compassion

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Monday, 18 August 2014 : 20th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the story of a rich man who found it difficult to follow the Lord completely because he was unable to part with his considerable wealth and possessions, even though indeed he had done as the commandments of the Lord had asked him to do.

It is important to first note that Jesus did not mean to condemn the rich man or to humiliate him in any way. The purpose of His conversation with the rich man, as we heard in the Gospel is to show what we need to expect if we want to follow the Lord, in that our hearts and minds cannot be divided to both the Lord and to this world, and whatever that is in the world.

In our world today, it is no different, we still live in a world filled with desire and greed. We live in a world dominated by material goods, materialistic and hedonistic attitudes, where the pursuit of worldly possessions and goods are predominant in the minds of many people. The temptations of wealth and possession are all around us. And in many parts of the world, violence and death still often occur because people desire more of these.

Jesus did not testify against the rich and those who has plenty of possessions, and neither did He condemn them for being rich or endowed with money and wealth. What He wanted to point out was instead how these people often tend to have less ability to detach themselves from even a small part of their possessions, and also the tendency to want more, to seek more of the same wealth, to increase them to satisfy their human wants.

It is in fact the same with us who have less possessions, but nevertheless we often find it hard to even share what we already have less with those who are even less fortunate than us. We can also succumb to the same kind of prejudice and attitude which separates us from the Lord, because of our selfishness and inability to love and be charitable to others.

We ought to realise that there are many of those who are rich, and yet they use what they can do best with their possessions, and what they have excess in, so that they can help others who are in need. On the other hand, there are many of those who are poor and yet they persecute others who are poorer than them, and extort them for their money and possessions.

The key here therefore is to not condemn the wealth or the possession, or the ones who possess them without a credible reason. Condemn instead those who deny the poor any help or extort from them anything of value. Condemn instead those who remain idle when there are those who need help around them. Condemn instead those who worship wealth and possessions more than they should worship God.

Therefore, brothers and sisters in Christ, today we all should reflect on our own lives. Money and possessions are good, and they are indeed capable of both good and evil, as I have often mentioned. However, have we put them to good use, for our own benefits and when there are those who need help, have we offered some to help and aid them, and to soothe their sufferings?

May our Lord Jesus Christ strengthen our faith and awaken the spirit of generosity and love within us, that we may love our brethren in need and each other with true sincerity and love. God bless us all. Amen.

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Monday, 18 August 2014 : 20th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 19 : 16-22

It was then that a young man approached Jesus and asked, “Master, what good work must I do to receive eternal life?”

Jesus answered, “Why do you ask Me about what is good? One only is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill, do not commit adultery, do not steal, do not bear false witness, honour your father and mother, and love your neighbour as yourself.”

The young man said to Him, “I have kept all these commandments. What is still lacking?” Jesus answered, “If you wish to be perfect, go and sell all that you possess and give the money to the poor, and you will become the owner of a treasure in heaven. Then come back and follow Me.”

On hearing this answer, the young man went away sad, for he was a man of great wealth.

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Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very clear and concerted message from the Lord, on the faith of those who heard the word of God, acted on them and internalised these into their hearts, and became truly faithful to the Lord. And that was what the Lord tried to show the people in the reading taken from the Old Testament, how even foreigners would come and serve the Lord faithfully and became light among the nations, and in how Jesus dealt with the Canaanite woman who showed her genuine faith in God.

If one is to read just literally what Jesus did and said in the Gospel today, then he or she may think that what was Jesus thinking of saying such things? Surely He must know that He was acting arrogantly and totally insulted the poor Canaanite woman whose daughter was in difficulty? Was it what Jesus truly meant? What did He mean to do with those words? Was He not out of His character?

Yes, all these questions, doubts and uncertainties may come into our minds if we do not understand what Jesus wanted to do, and what He wanted to show the world, through both words and actions, in fulfillment of what the Lord had revealed through His prophets long ago. Jesus wanted to show all that the Lord cares not just for a certain group of people or chosen ones to the detriment of others, but instead, He cares for and loves all equally.

For ultimately, all of us had been crafted in the very image of God, and to us He had granted us the breath of life and authority even over the entire creation, and the entirety of this world and all the other creatures God had created. And therefore, all of us are essentially equal before God, and what truly differentiates us is the actions and deeds that we do in this life, on whether they follow or whether they are against God’s ways.

Brothers and sisters in Christ, we have to understand the mentality of the Jews of Jesus’ time, and even that of other times. This will definitely help us to understand why Jesus did what He had done, and why He said things as He had said it to the Canaanite woman. We all know that Abraham had been blessed by God in the days long past, long before the coming of Jesus, and because of his great faith, God chose to bless him and his descendants.

And from among his descendants, God had chosen Isaac, the son whom God promised to Abraham and his wife, Sarah. To Ishmael, the other son of Abraham, whom he had with Hagar, his slave, the blessing of God was upon him and his descendants too, but not that of the same kind or degree as the inheritance given to Isaac, the heir of Abraham and his descendants.

And then, from among the two sons of Isaac, God had chosen Jacob, the younger son, to be Israel, the one whom He had chosen among the sons of Abraham as the progenitor of a people He chose among all the nations. To Esau, the elder son of Isaac, a lesser inheritance was given. This first caused great struggle and enmity between the brothers, but eventually they reconciled themselves.

The people of Israel was born from the twelve sons of Jacob, who eventually became the twelve tribes of Israel, and all of whom migrated to Egypt during the time of Joseph, and who were enslaved by the Pharaoh and the Egyptians until the salvation of the Lord came to them through His servant Moses. God performed His power before His people and their oppressors, liberating them and bringing them to the land He had promised their ancestors, Abraham and his sons.

As ages passed and years went by, the people of God alternated between faithfulness and rebelliousness to God, and as years passed on, they became more and more restless and unfaithful to the Lord who had blessed them so much, to be the examples for the other nations. Yes, this is what God intended for His people, that the ones He had chosen among many may be examples of faith and goodness, like their father Abraham of old, that others may also follow in their footsteps.

Instead, they looked upon their chosen status as a privilege and a sign of elite status, which they interpreted as themselves being the chosen people of God, as those who are superior, greater and better than all others, than all mankind who also dwell on this earth. This is the very root of the problem which the Lord, through His prophets, and through what Jesus did and said to the Canaanite woman, intended to do.

The Jews of Jesus’ time were the descendants of the returned exiles from Babylon, the survivors of the exile from the destruction of the kingdoms of Israel and Judah. They took pride of themselves as the guardians of the faith in the Lord, and many of them zealously looked down upon the others, especially those whom they considered as different from themselves, and who dwelled in the land with them. This was exactly why they looked down so much on the Samaritans and the Gentiles, namely the Canaanites and the Greeks.

The Canaanites were the descendants of those people who lived in the land of Israel since before the people of Israel received that promised land from the Lord. They were conquered and enslaved and treated badly by the people of Israel, but they managed to persevere throughout many ages and many years, and in today’s Gospel, one of them, a woman with a sickly daughter, sought help not from anyone else, but from the Lord Himself.

What Jesus said to the woman was in essence, intentionally trying to show the typical prejudice, stereotype and judgmental attitudes that many of the Jews of Jesus’ time had on these others, whom they deemed to be inferior than themselves and worthy of hellfire, just as much as they thought that their ‘devoutness’ is worthy of heaven. The disciples exhibited this attitude, and the Pharisees and the elders exhibited it to an even greater degree, even to the point of judging the Jews themselves of not being worthy if certain so and so fail to fulfill their ‘criteria’ of faith.

Brothers and sisters in Christ, what is the message and the aim that God desires from us in this Sunday’s readings? That we realise that our faith is faith, and our love is love, and our hope is hope, no matter who we are, what blood we have, or whose descendant we are. We are all the same human beings, sinners descended from Adam and Eve, whose disobedience brought us out of the glory of heaven, like those Israelites of the past who disobeyed God and be destroyed.

We have to throw away all forms of prejudices and judgments on others, regardless of who we are and what we have done in this life. We should never, ever look down on others who also sincerely look towards the Lord and especially those who are trying hard to reach out to God. Instead of looking down on them or scoffing at them, thinking that we are better than them, we should rather offer them a helping hand and a friendly hug, to welcome them into the kingdom of God together with us.

Jesus taught us that if we are faithful and devoted to God with true sincerity, we will all be called the chosen ones of the Lord, and become His beloved children. That was why He praised the Canaanite woman’s great faith, as example for all others who followed and listened to Him. It is because that woman had such a faith not even possessed by many among the supposedly chosen people of God, many of whom ended up betraying the Lord and persecuted Him and His disciples.

Therefore, brothers and sisters in Christ, shall we use this opportunity today to renew our faith in the Lord? And renew our love for Him and also for our brothers and sisters around us? Much has been given to us, and much is expected from us. We should help one another to reach out to the Lord and not to be judgmental on others, be it by appearance, action or anything.

Let us rather redirect all our efforts and attentions towards loving God and loving each other with true love and sincerity, that all who sees us, sees and experiences the love of God and may also therefore come towards the salvation in God. God bless us all and be with us in all of our endeavours. Amen.

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Message to the Faithful and Reflections on the Scripture Readings on the Occasion of the Solemnity of the Assumption of the Blessed Virgin Mary into Heaven

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Mass of an important occasion and an important part of our faith, that is celebrating the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ into heaven by the power and the will of God. This is the dogma and definitive teaching of the Church, declared by the great Pope Pius XII on this day, sixty-four years ago, on the fifteenth day of August of the year of our Lord one thousand nine hundred and fifty.

The Blessed Virgin Mary, as the mother of our Lord Jesus Christ has long been the subject of veneration and respect for many generations since the beginning days of the Church. Mary as the mother of Jesus, who is the Son of God, the Divine Word incarnate into flesh, has been considered as the Theotokos, or the Mother of God ever since the Ecumenical Council at Nicaea in the year of 325 of our Lord. This is because she was the vessel through which our Lord and Saviour was born into this world.

If you had noticed, that the readings today, the songs from the psalms and the Gospel itself talk about the Ark of God, or the Ark of the Covenant, which contained the two slabs of stone on which God had written in stone His laws and commandments for His people, and for mankind to be kept faithfully for all eternity. That Ark of the Covenant came to be considered as the Holy Presence of God among men, as God Himself resided in the world, among His people through the Ark.

That was why in the Scripture Reading from the Book of Chronicles today, we are told of the meticulous and very detailed preparations for the carrying of the Ark of God into the Holy City of Jerusalem, that it may be brought from the wilderness where the Ark had resided, to the Tent which the king David of Israel had prepared for the Ark of the Lord. This is because the Ark itself represents the dwelling of God among men, and therefore, later on, it was to be enshrined in the holiest part of the Temple of Jerusalem, in what is called the Holy of holies.

So sacred is that Ark, that indeed, before the occurrence of what is in the First Reading today, what happened was that the Ark had been attempted to be moved to the city of Jerusalem earlier on, but one of the priests of the Levites tribe accidentally touched the Ark when it slipped along the way, and the offending priest was cast down immediately by God for the accidental touching of the Ark. The meticulous preparation was indeed partly because no one, and no human hands should ever touch the Holy Ark of God.

And how is this relevant to what we are celebrating today? That is because the Blessed Virgin Mary is herself an Ark of the Covenant, and in fact, she is the Ark, the one and true Ark, of a covenant that had been established anew by the Lord, the new covenant of Jesus Christ our Lord, the Lord of lords and the King of kings. As she bore the Lord and Saviour in her womb, she essentially became the new Ark of the new covenant which Jesus was to establish and seal by His death on the cross.

And as the Blessed Virgin Mary bore the Lord in herself, she has become the new Ark, that is indeed truly equally sacred and holy in all ways, the same as the old Ark had been. For truly, it must be inconceivable that for the Lord to be born into the world through physical attachments corrupted by sin. That is why, today’s feast is essentially inseparable from that of the feast of the Immaculate Conception of the Blessed Virgin herself, which means that the Mother of our Lord was conceived without sin, pure and immaculate.

This dogma truly had the background in this purity and holiness of the Ark of God, which was then made anew through Mary, who was to bear the Lord and Saviour of all creation, and no longer just merely the two slabs of stone on which was written the laws and commandments of God. Mary was therefore prepared and made special, pure and immaculate, free from all forms of sin and evil. And therefore, just as in her birth, where she was without sin like her Son, it was truly also inconceivable that death should have any power over her.

This is why the Assumption, in which the Lord brought His own earthly mother into heaven, to show that for she was without sin, pure and immaculate, death has no power over her. Assumption is the proof that God showed men, using the example of His own mother, that death has no final say on us. Instead, He Himself by His sacrifice on the cross had conquered death, and death no longer bound us to itself, and we now have a new hope of life eternal in God.

In the Assumption of the Blessed Virgin Mary, we honour and look up to Mary, who is both the Mother of our Lord Jesus Christ and also the foremost and greatest among all saints, as the one whose examples inspire all of us to do better and aim for the better for ourselves. Mary gives us hope that we too may one day be like her, receiving the gift of heavenly glory and our everlasting inheritance as part of the promise and hope which our God had given us.

However, on this sacred and joyful day, we also have to remember that we have our duties and obligations as well. Why is this so? Because all of us who believe in the Lord and who have accepted Him into ourselves, with our God becoming a part of us, and we as a part of the Lord as one Body, we too become the Arks of the Lord’s new covenant. And what is this covenant, exactly? We have to remember what Jesus said at the Last Supper, that the covenant He made was sealed by the giving of His Body and Blood to all mankind.

This covenant becomes ours and we are a part of the covenant when we receive the Lord who is present in the Most Holy Eucharist. Therefore, whenever we receive the Lord in the Holy Communion, we truly become like Mary, to bear the Lord unto ourselves, for the bread and wine are truly transformed completely into the very essence of our Lord, that He is truly present in us, and we become His Ark, or also known as what is called the Temple of God, or the Temple of the Holy Spirit.

And therefore it is very important for us to take note that as the Ark is holy and sacred, and as the Blessed Virgin Mary is holy and blessed, we too must also aspire and work towards having a holy and sacred Ark in ourselves, which means to avoid all sorts of fornications or sins that taint the body, or the soul or both body and soul.

If we are not able to do this, we will not be worthy bearers of the Lord, and we will be punished and cast out from our intended inheritance, and we will not share in the glory of Mary, whom God had brought body and soul into heaven for her role in the plan of God’s salvation of mankind. She is our role model and our hope, for through her God had made it clear to us, that death will not have any power over us, unless if we allow it to rule us again when we succumb to the temptations of sin and defile our bodies and our souls, unworthy of the Lord.

Brothers and sisters in Christ, today let us all reflect on this occasion, and on God’s loving presence among us, and within us. Let us from now on, whenever we attend the Holy Sacrifice of the Mass, work harder and be more intent on keeping ourselves holy and worthy to receive our Lord into ourselves. Surely, we are all sinners and delinquents before God, but if we make the effort to keep ourselves holy and devoted to Him, He will grant us His favour.

May the Blessed Virgin Mary, assumed into heaven body and soul by the power and favour of our Lord Jesus Christ, continue to pray for us and intercede for our sake, that we too may also experience the same glory she had received, and join her with all the other saints and holy people of God, to be with God for eternity and where death no longer has any power or say over us. God be with us all, forever and ever. Amen.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we are taught on the value and importance of forgiveness in our lives by none other than our Lord Jesus Christ Himself, who mentioned that we have to forgive and forgive, again and again. When Peter asked if he should forgive his brethren seven times and Jesus replied that he should do it seventy-seven times should not be literally taken as a seventy-seven times of forgiveness, but rather that our acts in all things must be filled with mercy and forgiveness, one that is genuine from our hearts.

The Lord Himself is the embodiment of the perfect mercy and love, forgiving His people who are also His children from their trespasses and rebelliousness, while chastising them for the kind of sinful and rebellious behaviour they had shown. But of course there is a limit that God has set to His mercy and kindness, especially if those to whom He had shown this mercy consistently and persistently refused to listen and to change for the better, then they are truly digging their own graves and lead themselves to destruction.

That was why our Lord sent prophets after prophets to help His people, to remind them and guide them on the right path, and this includes Ezekiel, whom God sent to His people in exile in Babylon, warning and reminding them of their continued sins and rebelliousness against God which would bring them to greater disaster and destruction in the end. God wanted to forgive them, but forgiveness must also be accepted with sincerity, or otherwise it will not work as intended.

The whole of mankind is indeed in exile, and had been since the days when Adam and Eve our ancestors first disobeyed the Lord, and therefore lost the certainty of inheritance of the divine glory and riches which had been our share as of when God created us. But God gave us nothing lesser than Himself through His Son, Jesus Christ, as the concrete and ultimate symbol of forgiveness and hope for mankind, that through Him, all our wounds and our afflictions would be healed.

It is now up to us, whether we accept graciously the generous offer of mercy and repent, following the Lord once again into salvation and eternal glory in heaven. It is also our choice to stay apart from the Lord and His love, following our own human desires and fallibilities, and likely these will end us in destruction and endless cycles of hatred, violence and evil. It is up to us, for us to break free from this cycle and usher a new era of peace, love and harmony based on the Lord.

And today we celebrate the feast of a saint, whose life and examples would truly awaken us to this idea of mercy and forgiveness, as well as love for our fellow men, and this saint had just passed before us less than a century ago. He is St. Maximilian Kolbe, the saint of World War II and the saint of the Holocaust in NAZI Germany. He was one of the many martyrs of the faith, who together with others like St. Edith Stein or St. Teresa Benedicta of the Cross, died for her faith.

St. Maximilian Kolbe was a Polish priest who joined the religious life since his youth, and was particularly devoted to the Immaculate Virgin Mary, trying his best throughout his ministries to spread the devotion to the Immaculate Virgin Mary, even establishing newspapers and publication dedicated to the Blessed Virgin. St. Maximilian Kolbe took part in numerous missionary works, and particularly he visited Japan many times, spreading the seeds of faith among the people there.

But eventually what made St. Maximilian Kolbe truly known to the world was his actions during the Second World War in which he was arrested and interned, and when several prisoners were found to have attempted escape from the prison at the infamous Auschwitz extermination camp, they were immediately sentenced to death. However, when one of the prisoners cried out in agony and sorrow over his family, St. Maximilian Kolbe immediately offered himself in exchange for the life of the Polish inmate.

St. Maximilian Kolbe endured two whole weeks of dehydration, complete isolation and total denial of food. But he remained cheerful and in fact encouraged the others who were also condemned to die, celebrating the Mass with joy and persevering amidst the shadow of death. And when the Germans decided to clear the room, they found St. Maximilian Kolbe to be still alive and proceeded to execute him. He met death with joy and without fear, and into the hands of the Lord he gave up his soul.

Therefore, brothers and sisters in Christ, are we all able to follow the examples of St. Maximilian Kolbe? He forgave his executors, brought life and hope to another man, whose family received him in renewed joy. St. Maximilian Kolbe and his actions truly showed the embodiment of the love and mercy of God. Remember, that if St. Maximilian Kolbe gave up his life in exchange for the life of a man chained in prison, then our Lord Jesus Christ gave up His life and suffer on the cross in exchange for the life of all men, that is all of us, chained by the chains of sin.

Let us all break free of the cycle of hatred, violence, evil and death. Let us all work together to seek peace and harmony among all peoples. And may Almighty God bless our endeavours, and may His love and mercy together with the examples and the intercession of St. Maximilian Kolbe help us to be better children of God, and always think first of the Lord and His infinite mercy. Amen.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 21 – Matthew 19 : 1

Then Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?”

Jesus answered, “No, not seven times, but seventy-seven times. This story throws a light on the Kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Psalm)

Liturgical Colour : Red

Psalm 77 : 56-57, 58-59, 61-62

But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful like their ancestors, deceitful and crooked as a twisted bow.

They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.

He lead His glory into captivity, His Ark into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we hear of the saving power of God, and what He intended to do with mankind, with those who follow Him and walk in His way, as well as with those who rejected Him and sought the comforts and lies of Satan rather than the truth and love of God. He wants mankind to be saved and to be reunited to Himself, and that was why He sent us Jesus to be the One who is our hope and our salvation.

But Jesus also wants to let us know that there are always the proper way of doing things, that we have to adhere closely to the teachings of the Church and avoid any forms of heresy and behaviours that are against the way of the Lord. And in this He made evident the authority of the Church, as the Body of the assembly of the faithful in keeping the faith and obedience to the true faith in God.

For the Church as we know it today is the exact same one as the one which Jesus had mentioned in the Gospel today. The Church refers not just to any buildings or hierarchy, but in fact the Church refers to all of us, who together we make the assembly of the faithful, as one united Body in Christ, that is the Church, and there will always be the Church.

It cannot be ignored, the fact that the Church had been the faithful custodians of the faith, keeping the flames of faith alive despite the various challenges and even persecutions that faced both the Church and the faithful. The Church kept the faith pure and true through various attempts by men to corrupt the purity of the faith, which resulted in many heresies and evils.

One thing we need to always remember is that, God knows those who are His own, and this is highlighted in the first reading today, when God mentioned to the prophet Ezekiel, how He instructed His angels to go through the Holy City and mark those faithful ones with the sign of the cross, that is the sign of our salvation and the sign of the promise of eternal and everlasting glory.

Our Church has had an effective way to deal with those who are not in line with the teachings of the faith. This is through constant and repeated help and assistance offered through the priests and the other servants of the Church, and if this is not successful, then the last resort was to cast the person out of the Church, on what is called excommunication, where the person was in a state of what is called anathema and in a state of sin.

This had been practiced by the Church since the beginning of times, and this was directly linked to what Jesus had said in today’s Gospel, that those who blatantly and constantly refused to listen to the Lord and to the words of His servants. Excommunication is truly a last resort measure, and truly it was not aimed to punish, but in fact more such that the one who erred may see the errors of his or her ways, and be repentant.

Today we celebrate the feast of two saints, namely that of Pope St. Pontian, successor of St. Peter as Bishop of Rome and head of the Church, and St. Hippolytus, a priest who once came into conflict with the leadership of the Church and was once elected to head a rival faction in the Church, as the first known antipope of the Church. One of the Popes whom St. Hippolytus had stood against was none other than Pope St. Pontian.

The rivalry between the Papal claimants and the attacks between both sides hurt the Church and the faithful much, dividing the faithful among the two camps. On top of all that, the persecutions against the faithful by the pagan Roman Empire and the Emperors continued unabated. Many died in martyrdom in the defense of their faith.

Both Pope St. Pontian and St. Hippolytus were faithful servants of the Lord, and before their conflict and squabble, they had worked hard for the good of the people of God, leading them in their struggle for the faith and against the persecution of the world. Their hard work earned much good for the Church, but their squabbles and infightings also led to much pain for the Church.

They excommunicated each other and attacked each other, but yet, the Lord worked in His mysterious ways. In the intensifying persecution against the faithful by the Emperor Alexander Severus of Rome, both of these future saints were arrested and eventually was exiled together to the area of Pontus in what is today northern Turkey or southern Ukraine.

Both of them were reconciled to each other before their death, and the division of the Church over, they together became the symbols of the faith, through their martyrdom, and hence through their deaths in the defense of their faith. Hence, the Lord achieved His aim of bringing the people together, through tireless and ceaseless works of the servants of God and through the prayers of the saints, bringing back wayward children of Go back into the fold of the Church.

Therefore, brothers and sisters in Christ, we all ought to do our best, to lead one another to the Lord, bringing the love and warmth of the Lord to our brethren, especially those who are in darkness, and those who rejected the Lord and rejected His Church, or even caused divisions among the faithful and brought more people into darkness like themselves.

We have to do our part to help these brethren of ours, that they may be together with us be brought together into the loving embrace of our Lord, as one body in the Lord in His Church. May Almighty God be with us all and guide us fogether on our way. Amen.

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 15-20

If your brother has sinned against you, go and point out the fault, when the two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.

And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.

I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.

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Tuesday, 12 August 2014 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Psalm)

Liturgical Colour : Green or White (Religious)

Psalm 118 : 14, 24, 72, 103, 111, 131

I delight in following Your laws, more so than in all riches.

Your laws are my delight, my counselors who uphold me.

Your law is more precious to me than heaps of silver and gold.

How sweet are Your promises to my taste, sweeter than honey to my mouth!

Your statutes are my heritage forever, they are the joy of my heart.

I gasp in ardent yearning for Your commandments that I love.