Tuesday, 29 April 2014 : 2nd Week of Easter, Memorial of St. Catherine of Siena, Virgin and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Share your goods with one another, be with those among you who are lonely, sick, in trouble, or downtrodden, and comfort one another. Assure them that Christ is with them, through your actions. That is the essence of the lives of the early Christian communities, where the earliest converts to the cause of the Lord lived together in perfect harmony and in accordance to the will of God.

In doing what they had done, these predecessors of our faith has eliminated the temptations of this world, in the temptations of money, wealth and power, so that their lives might be completely dedicated to the cause of the Lord, as they had shown in how they lived and treated one another as brothers and sisters, children of the same God.

In essence, what these disciples of Christ had done is true communism and socialism, unlike what had been attempted by those we know as the communists and socialists of our days. They failed miserably, because they lacked God in their system, and they were unable to prevent human desire and intentions from interfering in their attempt to achieve true communism as the disciples of Christ had done.

This of course does not mean that what we have today is bad, or systems like capitalism is bad. It is unbridled capitalism, the desires and hunger for money and more money that is harmful, for it leads us to disregard for our fellow brethren especially those who are in need, and we are in the position where we are able to help them.

In reality of this world, what has been known as communism and socialism is nothing better than the tyranny of the minority and the powerful, that is in the name of championing equality and common good, certain people had taken advantage of the situation and ended up benefitting from what they had done. And these people are those in the positions of power, that is those who have the greatest access to many resources shared by the people, and ended up embezzling them for their own benefits and to the suffering of the people.

Greed, jealousy, fear, dishonesty, and many other vices we know well off are the many problems that mankind commonly face, and these are the main cause behind the problems that prevented the true implementation of common good for all mankind as the early Christian communities had done. That was why so many of the so-called communist and socialist states had failed miserably in achieving their aims, and instead became places where people suffer greatly.

On the other hand, however, we should also not take whatever is in the Scriptures literally. It does not mean that because the early Christian communities had lived as they did, sharing their goods with one another and selling their possessions to be shared, then we too must do the same. Indeed, in this era, in our world today, doing so would merely do more harm than good and it will also hinder us from having the opportunity to help those who are less fortunate.

Having possessions is in fact a great opportunity for us to give help to those who are in need. These possessions can be shared and yet we still have enough for ourselves. Remember that we should not impoverish ourselves to help others, as in fact this may hinder our ability to help them in the long run. What is the most important is that we have the heart for sharing, that is the heart to love another and the giving of ourselves to those who are in need.

It is the attitude that is important for us all, that we open our hearts to God and allow His love to fill us, and from us to the people around us, our brethren. We have to share this love and through the graces that God has given us, some of us have more and some have less, we should share it genuinely and sincerely, without coercion, unlike what those communist states had tried to do, and as what they are doing now in places like North Korea.

Today, we celebrate the feast of St. Catherine of Siena, a renowned saint, religious and mystic well-known for her deep faith in God, her holiness and her visions of the Lord. St. Catherine of Siena and her numerous works and writings are essential for the growth of faith in many of those who read them, and she also inspired countless others who followed in her footsteps, with some becoming saints eventually, like her.

St. Catherine of Siena desired that her life be one that is completely on tune with God in complete and total dedication, to the point of even declaring her perpetual dedication to Christ as His spouse. St. Catherine of Siena led a very holy and dedicated life, in deep prayers and fasting, which is often at odds with the society at the time, even clashing with her own family and their desires and plans for her.

St. Catherine of Siena threw far away her pride and human desires, seeking instead the solace and happiness that she could find in God alone, and she was among those called to be the instruments of God’s favour and love for mankind. Through her visions and works, she brought forth numerous writings that exemplified the excellence of her faith, that it shone out of her persona, and in her writings, God made His presence in this world known.

The holiness of St. Catherine of Siena and her dedication to the Lord, which at one point even brought her to be the one to convince the Pope to return to Rome to end the terrible and bitter schism which had divided the Church at that time, is our inspiration, and should indeed empower us to follow her footsteps and become more and more like her in our deeds and actions.

May the Lord continue to guide us in our lives, that we may dispel the superficial and the lies of Satan, and instead seek the truth in God as St. Catherine of Siena had once done. May God be with us, that we may be more and more like Him and when the time comes, may we all be found worthy of life everlasting. God bless us all. Amen.

Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Second Reading)

Liturgical Colour : White

1 Peter 1 : 3-9

Let us praise God, the Father of our Lord Jesus Christ, for His great mercy. In raising Jesus Christ from the dead He has given us new life and a living hope. The inheritance that does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days.

There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honour when Jesus Christ appears.

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

Tuesday, 15 April 2014 : Tuesday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the day when we will celebrate the Passion and death of Jesus Christ our Lord is coming sooner and sooner, and accordingly today the readings appropriately show this imminence, how Judas the betrayer is about to betray Jesus and the imminence of the coming of the Lord’s salvation.

But often, we are too quick to blame Judas and pile all responsibilities and blame for the suffering and death of Christ on Judas, the traitor. We are quick to also blame the Jews, who were themselves the people of God, with the blame for the death of Christ. This is why, it is important for us to know, what is the true meaning of this celebration of the Holy Passion of our Lord.

As mentioned in the first reading, God has sent His servant, who is none other than Jesus His Son, to be the One through whom the salvation in God is made readily available for all peoples of all nations. Jesus came bearing the Good News and the fulfillment of the Law of God and through a single, final act, decisively end the hold of sin and death on mankind.

Yes, that act was the Holy Passion that our Lord Jesus went through, carrying the cross that is our sins and our rebelliousness against the love of God, our waywardness and all of our unworthiness. And yet He carried it with love to the hill of suffering, Golgotha, and laid over there His life down for us. And thus the salvation of God was made available for all mankind, and those who accept Him will be saved.

And that brings us to our role in this salvific mission of Jesus. Whose sins and burdens were that in the cross that Jesus bore? Was that the sin of Judas, the sins of the Jews, or the sins of the Pharisees and the chief priests? No! That is not all, for the sins that Jesus bore, were, are, and will be our sins, past, present and in the future.

Every single act of sin and disobedience that we committed and which we are committing, and which we may commit in the future all add up to the burden that our Lord carried on the way to Calvary, on the way to His death. Every single sin that we have, no matter how small it is, is another wound and pain that we inflict on Jesus who suffered and died for us, out of His love for us.

Brothers and sisters in Christ, we are all like Judas, and the spirit of unworthiness and sin like that which was present inside Judas, was also in us. We have to remember that we often betray the Lord and spurn His love, all for the price of worldly happiness and goodness. How is that different from Judas betraying and selling his Lord for a mere thirty pieces of silver?

Shall we all reflect on this and make use of this good opportunity to change our lives for the better? Let us no longer follow the footsteps of Judas, of Satan in their rebelliousness before God, but let us from now on, dedicate ourselves to love God, to give our all to the Lord, that we may no longer live in the darkness but instead bask in the light of God and His love.

Let us sin no more, and commit ourselves to the will of God and from now on, let us no longer betray our Lord, hurt our Lord, and burden Him any longer with our sins, but let us accept the outpouring of His love, from His loving heart that constantly bleed for us out of His concerns for us. May God bless us and keep us always in His grace and love. Amen.

Thursday, 10 April 2014 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 104 : 4-5, 6-7, 8-9

Look to the Lord and be strong; seek His face always. Remember His wonderful works, His miracles and His judgments.

You descendants of His servant Abraham, you sons of Jacob, His chosen ones! He is the Lord our God; His judgments reach the whole world.

He remembers His covenant forever, His promise to a thousand generations, the covenant He made with Abraham, the promise He swore to Isaac.

Wednesday, 9 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we go closer and closer to the time of celebration of the Holy Week, and as we continue to immerse ourselves in the dynamics of Lent, we need to make a clear and conscious choice on our part, that we resolve to be with God and be faithful to Him, or to reject Him and to follow instead, the devil and his ways of the world.

The three companions of Daniel, that is Shadrach, Meshach and Abednego, they are all presented with the choice to serve either God their Lord, or the King of Babylon, Nebuchadnezzar and worship him and the statue he had built for himself. And they proved their faith for the Lord, choosing to be burned in the big furnace rather than giving up their faith and worship the king’s statue.

They dedicated themselves to God even though they know that they will suffer from disobeying the king’s order and even knowing the punishment that they would have to suffer for such disobedience. Yet, in doing that they remain true to God and to His will, and as we saw, God did not want His servants to suffer, and therefore, He protected them from the wrath of the flames in the furnace.

We cannot be servants to two masters, as another parable of Jesus has told us, that for example, we cannot be servants of both God and money. In today’s Gospel the people claimed that they were the children of Abraham by the right of descendant, and yet what they did in their words and deeds clearly did not reflect that they were worthy of being the children of Abraham.

For Abraham obeyed the Lord without condition and with the fullness of devotion and giving of his heart. He did not even shy from giving up his own son, the very one long promised by God, to be sacrificed on the Mount of Moria, and for that kind of devotion, he was praised and rewarded by God. Abraham was faithful, in the same way as the three companions of Daniel had been, and they showed that faith in God cannot be one that is arbitrary, but must be something that is concrete and done in complete and full dedication.

Brothers and sisters in Christ, we cannot be like the people of Israel who rejected Jesus by claiming that they were the children of Abraham, in trying to justify their wickedness. They thought that being the children of Abraham, they were ensured and guaranteed of salvation, but they were wrong. In fact Abraham would have been ashamed that these people were born from his blood, and being his descendants.

Thus, like the three companions of Daniel, we too must make a firm and conscious choice, especially as we go on in this life, and during this perfect opportunity of Lent, to change our ways if we have erred and strayed away from God’s path. Let us make that concrete choice and action, to seek the Lord and ask Him for His mercy, surrendering ourselves totally to Him, and promise Him and dedicate our whole lives to Him, forsaking all the falsehoods of the devil and the temporal pleasures of this world.

Let us instead seek the Lord and the true happiness that only He can give. Let us be with Him and be in His grace forevermore. God bless us all. Amen.

Tuesday, 8 April 2014 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 21-30

Again Jesus said to them, “I am going away, and though you look for Me, you will die in your sin. Where I am going you cannot come.”

The Jews wondered, “Why does He say that we cannot come where He is going? Will He kill Himself?” But Jesus said, “You are from below and I am from above; you are of this world and I am not of this world. That is why I told you that you will die in your sins. And you shall die in your sins, unless you believe that I am He.”

They asked Him, “Who are You?”; and Jesus said, “Just what I have told you from the beginning. I have much to say about you and much to condemn; but the One who sent Me is truthful and everything I learnt from Him, I proclaim to the world.”

They did not understand that Jesus was speaking to them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of Myself, but I say just what the Father taught Me. He who sent Me is with Me and has not left Me alone; because I always do what pleases Him.”

As Jesus spoke like this, many believed in Him.

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.”

These men frequented Joakim’s house, and all who had legal disputes used to come to them. After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making the accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Alternative Reading (shorter version)

 

Daniel 13 : 41c-62

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Sunday, 6 April 2014 : 5th Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today as we celebrate the fifth and last Sunday of Lent, we come ever closer to the holy season of Easter and to the Week when we will celebrate the most important mysteries and features of our faith, when Jesus Christ our Lord gave Himself for us and died for us. And today that is why if we notice the readings, they all drew the same conclusion, that deliverance is upon us, and God has prepared deliverance for all of us without exception.

Yes, we are all God’s beloved children and people, and therefore it is just natural that God would intend good things for us. He did not intend us any harm or let destruction be our fate, because He created us in His love, and He wanted only good things and blessings for us. It was we ourselves, mankind, who cursed ourselves and turned our back on the love of God, that we were headed into doom and eternal destruction.

Yet, we are truly special in the sight of the Lord, for unlike Satan and his fellow fallen angels who rebelled against God, we were all given a second chance of eternal life and salvation, because God loved us so much, so much so that He gave us that love in the form of Himself, in Jesus His Son, the Word made flesh and born into this world through the Virgin that He might save us all.

That is why Jesus our Lord is the hope for all lives, for all of us in this world, past, present and the future. That is because through Him, mankind were given hope once again, a light which pierced through the darkness of our souls and the darkness of the world around us. He breathed new life into us, and through His teachings, He showed us how to love God and be in His eternal grace.

Today we heard the very well-known story on the Resurrection of Lazarus, who was brought back into life by Jesus after he had died of an illness for a few days. Through this wondrous miracle, we were shown that Jesus is Lord and He is all powerful, being God, having absolute and complete power over life and death. And as He is the Master of life, life is His to bestow, and on Lazarus, man among whom He loved, He gave that life so that all who saw it may also believe in Him and therefore themselves gained life for themselves.

Yet it is also important that today we make a clear distinction so that we will not be confused later on. Lazarus was resurrected and was returned to life, but not by His own power or will, but by the grace and power of God through Jesus. The same also happened during the time of the prophet Elijah, who returned the life to the son of a suffering widow whom he was staying with.

Jesus, on the other hand, who is God and who was with God as His Word, rose from the dead by the power of His own will and might, as the Lord over life and death. That was the key difference between Christ and Lazarus in their respective resurrections. And this is also to show that Christ is the Saviour, the new hope for all mankind, that all who believe in Him and in the Father who sent Him, He will raise up to new life like that of Lazarus, and even more.

Brothers and sisters in Christ, we have often forgotten about Christ in our own busy schedule in life, and in all our occupations and works, that we have turned away from the Lord and in the life and salvation that He offered us all. That is why, we have to constantly remind ourselves of the fact of our frailty and weakness, that we are predisposed to sin and vulnerable to committing trespasses to God.

It is why this Lent is the perfect time and opportunity for all of us to repent and commit ourselves to change our ways. This Lenten season is the time for renewal and rejuvenation of our souls, in which we can reorientate ourselves that we may forsake what is evil and harmful for our salvation and seek the love and mercy of God.

We should not waste this perfect opportunity, and make best use of it, so that we will be able to reach out for the Lord and His salvation, and we should humbly ask the Lord for His mercy and forgiveness rather than hardening our hearts as what the people of God had once done, the Pharisees and the teachers of the Law. God is rich with His mercy and love and He will not forsake us, providing that we ourselves are open to accepting His love.

Brothers and sisters in Christ, Jesus is the life, and the bringer of the new life in salvation that He freely offers us all. We should all take the time from now on to make concrete our love and devotion for the Lord, that we may commit to changing our ways for the better and dedicate ourselves to God without reservations. We should be like the two sisters Mary and Martha, who loved the Lord, who had faith in Him and believed in Him.

Let us all now resolve to seek God and to have Him always in our heart, committing ourselves to total change of self, abandoning all things that are evil in the sight of God, washing ourselves clean from these taints, and commit to doing good from now on. May the Lord our God and Father, see always the good that is in us, and our desire to be reunited with Him, and thus forgive us our trespasses and welcome us back into the grace and blessings He had prepared for all of us. God bless us all. Amen.

 

Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the people of God did not accept the Lord Himself who came down from on high to be with us. They thought of themselves as being better and greater than God, doubting Him and did not believe in Him when He came and rejecting His teachings, preferring to trust in their own beliefs.

They closed their hearts and themselves from the Lord because they allowed their fear and human emotions and desires to manipulate them, change them, and sequester them from the love of God. As a result, they see the coming of the Christ, that is Jesus, as a rival, challenge, and danger that must be removed at any cost, rather than as an opportunity to herald the coming of God’s kingdom into the world.

And this concerns in fact not just the Pharisees and the teachers of the Law of Jesus’s time, but also all of us, brothers and sisters in Christ. We ourselves have often placed ourselves as obstacles in the way of the Lord and His salvation, not just for ourselves but also for those around us. We have often followed our own desires, our own ego and will rather than listening to God and obeying His will.

Brothers and sisters in Christ, let us use this opportunity to reflect on our own life and on our own course of action. Have we been like those who plotted against the Lord just because He came to them and spoke the truth? Or have we accepted Him and listened to Him because of that truth? The truth is often not beautiful or appealing to us, simply because and plainly because we are sinners, and we have committed things that are wicked in the eyes of God and men.

We usually do not like it when things do not go our way or follow what we desired. We complain, we grumble, and we throw tantrum when this happens because we think only about ourselves, and we are only concerned about ourselves. That is why, we in our pride and our arrogance think that we are the masters of the things that we do, and we will never give in, to achieve what we want.

Today we commemorate the feast of St. Isidore, a bishop of late Roman era Hispania, modern day Spain, in Seville. As the bishop and influential leader of the people, both secular and religious, he emphasized on the spiritual renewal of the people and the casting away of the ways of the old, that is the way of wickedness. He worked hard to preach the Gospel and the Good News of the Lord with truth.

St. Isidore helped to convert the people and the kings of his land, the Visigothic kings of Spain, to the true way of the Lord, leaving their heathen and mistaken path of the Arians, who rejected the Lord and His fullness for human ideas and human glories. St. Isidore guided them towards the way of the Lord and guided them to be true followers of God’s will.

The example of St. Isidore showed us how mankind are still often trapped in their own sense of self-righteousness and glory, that they refuse to listen to and look up towards the truth, especially the truth that is in the Lord. Mankind prefer to stay on their pride and refuse to budge even against the Lord and His urging. He sent us Jesus to remind us of the truth, and to take off the veil of pride that covers our eyes.

We have to learn to listen and trust in the Lord, for He knows better than us, and He knows the way to salvation, which we cannot reach on our own, less still by our own power alone. That is why we really should cast away our pride and sharpen the edge of our humility, that we may truly become loving children and followers of the Lord in our actions and our deeds.

Brothers and sisters in Christ, we all have a choice to make. We can choose to follow the path of pride, that is to give in to our emotions and fears, to be like the Pharisees and the teachers of the Law, or to cast away that pride and arrogance, and follow the Lord with all of our hearts, just as St. Isidore and many other great saints had done in the past.

The choice is ours, brethren, and let us therefore today pray, that the Lord may guide us all, and help us to walk together in His light, that we may dwell no longer in the darkness of our pride and stubbornness, but in the light of God’s presence. God be with us all. Amen.

 

Thursday, 3 April 2014 : 4th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, in today’s reading from the Scripture, we found that our Lord and God hates sin and the spirit of disobedience. And this was what we witnessed, as the people of Israel sinned against God. They refused to obey the Lord and believe in Him fully without reservations, even after what they had witnessed in the Ten Plagues and the opening of the Red Sea which paved the way to their liberation from Egypt and their slavery there.

That was why God was angry and wrathful, not just because He despises sin in any form, which the people of Israel clearly committed in their debauchery, with the gold and riches they took from Egypt, engaging in lustful revelries and made for themselves a god out of that gold, the golden calf. God loves all of His children, but He also despises sin.

Yet, this is were we are once again reaffirmed of the love and care which our Lord and God has for us. He loves us even more than He hates our sins, and what is this proof? Moses, the servant of God would know of this love, because he saw what God is like and he knew of His will and His plans for mankind, which would involve coming down by Himself, to be the very One to save His people from eternal damnation.

Yes, that proof of God’s love and eternal commitment to us is Jesus Christ, the Son of God and One of the Holy Trinity, the very Word who came to be incarnate to the flesh, and He is the living and eternal proof of God’s love for all of us without exception. Everyone is equal in the eyes of the Lord and they are all equal in God’s favour, except for sin which keeps us apart from the fullness of His grace.

Brothers and sisters in Christ, the Lord gave His best to us all, and He did not even hold back His own Son from our reach. Instead, He gave us the One through whom He can directly reach out to us, and similarly, from us to reach out to Him, our loving God and Father. And in Jesus we found the perfection of mankind in love of God, which we all should aspire to.

Yes, brethren, that is in essence because Jesus came into this world not for some meaningless purposes or without any clear goal. On the contrary, Jesus came into this world and gave Himself and His own life, so that we may be freed from the bonds of sin that kept us away from God, but also so that in His examples, we may be made whole and know what God expects from us, just as Jesus Himself had done.

Jesus was the embodiment of the perfect Man, the One who followed the Lord and obeyed Him in the complete and unadulterated fullness of the Law of God, desiring only to serve the Lord and His people, unlike the people of Jesus’ time, especially the Pharisees, who outwardly were very pious, but in fact were concerned and occupied with their own worldly desires and concerns that they forgot to keep the Lord in themselves.

The key message that we ought to bring out of today’s Scripture readings is that God loves us, and He would stop at nothing to help us and to embrace us, giving us His divine mercy and compassion, through none other than Jesus His Son, that we may have hope. So, just as God has loved us with all of His heart and being, shall we not then do the same?

That is the challenge posed to all of us, brothers and sisters in Christ, that we ought to give ourselves and our own love for God, just as He had loved us first. What we usually did was in fact to spurn this love and opportunity which He had given us, and for many, it was not until too late that they realised how much God actually loved and cared for them, because they were too busy with their own human affairs and the affairs of the world.

Brothers and sisters in Christ, let us from now on therefore begin to change our attitude, if our attitude towards God had not been right. Let us all embrace the love God had for us and resolve to love Him back as much as possible. Let us not spurn the great offer which God has given us, in Jesus His Son. In Him only lies the salvation and hope of the world.

May Almighty God bless us, forgive us from our sinfulness, open our hearts that we may ‘see’ His love, understand it, and embrace it to be our own dedication of love, to Him who had loved us first. God be with us all. Amen.