blessings of God

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Epistle

Liturgical Colour : White

Epistle for the Christmas Midnight Mass

Lectio Epistolae Beati Pauli Apostoli ad Titum – Lesson from the Epistle of Blessed Paul the Apostle to Titus

Titus 2 : 11-15

Carissime : Apparuit gratia Dei Salvatoris nostri omnibus hominibus, erudiens nos, ut, abnegantes impietatem et saecularia desideria, sobrie et juste et pie vivamus in hoc saeculo, exspectantes beatam spem et adventum gloriae magni Dei et Salvatoris nostri Jesu Christi : qui dedit semetipsum pro nobis : ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem honorum operum. Haec loquere et exhortare : in Christo Jesu, Domino nostro.

English translation

Dearly beloved, the grace of God our Saviour had appeared to all men, instructing us, that, denying ungodliness and worldly desires, we should live soberly and justly, and godly in this world, looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ, who gave Himself for us, that He might redeem us from all iniquity, and might cleanse to Himself a people acceptable, a pursuer of good works. These things speak, and exhort: In Christ Jesus our Lord.

Epistle for the Christmas Mass at Dawn

Lectio Epistolae Beati Pauli Apostoli ad Titum – Lesson from the Epistle of Blessed Paul the Apostle to Titus

Titus 3 : 4-7

Carissime : Apparuit benignitas et humanitas Salvatoris nostri Dei : non ex operibus justitiae, quae fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis et renovationis Spiritus Sancti, quem effudit in nos abunde per Jesum Christum, Salvatorem nostrum : ut, justificati gratia ipsius, heredes simus secundum spem vitae aeternae : in Christo Jesu, Domino nostro.

English translation

Dearly beloved, the goodness and kindness of God our Saviour had appeared, not by the works of justice, which we have done, but according to His mercy He saved us by the laver of regeneration, and renovation of the Holy Spirit, whom He had poured forth upon us abundantly through Jesus Christ our Saviour, that, being justified by His grace, we may be heirs according to hope of life everlasting in Christ Jesus our Lord.

Epistle for the Christmas Daytime Mass

Lectio Epistolae Beati Pauli Apostoli ad Hebraeos – Lesson from the Epistle of Blessed Paul the Apostle to the Hebrews

Hebrews 1 : 1-12

Multifariam, multisque modis olim Deus loquens patribus in Prophetis : novissime diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et saecula.

Qui cum sit splendor gloriae, et figura substantiae Ejus, portansque omnia verbo virtutis suae, purgationem peccatorum faciens, sedet ad dexteram Majestatis in excelsis : tanto melior Angelis effectus, quanto differentius prae illis Nomen hereditavit.

Cui enim dixit aliquando Angelorum : Filius Meus es Tu, ego hodie genui Te? Et rursum : Ego ero illi in Patrem, et ipse erit mihi in Filium? Et cum iterum introducit Primogenitum in orbem terrae, dicit : Et adorent eum omnes Angeli Dei.

Et ad Angelos quidem dicit : Qui facit Angelos suos spiritus, et ministros suos flammam ignis. Ad Filium autem : Thronus Tuus, Deus, in saeculum saeculi : virga aequitatis, virga regni Tui. Dilexisti justitiam et odisti iniquitatem : proptera unxit te Deus, Deus tuus, oleo exsultationis prae participibus tuis.

Et : Tu in principio, Domine, terram fundasti : et opera manuum Tuarum sunt caeli. Ipsi peribunt, Tu autem permanebis; et omnes ut vestimentum veterascent : et velut amictum mutabis eos, et mutabuntur : Tu autem idem ipse es, et anni Tui non deficient.

English translation

God, who diversely and in many ways spoke in times past to the fathers by the prophets, last of all, in these days had spoken to us by His Son, whom He had appointed Heir of all things, by whom He also made the world.

He who being the brightness of His glory, and the figure of His substance, and upholding all things by the word of His power, making purgation of sins, sitting on the right hand of the Majesty on high, being made so much better than the angels, as He had inherited a more excellent Name than theirs.

For to which of the angels had He said at any time, “You are My Son, today I have begotten You?” And again, “I will be to Him as a Father, and He shall be to Me as a Son?” And again, when He brings in the First-Begotten into the world, He said, “And let all the angels of God adore Him.”

And to the angels indeed He said, “He who made His angels spirits, and His ministers a flame of fire.” But to the Son, “Your throne, o God, is forever and ever, a sceptre of justice is the sceptre of Your kingdom. You have loved justice, and hated iniquity, therefore God, Your God had anointed You with the oil of gladness above Your fellows.”

And You in the beginning, o Lord, had founded the earth, and the works of Your hands are the heavens. They shall perish, but You shall continue, and they shall all grow old as a garment, and as a vesture You shall change them, and they shall be changed, but You are always the same, and Your years shall not fail.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

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Friday, 28 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today the readings are about what is to come at the end of time, the coming of our Lord Jesus Christ as King and Master of all, and ultimately as the Judge of all creations. Our Lord Jesus Christ is going to come in triumph and glory, vanquishing and defeating evil once and for all, and cast them all into the utter darkness and the eternal lake of fire prepared for them.

In the first reading, it was told about the final defeat of Satan, who will be cast down and have his power forever broken. The authority which Satan once has over us, through sin, has been broken through the actions of our Lord Jesus, by His death and resurrection, and then the might and kingdom of Satan itself will be crushed when the Lord comes again.

That is because, brothers and sisters in Christ, as long as mankind still commit sin and evil in their actions, in their words and deeds, they will always come again under the rule and tyranny of Satan, who is the lord over evil and sin. As long as we sin and commit things evil and abhorrent in the eyes of God, Satan is our master and we are his thralls.

And as long as we remain in sin, and allow sin to affect our hearts and our lives, then death will also have power over us. This is the first death, and also will be the second death for us, if we do not change our ways. What is the first death and the second death, brothers and sisters? The second death was mentioned in the first reading today taken from the Book of Revelations. It is an eternal death and an eternal suffering, from which, all those who suffer that second death, will never be able to escape.

All of us mankind were not meant to suffer death or suffering, brethren, for our ancestor Adam, the first man, and his wife, Eve, the first woman, were created to enjoy the eternal bliss and happiness of the Lord’s creations in Eden. They were meant to enjoy for eternity the goodness of God and not to suffer death and suffering in this world. Alas, sin entered the hearts of men by the disobedience of men, who listened to the sweet lies of Satan, who charmed and twisted them away from true devotion to God.

Satan appeared to Eve as a snake, the most cunning and intelligent of all the creatures, and it is the same old snake that the angel of God will chain up at the end of times, Satan the deceiver, to be bound up so that all of us may be freed from his tyranny and control. Satan played on our desires and our curiosity, and those took the better of us, when he managed to persuade the first men to eat from the forbidden tree and thus sinned against God.

After mankind sinned against God, then we deserve to be punished, and that punishment, is to suffer in our life, whereas the original intention had been for us to enjoy our life in bliss and happiness, and then also to die, suffering from death, just as the words say that, ‘from dust you have come, and to dust you shall return’. This is the first death, the death because of men’s disobedience against God, and all of us mankind are subject to this.

Yes, one day we will all die, and all those who have gone before us have also tasted death, and those who are yet to be born, will one day also suffer death, the first death, but not a final death. For our Lord Jesus Christ had come as our Saviour, who offered a new hope and light amidst the darkened outlook of our future. By His death on the cross, He broke free the chains of sin that enslaved us to death, and by His resurrection, He brought us the offer of a new life everlasting.

And thus, we have no need to fear death, the first death. After all, all of us will go through it at one point of time or another. We will all die, but what matters is, if after that first death, whether we will suffer the second death or instead go into the eternal life promised by our God. This will depend on our actions and deeds in this life on earth, and will be judged upon us at the time of the Last Judgment.

Yes, the second part of our first reading today tells us about the Last Judgment, where the Lord will separate those who have done good and those who have failed to do so, or those who did what are wicked in the sight of God. The good ones He will give His promised reward of everlasting life, in the fullness of glory and happiness which He had always intended for His beloved men from the very beginning, but taken away from us because of the sins of our ancestors and also our own sins.

How about those who are found to be wicked and unworthy then? They will be judged and condemned for their actions, and the second death will be their portion. The second death is eternal, hell-like suffering of total and eternal separation from God and His love, and no hope is to be found there, for there is no escape, and those who are found wicked will be cast down there together with Satan and his fellow fallen angels, who also rebelled against God and brought mankind down with them.

Ultimately, the Gospel today reminds us of the fact that we need to do something, and that we can no longer be passive in our faith and in our lives. Jesus was talking about the signs of nature and the seasons, and how if the people of His time could tell of the coming of the season and time by observing the nature around them, then the coming of the Lord Jesus and the end of time can surely also be known by us, not in exact timing, but in the imminency of it.

Jesus always told us that the coming of the kingdom of God will be like that of a thief, sudden and unannounced. And indeed, only God Himself knows the exact time of His coming. If we think that we still have time and remain idle, not doing things which may help us to secure our salvation, then we may be caught unaware and unprepared, and at that time, if we are judged to be among the wicked, then no amount of pleading or begging will help us anymore.

Therefore, what we need to do brothers and sisters in Christ? We have to be proactive in our faith, and practice it with full sincerity and genuinely show love, as what the Lord had taught us. We have many opportunities in this life, every single day, hour or even minute. Whenever we see that there are people being ostracised, treated badly against, hungry or lonely, are we courageous enough to show them our love? Or do we prefer to remain idle and ignore them?

The choice is clearly ours, to be loving and good, or to be selfish and wicked. The ball is in our court, and it is our choice whether to take up the opportunity and use them, or let them go to waste. May Almighty God awaken in us the courage as well as the sense of urgency to seek Him and do what He had taught us to do, so that at the end of the days, He may find us worthy and righteous, and worthy to enjoy the eternal graces and happiness which He had prepared for all of us. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Wednesday, 19 November 2014 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the first reading we continue through the reading of the Book of the Apocalypse according to St. John the Evangelist, who received the vision of the coming of the end of time while he was exiled at the Isle of Patmos. In that reading, we see the glory of God fully revealed, the triumphant glory of our Lord and King, He who is enthroned in heaven, Jesus the Lamb of God who had shed His blood to purchase us from the hands of death.

Such was the love and care which our Lord and God had showered us with, and we have been given so many things, just as Jesus Himself explained to the people using the parable of the talents in the Gospel today, the well-known parable where Jesus told of a master of the house and his servants, to whom the master entrusted silver talents as he left to assume the kingship in a distant country.

God gave us all many gifts in us, and each of us have different sets of this gift according to our own uniqueness and abilities. That is how unique and wonderful God’s works is. We are not meant to be perfect in all things, but we are to complement each other, and to live with one another, helping each other and showing love to one another. We cannot isolate ourselves from others around us, especially those who are in need of what God had given us.

The parable of the talents is a classic example of how Jesus showed mankind of His future coming into the world, as a triumphant King and Master of all, even though He once came in the form of a humble Human being, a mere carpenter’s son. At the end of time, as we all keep strongly the faith in our Creed, we believe that He will come again as the Great Judge of all, to judge all the living and the dead for all of their deeds in life.

The master is the Lord Jesus, who came into the world, and by His life, His suffering, death and resurrection, obtained for us all who believe in Him, the grace and gift of eternal life and salvation, a gift beyond any comparison. Thus, all of us who have been baptised in the Name of the Father, Son and Holy Spirit, are truly like the servants whom the master entrusted with the silver talents.

Why is this so? That is because, indeed, we have life in us, as the basic and most fundamental gift of the Lord to us, but then, when we received the sacrament of baptism, we ourselves were welcomed into the Church and were made sons and daughters of the Lord. And as the children of God and the members of His Church, we receive the gifts of the Holy Spirit into us, and principal among these gifts are namely faith, hope and love.

But these gifts are dormant, brothers and sisters in Christ, and like a farmer sowing seeds in his field, if the field is not worked and tilled with hoe and effort put into the growing of the crops, then the seed will remain just that, that is as seed, and will not grow. In order for the seeds to grow into bountiful and strong plants, they need to be cared for and nourished with effort.

The same therefore applies to us all, as the gifts of God lying dormant within us are waiting for us to unleash them and release them to those around us, whom we can indeed touch and benefit with the gifts we have. We have a choice here, either to let those gifts remain dormant, because we are reluctant, or fearful, or doubtful, or simply plain lazy or selfish, that we are like the lazy and worthless servant, who hid his master’s silver talent, and in the end, the silver talent bore no profit or use.

Thus, our talents, gifts and blessings from God will be useless and worthless if we let them lie dormant in us. The other choice we have is to open up the doors of our heart, and allow these gifts to flow from us, and in the process, they will grow plenty, just like a small seed growing to such a big tree and plant, and just as the silver talent invested carefully bearing much profits and income for those who had wisely invested it.

Remember, just as in the parable, the master would return from the distant kingdom to ask all of his servants to account for the silver talents they have been entrusted with. The master who went off to a faraway kingdom, was indeed Jesus who after His resurrection, went forth to His kingdom in heaven, the everlasting kingdom, to prepare a place for all those who believe in Him. He ascended into heaven, but He will indeed come again as He had foretold.

And His return will be sudden and unannounced, so that many people will be caught unaware and unprepared. At that time, those who had lived righteously and acted according to the will of God are like the faithful and diligent servants, who worked on the silver talents and brought handsome returns with it, doubling whatever had been given to them.

These will be rewarded and blessed forever, and they will have inheritance in God’s kingdom. But for those who have failed to use whatever God had given them and blessed them with, they will suffer rejection by God and cast away into the utter darkness. The choice is ours, brothers and sisters, for it is fully in our control to utilise the gifts had given us.

May Almighty God give us the strength and courage to overcome our fears and reluctance, to put into use the various gifts, talents and abilities which He had given us, so that we may put them to good use, to benefit all those around us, our neighbours, our brothers and sisters. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/17/wednesday-19-november-2014-33rd-week-of-ordinary-time-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/17/wednesday-19-november-2014-33rd-week-of-ordinary-time-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/17/wednesday-19-november-2014-33rd-week-of-ordinary-time-gospel-reading/

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Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend to the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-homily-and-scripture-reflections/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/

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Saturday, 8 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we are reminded of the need for us to stay true to our faith. We cannot be lukewarm and be passive in our faith, and we cannot just pay a mere lip service and obedience to the Lord. This is what Jesus meant that we cannot be servant to both God and money, as when we serve one, we will loath the other, and refuse to follow the other.

Why is this so? That is because the ways of the Lord and the ways of this world are diametrically opposite to each other. While one is filled with love, with genuine care and devotion to the Lord and to one’s fellow brothers and sisters, and filled with forgiveness and mercy, truth and justice, the other is filled with the desires of the flesh, that is our human desires and the things of this world, filled with not love but hatred, filled with jealousy and vanity rather than humility and harmony and peace.

The people of the Lord lives according to the ways of God and desires things that reflect the teachings of Christ. Meanwhile, the people of the world lives according to the ways of this world and desiring things that belongs to this world. But if we notice, we mankind are never easy to satisfy, and in fact, in many cases, we are often unable to be satisfied.

It is in the nature of mankind that we often ask for even more when we have received some things for ourselves. We always feel that we do not have enough and always wanting for more to satisfy our ever growing desires. And there is no better example than our own contemporary culture and livelihood, in the world around us today. Our world is thoroughly filled with the materialistic and consumeristic culture, which pervades all aspects of our lives.

Materialism and consumerism are the vile aspects of our world and our society today, in which we live in a world obsessed with the earthly materials and possessions. We can ask ourselves, and remember every time when we watch the television and access the internet these days, on how many advertisements we see every single moment we do these?

Those advertisements are promoting materialistic behaviours, as they play directly into our desire for more of the material goods and possessions. Some are dealing with food, which may lead us into greed and gluttony, desiring always the best of foods in our lives. We have to note, though, that food is not something to be shunned from, and it is not wrong for us to enjoy our food.

However, the problem is when we start to eat our foods lavishly without abandon, and without proper consideration for our brethren who are less fortunate than us and have less to eat than us. Greed is the undoing for many people, as we desire for ever more things, and in the process, we often trample at the rights of others and even cause suffering to them.

Hence, if we walk in the ways of the world and follow our own desires, we are likely to come into confrontation and clash with the ways of the Lord. If we do so, then at the day of judgment we will be found wanting by the Lord, for not only that we failed to do as we supposed to do, as the children of God, but also because we are likely to have caused pain and suffering for those around us.

Certainly this is not the fate that we want in this life. And that is why, we need to learn to follow the true path as shown by the Lord, that is the path of love, the path of peace, the path of humility, and the path of temperance. All of these are important if we are to seek the Lord’s salvation and His promised salvation for us, the eternal life which He had promised all those who believe in Him.

It is important for us to have temperance in us, that is to be able to restrain ourselves and know the limits of our desires, so that we know how to limit our wants such that we will not fall into greed. Temperance is also knowing the truth, how our Lord and God cares so much for us, that He provided us all with everything that we will ever need, in all His various ways, which we often do not realise. He gives us His grace and blessing, and just as St. Paul had mentioned in his letter, we too need to learn to know how to be satisfied with what we have, the blessings of the Lord.

And following the Lord means for us to know how to love, first that is to love God our Lord who had first loved us very much, and then to love one another just as much as we loved our Lord and just as much as we loved ourselves. If we have loved in that way, certainly we will no longer commit whatever evils that are the ways of this world. How is this so?

It is because if we know love, how can we stand when someone is being hurt and being cheated out of his or her money and possessions? And indeed, how can we even contemplate causing pain and suffering to others for our own benefit? And how can we contemplate doing something that bring goodness and riches to us, but bring about poverty and pain to others?

And if we know justice, how can we stand when injustice happen to others, and how can we even contemplate acting in a way such as to disadvantage others around us, for our own personal advantage? That is why, as I have mentioned, that the ways of the Lord are diametrically opposite to the ways of this world, and we cannot serve both at once, as our heart and our conscience will soon lead to contradict one action from the other.

Therefore, brothers and sisters in Christ, let us all no longer be lukewarm in our faith, and let us all no longer be on the fence. We have to make a conscious and clear choice to stand up for the Faith and be firmly at the side of the Lord. And when we do so, we will find ourselves becoming more attuned to the ways of Christ, and as such, we will grow better and stronger in the faith, and in love within our actions.

May Almighty God guide us to be loving in all of our actions, rejecting all forms of hatred and violence, rejecting all forms of fornications of the flesh and the soul, the ways of this world, and exchange it for the ways of our Lord. Let us all seek salvation in our Lord Jesus Christ, by being righteous and just, as well as loving in all of our actions, and live our lives fully in genuine faith in the Lord. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-10

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent. What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin?”

“And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 5 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded of the need for us to be prepared in our faith and in our lives, that we will be ready when the Lord comes again. We cannot be idle in our faith and we cannot be slack, as our faith is not just by mere words or proclamations, nor can it be an empty faith, for an empty faith is no good at all. Rather, we must have a living faith that is founded upon action, and love in those actions.

Our faith must be carried on through our life, and we must therefore be prepared for the day of judgment. Before every time we act we must also think it through thoroughly first, just as Jesus mentioned in the parable He taught the people, on the matter of kings fighting a war with another king. A careful deliberation and preparation will help us, just as it helped the kings, to carry out a wisely thought and considered option in life.

Why is this so important? That is because many of us acted in this life without proper consideration and even without thinking first. Many of us acted at the whim of our desires and wants, which often resulted in acts of incredible selfishness that cared for only ourselves, and frequently causing a disadvantage if not even pain and suffering for others around us.

By following our own desires, the desires of our hearts, and following in the corruptions of Satan, we are not true to our faith, as our faith requires us to be truly faithful to the Lord. Jesus said that when one is not ready to forgo his links and connections to the world and to people who are dear to us, in order to follow the Lord with all of our hearts and strength, then we are not ready to become His disciples.

Jesus did not mean that we must segregate or detach ourselves from our loved ones, our families and friends, and others known to us. He did not mean that we should hate them or anything of the sort. On the contrary, He wants us to love them and embrace them, just as much as we love Him. As I have often mentioned, there can be no perfect love for God if we do not love our neighbours and those around us, and vice versa, that there can be no perfect love for our neighbours if we do not first love the Lord our God with all of our might.

What He meant was that if our attachment to those around us prevent us from loving God sincerely and completely, then we have to do something about it. For example if our relatives and families, or our friends are doing things that are considered wicked and horrendous in the sight of God, then we have to stand up to it, and we have to do what is right, that is to remind them that they should not do such wickedness and stop sinning.

And this may cost us our relationship with them, and our friendship with them too. And this is a risk we have to take. We have a choice, brothers and sisters in Christ, either to conform to their actions, and save our relationships, keeping our friendship with them, at the cost of perhaps most likely their souls, for they committed sin before God and did not repent.

How about us in that case? Because we did not act as we should have done, and refused to follow the Lord’s commandments, bringing souls of men into jeopardy and damnation, we too will have to answer for our lack of action, as we caused them to fall into hell and thus lost to God. If we had done our part to remind them of their sinfulness, they might have the chance to change their ways and become better.

Thus, brothers and sisters in Christ, we are indeed reminded of the need for us to be proactive in our faith, and to take action whenever it is possible for us. This is part of our duty and responsibility as the member of the Church of God. We must be fully ready to take up our crosses in life, following the Lord in His ways. And one way to do that is indeed to remind our fellow brothers and sisters in Christ, despite of our relationships, to keep faithful in the Lord.

Let us all together be as what St. Paul said in the letter which was read as our First Reading today, to be children of the Light, and therefore we ought to do as what the children of the Light should do, that is to shun all forms of sins and fornications of the body and the soul. We have to help one another in this, as all of us are predisposed to sin, and we are all vulnerable to temptations of the flesh and of this life.

At times, the soft approach to remind one another may not work, so it may be necessary at times to bring sense back to us, and to awaken us from our sinfulness and back into the light. May our Lord Jesus therefore give us strength, both to resist the temptations of sin and the body, and also to have the strength to be able to overcome our hesitation when we see someone whom we knew, who commits a sin before God, that for his or her own good, that someone may be delivered from the gates of damnation into salvation in God. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-gospel-reading/

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 3 : 13-21

Fratres : Obsecro vos, ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi, ex quo omnis paternitas in caelis et in terra nominatur, ut det vobis secundum divitias gloriae suae, virtute corroborari per Spiritum ejus in interiorem hominem.

Christum habitare per fidem in cordibus vestris : in caritate radicati et fundati, ut possitis comprehendere cum omnibus sanctis, quae sit latitudo et longitudo et sublimitas et profundum : scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.

Ei autem, qui potens est omnia facere superabundanter, quam petimus aut intellegimus, secundum virtutem, quae operatur in nobis : ipsi gloria in Ecclesia et in Christo Jesu, in omnes generationes saeculi saeculorum. Amen.

English translation

Brethren, I pray you not to faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity, in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit which might unto the inward man.

That Christ may dwell by faith in your hearts; that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth, and length, and height, and depth. To know also the charity of Christ, which surpassed all knowledge, that you may be filled unto all the fullness of God.

Now to Him who is able to do all things more abundantly than we desire or understand, according to the power that worked in us. To Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.

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Wednesday, 17 September 2014 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 32 : 2-3, 4-5, 12 and 22

Give thanks to Him on the harp and lyre, making melody and chanting praises. Amid loud shouts of joy, sing to Him a new song and play the ten-stringed harp.

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. O Lord, let Your love rest upon us, even as our hope rests in You.