consumerism

by

Saturday, 8 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we are reminded of the need for us to stay true to our faith. We cannot be lukewarm and be passive in our faith, and we cannot just pay a mere lip service and obedience to the Lord. This is what Jesus meant that we cannot be servant to both God and money, as when we serve one, we will loath the other, and refuse to follow the other.

Why is this so? That is because the ways of the Lord and the ways of this world are diametrically opposite to each other. While one is filled with love, with genuine care and devotion to the Lord and to one’s fellow brothers and sisters, and filled with forgiveness and mercy, truth and justice, the other is filled with the desires of the flesh, that is our human desires and the things of this world, filled with not love but hatred, filled with jealousy and vanity rather than humility and harmony and peace.

The people of the Lord lives according to the ways of God and desires things that reflect the teachings of Christ. Meanwhile, the people of the world lives according to the ways of this world and desiring things that belongs to this world. But if we notice, we mankind are never easy to satisfy, and in fact, in many cases, we are often unable to be satisfied.

It is in the nature of mankind that we often ask for even more when we have received some things for ourselves. We always feel that we do not have enough and always wanting for more to satisfy our ever growing desires. And there is no better example than our own contemporary culture and livelihood, in the world around us today. Our world is thoroughly filled with the materialistic and consumeristic culture, which pervades all aspects of our lives.

Materialism and consumerism are the vile aspects of our world and our society today, in which we live in a world obsessed with the earthly materials and possessions. We can ask ourselves, and remember every time when we watch the television and access the internet these days, on how many advertisements we see every single moment we do these?

Those advertisements are promoting materialistic behaviours, as they play directly into our desire for more of the material goods and possessions. Some are dealing with food, which may lead us into greed and gluttony, desiring always the best of foods in our lives. We have to note, though, that food is not something to be shunned from, and it is not wrong for us to enjoy our food.

However, the problem is when we start to eat our foods lavishly without abandon, and without proper consideration for our brethren who are less fortunate than us and have less to eat than us. Greed is the undoing for many people, as we desire for ever more things, and in the process, we often trample at the rights of others and even cause suffering to them.

Hence, if we walk in the ways of the world and follow our own desires, we are likely to come into confrontation and clash with the ways of the Lord. If we do so, then at the day of judgment we will be found wanting by the Lord, for not only that we failed to do as we supposed to do, as the children of God, but also because we are likely to have caused pain and suffering for those around us.

Certainly this is not the fate that we want in this life. And that is why, we need to learn to follow the true path as shown by the Lord, that is the path of love, the path of peace, the path of humility, and the path of temperance. All of these are important if we are to seek the Lord’s salvation and His promised salvation for us, the eternal life which He had promised all those who believe in Him.

It is important for us to have temperance in us, that is to be able to restrain ourselves and know the limits of our desires, so that we know how to limit our wants such that we will not fall into greed. Temperance is also knowing the truth, how our Lord and God cares so much for us, that He provided us all with everything that we will ever need, in all His various ways, which we often do not realise. He gives us His grace and blessing, and just as St. Paul had mentioned in his letter, we too need to learn to know how to be satisfied with what we have, the blessings of the Lord.

And following the Lord means for us to know how to love, first that is to love God our Lord who had first loved us very much, and then to love one another just as much as we loved our Lord and just as much as we loved ourselves. If we have loved in that way, certainly we will no longer commit whatever evils that are the ways of this world. How is this so?

It is because if we know love, how can we stand when someone is being hurt and being cheated out of his or her money and possessions? And indeed, how can we even contemplate causing pain and suffering to others for our own benefit? And how can we contemplate doing something that bring goodness and riches to us, but bring about poverty and pain to others?

And if we know justice, how can we stand when injustice happen to others, and how can we even contemplate acting in a way such as to disadvantage others around us, for our own personal advantage? That is why, as I have mentioned, that the ways of the Lord are diametrically opposite to the ways of this world, and we cannot serve both at once, as our heart and our conscience will soon lead to contradict one action from the other.

Therefore, brothers and sisters in Christ, let us all no longer be lukewarm in our faith, and let us all no longer be on the fence. We have to make a conscious and clear choice to stand up for the Faith and be firmly at the side of the Lord. And when we do so, we will find ourselves becoming more attuned to the ways of Christ, and as such, we will grow better and stronger in the faith, and in love within our actions.

May Almighty God guide us to be loving in all of our actions, rejecting all forms of hatred and violence, rejecting all forms of fornications of the flesh and the soul, the ways of this world, and exchange it for the ways of our Lord. Let us all seek salvation in our Lord Jesus Christ, by being righteous and just, as well as loving in all of our actions, and live our lives fully in genuine faith in the Lord. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-gospel-reading/

by

Monday, 18 August 2014 : 20th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the story of a rich man who found it difficult to follow the Lord completely because he was unable to part with his considerable wealth and possessions, even though indeed he had done as the commandments of the Lord had asked him to do.

It is important to first note that Jesus did not mean to condemn the rich man or to humiliate him in any way. The purpose of His conversation with the rich man, as we heard in the Gospel is to show what we need to expect if we want to follow the Lord, in that our hearts and minds cannot be divided to both the Lord and to this world, and whatever that is in the world.

In our world today, it is no different, we still live in a world filled with desire and greed. We live in a world dominated by material goods, materialistic and hedonistic attitudes, where the pursuit of worldly possessions and goods are predominant in the minds of many people. The temptations of wealth and possession are all around us. And in many parts of the world, violence and death still often occur because people desire more of these.

Jesus did not testify against the rich and those who has plenty of possessions, and neither did He condemn them for being rich or endowed with money and wealth. What He wanted to point out was instead how these people often tend to have less ability to detach themselves from even a small part of their possessions, and also the tendency to want more, to seek more of the same wealth, to increase them to satisfy their human wants.

It is in fact the same with us who have less possessions, but nevertheless we often find it hard to even share what we already have less with those who are even less fortunate than us. We can also succumb to the same kind of prejudice and attitude which separates us from the Lord, because of our selfishness and inability to love and be charitable to others.

We ought to realise that there are many of those who are rich, and yet they use what they can do best with their possessions, and what they have excess in, so that they can help others who are in need. On the other hand, there are many of those who are poor and yet they persecute others who are poorer than them, and extort them for their money and possessions.

The key here therefore is to not condemn the wealth or the possession, or the ones who possess them without a credible reason. Condemn instead those who deny the poor any help or extort from them anything of value. Condemn instead those who remain idle when there are those who need help around them. Condemn instead those who worship wealth and possessions more than they should worship God.

Therefore, brothers and sisters in Christ, today we all should reflect on our own lives. Money and possessions are good, and they are indeed capable of both good and evil, as I have often mentioned. However, have we put them to good use, for our own benefits and when there are those who need help, have we offered some to help and aid them, and to soothe their sufferings?

May our Lord Jesus Christ strengthen our faith and awaken the spirit of generosity and love within us, that we may love our brethren in need and each other with true sincerity and love. God bless us all. Amen.

by

Friday, 30 May 2014 : 6th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, sorrow is part and parcel of our lives as we walk in this world. It is our due, as the Lord had mentioned, that we are now in sorrow, because precisely we are in a world filled with darkness and lacking God. It is because we are distant from God then we are filled with sorrow, since within us, we have this innate desire to be reunited to God, our loving Father and Creator.

But our sorrow is not eternal, and neither will it be a completely hopeless situation. In fact, as we all know, that Christ is our hope and our joy, the Easter Lamb, through whom we have been given new hope in order to come closer to the Lord and gain the wondrous blessings and joy, which only God can give, and not the world.

We are in this world today, and we are in the time when we labour for the eternal joy. Life is difficult and full of opposition, if we choose to remain faithful to our calling in life, that is to serve God. There is an alternative indeed, a quick escape and a shortcut, which the devil provided for us. This is exactly to immerse ourselves in the wicked pleasures of the world, that is the pleasure of the flesh, and enjoying the fruits of the world’s earthly desires and goods.

We mankind are naturally predisposed and vulnerable to sin, as we have sinned before the Lord and ever since our ancestors disobeyed Him, we have tasted the sweet fruits of sin. Mankind finds joy and happiness in the pleasures and abundance offered by the world, but are these true happiness and joy, or are they just mere illusions?

The joy and happiness are real, but these are not true joy, which I have to again emphasise that only God can give us true joy. The joy that we experience in this world is fleeting and temporary, and those joy and happiness will not satisfy us forever, and indeed, they may instead lead us away from the Lord and the ability to understand what is true joy and happiness.

In this era in particular, especially in the developed countries, and increasingly apparent in the rapidly developing countries, that we have grown to be pampered even since when we were very young, and still yet continue until when we have reach adulthood. Our lives are growing more and more comfortable and filled with ever-increasing desires and wishes.

The world feeds this desire and lifestyle, by directly feeding our wants and our longings. We have in us the negative emotions such as sloth, greed, pride and many others, which helped to prevent us from escaping the endless cycles of desire and consumerism, which are increasingly becoming more and more prevalent in our world today. Just look at the amount of advertisements in our television, and you will know how decadent and hedonistic our world is becoming today.

It does not mean that we should abstain and avoid every kind of worldly attachments and live like an ascetic, but we should take everything in moderation, including the pleasures of the world. Sure, it is very tempting for us to want this and that, but it should not make us slaves to our will and desires, but rather, we have to control ourselves and our wants. Do not let our desires control us.

Brothers and sisters in Christ, let us not be trapped in the pleasures of the world, but let us seek the pleasures that last everlasting. Yes, the true pleasure and the happiness that only God can give us. Let us resist our temptations and our desires, and do not allow the devil to influence us. Resist the goodness of this world, in that while we may enjoy them, but they should not be excessive.

May the Lord guide us on our way, and help us to seek Him, and seek the joy and happiness that He can give. Let us remain focused on our way, and commit ourselves completely to Him, that we may in the end, receive eternal and everlasting glory in heaven. God bless us all. Amen.

by

Tuesday, 24 December 2013 : 4th Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brethren! Tomorrow is Christmas, when we will celebrate the first coming of our Lord in Jesus Christ His Son, the Word made flesh. And we should all rejoice, and break into songs of joy and praise, because our Lord and God was willing to come upon us and deliver us from sin and death. That was the promise He had made to our ancestors, ever since the day of Adam, and which He reiterated again to David, the king of Israel and His chosen one.

And in Christ and His arrival into the world, God’s promises to mankind was fulfilled. That was why Zechariah, the father of St. John the Baptist, was joyful and exuberant, singing what is now known as the Canticle of Zechariah, which is the Gospel reading today. Such is the joy that we all should have, that in the coming of the Lord, we are saved and have hope anew.

After waiting for four weeks and preparing for the day of glory and rejoicing, during the Advent season, we can now finally see the light, that is the Light of the world, Jesus Christ. We have long expected the coming of our Saviour, and here He is, at our doorposts, as the fulfillment of salvation promises long given by the Lord.

In Christ our Lord we rejoice, and that is the joy we experience at Christmas, the joy of seeing our Saviour among us, as God who dwells with His people, incarnate as one of us. Through Christ, God professed His eternal and undying love for all of us, willing to forgive our past trespasses, rebelliousness and disobedience, even to the point of taking the burden of our sins and die for our sake, that through His death, as a worthy sacrifice for our sins, we who believe may receive life eternal.

God came into the world not for some trivial things, and neither did He do this for leisurely purposes. He came to liberate us, from our bondage to sin, and to seek the lost ones among us, looking for them in the greatest depth of darkness, offering them the light, and a new opportunity to live in the Light. Yes, the light of God indeed, the true Light of the world.

Are we all ready to welcome the Lord when He comes again? Just as He had once came into the world? Remember that Jesus promised that He will come again at the end of time, at the end of everything, when God will raise up all those who remain faithful to Him, and reunited them all with Himself, and when all taints of sin and evil will be purified and cast out of the world forever.

When He first came into the world, Jesus was not welcomed, and He was rejected by the innkeepers who did not want to receive the poor family of Jesus, Mary and Joseph. They reasoned that the inns were full, and hence the king of kings and Lord of all creations have to spend His first night in this world in a humble and dirty stable fit only for animals.

And when He went forth to teach and reveal the nature of God and His coming kingdom to the people of God, He was not well-received either. While some listened to Him and followed Him, many rejected Him, booed Him, mocked Him, and even sought after His death. Chief among these were the Pharisees and the chief priests, who saw Him as a rival, and wanted to bring doom to Christ, by arrest or death.

They did not welcome Christ when He first came into the world. Instead of rejoicing, they condemned Him to death, and called Him a blasphemer and a false Messiah. They truly lacked faith in the Lord and His saving power. Their hubris and human flaws had prevented them from understanding the truth. However, how about us? Do we also welcome Christ when He comes? Or do we join the Pharisees in mocking and rejecting Christ and His love?

Dear brothers and sisters in Christ, many of us professed our faith to the Lord, and we had proven it many times, and yet, are we able to truly call our lives as blessed by God? Are we able to realise that we have to put Christ in our Christmas and Christ in our lives as Christians? Christ must be the centre of our lives and He must be at the centre of our Christmas joy.

If we do not place Christ to be at the centre of everything, and especially in this Christmas, then we are just like those Pharisees and the chief priests who rejected Jesus. We often pay too much attention to the glamour of Christmas, that is the joy of exchanging gifts, the wonderful decorations and musics, as well as the secular and commercialised nature of Christmas, with the figure of father Christmas, better known as Santa Claus, to lure many away from God and from His ways.

We have to reorientate our celebrations of Christmas, that it does not just revolve or focus around ourselves, our desires, wishes and needs. Instead, let us make Christmas truly a joyful one, not only for us, but also for everyone. Share the joy of Christmas with one another, especially with the poor around us, those who do not even have enough to celebrate Christmas on their own. It is sad that many too want to join in the festivities but they could not.

It is not wrong for us to enjoy Christmas, and to celebrate it with parties and revelries, but it should not be overdone, and indeed when we rejoice, we have to keep Christ at the centre of our joy, as the reason for our joy. Let us all therefore make this Christmas, and the next Christmas celebrations henceforth, a joyful one for everyone, a joy because Christ our Lord has come, to be one of us and dwell among us, that through Him we once again have hope of life eternal. God bless us all. Amen.

by

Monday, 23 December 2013 : 4th Week of Advent, Memorial of St. John of Kanty, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brethren, today we heard again about the one who was to prepare the way for the Lord’s coming, on the coming of St. John the Baptist, the messenger and proclaimer of the coming of God’s kingdom, as its herald. And as we approach Christmas, we come together again to remember what Christmas is truly about. Again I would like to reiterate that Christmas is really about Christ.

In Christmas we are all called to remember again what our faith is truly about, and what Christ had done for us, for the sake of all of us in this world, past, present, and the future. Christ the divine made Himself incarnate into humble man, and that was the true essence of Christmas and the true essence of our faith. For we are all Christians, and with Christ as part of our name, He is inseparable from all the aspects of our faith, as well as our lives.

St. John the Baptist, whose birth was told in the Gospel we read today, is the messenger of God proclaiming the coming of God’s salvation upon mankind. He proclaimed the coming of Jesus our Lord, who came as the Son of Man, born of the Virgin. Yet, despite his proclamations, his revelations, his hard and pious works, as well as the prophecies proclaimed by the numerous prophets of bygone ages, many refused to believe when the Lord came into this world in order to save it.

Just an example, when the Lord Himself was about to be born in Bethlehem, the City of David, how many inns must be there in that city, and yet none of them offered space for the Lord of all creations, who came in the form of the baby of a carpenter. Poor as he looked like, His was the kingdom of the entire universe, destined to be His, as the king of kings.

Yet, rejected Jesus was, and He had no other place to lay His head on, other than an animal’s stable, to be born among the animals in a small and dirty place not fit for human habitation. And yet, there He was born, and the Saviour of this world came. The prophecies of the past, and the calls of the prophets were fulfilled in perfection, and redemption finally came unto the world. And yet, He was rejected and cast out.

Many hardened their hearts against the Lord, just as their ancestors once hardened their hearts against Him during their journey in the desert. They constantly complained about the hardships they went through as they walked through the deserts of Sinai. The same too happened to them, and to us, brothers and sisters!

For this life, this life of ours as we journeyed through this world, is also a desert. And we are all walking this same journey, towards the Lord and His eternal glory, just as the people of Israel once marched through the desert towards the Promised Land of Canaan. Yet we, just like the Israelites, complained that life was easier back in the place of our slavery. The slavery of Israel in Egypt, and for us all, the slavery under sin and the power of death.

We may profess the Lord and profess our faith in Him, but in our dealings and our actions in this world, we actually prefer to deal with the forces of this world, with Satan! Yes, Satan instead of the Lord. We are often no different from those innkeepers who rejected the Lord in Bethlehem, and we are often like those Pharisees and Sadducees who mocked and ridiculed John the Baptist, as well as Lord Jesus Himself throughout their respective ministries.

Today, we celebrate the life of a saint, that is St. John of Kanty, who was a Polish priest living at the time of the early Renaissance Europe. St. John of Kanty was a devoted man, totally devoted to the Lord in great and deep humility and spirituality, and showing his dedication through his actions, by his teachings and his charitable works in the society where he worked at.

St. John of Kanty was also known for his great intellect and learning, and he established many works of faith in his writings, helping many to find their way to the Lord. He truly practiced his faith, and did not let the evils of this world to affect him. To him, only the Lord truly matters, and only the Lord deserved full and undivided attention.

It is often that we all are distracted by the numerous, and indeed, increasingly more and more numerous tempting offers from this world. Yes, all the goods and the amenities, the pleasures and joys that this world can give. What better example can be given than what we experience every Christmas? With evert gadgets and items, all the sales and discounted sales, all the advertisements and promotions. All these merely fuel our distractions, that indeed, Christmas is often no longer Christ-centred. And sadly, it is often that our lives too, as Christians, are also no longer Christ-centred.

Therefore, brothers and sisters in Christ, as we honour St. John of Kanty today, are we able to follow in his footsteps? In committing ourselves wholly and without reservations to the Lord? Are we able to say no to the distractions of this world, and stay truly faithful to God who came to us to save us? Remember that, He loved us so much that He gave us Jesus His own Son, that we may have life and new hope through Him.

May the Lord therefore renew and strengthen our faith, that we too may walk the same path and act in the same way as St. John of Kanty had done. May He guide us on our way, that we will be able to remain faithful to Him and stay on His paths. God bless us all. Amen.

by

Sunday, 22 December 2013 : Fourth Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters, today we enter into the last Sunday of Advent, the fourth one of all. We celebrate today the theme of love, after we had celebrated the themes of hope, peace, and joy. For indeed, these are all the things we rejoice and celebrate for in Christmas. And the most important of all, is love. That is because there will be no Christmas without love, and the greatest love is the love that God has for all of us.

For God so loved the world, that He gave us His only Son, that we who believe in Him shall not die nor suffer the effects of death, but receive life eternal in that Son. This well-known and well-read passage from the Gospel of John chapter three verse sixteen is that proof of the everlasting love and the ultimate form of love that God had shown us, and which was made manifest this Christmas.

Christmas is not just about Christmas lights, decorations, and about gifts. Christmas is not just about promotions, new goods, shopping opportunities, and something on the same line as those. Christmas is not the day preceding the Boxing Day if we think it in the terms of the gifts that we will receive and benefit from. Instead, indeed, it is all about love, about sharing the love that God had for all of us, and share it with one another in love.

Without love, our lives will not be perfect nor fulfilling. And without love, we will not have hope, peace, and joy. Love lies at the centre of our lives and is the centre of our faith. Our faith must always be based on love, because we believe in God, who is Love Himself. God is Love, and He cannot withhold His love for us, and that was why He wanted to be with us, and for us to be with Him.

Emmanuel, God is with us, is one of the many titles that Jesus Christ our Lord has. And His very presence in this world, as the Divine incarnate to the flesh of mortals, is a true example of this love. For as the omnipotent and all powerful God, eternal and limitless, God has no need for any worries or concerns because He has everything, and everything in creation belongs to Him. Yet, He concerned Himself with us, seeking our welfare and well-being.

Without this divine love, we would certainly have no hope whatsoever. Life will be meaningless and death will truly be fearsome. That is why the Lord came to us, to be with us, and to dwell with us, in Jesus Christ His Son. In Jesus lies all of our hope, and in Him we find true love, and this love is the joy of Christmas, the true joy that we should be celebrating.

So, brothers and sisters in Christ, do we come together to celebrate Christmas because we like to revel in the festivities and the partying, in all the merrymaking? Do we enjoy and look forward to Christmas because of the gifts we are to get from our friends and families? Do we look forward to Christmas because it is a time for us to travel around as it is the holiday period?

If our answers to these questions are yes, then we have missed the true intention of Christmas and the true joy of Christmas. That is precisely the problem with our modern world, where Christmas has been extensively and thoroughly transformed into a commercial property. Christmas is no longer about Christ, after which it was named for. Christmas which was about the birth of Christ, had become the fascination on Santa Claus, gift elves and all the pagan fantasies that mankind had indulged themselves in, submitting to the temptations of the world.

Every time we celebrate Christmas, we should always remember that it is about Christ, about the wondrous birth of Christ our Lord and Saviour, and about the perfect manifestation of love that God our Father showed us. He showed us all His favour, by choosing to be born of the Virgin Mary, to become one of us, and to be the lowest among us, born in a poor and dirty stable even though He was destined to be a King.

So are we ready now to celebrate the coming of Christ this Christmas? We have to bring Christ into Christmas, or otherwise our celebrations will be meaningless. Invoke Christ as we rejoice with one another, and use this opportunity to share our blessings and graces with those who have less. As people often said, that Christmas is a season of giving, but we must not limit this giving just to among ourselves and our own circle of friends.

Share the love of God this Christmas, and proclaim the joy of His coming to everyone. As we welcome Christ into our world, let us also welcome Him into our hearts, and share this Love incarnate, Christ Himself, with everyone we encountered, especially those who lack the sweetness of love.

May the Lord our God continue to bless us with love, that we will grow to love one another, and love Him more and more. May our Christmas be bountiful, peaceful, and be filled with love and joy, not for ourselves, but for the glory of God and the glory of all of God’s people! Amen.

by

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Brothers and sisters in Christ, today is Gaudete Sunday, or Joyful Sunday, where ‘Gaude’ or ‘Joy’ is the spirit of the day. We celebrate today, even as we anticipate the coming of Christ in this Advent season, the joy of the coming of Christ Himself. That is why, if you see the priests and the colour used today in the liturgy is rose, to signify this joy, the joy of the coming of the Messiah.

And today’s readings rightly reflect this nature of joy. That all creation ought to rejoice at the coming of Christ into the world. The world was in darkness and yet light has come into it, and made everything illuminated once again in the light of God. Jesus came and during His ministry in this world, He performed many miracles, healing the sick, touching the lepers, curing them, and making the lame walk, making the blind see once again.

You can just imagine the joy that these people experience, as their afflictions were removed by the power of God. For many of us, who are well endowed with excellent health and good life, it may not be easy for us to imagine the joy that these people experienced. Yet, let us take some time to think, to reflect, and to appreciate what we have around us, all of which are the gifts and graces of God.

We have beautiful environment around us, the wondrous mountains and valleys, rivers, lakes, and seas, the beauty of flowers and plants, the shining glory of the sun, the marvel of the moon and stars at night, and many other wonders of God’s creations in this world. We can enjoy all these, because we have normal and healthy vision, good eyes with which we can see all of these wonders and marvel at them.

Yet, what if our sight was taken from us? What if we could no longer see? The light that we see around us will be no more, and everything will be dark, truly dark. Imagine the suffering of those who had been born blind. They do not know what is light, because they never see light. They have known only darkness all their lives, and they do not know what are mountains, flowers, moon, stars, and others, because what they knew of them, is only what has been told to them, but they cannot directly know what they actually look like.

When Jesus opened their eyes, and light for the first time poured into them, imagine the joy experienced by those whose sight were restored. They could see again, and could marvel at God’s creations around them, seeing things they have never seen before. God did not leave them in darkness, and neither did He leave those who suffer in their suffering. Through Christ they were renewed and given new life of glory in Him.

How is this then relevant to us, brothers and sisters in Christ? Precisely because we too are people afflicted, with illness. We may think that we are free from any afflictions, illnesses and defects, because externally and scientifically we are clean from any physical defects, but in fact all of us has a defect in us. A very serious and dangerous defect indeed. A defect that if we do not correct it, will drag us into eternal suffering, one that is without end.

Yes, I think all of you somehow have gotten what I am trying to say. We are all afflicted with sin, the evil of sin. Ever since mankind rebelled and disobeyed the will and the laws of the Lord, we have ever been imperfect, tainted with the defect of sin within each one of us. Sin has afflicted us, and we are ill with it. The Lord came to heal all, including all of us. And the greatest of His healing came about when He took up His final mission, lifted up on the cross with all of our sins that He bore upon Himself.

Healing us from our sinful afflictions is the greatest joy that we can ever enjoy, and this is what Christ came into our world for, His divine mission, to fulfill the long-planned salvation that God had prepared for all of us. That is also the true message of Christmas, that is the joy in the coming of the One, who took it upon Himself to be born as one of us, and to eventually be the One who brought true joy, through His death on the cross and His resurrection from the dead.

Today is Gaudete Sunday, as we rejoice in the joy of the expectation of the coming of Jesus our Lord. This is why even though in this Advent season, where we are in a state of subdued celebration, in a preparation period before Christmas, this Sunday, the colour used is rose instead of the usual purple or violet, to signify this joy of Christmas, the joy in Christ that we celebrate.

What is this joy of Christmas that I had mentioned? This is not the joy of the secular Christmas celebrations that we have outside, in our malls and shopping centres. The joy of Christmas is not about the parties and revelries that accompany it. The joy of Christmas is not about the feast and the meal that we usually have on Christmas, with our family members. The joy of Christmas is not about buying new clothes and exchanging gifts. Neither does Christmas mean Christmas trees and Santa Claus for sure!

The joyous occasions and events that I had mentioned above are part of our celebrations, our human way to show our gladness and happiness for the true joy of Christmas. And yes, that true joy of Christmas, is about Christ. It is all about Christ and none other. The Lord who came into this world as a baby, and the same Lord who would give His own life for us, to heal us, and bring us into eternal glory, is the true joy of Christmas.

Therefore brothers and sisters, as we approach even closer to Christmas, to the celebration of the coming of our Lord, have we made Christ to be truly at the centre of our celebrations? Have we made Him as the focus of our joy this Christmas? If we have done so, then well done. It means that we have gotten what it means to celebrate the joy of Christmas, and it means that the true joy of all joy, will be ours. God bless us all with a wonderful Christmas joy. Amen!

by

Friday, 6 December 2013 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters in Christ, in God lies our salvation, and in Him we have a bright new hope for the future. For we have lived long in the darkness, just as the two blind men healed by Jesus in the reading today. Remember what the Scripture said, that a people who had lived and walked in darkness, had seen a great light, and that light is none other than Jesus, the Lord and the Light of world.

Jesus is the light, true light and source of all light that will dispel all the darkness that surrounded us. In Him lies the salvation of the world in light, after for eons it had been living in the great darkness. Indeed, the great darkness of our sinfulness. We have been made blind by our lust for evil, by the disobedience that we had done. In our search of knowledge and curiosity, we had been trapped in the designs of the evil one, who misled us towards destruction.

Mankind groans to be free of this state of darkness. Who among the blind does not want to see the beauty of light and the beauty of the world through light? They certainly aspire, desire, and want to see again, to be able to once again perceive light in their eyes. Such was the condition of mankind, and indeed, still is, even until today.

That is why the two blind men sought the mercy of Jesus, whom they recognised, as the One who would be able to bring them out of their dark blindness, and return into the world of the light. And Jesus, having loved them just as He loves all of us, and in His pity and mercy for them, healed them and made them to see once again.

We too, brothers and sisters, are blind. We who have ever sinned are blinded by sin, by the forces of evil that comprises sinfulness. This blindness is not the physical blindness of our eyes, but instead, is the spiritual blindness of our hearts and souls. Sin has wrapped itself around us, distorting truth and distorting our perceptions of the world around us. It has made us corrupted in a sense, and made us to conform to the ways of evil.

That is why, even though we groan to be released from this state of blindness, and even though we are called by the Lord, and through the disciples He had sent to us, He had made the effort to call us out of the darkness, we still often linger or prefer to linger in this state of darkness. Sin corrupts us, and it distorts our perceptions, and it makes often irresistible offers that keep many people to continue in their sinfulness.

It is indeed, in our world today, one increasingly tainted by evil and sin, easier for us to commit things that are evil in the eyes of God, than to do things that are in accordance with the will of God. It is harder for many of us to be good persons that are concerned with the good of others, instead of being selfish and caring only for our own good.

But we can do it, brothers and sisters! We can do it! We can seek and reach out to the Lord, as the two blind men had done. Step outside of our comfort zone, and seek the Lord in places unknown. We have been far too long been blind, and in our darkness, we have been manipulated and corrupted by sin. Reach out to the Lord who is Light, and seek His healing just as He healed the two blind men, who put their trust and faith in Him.

Today, we celebrate the feast day of St. Nicholas, also known as St. Nicholas of Myra, which many people said to be the figure that inspired the story of father Christmas, or Santa Claus. Many people see Santa Claus as the figure who goes around the world every Christmas, distributing gifts and presents to children, and from there, eventually grew the secularised celebration of Christmas, a commercialised version, where Christ no longer lays at the centre of it.

St. Nicholas of Myra was in fact a bishop of the early Church, in the area of Myra, now located at the area known as Turkey. At that time, the Church was growing and flourished in the area, and with every day, new converts entered the Church of God, bearing the fruits of salvation. St. Nicholas was one of their bishops, and he was particularly dedicated to the flock entrusted to him.

St. Nicholas often give generous gifts to others, to the people he was bishop of, and to the children. He showed them the warmth of God’s love and care, through his own actions, as one of God’s representatives among mankind. He showed the perfection of God in love, and share the love he has received from the Lord, that everyone may enjoy the love together.

Such is the true joy of Christmas, for God so loved the world that He gave us His only Son, Jesus Christ, part of Himself, who is Love, that He might share that eternal and undying love with all of us. That is the true essence of Christmas, that is about Christ, about His coming into this world, and about His humble birth, and not in all the commercialised celebrations of Christmas.

It is alright to rejoice and be happy in Christmas, as indeed we should be happy and rejoice. But are we doing them for the right purpose? Let us not be blinded by sin and evil, who will scheme to distort our understanding of the nature of this wondrous event, from one where we rejoice in the coming of Christ, into one where we think only about ourselves, about our own good, about our own well-being.

May the Lord who is Light, the true light, will shine forth and pierce the darkness and evil that surround us, and with the guidance and intercession of St. Nicholas of Myra, allow us to seek the light and be able to truly see again the truth of God and the truth about ourselves and our salvation in God. May He bless us as we prepare to celebrate His coming this Christmas. Amen!

by

Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.

Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.

That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.

Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.

One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.

That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.

Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.

Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.

St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.

The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.

It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.

Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.

St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.

Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.

In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.

The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.

Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.

Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.

by

Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, our faith in the Lord is possibly the greatest treasure that we will ever have in this world. What is treasure? A treasure is something that we find precious and really have a substantial meaning and value to us, either in financial terms or in any other terms. Basically, it is something very valuable to us, and presumably we will want to have it and keep it from losing it.

But, if we notice, in our world today, too many people are enamoured with treasure, so much, that they become obsessed with it. Treasure in this means worldly treasure, the treasure of wealth, possessions, goods, and amenities, that come with our world today and all its conveniences. All of these materialisms widespread in our world today, can easily be seen in the amounts of the advertisements in our television programmes, and in the internet media.

These advertisements take advantage of our human desire, of our greed and desire to have more of the material goods and pleasures that this world can offer in its various forms. Not that this is bad, brothers and sisters in Christ, as a tempered desire for possessions and wealth may indeed be beneficial if not necessary for mankind at times. We do need money and certain goods in order to lead a good normal life in our world today. What matters is however, do we really seek what we need? Or do we seek so much more than what we need, that it becomes a kind of greed?

When Christ mentioned that in the treasures lie our heart, He was not further than the truth. Indeed, our heart certainly lie with our treasures. Imagine a man with an enormous wealth stored inside a safety box inside his house. Certainly he will do all that he can in order to ensure that the treasure ‘chest’ remain safe from all external threats, such as thieves and even maybe natural disasters. He would not have done such things if his heart had not been with the treasure.

But what Christ had rightly warned us is that, these kind of wealth are temporary. my brothers and sisters. They are not permanent, nor will they remain with us forever. We will not bring our wealth and possessions with us to the afterlife, be it to heaven or hell, because in heaven we have no need for such possessions, because the Lord alone is our possession, and we will have enough, and in hell, no amount of material goods will be able to alleviate the ultimate suffering of the separation of man from God.

Another example I would like to bring to your attention is the recent curious cases of entire life savings being destroyed by termites that managed to get into the safely kept money, and almost brought disaster to the old lady who had saved the money. The bank kindly replaced most of the money for her, but this gives us yet another reminder that these possessions are not permanent, nor will they be able to withstand natural forces, just as Christ had mentioned.

And yet another case, where a safety box in a bank in India was thought to be untouched and safe, but in fact a colony of termites managed to find their way inside and destroy whatever it was that were kept inside that safety box. Nothing of this world lasts, brothers and sisters in Christ.

That is why, Christ told us, to seek the true treasure of our lives, that is God, because God, unlike the worldly material possessions can never be subjected to rust and the natural forces of destruction, termites or whatsoever. If we keep faithful to God’s covenant with us, keep His commandments at all times, God will belong to us, and we too will belong to God. This divine possession is lasting and eternal, my dear brothers and sisters in Christ.

Yes, of course, we are free to seek to obtain possessions and treasures of this world, but always remember that in doing so, let us always remember that in God, we have the true treasure, such that we will never be led astray by the worldly treasures or even overcome by our greed and human desire, that we fall into sin and be led away from God, which will end likely in eternal damnation in hell. No amount of our wealth in this world will be able to save us or alleviate our suffering in hell, my brethen.

Today, we commemorate the feast of St. Aloysius Gonzaga, a former noble youth from Italy, from the very renowned Gonzaga family of lords, dukes, and kings. But despite being the firstborn of the family, and therefore was entitled to inherit all the titles he was entitled to, with all its possessions and wealth, that many of us even today can only dream of, he was awakened to the true treasure of this life, that is the Lord.

He forsook all the privileges he had and his inheritance, seeking to become a religious, dedicating his entire life and entire being to the Lord. He forsook the inheritance of the powerful and the wealth of the world to seek a nobler and greater purpose in life, that is the Lord, and to serve the people of God. Yes, many opposed his decision, especially his father, who was completely surprised and angered by his decision. Nevertheless, in the end, St. Aloysius Gonzaga managed to be what he wanted to be.

Although unfortunately, St. Aloysius Gonzaga died early in his early twenties, in his short life, he had shown us the virtue of seeking the true treasure of our life. No, this does not mean that all of us should enter the monasteries and embrace the ascetic lifestyle of monks, and neither we should impoverish ourselves by selling all the things that we have. Yes, some of us can do that, if they do choose to do so, but what matters is, to look beyond the material and the pleasures of this world, in seeking the real treasure that will never be depleted, and that will never be lost.

No matter how much money and possessions that we have, eventually, they can run out. No matter how much pleasures we have in our lives, they can also run out, and we can also become bored of such possessions and pleasures, because they are not the true treasure. The love of God, that is our true treasure, will fill us and renew us, such that we will never be empty again. He will fill us and make us whole. God is always with us, if we too, love Him and remain in His grace. Amen.