condemnation

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Wednesday, 16 October 2013 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (First Reading)

Liturgical Colour : Green or White (Religious and Virgins)

Romans 2 : 1-11

Therefore, you have no excuse, whoever you are, if you are able to judge others. For in judging your neighbour, you condemn yourself, for you practice what you are judging. We know that the condemnation of God will justly reach those who commit these things, and do you think that by condemning others you will escape from the judgment of God, you who are doing the same?

This would be taking advantage of God and His infinite goodness, patience and understanding, and not to realise that His goodness is in order to lead you to conversion. If your heart becomes hard and you refuse to change, then you are storing for yourself a great punishment on the day of judgment, when God will appear as just judge.

He will give each one his due, according to his actions. He will give everlasting life to those who seek glory, honour, and immortality and persevere in doing good. But anger and vengeance will be the lot of those who do not serve truth but injustice.

There will be suffering and anguish for everyone committing evil, first the Jew, then the Greek. But God will give glory, honour, and peace to whoever does good, first the Jew, then the Greek, because one is not different from the other before God.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

Once there was a rich man who dressed in purple and fine linen, and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.

It happened that the poor man died, and angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell, where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”

Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”

The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.”

Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham, but if someone from the dead goes to them, they will repent.”

Abraham said, “If they will not listen to Moses and the prophets,they will not be convinced, even if someone rises from the dead.”

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 48 : 6-7, 8-10, 17-18, 19-20

Why should I fear when evil days come, when wicked deceivers ring me round – those who trust in their wealth and boast of their great riches?

For no ransom avails for one’s life, there is no price one can give to God for it. For redeeming one’s life demands too high a price, and all is lost forever. Who can remain forever alive and never see the grave?

Fear not when someone grows rich, when his power becomes oppressively great, for nothing will he take when he dies; his wealth and pomp he will leave behind.

Though he praised himself in his lifetime, “All will say that I have enjoyed life,” he will join the generation of his forebears, who will never again see the light.

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Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we hear a very powerful story, one which certainly resonates with all of us. Firstly, it is that we ought not to let our  apparent inferiority and weakness be an obstacle to us, and allow others to belittle us because of our apparent shortcomings. That is because, brethren, even the least one among mankind, and the worst of all sinners have hope in them, that is hope in Jesus the Lord.

It is often that people are ostracised, bullied, and treated badly, simply because they appeared weak to their surrounding people, simply because they are perceived to be inferior, and therefore, to the people around them, they are not worthy of anything good. We are indeed ourselves also guilty of the same thing, as we often let our prejudices and pre-formed generalisations and mindsets to interfere in our approach to these less fortunate ones.

And that is how we belittle others around us and ostracise them, often even without we ourselves knowing that we had done such evil acts on our fellow brethren, simply because we are often not aware of the impacts of the actions we had done. Indeed, in fact, we have to make the habit of continuously reflecting on our own actions, especially our own shortcomings, that we become aware that as mankind, each of us have our own shortcomings, our unworthiness before God, and therefore we should not judge others, less so belittling them or treating them badly.

That was exactly what the Pharisee in the story of Jesus in the Gospel today had not done. The Pharisees and the teachers of the Law are the supposed experts and examples for the entire people of God, because of their piety and strict observation of the entire Jewish laws. Yet, as Christ had repeatedly pointed out in many different occasions, they did not truly have God in their hearts, as what they truly yearned was the glory and praise of men instead of the love of God.

They give in to their pride and arrogance, especially being placed in high esteem by the people, that they often judge others whom they deemed to be not as ‘holy’ as they were. They condemned prostitutes, tax collectors, and those they had considered as sinners in general. They failed to notice that they too were sinners, and in condemning these people, they have in fact judge others, while they themselves ought to be judged for their own wickedness.

They acted mighty and proud, proud with their great ‘piety’ and ‘obedience’ to the Law, but in fact, all these were empty, because they did not have God in their hearts. It is such that they have always been in the way during the Lord’s ministry in this world, planting obstacles wherever they could, and sowed dissent and trouble for Jesus and His disciples.

They failed to see the great repentance in the woman, the great humility in her as she approached the Lord and Saviour. She showed her regret for her sins through her tears, and through her complete humility. She did not show her faith, love, and dedication for the Lord through loud and long prayers as the Pharisees had done, but through her concrete actions. And to the Lord our God, her faith and love for Him was truly far greater than all of them combined.

Prayers are important, brethren, as it is our way to communicate with the Lord our God, in a two-way communication between Him and us. That is why, it is even more important to make sure that the prayers that we make truly are prayers worthy of our God, that is not like the prayers of the Pharisees.

We must humble ourselves before the Lord as the prostitute had done, seeking for God’s most merciful heart, throwing far away our pride and arrogance. The Pharisees liked to praise themselves and their ‘piety’ in prayers, and did not humble themselves for their sins. This is what we must not do.

Today, brethren, we celebrate the feast day of St. Januarius, who was once the Bishop of Naples in the early Church in Italy. St. Januarius lived and ministered through the times of difficulty for the Church and the faithful. He worked hard for the faithful, and ministered piously, even despite the harsh persecutions of the faithful, by the Emperor Diocletian, who led the last great persecution of the Church.

St. Januarius died protecting his faith and in his loving service to the people of God. As a result, he provided much ground for the Church to continue to grow and he also defended the faith against threats both external and internal. Therefore, brothers and sisters in Christ, let us follow in the footsteps of St. Januarius, to serve the Lord with passion and commitment. Let us also be humble before the Lord our God. May the Lord who is merciful and loving, continue to watch over us and protect us sinners, that we may return to Him and praise Him forevermore.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we truly know of the greatness of the divine love and mercy of our Lord. He is truly our Father and God, because He truly loves us all unconditionally, like that of a father to a son. The parable of the prodigal son, the well-known story of the wayward son and the forgiving, loving father illustrates this nature of our God’s love for us very vividly.

Yes, the Lord our God is a loving God, whose heart is full of tenderness of love and compassion, especially for all of us, the most beloved of all His creations. He is merciful and readily forgives His children, that is all of us, if we come to Him with contrite and sorry heart, seeking for His forgiveness and love. That love and mercy He had given freely to all of us without exception.

He cares for us the way the father of the two sons cared for them. He showered them with abundance and love, and they lacked nothing. Similarly, we have been provided by the Lord with many things, some of us less, some of us more, that shows the depth of His love and care for us. When we go astray, in the same way as the wayward younger son, He seeks for us with love and commitment.

Yet, brethren, we cannot constantly live with sin, be tempted by sin, and showing sin and wickedness, as the Lord God, as loving and merciful He is, He is also a jealous and avenging God. He would not have sin tolerated in His presence. The temptation of doing these things abhorring to God, and Satan always ramp-up their success in corrupting the hearts of men, that we fall and fail, just like the second son of the father, whom left his father to wander to a foreign nation.

God wants us to be His, and that we will return to His embrace, and He longs for that day when we all can be reunited in perfection with Him, and no longer be separated from Him by sin and our stubbornness. In the same way as the father awaited for the return of the prodigal son from his sojourn in the foreign country, day after day, month after month, until the prodigal son returned to his presence, and he rejoiced because of that.

Yet, we are reluctant to return to our loving God, because of various reasons that become serious obstacles in our path towards God, towards returning to His loving embrace. We can easily observe this in the story of the prodigal son, where the younger son feared going home to his father, although if he returned, he would have lived once again in plenty.

One such obstacle is the pull and temptation of worldly pleasures, which prevents us from going back to the Lord, and instead we immerse ourselves in such pleasures excessively, shutting the Lord out of our hearts and our minds. The other obstacle is fear, that is the fear of the wrath of God, the fear of His anger and retribution for our mistakes and our betrayal.

Such fear prevents us from drawing near to the throne of mercy, and also opening our hearts to the love of God. Yes, the Lord who hates sin and evil will certainly be angry on the sins we have committed, but He is not someone who will get angry without any good reason. The anger of the Lord does not always mean a bad thing to us, as He is indeed like a father to us, a loving Father who cares for His children.

And therefore, just like a father, He chastises us whenever we do something wrong, that we will not repeat doing that again in the future. He is angry with us and punishes us as the way that He showed His care, that we will not fall again as our ancestors had fallen into damnation. He punished us not because He wanted us to suffer, but indeed to avoid eternal suffering that awaits us if He did not ‘discipline’ us.

Hence, brethren, let us look into ourselves and reflect on the things that we had done, which had not been what the Lord taught us to do, that brought us into sin, following the example of the prodigal son, who realised the mistakes he had committed, and to the point of being embarrassed of having to go back to his father when he had no other option.

But it is important to note and follow his examples, that despite his initial fear and hesitation, he gathered his courage and returned to his father, who welcomed him and embraced him with love and joy. Then, brethren, we too should follow his example, to be meek and humble before the Lord who is merciful and loving.

Then, finally, let us reflect on the behaviour of the elder son, who became angry at his father for what he perceived to be unequal and unfair treatment by his father. This is a common  behaviour in mankind, which I am sure that we had witnessed quite often in our lives, how people feel that they deserve something more than what they had received and become jealous when they perceive tht others had been treated better when to them, these people deserved it less than them.

The elder son represents those people whom the Lord had chosen and saved since early on in their lives, and therefore remain in God’s love always, unlike the younger son who went astray along the way, and then returns to the fold. It is natural for us humans, relying on our emotions and instinct to resent those whom we deemed to have been treated better than they should have been.

We ought not to be judgmental on others, and indeed, with God, we should rejoice whenever one of the lost ones returned to the Lord and to us. Remember, that even great saints were once great sinners too. In fact, as Archbishop Fulton Sheen had said, the greater the sins one had committed, the closer one should have been towards realising the depth of their faults and iniquities, and thus, be more ready to embrace the mercy and love offered by God.

Therefore, we should help one another, assisting and supporting one another in our lives, that we will ensure that all of us will be saved and freed from sin. Give help and our love to those who are trapped in the seduction of in and the devil, praying to the Lord to open their hearts to His love. We too, brethren, though we have been saved, must be ever vigilant, that we too do not falter and fall to the traps of Satan that he had cleverly and carefully laid down for us.

May the Lord who has shown His love and mercy for us, continue to shower us with His blessings and graces, and continue to care for us like a father loves his children. May we too realise the depth of our sins, and the depth of His tenderness and love, that we will not be hesitant or fearful to approach Him, full of remorse and sorrow, that the Lord who loves us will embrace us, forgive us, and give us a place beside Him in eternal glory. Love one another and love the Lord God our Father. Amen.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.”

So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Friday, 13 September 2013 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today Christ continued to remind us of the great need to remain humble and loving in our lives, avoiding all sorts of vices, and do only what is in line with the will of God. He cares for us very much, and wants us to be righteous and worthy of Him. He protects and provides for all of us, in the same way that a father cares for his children, and way more than that.

He gave second chances to those who repent, to those who realised the depth of their sins and iniquities as He had done with St. Paul, once the great enemy of the faithful and the Church, and the great persecutor of saints and martyrs, turned into the great champion and defender of the faith, the great missionary of the Lord. Therefore, sinners are great in the eyes of the Lord, because the Lord loves them and cares for them, and wants them to return to Him.

Even saints and holy men and women of God now in heaven were once sinners, great or small. What matters is that they had learnt to manage their human weaknesses and tendency for sin, and overcome the sins they had done, with the help of God and one another, with the love they have in their hearts, and with the faith that they have.

We must therefore not be quick to condemn others or judge on others, especially on their faults or shortcomings, as we have to remember that none of us are perfect or completely filled with good things. All of us have weakness one way or another. We are imperfect, ever since sin has entered mankind’s heart. Yet, some of us would not realise of our own faults, thinking highly of ourselves and our own achievements, and look down on others whom we perceive to be inferior to us.

That was what the Pharisees did, as well as the chief priests and the teachers of the Law did, looking down on others because they thought highly of themselves. They prayed in loud voice and wonderful gestures, and followed the rules of the Law strictly, observing everything to the most minute details, and yet, behind all that, lay a huge problem, a huge fault with them. They have not the Lord in their heart, not even deep within their hearts.

They condemned others and sought faults in others, while they themselves were even more faulty in themselves. That was exactly what Christ condemned them for, their failure to do what the Lord truly asked of them, and even worse that as the leaders of the people, they misled the people and brought them to ruin instead of salvation.

Today, we celebrate the feast of St. John Chrysostom, one of the original four great Doctors of the Church, as one of the most brilliant minds of the Church, the leader of the faithful in Constantinople, St. John Chrysostom was truly an upright man, who lived piously and with deep faith in the Lord their God. He preached often of the need to live in charity and love, that is to show love to one another, especially the ones in need, and he truly practice what he preached.

St. John Chrysostom did not have it easy, as he did face many oppositions, especially from those who followed the heretical teachings, like Arianism, Monophysitism, Nestorianism, and many others. He faced them with firm faith and dedication to God. He was fully aware of his own sins and weaknesses, and therefore he wanted to bring souls to salvation in God, showing his care as a fellow sinner who had been called to guide his lost brethren to the Father in heaven.

St. John Chrysostom did not even shy away or fear of rebuking the Roman Emperor, Arcadius at the time, for the improper behaviour of his wife, the Empress Eudoxia, who resented St. John Chrysostom so much that he was banished from Constantinople and from his post. Immediately God set out to punish those who had conspired against the servant of God, and the Roman capital faced terrible catastrophe. Not even the imperial family was spared, with the Empress dying from childbirth and the Emperor himself a few years later.

Dear brothers and sisters in Christ, we should try to emulate St. John Chrysostom in his actions, in his life, and in his examples, that we should really look into ourselves first before we judge others, and reflect on our lives whether our words and actions had reflected God’s love in them. If we had not done so, then truly now is a good time to do so, while we still have the opportunity in this life. Let us have no fear and keep a steadfast faith like that of St. John Chrysostom, whom in his righteousness rebuked even an emperor and empress who went astray from the Lord.

Let us be always faithful to God, be loving both to Him and our brethren, and finally let us strive to give more of ourselves for the sake of others, the last, the lost, and the lonely, as St. John Chrysostom had done. Pray for us St. John Chrysostom! May God bless us always. Amen.

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Tuesday, 3 September 2013 : 22nd Week of Ordinary Time, Memorial of St. Gregory the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : Green or White

1 Thessalonians 5 : 1-6, 9-11

You do not need anyone to write to you about the delay and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labour, and they will not escape.

But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

For God has not willed us to be condemned but to win salvation through Christ Jesus our Lord. He died for us so that we might enter into life with Him, whether we are still awake or already asleep. Therefore encourage one another and build up one another, as you are doing now.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we have the continuation of the litany of woes attributed by Christ to the Pharisees, the chief priests, and the teachers of the Law, whom Jesus referred as the crooks leading the people of God, not into salvation, but into eternal damnation in hell. They practised not what they had preached, and neither did they keep themselves holy for the Lord, and their prayers were empty litanies of praise for themselves instead of humble supplications for the mercy and forgiveness by the Lord for their sins.

They liked to show off their piety in public prayers, praying openly to God with hands lifted up high even in public places like market places. People would then praise them, honour them, follow them, and even emulate them, for their ‘exemplary’ actions and their ‘piety’. In this sense, they gained worldly glory and worldly power, from the people, and as a result, they left the Lord without glory, and without due honour. They had made themselves even greater than the Lord.

This was what the Lord criticised from them, and rebuked them with the woes given to them. They have also made the Lord as nothing more than a lawgiver or the fearsome God who must be obeyed or else the people would receive punishment for their failure to follow the Law. The Pharisee and the teachers of the Law thought themselves as holy, and looked down on those whom they considered as hopeless ones, the sinners, the prostitutes and the lowest ends of the society.

Yet, it was precisely these people whom the Pharisees had condemned for their sins that in fact had the great humility to reach out with contrite hearts, seeking the forgiveness of the Lord, as many of the sick, the bleeding widow, the prostitutes, had done, while the Pharisees and the teachers of the Law had not done so. They kept their heads upheld high, and hardened their hearts against the Lord and against His people, the very sheep entrusted to them as shepherds to lead towards the Lord, as the chief shepherd.

The Lord who will judge everyone on the last day, will judge them and cast them out of His presence, as they had not ony failed in their given mission to lead the people of God with responsibility and upright ways, but they even brought the people closer to damnation instead of salvation. They had even mocked and opposed those whom the Lord had sent to them to wake them up and remind them of their true task and their true purpose, the purpose of their positions in the society.

Just as their ancestors had opposed, mocked, and slaughtered the prophets and messengers of God, so they had opposed, mocked, questioned, tested, and eventually condemned Christ, the very One sent to this world to redeem it. This was because both them and their ancestors had hardened their hearts and kept the love of God out of their hearts. They turned a deaf ear against the advice of the prophets and their pleading that they change their ways.

Just as their ancestors during their sojourn in the desert, they not only turned away from the Lord their God, but also openly opposed Him and put Him constantly to the test, in the same way as how the Pharisees had tested Jesus many times, desiring and longing for Him to make a mistake that they can capitalise on. Smart? Oh certainly, by human standards, yes indeed, the work of Satan made manifest!

Brothers and sisters in Christ, that does not mean however, that wicked men and women has no hope absolutely in salvation in God. They indeed have much opportunity and chance to return to the Lord their God and return towards the path leading to salvation, providing that they really have a total change in their hearts, from one that was hardened against God, into those that are open for the wonders and warmth of His love. And today, as we commemorate the occasion, there is no better example than St. Augustine of Hippo, the great saint and Doctor of the Church.

St. Augustine of Hippo was truly a great man of the faith, whose works and dedications for the Church were invaluable. He was indeed once a great sinner, ever since he was young. Although he was raised as a Christian by his mother, whom we know as St. Monica, whom feast day we just celebrated yesterday, St. Augustine lapsed and left the Church to follow the heretical Manichaean syncretic religion that was widespread during that time at the late Roman Empire.

St. Augustine early in his life lived a life of pleasure and debauchery, and walked away, far away from the path of righteousness in God. He sought meaning in life, and yet he was not able to find it in all the pleasures of the world that he had experienced. His mother, St. Monica prayed hard for him, that he would return to God, and repent all of his wayward life. She never gave up on him, even though he did all things evil imaginable, seeking the pleasures of the world, and tried to find comfort in reason and rhetorics.

Eventually St. Augustine returned to God and made a full conversion back to the cause of Christ, not least because of the role his mother had played, and even more so, the very conviction by St. Augustine himself as he journeyed through his life, through tumult and times of confusion. In the end, he became a great defender of the faith, the bishop of Hippo, and through his writings, many people, even today, still benefit from his enlightenment on us on our faith, and on the tradition of the faith of the Apostles.

He is truly worthy of his title of the four greatest Doctors of the Church, and indeed a pillar of the Church and the faith. However, do note that he was once too a great sinner. Precisely, brethren, even sinners are not out of range for salvation. Indeed, great saints were often once great sinners too. In fact, as what Archbishop Fulton Sheen, the renowned Archbishop once had said, that the greater the sin one has in them, the closer one is to the throne of God, that is the throne of mercy. With greater sin and greater understanding of one’s sin does bring one to closer realisation of one’s mortality and weakeness, and can spur us into seeking God’s mercy, as St. Augustine had once done.

Therefore, brothers and sisters in Christ, we who are sinners should follow the example of St. Augustine, who sought God after he had done great sins before God, and who was turned from the path of sin into the path of salvation in God. He felt empty when He lacked God in his heart, and went all the way to find the fulfillment, which eventually he found in God, who gave him true and complete satisfaction and providence. The same too should happen to us, and let us not be like the Pharisees and the teachers of the Law, whose mouth is full of pious words and prayers, and yet their hearts are empty, lacking God in them.

May St. Augustine of Hippo be our source of inspiration, as does his mother, St. Monica, that we who are in this world, great sinners before God, may acknowledge our unworthiness and our sins, and seek to ask forgiveness from our merciful and loving God, He who is the Divine Mercy, and He who cares and loves for all of His children. St. Augustine, pray for us, intercede for us before God, that just as once He had forgiven you and turned you into a great pillar of the faith, may the same also happen to us. God bless us all with His love. Amen.