those who do not belong to Him and use His authority to be able to perform such miracles as what they had performed.

And in addition to that, I am sure that we had heard some people thinking that this means that, we do not need to belong to the Church to do the work of God, is it not? We can then just be ourselves, so long as we believe in God or some kind of greater being up there, and doing what is good in our lives, then we all can be saved, is it not? Why then bother to join the Church and be troubled by the numerous rules and regulations as laid down by the teachings of the Church?

That is because, while mankind indeed has the capacity to do good, because mankind indeed was created by God who is good, but this kind of goodness that is in them is imperfect. Without the presence of God, goodness remains just superficial, and although they may seem to be real goodness, but they lack the necessary ingredient to make them perfect, and this crucial component is none other than God.

There are those who also quote someone who said that Jesus redemption is for everyone, even for atheists. Who are atheists, my brothers and sisters? Atheists are different from agnostics in that while agnostics believe in the presence of certain superior, ‘supernatural’ being, but atheists reject the notion of this supreme being and God in its entirety.

There had been many atheistic movements rising in our societies in the past decades and centuries, like humanism, and scientific atheism. Many too are their champions, with the most prominent ones being Christopher Hitchens and Richard Dawkins, who adopted a very aggressive approach in relation to religion. Particularly Dawkins who had been very confrontational in the matter of religion and he even launched a suit to bring the Pope to trial!

Of course, atheists, agnostics, and all the people who do not yet belong to the Church are all belonging to mankind too, brethren, and they are our brothers and sisters too. Even among our own family members, our friends, our relatives and acquaintances, I am sure we will meet many of them, each with beliefs of their own.

And indeed, Jesus may indeed die on the cross in Calvary, for the sake of all mankind, including even those who had persecuted Him and His disciples, and even the chief priests and the Jewish people who had condemned Him to death and cried out for His blood. He forgave them on the cross, especially asking the Father to forgiveness because in their ignorance, the people did not know what they had done, that is killing the Messiah of the Most High God, and the Son of God Himself.

Christ forgave them, and therefore also offered His redemptive death on the cross to all of them, to those who love Him, and also to those who hated Him. Christ certainly did not choose or prefer one over the other, and offered His salvation to everyone. Remember, brethren, that all of us, His children, are equal before Him, and our ranks, our degrees matter no more before Him. But there must be a clear distinction made between redemption and salvation, and this is indeed ought to be misinterpreted by many of the people, especially those not in the Church, but even by many in the Church, especially indeed because the Pope himself had made the utterance.

Misunderstanding the teachings of the Church can be fatal, brethren, because, the Church had been the continuous font of light of Christ, since it was established by Jesus Christ Himself upon Peter, His apostle, and which grew amidst tribulations and happy times, to become the Church as we know it today. The teachings of the Church are not there just to be trifled with, and neither are the teachings to be ignored, since it has been passed down to us, by the Apostles and the early Fathers of the Church themselves, to guide us in the path of salvation.

What then, is the difference between redemption and salvation? Both of them may mean the same thing in the English language, and terms are indeed very confusing at times, but in order to make it clear, let me elaborate that, while Christ offers salvation to all mankind through His death on the cross, by the outpouring of His Most Precious Blood, the blood of the Paschal Lamb of God, but few would eventually receive Him and accept Him and the salvation that He has offered in its fullness. Fewer still, even among those who had accepted Him, would truly do His will and do what is good in His eyes. Of course not to forget, as I mentioned earlier, those who do good in their life, but do not receive Christ and did not take up the offer of salvation that Christ had freely offered to everyone.

When Christ died on the cross, His death and His blood redeems all mankind from their sins, their original sins. This is what redemption is about. Original sins are the sins that remain with us and become a taint in our soul, ever since our ancestors, the first mankind, Adam and Eve, disobeyed the Lord’s commands by falling into the devil’s temptation, and ate the fruit of the tree of knowledge of good and evil.

Therefore, when Christ died, He who came as the new Adam, to make a new covenant between God and mankind, which first had been made at creation, but broken by the rebellion of the first mankind, a new covenant was made, and Christ became the source of redemption to all mankind, all who are descended from Adam and his wife, Eve, erasing from them the taint of sin, and releasing them from the slavery of Satan.

But this is where it is important to distinguish between salvation and redemption, my brothers and sisters in Christ. Why do I keep referring to all of you as my brothers and sisters, my brethren, in Christ? In Christ because, through our baptism we have become the children of God, and we have therefore become one body, united by Christ, and this one body is our Church. Brethren, salvation is different from just redemption because, salvation requires that necessary step, that is baptism, and entry into the Church of God, which can only be done through baptism.

Why is baptism so important? Because, at baptism, we place ourselves humbly before God, and ask Him for forgiveness, and at the same time, mark ourselves with the eternal mark of baptism, which sealed us in the Name of the Father, the Son, and the Holy Spirit, essentially sealing us as a children of God in the Holy Trinity.

Therefore, brethren in Christ, if anyone who does not belong to the Church and the faith asks you, if we can just be good people and do good in this world, in the absence of God, why then do we even need to bother with joining the Church at all? Why then do we need to be Catholics and follow the teachings of the Church if we can just be good person, be a good man, and doing good to our brethren?

No, brothers and sisters in Christ, that is the first word you should tell them, and that while goodness is indeed possible for those not within the Church, as indeed Adam and Eve had eaten from the tree of knowledge of good and evil is it not? Therefore, they would have been able to identify what is evil from what is good, and capable therefore of doing good, just as they were able of doing what is evil. The same therefore also applies to us living in this world today.

Thus, goodness and doing good alone is not enough. That is why, while our salvation comes not from faith alone, as some would have it, but neither is our salvation from good works and service alone. Anyone can be good and does good service to the poor, to all mankind, if they wish to, but that does not give them salvation, because, although Christ redeemed them through His death on the cross, they did not accept the salvation He offered, by having faith in Him.

Neither can then, that we just have faith in Christ without doing anything good at all. Many Christians in fact are ‘do-nothing’ Christians, Sunday Christians, and passive Christians, because they do not make use of the gifts of the Holy Spirit that had been granted them. Our faith must be made alive through action, and through service that is grounded in love. Without love, we are dead, and if we do not make use of the love that is in us, and keep it to ourselves, we will also perish.

Thus, brothers and sisters in Christ, we need to step up evangelisation, to ensure that the many good people in the world out there, who does good things and service for the sake of their fellow mankind, can gain true salvation by accepting Christ as their Lord, their God, and their Saviour, through baptism, when they, like all of us once, will be sealed with the Lord’s seal of the Holy Trinity’s Name.

And of course not to forget those Christians who had grown complacent and cool in their faith, that through our action, we can reawaken the flames of the Holy Spirit once again in them, and allowing them to truly make use of the gifts they have in them, and do good things for the sake of God, and for their fellow men.

Finally, today, brothers and sisters in Christ, we also commemorate the feast of St. Rita of Cascia, a religious sister who was made a saint out of her great piety and endurance for the faith, despite being abused and hurt by her former husband before she joined the religious profession. Her life was truly exemplary to all of us, through her loving actions in ensuring that her family remained in the love of God, and her teaching of the value of forgiveness and kindness to her son. Through her actions, she made great peace between the feuding families of her hometown, which had resulted in her husband’s assassination.

St. Rita of Cascia is therefore, brethren, a perfect example of what we need to learn today, that we need both faith and good works in order to gain greatness, glory of God, and salvation. St. Rita of Cascia’s strong and inviolable faith in the Lord enabled her to endure her suffering and anchored her against the hatred and corruption of the world, and as a result, transformed those around her, and this, coupled with her numerous good works, are great examples of faith lived through action, of faith made alive and vibrant through good deeds, and not mere words and devotions.

Dear brothers and sisters in Christ, therefore, today, let us reflect on ourselves, whether we have already done what the Lord wants us to do, that is to fully accept Him as our Lord and God, and to accept His teachings that are reflected in the teachings of the Church, that is our faith, and whether we have already implemented this faith in the reality of the world, through service and good deeds to others. And not to forget also, that we need to accomplish the mission God has placed on us, that is to make disciples of all nations, and seal them with baptism in the Name of the Most Holy Trinity.

Remember, redemption through the sacrifice of Christ on the cross is not enough for salvation, for in that redemption, Christ freely offered Himself to us, and if we do not accept Him, we can have no part in Him, and we will be condemned, even if we have done good things in our life, because we often do it not for God, but for ourselves, for our own pride and glory. And be careful not to misinterpret the Scripture, and hence, learn the Scripture through credible and authoritative source, that is the Church. That man who performed miracles in the Name of Christ, did those miracles because he has faith in Christ, and therefore belonging to Christ, in the same way as baptism marks us as children of God, and the saved ones, so long as we also do good in the practice of our faith.

Hence, brothers and sisters in Christ, pray, and pray hard that more and more people will come and see the light of Christ, especially through our own actions, that reflect Christ, that more people who are good, and who do good things, but have yet to believe and accept Christ, can truly be saved, through the waters of baptism. God bless us all. Amen.

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Tuesday, 21 May 2013 : 7th Week of Ordinary Time, Memorial of Sts. Christopher Magallanes, Priest, and Companions, Martyrs (Gospel Reading)

Mark 9 : 30-37

After leaving that place, they made their way through Galilee; but Jesus did not want people to know where He was because He was teaching His disciples. And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.”

The disciples, however, did not understand these words and they were afraid to ask Him what He meant. They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest.

Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.” Then He took a little child, placed him in their midst, and putting His arms around him, He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me, but the One who sent Me.”

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Monday, 6 May 2013 : 6th Week of Easter (Scripture Reflection)

My beloved brothers and sisters in Christ, to be with Christ, and to remain faithful in Him, as His disciples, and as His children, is not easy, and never will be easy. There is bound to be rejection and opposition against Christ, especially by the agents of the evil one, who does not want mankind to be saved, and he wants rather that mankind fall with him into hell, in his jealousy of the Lord.

There will be those who also will hear and follow the Word of God, just as the first reading today has told us, about the devout Jewish lady named Lydia, and her family, who listened to the apostles, and became a believer, and who were baptised and therefore were joined into the number of those who were promised eternal life in God.

That is why we should never give up nor abandon the task that Christ had entrusted us, just as He had entrusted the same task to the apostles, that is to evangelise and bring the Good News to all nations, to the ends of the earth, that all will listen to the Good News, repent, be baptised, in the Name of the Holy Trinity, and therefore gain eternal life in salvation.

As the apostles had shown us, and all the disciples in Christ had shown in the early times of the Church, that preaching the truth of Christ and the Good News would bring about opposition, apathy, and even persecution by those who did not believe, and those who had closed their hearts from the truth that Christ had brought. They had closed their ears and the doors of their hearts to Christ. Nevertheless, they too are the children of God, our brethren.

We must not act n the same way that they had acted on us, that is we should not counter their hatred and opposition with hatred on our own, or any kind of loathing. Rather, let us, through our words, and most importantly our actions, show them, what being the followers of Christ is like, that is filled with love and compassion, that is of the Lord, that they too will eventually learn the truth, and believe.

This is because, for the Lord, nothing is indeed impossible, and even the most hardened enemies of Christ, may eventually repent and become great saints and disciples, with full dedication to the Lord. Remember that many of the greatest saints and holy men in the Church were once great sinners and even fornicators, with all sorts of evil-led life imaginable, but yet they repented, and then became ardent defenders of the faith, and now they enjoyed their great rewards in heaven, and became now, our intercessors before the throne of God.

Even St. Paul himself, the great missionary, the Apostle to the Gentiles, was also once a great enemy of the faithful, a great persecutor, who captured many who believed in Jesus, and subjected them to torture for their faith, and who had once vowed to destroy the Church of God. After his conversion to the faith on the way to Damascus, when the Lord Himself appeared to Paul, he became the greatest champion of the Church, and through him, many people were saved.

Therefore, brothers and sisters in Christ, let us persevere in the mission that God had entrusted to us, that we will become great missionaries like the apostles were, even though we are also great sinners ourselves. Let us keep our faith in God burning strong, and let us keep our sight always in focus towards the Lord. May God grant us strength and courage to be His evangelists and may the light of God be brought to all mankind. Amen.

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Wednesday, 24 April 2013 : 4th Week of Easter, Memorial of St. Fidelis of Sigmaringen, Priest and Martyr (Gospel Reading)

John 12 : 44-50

Yet Jesus had said, and even cried out, “Whoever believes in Me, believes not in Me, but in Him who sent Me. And whoever sees Me, sees Him who sent Me. I have come into the world as light, so that whoever believes in Me may not remain in darkness.”

“If anyone hears My words and does not keep them, I am not the One to condemn him; for I have come, not to condemn the world, but to save the world. The one who rejects Me, and does not receive My word, already has a judge : the very word I have spoken will condemn him on the last day.”

“For I have not spoken on My own authority; the Father, who sent Me, has instructed Me in what to say and how to speak. I know that His commandment is eternal life, and that is why the message I give, I give as the Father instructed Me.”

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Monday, 15 April 2013 : 3rd Week of Easter (Scripture Reflection)

Lie is the poison which destroys trust in mankind, and lie also prevents us from seeing the truth, and it brings us further away from the truth, that is God, our Lord. That was also how lies brought the people and their leaders further away from the truth of Christ. The Messiah had come to the people, and yet they had rejected Him because of the lies that prevented them from seeing the truth.

To testify in public means we should aim to say only the truth, and truth indeed, even though it may be difficult to do so. But in doing a testimony, a trust had been placed upon us to say the truth about things that we have knowledge of, and to tell lies in a testimony would be a great sin. Since a lie is a betrayal of trust and faith, and therefore an outright rebellion against God’s commandments and laws.

Jesus came to the people of Israel, and presented Himself plainly to them, in plain and clear truths that He had represented and taught to the people. He explained to the people of Israel the true nature of God in heaven, who is His Father, and who loves all the people whom He created, that indeed, in Jesus Himself lie that truth, that God sent His only Son that all those who believe in Him, may be saved and gain eternal life.

Yet many refused to believe in Him and His message, and instead they ‘believed’ Him because of His miracles, and not because of the truth that is in Him. It is in our human nature that we are easily excited and interested by things that excite our visual senses, in which, Christ through His miracles had definitely left a great impact on all these people, that they believe in Him, but in His miracles and what they see, instead of any kind of true faith in the Messiah.

This was also why they abandoned Him when He was arrested and put on trial by the chief priests, and when the priests cried for His death, they too followed suit and cried out for the death of Christ, the very one whom they had ‘believed’ in before, not because of any true faith, or belief and faith in the truth, but in temporary excitement of the visual. We prefer to linger in a world of lies than in a world of truth.

Therefore, dear brothers and sisters in Christ, let us then strive for truth and also strive to tell the truth to all around us, particularly when it concerns other people. Let us not be children of Satan but rather become children of God, who is truth.

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Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (Scripture Reflection)

Dear brothers and sisters in Christ. Today we commemorate the day when the angel Gabriel appeared to Mary, the Mother of God, and announced to her, the great news of joy, that the Lord had finally made true His promises, that He would come and then save the people of Israel and all mankind. It is through Jesus Christ our Lord, who was born through Mary, His mother, that the salvation of the world came into fruition, the culmination of God’s long-conceived plan since the day of our fall into sin and death.

That day was indeed a glorious day, because the angel announced the arrival of the Messiah, who was to be none other than Son of God Himself, Jesus, born into man, incarnate from His divinity and took up the mortal man’s body though without sin. But the greater is the joy and glory because of what Mary did on that day, for her faith and obedience to the Lord was so great and perfect, that through her humble acceptance of that great mission to bear Christ in herself, and through her humility, that the salvation of the world and all mankind was possible.

Without Mary’s full obedience and acceptance of her mission in delivering Christ into this world, the coming of the Messiah would not have happened. It is her attitude towards the vocation that God had placed in her, which earned her our praise and adoration, the first and greatest of all the saints in heaven, and none other than the mother of our Lord Himself, to whom our Lord would listen, just as at the wedding in Cana.

We all had deserved death since the beginning of time, since when our ancestors, from the time of Adam, succumbed to the temptations and the lies of the evil one, preferring worldly pleasures to God and His love, rebelling against His great kindness. Through this act of treason, we deserved death, but yet, our God, with His great love for us, was keen to show us His mercy, and throughout time, through countless prophets, He had made His intentions clear for all to see and listen, that He would send a deliverer, the Messiah, who would correct all things once again, and made the world into a perfection once again, cleansed from all the taints of evil.

So great was God’s love that He gave us His only Son, Jesus Christ, our Lord, that through Him, all of mankind and all creation have hope of a new life, an eternal life with God, and no longer be separated from the very God who loves us very much. To make all these possible, Christ would have to lower Himself, to be as men are, but unblemished, without the taints of sin. Pure as crystal and white as snow, and that is who Christ was. Because He was to give Himself up, not as mere burnt or sin offering and sacrifices, but as the true Lamb of God, our paschal lamb of sacrifice, whose purity and unblemished nature was the only one in all creation worthy of redeeming all of us from our unavoidable fate, that is death.

While the blood of goats and bulls was only able to cleanse sin temporarily, and that people would still die after those offerings, those cleansed by the Precious Blood of our Saviour Jesus Christ would no longer experience death, that is eternal death. For through the offering of His Body and Blood, Christ had given each of us a new lease of life, a life that is filled with the glory and love of God. In baptism, that we received, either as a baby or as an adult, we received this new life. We were dead to our old life, and we shared in this death, the death of Christ on the cross, that we die to ourselves and our sins, and with the Risen Lord, we too are resurrected to begin a new life in God.

It is not easy to obey God’s commandment and will, especially in the case of what God had entrusted to Mary, and to no other person. For Mary was born without sin as well, immaculate, just as her Son is, because, to be the vessel through whom God would be incarnate as Man into this world, no vessel that is tainted with sin would be worthy. Mary’s obedience made her role in our faith ever greater, since her obedience became a great role model to all of us. She obeyed despite the difficulties, and the implications of her acceptance would have on her.

Remember that what happened after Joseph found out that Mary was pregnant. He wanted to divorce her, though with honour, so that she would not be treated as an adulterous woman, since she was a virgin, and yet with child. This was the implication that would happen to Mary, all the difficulties she had to endure, by accepting the will of God, to bear Christ in herself, that through her holy womb, Christ was brought forth as Jesus, her Son. Yet she obeyed without conditions, and submitted fully to the will of God, gladly embracing the role that she is to play in the history of salvation.

As we commemorate this great event, let us reflect this fact, and whether we too can be as courageous, faithful, and obedient as Mary was, in bravely and gladly answering the call of God, that all the great works of our Saviour would be possible. Can we begin today, to strive to be more like her, and to follow her example? We may not have to bear Christ and give birth to Him like Mary did, but in our own surroundings and in our own lives, we have our own missions and callings by God, and the things God had entrusted upon us.

Therefore, brothers and sisters in Christ, today, let us pray, that we would be able to follow after the example of Mary, the Mother of God, that we can also say yes, to our Lord, and accept His will, and the mission He had entrusted upon all of us with great humility and great joy. May God bless all of us, and make our faith stronger, that we will always live in the favour of God, filled with His love. Amen.

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(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Scripture Reflection)

Jesus showed us that to be a leader, one must be ready to be a servant. For a leader is not appointed for the sake of the leader, but rather for the sake of the people over whom the leader is appointed for. Therefore, Christ too, who is the Lord and Master of all things, are also in service to all those things He is Master of, that is all the mankind and all those children of God to whom He come.

No better form of service that our Lord had rendered to all the people, other than the gift of Himself, the Lamb of God, as the lamb of sacrifice in the manner of the lambs of the Passover, since that first Passover in Egypt, when the Lord told Moses to celebrate the Passover to mark the salvation of the people of Israel from the slavery of Egypt.

In Christ, there is a new salvation indeed, not just salvation from physical bonds, but indeed, the most important of all, the breaking of the bonds that had bound us since the time of our forefathers, from the time of Adam and Eve, the first mankind, when they rebelled against the Lord under Satan’s instigation and sinned. Thereafter, sin enslaved mankind, and made them do plenty of immoral things and things evil in the sight of God.

Yet Christ, the Son of God, who came into this world, out of the perfect love that God has for all of us, became the new Adam, who renewed mankind’s bonds with the Lord, by acting as the one and only bridge through which mankind, banished since the time of Adam onto the wild earth, to return back to God who loves them like a father loves his children. Christ broke the bonds of sin, and released mankind from slavery of sin, that is the spiritual slavery of the soul, much worse than any physical slavery.

For as long as we are enslaved by sin and the evil one, we have no hope of life in God, and we are doomed to death eternal with Satan and his fallen angels, to suffer the separation from the love of God for eternity. Christ ensured that this does not happen to us, as long as we are also welcoming of Christ’s love and redemption, that He offered freely to all mankind.

Christ poured out His Blood and His Body for all to eat and drink, through the bread and wine transformed into His Divine Presence in the Eucharist. Just like the unblemished lamb, whose flesh was eaten by the people of Israel, and whose blood marked the doorposts as a sign of salvation to God, that whoever marked by that blood, belongs to Him and deserves no death.

Therefore, similarly, Christ marked us through His Blood, and through His flesh, His Body. For no lamb is greater and more perfect than the Lamb of God Himself, and no blood or sacrifices are ever more worthy of redeeming one’s sins than that of the Blood of the Lamb itself. He gave Himself that we all may have hope of life, in Him! Such is the sacrifice and the service that He, who is Lord and Master, had rendered to all His people whom He loves.

Just like Christ who washes the feet of His disciples, He washes them clean from impurities, therefore the Blood of Christ too washes our sins away. Remember that in the Book of Revelations, John saw the large multitude of saints and martyrs who had washed their robes white in the Blood of the Lamb, that they be made holy and pure through their willingness to die for the sake of their Lord, and in defense of their faith.

Therefore, just like the martyrs and the saints, we too should wash ourselves clean through the Blood of the Lamb, which He freely gave to us. We are already cleaned externally as long as we bathe and ensure that all hygienic steps are taken, but what is much more difficult to clean is that of our interior, our heart, our mind, and our soul.

This is why we should bring the Lord into us, and we can do that by receiving worthily the Precious Body and/or Blood of our Lord. Just as the Church teaches us that either the Body or the Blood is already complete in itself, so it does not mean that if we only receive the Body then we receive the incomplete Lord.

No! This is not the case, and the most important things is to keep sacred the Temple of the Lord that is our being, our body, and our soul, that we make ourselves to be a worthy vessel, a worthy Temple, and a worthy Tabernacle in which our Lord resides. He who resides within us, through the Holy Spirit, and through his cleansing Blood, will purify us from our sins, if we are truly repentant and wish to be rid of such impurities.

Therefore, brothers and sisters in Christ, in the commemoration of this year’s Maundy or Holy Thursday, let us renew our commitment to the Lord, in order to receive Him into ourselves, and to partake in His Body and Blood, and welcome Him in our hearts, and humbly accepts His cleansing of our being and our soul, just as how He washed the feet of His disciples.

Let us all strive to be more faithful and be more loving, just as Christ had loved us to the point of death. May He shine over us and bless us with His grace, that we may have a great time in our celebration of the Easter Triduum, and will truly become the children of God, who values service to others, and to embody service in our leadership if we are chosen as leaders, and also to show God’s love through our actions, daily and even to the smallest of things that we do, that we show love in them. Amen.

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My Guide to the Papal Conclave : Part II (From the beginning of the Conclave to the election of the new Pope)

Part I here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-i-from-before-to-the-conclave-to-its-beginning/

 

1. The Conclave begins after selected prayer done by each of the Cardinal-electors, after which then the Cardinal Dean or the senior Cardinal Bishop who is an elector (Cardinal Giovanni Batista Re) who will then ask if there is any need to confirm and re-explain the rules of the Conclave as written in the Apostolic Constitution Universi Dominici Gregis, and the modifications made by the two Motu Proprios released by Pope Benedict XVI, or whether the election can begin immediately without any issue.

If there is no questions raised or no request for reiteration of the rules, then the balloting to elect the new Pope can begin in earnest.

 

2. According to the Apostolic Constitution, Universi Dominici Gregis, the election of the new Pope can only be done by scrutiny, that is through secret ballot, in which each of the Cardinal-electors write the name of the Cardinal or the person the Cardinal-elector wishes to vote for as his candidate for the Papacy.

 

3. Pre-Scrutiny period : Three Cardinal-electors are selected as Scrutineers, another three as Infirmarii, and another three as the Revisers. All selections are done by drawing of lots among the Cardinal-electors. Their duties are :

 

a. Scrutineers : Add up all the votes that the Cardinal-electors have submitted, and if noone obtains two-thirds of the vote, no Pope has been elected, but otherwise, the new Pope had been elected, with a necessary minimum of more than two-thirds of the vote of all the Cardinal-electors (For 2013 conclave, this requires at least 77 votes).

b. Infirmarii : Carry the voting slips for the Cardinal-electors who are sick and therefore unable to attend the voting directly in the Sistine Chapel. Their task is to obtain the votes from the ill Cardinal-electors and then place them in a sealed container and bring the votes back to the Sistine Chapel to be tallied by the Scrutineers with the rest of the votes.

c. Revisers : Revisers act to check the calculation and tallies made by the Scrutineers to ensure that all the calculations are done meticulously, faithfully, and without any modifications or changes.

 

4. Scrutiny Proper : The Cardinal-electors receive two or three ballot slips each, with a blank line representing the place where they should place the name of the person they wish to vote for (only one name allowed, otherwise that ballot is invalid). They write the name, and then they bring it one by one to the receptacle on the Altar of the Sistine Chapel for the votes, in the presence of the Scrutineers, and before they place the ballot slip, they recite the words :

Testor Christum Dominum, qui me iudicaturus est, me eum eligere, quem secundum Deum iudico eligi debere.

I call as my witness Christ the Lord who will be my judge, that my vote is given to the one who before God I think should be elected.

Then they place the ballot slip into the receptacle, and then return to their respective places.

 

5. Once the ballot slips are all collected, the first Scrutineer shake the container to mix the votes, and then the last Scrutineer must count the number of votes inside the receptacle. The number of votes must tally with the number of Cardinal-electors (to avoid double-voting). If the number tallies correctly, the counting of the votes can begin. Otherwise, the votes are burned, and a second vote must immediately be taken.

 

6. For the vote counting, the first Scrutineer take one ballot paper, unfolding it, and taking note the name on the ballot, then pass the ballot to the second Scrutineer, who also takes note the name on the ballot, and then passing the ballot again to the third Scrutineer, who will then read the name on the ballot aloud to all the Cardinal-electors.

Only one ballot paper is allowed in each. If two ballot papers had been folded to make it look like one ballot, then if the name on both papers are the same, they count only as one vote. But if the names are different, they are invalid.

 

7. Once all the ballots are accounted for, and the names in them had been read out, the ballot papers are then secured together with a string to ensure that all the papers are in order, and the total votes are tallied together in order to get the number of votes that particular candidates receive in that voting session.

If no one receives more than two-thirds of the vote, then there is no new Pope elected.

If someone receives more than two-thirds of the vote, then a new Pope had been elected.

 

8. On the first day of the conclave, only one afternoon ballot may be held. Then if there is no Pope elected on that day, four ballots are held in the following days, with two ballot sessions in the morning, and two ballot sessions in the afternoon, until a new Pope is elected when someone receives more than two-thirds of the vote.

 

9. If after three days there had been no Pope elected, the voting session is suspended for maximum of one day to allow time for prayer and reflection among the Cardinal-electors, to allow them to discern carefully on their choices and pray for the inspiration of the Holy Spirit in electing a candidate as the new Pope.

Seven ballots occur afterwards, and if the Conclave has yet been able to elect a new Pope by then, another day is taken for the same break period for prayer, which is then followed by another seven ballots, and then break if the Conclave still yet fails to elect a new Pope, and so on and so forth until the new Pope had been elected.

If until 30 ballots had passed, and no one has been elected as the new Pope, the Cardinal Camerlengo will ask the Cardinal-electors on how to best proceed with the election of the new Pope. With the Motu Proprio released by Pope Benedict XVI in 2007, the provision allowing the Cardinals to go into absolute majority (50% + 1 vote) had been removed, and therefore election will definitely have to be settled with more than two-thirds majority.

After that discussion (after the 30th ballot), the two names with the greatest number of votes will be selected, and if the two names belong to the Cardinal-electors, these two Cardinal-electors lose their right to vote in the next ballot, in which this ballot will only include these two names. The new Pope however has to be still elected by two-thirds majority out of these two names. (This is to avoid a certain group of Cardinal-electors who fail to secure two-thirds majority for their candidate to stall the conclave so that they can elect their candidate by absolute majority as previously allowed by the Apostolic Constitution Universi Dominici Gregis, but such provision was removed by Pope Benedict XVI’s 2007 Motu Proprio).

 

10. After two ballots (in the morning, and in the afternoon), the votes from both ballot sessions in the morning or in the afternoon, immediately after the second ballot session (morning/afternoon) is burnt at the special stoves prepared for that purpose. Colouring chemicals are then used to make the smoke either black or white depending whether a new Pope had been elected or not.

The smoke will then come out from the chimney linked to the stoves, which is placed on the roof of the Sistine Chapel, and will be the first sign for the outside world whether a new Pope had been elected. The bells of St. Peter’s Basilica and churches around Rome will also be rung when a new Pope had been elected.

Black smoke (la fumata nera) : No new Pope had been elected, more ballots to go.

White smoke (la fumata bianca) : A new Pope had been elected, and the Conclave has ended.

 

11. When a new Pope had been elected, the Cardinal Dean, or his Vice Dean if the Dean is elected Pope (as the case in 2005 conclave when Cardinal Dean, Joseph Ratzinger was elected Pope), or the senior Cardinal Bishop present in the Conclave as an elector (Cardinal Giovanni Batista Re), will then approach the newly elected Pope, and ask him the formula of the acceptance :

Acceptasne electionem de te canonice factam in Summum Pontificem?

Do you accept your canonical election as Supreme Pontiff?

 

He will then answer “Accepto or I accept” if he accepts his election as Pope.

 

Then he will be asked :

Quo nomine vis vocari?

By what name do you wish to be called?

 

The new Pope will then answer the name he wish to be called (Benedict for Cardinal Joseph Ratzinger, who became Pope Benedict XVI, as there had been 15 other Popes named Benedict before him).

 

The names that the Popes had used in the past two centuries (from 1800) and what they will be like if the new Pope uses them in parenthesis :

1. John (John XXIV)

2. Benedict (Benedict XVII)

3. John Paul (John Paul III)

4. Paul (Paul VII)

5. Pius (Pius XIII)

6. Leo (Leo XIV)

7. Gregory (Gregory XVII)

 

12. After the newly elected Pope accepts his election, the Conclave ends, unless the new Pope says otherwise.

 

Continue to Part III here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-iii-from-the-election-of-the-new-pope-to-the-urbi-et-orbi-blessing-by-the-new-pope/

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Press briefing on the conclusion of the General Congregations of the College of Cardinals

The Ninth General Congregation of the College of Cardinals have been concluded this Saturday morning, 9 March 2013, and as the date of the beginning of the Conclave came closer (Tuesday, 12 March 2013), Fr. Federico Lombardi, head of the Holy See Press Office clarifies certain matters involving the sede vacante period and the upcoming Conclave.

The Conclave will be preceded by a Solemn Mass for the Election of the Roman Pontiff or the Missa pro Eligendo Pontifice/Papa on Tuesday morning, 12 March 2013 in St. Peter’s Basilica, and then on the same day, Tuesday, in the afternoon, the Cardinals will proceed into the Sistine Chapel to officially begin the Conclave.

The famous chimney which will release the signal whether a new Pope had been elected, had been installed on the roof of the Sistine Chapel on Friday morning, after long work by the technicians in the installing the two stoves where the ballots will be burned after the ballots, and the chimney itself, linked directly to the stoves inside the Sistine Chapel.

The Ring of Fisherman, two papal stamps bearing the image of the Ring of the Fisherman, and the master lead seal, also bearing the Ring’s image, which is used for major documents, have been decommissioned by defacement of the Ring’s image, and therefore while the Ring of the Fisherman has not been completely destroyed,

A commission has been created to ensure that the Conclave has indeed been sealed entirely from the outside world, with no external portal of entry and ensuring that no one tampers with the seal of the Conclave until a new Pope had been elected. Strong frequency and signal jammers had also been installed to prevent any wiretapping and bugging of the Sistine Chapel and the areas where the Cardinals will reside throughout the Conclave.

It is noted that if the Conclave has not been successful to elect a new Pope after three full days (a new Pope can only be elected if he receives more than two-thirds of all the votes of the Cardinal-electors, or 77 votes), the voting sessions will be adjourned for a day of prayer and reflection, so that in the event of the upcoming voting sessions, the Cardinals can gain a new inspiration of the Holy Spirit and therefore hopefully elect a new Pope as soon as possible.

The Motu Proprio released earlier by Pope Benedict XVI in 2007 has modified the rules of the election as written in the Apostolic Constitution Universi Dominici Gregis, as it no longer allows the Cardinal-electors to revert to an absolute majority system once a certain number of days have passed (many days), and the Motu Proprio once again made the election of the new Pope by two-thirds majority alone.

The bells of St. Peter’s Basilica and also the other bells of the churches throughout Rome will also be rung once the new Pope had been elected, just as they were in 2005 conclave, to reinforce and affirm the white smoke signal released through the chimney of the Sistine Chapel.

About 45 minutes or more may pass between the election of the new Pope and his appearance on the Loggia or the balcony of the St. Peter’s Basilica, as there are rites that the new Pope had to go through in the time between, beginning with the acceptance of the election, the entry into the Room of Tears where the Pope will change into his new white Papal cassock, and then homage from all the Cardinals, and of course the announcement of the Habemus Papam by the Cardinal Protodeacon, Jean-Louis Tauran himself, before the new Pope will make his appearance on the balcony.