Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Psalm)

Liturgical Colour : White

Reading for the Midnight Mass

Psalm 95 : 1-2a, 2b-3, 11-12, 13

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.

Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

 

Reading for the Mass at Dawn

Psalm 96 : 1 and 6, 11-12

The Lord reigns; let the earth rejoice; let the distant islands be glad. The heavens proclaim His justice, all peoples see His glory.

He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His Holy Name.

 

Reading for the Mass at Day

Psalm 97 : 1, 2-3ab, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Thursday, 18 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, on this day we listen to the narrative of how Jesus our Lord and Saviour, the Promised Salvation of all mankind was conceived in the womb of Mary, His mother without human intervention or action, for the Saviour who came was not just a mere Man, but truly the Divine Word of God incarnate into flesh, God assuming the form of a humble and simple Man, to carry out and accomplish in perfection the plan of the Lord’s salvation for us.

The fulfillment of God’s long awaited salvation of His people had been seen by the prophet Jeremiah, who spoke of God’s eventual fulfillment of His promise, the coming of the great Messiah who would set the people of God free, just as He had once freed His people from the tyranny of the Pharaoh and led them out from slavery in Egypt into the Promised Land.

In the psalm we heard about the King who is to come and reign justly over the world and over all of God’s people, and through Him, deliverance would come and succour would be given to the poor, the weak and those who long for the lord and who live righteously in His ways. This is Christ our King, who has come into the world, and who in His own words, seek to bring healing and deliverance to all those lost in the darkness of the world.

In the Gospel, God would reiterate again this promise to all of us, the coming of the Emmanuel, God who dwells and lives among His people through Jesus, the Son of Mary, who by the power of the Holy Spirit was incarnate into the flesh of Man, and become one with our human substance and existence. This He reminded Joseph through His angel, when he discovered that Mary was pregnant and thought that she had committed adultery and thus wanted to divorce her quietly.

Through the angel God explained to Joseph how the Baby to be born of Mary is the Messiah, the long awaited Promise of God, who had finally come into the world. And we are witnesses to how great the love of God for us is, so great that He, who is Almighty and Omnipotent God, Lord of all the universe and all of creations, would want to stoop down to our level, to strip Himself of His divine might for a while and born as a fragile Baby, the One whose birth we are celebrating and commemorating this Christmas.

This Advent is coming to a close soon, brothers and sisters in Christ, with exactly just one more week from Christmas. I trust that each one of us had done our own preparations in our own way to prepare for Christmas, perhaps in physical and material terms, or perhaps in spiritual and mental terms, or perhaps both. Now, while there is still time, not just for Christmas, but indeed while we are still breathing and walking in this world, let us all use the opportunity to reflect.

Have we found Christ in our lives? Is He the centre and focus of our attentions? Yes, is He, who is the Saviour of us all, the One who will give us life everlasting, and He who had suffered and died for us, becoming Man like us just so that we may be brought from the precipice of death because of our sins, and bring us into eternal life? What is the point of our celebration of Christmas, and indeed what is the purpose of our lives?

If our answers to all of these are no, Christ is not the centre of our lives, and if we do not recognise what He has done for us either, or if we think that our lives are to be lived for ourselves, for our own self-enrichment and self-aggrandisment, to get more and more possessions, goods and pleasures for ourselves, and if we think that Christmas is about the parties, the drunkenness, the food and the bling, then I would say that we have lost our true purpose, and we have lost our way in this life.

How do we then make our Christmas celebrations meaningful? We have to return Christ to the centre of our celebrations, for He, and not us are the focus. Therefore, while we rejoice in this festive season, let us all understand the purpose of this very festivities, that is to celebrate, what the readings from the Holy Scriptures today had proclaimed, the joy at the coming of the long awaited Salvation.

It is exactly like what God had proclaimed through Jeremiah, that the day of His coming would be a grandiose and joyous day, where peace would come upon all those for whom He had come. Indeed, the joy and celebration this Christmas should be about spreading and sharing the hope, the peace, the joy and the love which Christ had brought into our world, with one another and especially with those who have less or none of these.

Yes, these four are what we have been focusing on for each of the four Sundays of Advent. Thus, while it is not too late yet to begin, let us catch on the ride, and make sure that we prepare ourselves, body, heart and mind, seeking to understand the true meaning of Christmas and rejoice with one another, as one community of the faithful, for the greatest Gift God had given us mankind, that is Jesus, His only Son, our Lord and Saviour. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-gospel-reading/

Monday, 15 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we continue with our observation of the season of Advent, as we go into the third week. Today we heard about the blessing of Balaam on the people of Israel, even though he, a seer of God, was told by an enemy king to curse them. He instead blessed them and brought God’s grace to them. And then in the Gospel we heard about the Pharisees and the teachers of the Law who doubted Jesus and His works and tried in vain to question His authority.

The blessing of Balaam told the prophecy which would be repeated by many other prophets through the ages, that the Saviour would come among the people of Israel, the Star of Jacob, the Son of David, the Salvation that would come from God. Balaam, the seer of God had seen the Figure of the Saviour in his vision, and through his vision, he foresee the coming of the Messiah in Jesus our Lord.

It is truly intriguing that while Balaam, who was not of the people of Israel, believed in the Lord and Saviour who would come as he had seen in the vision, the Pharisees and the teachers of the Law refused to believe in Him even though they were supposed to be the ones who knew the most about the Sacred Scriptures and the revelations of God’s words.

The teachers of the Law refused to believe in Jesus because in their hearts they were not ready for the coming of the Lord. The same also happened to their ancestors, the people of Israel, who constantly rebelled against God since their Exodus from Egypt, because they do not have God in their hearts, but their hearts were filled with human desires and greed of the world. They thought not of God and His ways, but of their own selfishness and concerns about themselves.

How about us, brothers and sisters in Christ? We too are often distracted by the many things and goods of the world that we forget about our Lord in our lives. In our celebration of Christmas in particular, we often overlook the central figure of Christmas who we should celebrate, that is Christ our Lord. We often forget about Him in our busy schedules and celebrations, and we overlook the birthday Boy, who we should truly celebrate about.

Jesus Christ is the centre of the celebrations of Christmas, for it is His birthday that we are rejoicing for, but instead, many of us end up using Christmas as the opportunity and occasion to showcase our possessions, giving one another ever more expensive and extravagant gifts, and decorating our homes with all the decorations. Do we truly understand what we are doing all these for?

We focus so much on the externals and the superficial celebrations, but we often ignore the true meaning of Christmas. Christ who came into the world heralded the aspects which we celebrate this Advent season, namely hope, peace, joy and love. Have we realised these aspects which we ought to celebrate this coming Christmas? Have we brought hope to others, or peace into this world filled with hatred and evil? Have we brought joy, not the joy of the world, but the true joy in Christ to others and to all around us?

Brothers and sisters in Christ, let us continue to realise that Advent is a season and time for preparation, that is to prepare for the coming of our Lord, as He had promised us. And how do we prepare for it? By doing His will and doing what He had taught us. As we have to remember that when the Lord comes again, it will be a time of reckoning, when the Lord will judge us according to what we have done and what we have not done.

Thus, how do we make our Christmas truly meaningful? By not following the path of the Pharisees and the teachers of the Law, who were so captivated by their personal ambitions and pride so as to fail to see Christ when He comes, and failing to see the truth in what He has done. Therefore, it is imperative that starting from now, and especially this Christmas, we should share the hope, the peace, the joy and the love of Christmas with one another, and most especially those who are in need of them.

Let us never leave anyone without these, and let us not abandon those who are without hope, those who are without peace, those who are sorrowful and without love. May this Christmas celebration be truly meaningful to us and our brethren, and therefore let this Advent time be a great opportunity for us to get ourselves closer to our God and be more faithful through our real actions, showing the real and living faith that we have in He who loves us.

May Almighty God guide us this Advent, and make us all ready to welcome Him when He comes again in glory, and may He find us all good and worthy. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-gospel-reading/

Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we mark the beginning of the season of Advent, the special season in our liturgical year, which we also begin anew today, that marks the season of preparation before the great feast and solemnity of Christmas, which will occur in about four weeks from now. The celebration of Christmas is about the birth of our Lord Jesus Christ, commemorating the occasion when He first came into our world, He who is Divine and yet willing to assume the appearance and substance of a humble Man, in order to bring salvation to all of us.

We have two great celebrations in our liturgical year, namely the solemnities of Christmas and Easter, both of which commemorate the most important events in the life of our Lord Jesus Christ on earth. The former celebrates His birth and entry into the world as mentioned, and the latter celebrates the even greater event of His suffering, Passion and way to the cross, death and ultimately His resurrection from the dead. These are the two great celebrations of our Faith, and we put special importance to them.

And that is why for both occasions, we have two special seasons to prepare for them, as a season of penitence and self-introspection, a time for reflection and for us to look deeply into our lives. For our Lord is coming to us, just as He had come before, and like someone who is inviting guests to a party, would it not be fitting for the host to be prepared beforehand?

Thus why those seasons I have mentioned are very important? That is because these two seasons, Advent and Lent are the time for us to be prepared to celebrate with all of our heart, the joy and the truth of our Lord’s life events, in the Christmas and Easter celebrations. If we do not prepare ourselves fully beforehand, then the meaning of the celebrations may be lessened, as what many of us often encountered in our own lives.

The celebrations and festivals which grew around both events, Christmas and Easter had become increasingly more and more distant from their original meaning and purpose, and in this world, which values money and possessions above everything else, the true meaning of the celebration, in particular of Christmas had been lost, in the midst of commercialisation, branding and attempts to sell Christmas for money and profit.

How many of us grow to see Christmas only in terms of the parties and celebrations it brings with it? And how many of us associate it with shopping and gifts? Presents, new clothes and new things for our homes? How many of us associate Christmas with Santa Claus, the Christmas tree, the gift boxes and the various other so-called Christmas apparels and decorations? If we have done so frequently, then do not be afraid brethren, for many of us certainly have done so too.

It is the way of the world, and by extension, the works of Satan, in order to divert us from the true focus of Christmas. It is certainly not wrong for us to celebrate Christmas and be happy with all the celebrations. But are we really celebrating for the right purpose and with the right attitude? This is a question which all of us must ask ourselves, and for us all to be aware of.

Christmas is truly about Christ, the birthday Boy, the One whose birth we are celebrating, and nothing more important than this. We can celebrate and be happy about all the feasts and celebrations, but we must have Christ in our celebrations, and in our hearts we have to understand the significance of His birth and coming into the world. Otherwise, our Christmas celebrations will be empty, meaningless and directionless.

You may be wondering why I am talking so much about Christmas, and even Easter and all the festive and celebration seasons of the Church, even though Christmas itself is still about a month away, and we are just barely beginning the season of Advent. That is because the season of Advent is intimately and very closely related to Christmas itself, and our four weeks of Advent will be meaningless if we do not understand the true meaning of Christmas. It is just necessary that we start this Advent season right.

And in the same way, Christmas and all of its celebrations will be meaningless as I have mentioned, if we have not amply and sufficiently prepared ourselves, and that is why we have this season of Advent to serve as an opportunity and guide for us, to sit back and move away for a while from the busy schedules and activities we have in our lives, and take the opportunity to reflect, and to also confess our sins that as we enter later into the season of Christmas, our hearts, minds, body and souls will be ready for the Lord.

That is also the essence of the Scripture Readings which we heard today, from the first reading, to the second reading and the Gospel itself. The Lord Jesus who has come once before, will come again one day to judge all the living and the dead, and this is what we believe. And it is necessary that we begin the preparations for what is to come. For Advent itself means to prepare and to welcome in expectation for, from the Latin, ‘Adventus’ which literally means ‘coming’, the coming of our Lord Jesus Christ.

The first reading from the Book of the prophet Isaiah focuses on the nature of our Lord as our Redeemer, who will wash away our sins and iniquities, providing that we want to change our ways and repent all of our sinfulness. Isaiah the prophet had indeed acknowledged our sinfulness, and how wicked we have been, but he also showed that while our Lord is angry with our sins and attitudes in life, but He also opens the way for our salvation and repentance.

The psalm spoke of our Lord as our Shepherd, and this relates to how Isaiah the prophet said that the Lord is like our Potter, who shaped us all like a potter shaped the clay jugs and items. He guides us and leads us like a shepherd guiding his sheep from places to places. But it is also easy for the clay to lose its structure and shape, and for the sheep to be lost to the shepherd, if the condition of the clay is not satisfactory, or if the sheep is misled and misguided by other things other than the shepherd.

Thus, as I have elaborated earlier on, it is easy for us to lose our path in life, and to lose focus in our faith, that we forget the true meaning of our faith, of all the celebrations we have and why we even call ourselves a Christian and come to celebrate the Holy Mass together as the Church. We have to therefore be vigilant and strong, and seek help from whatever source available, to strengthen our faith and be ready, for when the Lord comes again.

The second reading from the letter of St. Paul to the Corinthians and the Gospel from the Gospel according to St. Mark truly spoke of one thing, that our Lord is coming again, and the time of His coming will not be known to us. But we have no need to fear if we put our trust and faith in Jesus completely, for He will guide us and show us the way. Thus, it is of great importance for us, to use this perfect opportunity of the Advent season now, to prepare thoroughly, for the eventual and inevitable coming of our Lord and Saviour.

On this day, we also celebrate the feast of one of the great holy Apostles, the feast of St. Andrew, the brother of St. Peter, the chief of all the Apostles and Vicar of Christ. St. Andrew was the first to be called among all the Apostles, at the shore of the lake of Galilee by Jesus, who then called his brother Simon, then to be named Peter by the Lord. As he was the first to be called among the Apostles, and also the first to believe in the Lord Jesus as the Messiah who came into the world, he is also known widely as St. Andrew the First-Called.

And it happens also that as the brother of St. Peter, he was also the founder of the brother of the premier see and diocese in Christendom. He was the founder of the See and Diocese of Constantinople, then known as Byzantium, a quiet city at the edge of Europe at the boundary between Europe and Asia, which is at the site now known as the city of Istanbul. However, it is truly still known by its true name, Constantinople or New Rome or Second Rome.

The city of Constantinople was founded by the Roman Emperor Constantine the Great who was the first Christian Emperor and who ended the great persecutions of the faithful and convoked the first Ecumenical Council in Nicaea in the year 325. The city of Constantinople therefore became a second capital of the Roman Empire, and as such, in the next few decades, the See founded by St. Andrew would grow to a great importance, as the second most important in Christendom after Rome, the See of St. Peter, the Vicar of Christ.

Thus, today we see that among our separated brethren in the Eastern Orthodox Communion, the Archbishop of Constantinople is the most important among all the bishops, and styled himself the Ecumenical Patriarch of Constantinople. Our Holy Father and Vicar of Christ, Pope Francis is visiting Constantinople today to celebrate this occasion of the feast of St. Andrew, and to foster unity between the Church established by the Apostles, and rediscover the close bond and brotherhood between the Apostles St. Peter and St. Andrew.

But what is truly the significance of this feast of St. Andrew for us? And how is it relevant to our celebration of the First Sunday of Advent? Truly, we have to know first what St. Andrew had done for the Lord and for the faithful. St. Andrew was one of the Twelve Apostles, and although details about him other than his calling by Jesus were scant in the Gospels and also in the rest of the New Testament, it was known by Tradition that he also did what the other Apostles did, in spreading the Good News to many lands and helped to establish many dioceses and structures of the Church.

St. Andrew worked hard and zealously to bring the Good News of the Lord to the people who have yet to hear of it, and he and his fellow servants of God faced difficulties and challenges, until eventually, he was martyred in what is now Greece, as he went about spreading the Gospel. He was crucified like that of his brother, St. Peter in Rome. While St. Peter chose to be crucified upside-down, St. Andrew was crucified on an X-shaped cross, which we are now familiar with as the cross of St. Andrew.

The lesson from the life of St. Andrew, how he was called and how he carried on his faith is very relevant to us, on this very occasion of the very first day of this season of Advent. The Lord Jesus is coming soon, and when He comes again, in sudden and unannounced arrival, He will proceed to measure the worth of us all, in whether we have been faithful and devoted to Him. He Himself had told His disciples and all of us many times of what will happen.

The signs are clear, brethren, and the evidence is clear. If we have faith in God, then why hesitate anymore? We have to use whatever opportunity we have now, and this Advent is a perfect reminder to all of us, that we have to prepare ourselves for the coming of the Lord. This Advent is more than just a preparation for Christmas and Christmas is more than just festivities and celebrations. They are all part of our larger preparation in expectation of the coming again of our Lord and Saviour Jesus Christ into this world as King, and this time to bring us all into the eternal glory and happiness He had promised all of us.

Therefore, brothers and sisters in Christ, let us use this opportunity to the maximum, and let us be proactive in our faith. Just as St. Andrew believed in John the Baptist when he said about the Christ, ‘there is the Lamb of God who takes away the sins of the world’ and immediately set about following Him as the first-called among many, we too should follow his example and set about following the Lord now.

Do not wait until the last minute, lest we may be like the foolish and unwise women who were not prepared with oil in their lamps as told in the parable of the five wise women and the five unwise women. When the Lord comes again suddenly, they will be caught unprepared and no goodness will come to them. Instead, be ready and be vigilant, be prepared with all things, that is our heart, mind, body and soul, that we are ever ready to welcome the Lord our God in His glory.

May Almighty God bless us all and guide us all in this season of Advent, that all of us may come to greater realisation of the need to prepare for the coming of Christ, and therefore to prepare ourselves thoroughly and fully, that when He comes again in glory, reminiscing His first coming at Christmas, we may be found ready and worthy, as like St. Andrew, be made worthy of the kingdom of God. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-holy-gospel/