Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 1-2, 10, 25-30

After this Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand.

But after His brothers had gone to the festival, He also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the Man you want to kill? And here He is speaking freely, and they do not say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know Me and know where I come from! I have not come of Myself; I was sent by the One who is true, and you do not know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

 

Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (Gospel Reading)

Liturgical Colour : Red

Matthew 10 : 17-22

Be on your guard with people, for they will hand you over to their courts, and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of Me, so you may witness to them and the pagans.

But when you are arrested, do not worry about what you are to say, or how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak, but the Spirit of your Father in you.

Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of Me, but whoever stands firm to the end will be saved.

Monday, 3 June 2013 : 9th Week of Ordinary Time, Memorial of Sts. Charles Lwanga and Companions, Martyrs (Gospel Reading)

Mark 12 : 1-12

Using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad. In due time, he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back empty-handed.”

“Again the man sent another servant. They also struck him on the head and treated him shamefully. He sent another and they killed him. In the same way they treated many others : some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, ‘They will respect my son.'”

“But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let’s kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”

And Jesus added, “Have you not read this text of the Scriptures : ‘The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?'”

They wanted to arrest Him, for they realised that Jesus meant this parable for them, but they were afraid of the crowd; so they left Him and went away.

Wednesday, 10 April 2013 : 2nd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, today in the Gospel reading, we heard the passage which many of us surely knew very well, that shows the degree of the love our God had shown us, that in His infinite love and mercy, He sent down to us a helper, a salvation, none other than His own Son, part of His Godhood, Jesus Christ, to be our Messiah and Saviour.

Yet, even though God loves us so much to this extent of allowing His only Son to descend to this world as a humble man as we are, and even unto death, persecuted and condemned by His own people, the Jewish people, God did not back down, and continued with the plan of salvation. On the hill of calvary, on that fateful day, when Christ was crucified, lifted high between the heavens and the earth, He completed the plan of salvation and snatched the final victory from the evil one.

But sadly, many still reject the words of our Saviour and His teachings, which He passed to the apostles, and from them to us through our priests and bishops who are their successors. The opposition to Christ was evident in the first reading that we heard today, on the capture and arrest of the disciples when they taught in the Temple on the truth about Christ and our salvation in His Resurrection.

The chief priests and the Sadducees represented the very words mentioned in the psalm, that despite the light sent by God to us, through Christ our Lord, who is indeed the Light of the world, many people still live in darkness, and prefer darkness to light. They preferred the entitlements and enticements made by the evil one, who offered them worldly glory, wealth, and honour, that in gaining these, they rejected Christ who is the true font of glory, honour, and salvation.

Even in our own world today, many people hate Christ, and hate the truth that He had brought upon us. They prefer to be mastered by the devil, and rejected the offer of eternal life that Christ had offered, for the sake of temporal enjoyment and temptations that this world has to offer them. Not only content on corrupting them, but the evil one is always at work, and they even entice many against those who believe in Christ, and ridicule us for our faith in God.

But fear not, dear brothers and sisters in Christ! For remember that the Lord is always with us, and He will always protect us from harm. Remember that in the first reading, we were told that the disciples were aided by God through the angels who released them from their captivity, that they can continue to work the mission God had entrusted to them.

Let us therefore, today, pray for our brethren in faith, who risked themselves and even their lives for the sake of the Gospel, and for the sake of our God. May God be with them and protect them against harm and the devices of the evil one. And may we also grow strong and courageous in our own faith, that we too can follow the footsteps of the apostles, in delivering the Good News of our Lord to all mankind, without fear, especially of the evil one. Amen.

Wednesday, 10 April 2013 : 2nd Week of Easter (First Reading)

Acts 5 : 17-26

The High Priest and all his supporters, that is the party of the Sadducees, became very jealous of the apostles; so they arrested them and had them thrown into the public jail. But an angel of the Lord opened the door of the prison during the night, brought them out, and said to them, “Go and stand in the Temple court and tell people the whole of this living message.”

Accordingly they entered the Temple at dawn and resumed their teaching. When the High Priest and his supporters arrived, they called together the Sanhedrin, that is the full Council of the elders of Israel. They sent word to the jail to have the prisoners brought in. But when the Temple guards arrived at the jail, they did not find them inside, so they returned with the news, “We found the prison securely locked and the prison guards at their post outside the gate, but when we opened the gate, we found no one inside.”

Upon hearing these words, the captain of the Temple guard and the high priests were baffled, wondering where all of this would end. Just then someone arrived with the report, “Look, those men whom you put in prison are standing in the Temple, teaching the people.”

Then the captain went off with the guards and brought them back, but without any show of force, for fear of being stoned by the people.

(Good Friday) Friday, 29 March 2013 : Passion of our Lord Jesus Christ, Holy Week (Gospel Reading)

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches, and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them.

When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better than one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered Him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply, one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to at the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own Law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are you the king of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a king?” And Jesus answered, “Just as you say, I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement, I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, king of the Jews!” and they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the law this Man must die because He made Himself Son of God.”

When Pilate heard this, He was more afraid. And coming back to the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to Me? Do you not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me, unless it had been given you from above; therefore the one who handed Me over to You is more guilty.”

From that moment, Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your king.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your king?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : “Jesus the Nazarean, the king of the Jews.” Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin, and Greek. The chief priests said to Pilate, “Do not write, ‘The king of the Jews’; but, ‘This Man claimed to be king of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleopas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment, the disciple took her to his own home.

Jesus knew all was now finished, and in order to fulfill what was written in Scripture, He said, ‘I am thirsty’. A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’ After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews. There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.

Friday, 15 March 2013 : 4th Week of Lent (Gospel Reading)

John 7 : 1-2, 10, 25-30

After this Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand. But after His brothers had gone to the festival, He also went up, not publicly but in secret.

Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they don’t say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know me and know where I come from! I have not come of Myself; I was sent by the One who is true, and you don’t know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.