dedication

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Friday, 31 January 2014 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (Scripture Reflections)

Liturgical Colour : White (Priests)

Brothers and sisters in Christ, we hear today of the sin of David, the faithful and loyal servant of God. Not just any sin, but a great sin, because not only that David committed adultery with the wife of another man, but he also plotted to have the husband of the woman to be killed in battle, tantamount to direct murder of human life.

Today we are shown the vulnerabilities of our human selves, the temptations of the flesh and the attractions of the world, which assail us day after day without end. Even someone as faithful and obedient as David, was after all still a mortal man, with all of the vulnerabilities and inherent problems that expose one to sin and evil that are in this world.

This world offer us many amenities, joy, and goodness, especially in material goods and pleasures. Humanity can be easily swayed to take up the offer of the world and Satan behind it, and from there, grow towards materialism, desire, greed, lust, and many others. That was what David experienced, as the king of Israel.

Being a king or a ruler brought with it many privileges and goodness, and when he saw Bathsheba in that bath, he was tempted, and he failed. The law of God expressly mentioned the forbidden nature of adultery, and if you remember, that the last of God’s commandments would say that we must not covet the things and properties of others around us. This shows us that David, as the Lord’s most upright servant, should have acted in the way that conformed to the faith, and also obedient to the law.

Power corrupts, and absolute power corrupts absolutely. I repeat this proverb once again, because in this case of king David, it is absolutely true. King David is king over Israel, and his words are law. He has the authority and power over all of his servants. But when he found out of the bitter fruits of his adulterous action with Bathsheba, he was gripped with great fear that his deeds would be discovered, and therefore tried to pull Uriah the husband into a fabricated lie likely made by David himself.

When that failed, because of the valiant and unchanging obedience of Uriah to David, the king resolved to plot to kill him, which he succeeded in doing. That made him to sin not just once by that adulterous act, but also to commit another sin of murder. Thus had David sinned before the Lord his God. Nevertheless, unlike Saul before him, and unlike most of us, what David did was truly remarkable. He was genuinely repentant of his sinfulness, and he showed that he was regretful of having committed such sinful acts before God.

God had chosen David to be king over His people Israel, not because David was powerful or mighty, but instead He chose him because of his humility, his good character, and his righteousness. And that was the moment when these characteristics showed up in David, that although he did sin heavily before God, but he showed genuine remorse, and from then on, he resolved not to commit such sins again.

Brothers and sisters in Christ, today we learn indeed that we all may sin and commit evil things before God, but the most important thing is for us to realise and recognise our sins, and then repent and change our ways, as king David had done. Great sinners are not guaranteed hell as their end, as in fact many great saints had been great sinners.

What differentiates great sinners from great saints is one thing, that is the ability to recognise own sins and then act from it. The saints recognised their weakness and vulnerabilities to sin, and acted upon them, utilising what God has given them, that is the seeds of faith, hope and love in them. They did not fear in showing forth their faith, no matter how small it was, and how great their sins were.

That is in conjunction with what Jesus told His disciples and the people, that even if your faith is as small as a mustard seed, but that is sufficient if you truly utilise that faith, for even a small mustard seed, when grown, will become a large tree and bear fruits. What matters is that if we take concrete steps and actions, so that rather than lingering in our sinfulness, we may come into the light, and through our growing faith, we may bring others too into the light.

Today, we celebrate the feast of St. John Bosco, the patron saint of youth. St. John Bosco was a priest who saw the situation in his surroundings about the youths of the time, many of whom were homeless or even without families, orphans and neglected by the society. He felt sad seeing these children running around the cities at risk from harm and misconduct. Hence, St. John Bosco worked with those children and resolved to guide them that they may not fall to evil.

His many works and dedications, and his contributions to the Church was truly great. He also help founded the religious order now known as the Salesians, and his many other contributions made him a well known saint, and one whom many devoted themselves, asking for his intercession. The example of St. John Bosco should inspire us all, that we should also take action, helping one another, especially those with great risk of falling into the darkness.

Let us therefore, inspired by the examples of St. John Bosco and many other saints, let the faith in us to grow strong and shine brightly, as we act to give our help to bring many towards salvation in the Lord. Let us not ignore the plight of our less fortunate brethren, and show the love of God to them, and just at the same time, our faith too will shine forth, and God who sees all, will reward us. Amen.

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Saturday, 25 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Feast of the Conversion of St. Paul the Apostle (Psalm)

Liturgical Colour : White

Psalm 116 : 1, 2

Alleluia! Praise the Lord, all you nations; all you peoples, praise Him.

How great is His love for us! His faithfulness lasts forever.

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Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard the famous story of David versus Goliath, the well known biblical story based on how the young David, before he was made the king of Israel, fought against the giant Philistinian warrior Goliath, much larger than David himself, and he won a surprising victory.

Many did not believe at first that David would even have any remote chance of winning the encounter, and they ridiculed David for his attempt. The King of Israel and his advisors and servants ridiculed him, and his enemies mad fun of him. They did not know that the Lord God was with David, and guided Him with His strength.

Mankind could not rely on their own power and hope to win. Many do not know that strength or power alone could not save them, that is because true strength lie only in God. The giant Philistine warrior Goliath certainly made use of his huge size to physically intimidate his enemies and boast over them. But he was powerless when David with the wisdom and strength of God humbled him and killed him with mere sling and stones.

There are many lessons that we can learn from the story of David versus Goliath. One is that we should not fear any thing or any challenges that face us, no matter how daunting or challenging they may be. If we acknowledge defeat before we even try, then indeed we have already been defeated. We have to always keep up faith in all things, because the Lord is indeed with us.

Yes, that is another lesson we should learn, that without God we are nothing, but with God, everything is possible. We should not put our trust in our own strength alone, but we should rather put our trust in God. That is because as Goliath’s defeat had shown us, that the power of men may fail, but the power of God never fails.

And finally, just as King David had been faithful and righteous, true to his calling as the servant of God, we too should be faithful in God as he was. Follow the Lord, understand His ways and obey Him. Do not trust in the fallibility and the vulnerabilities of men, as Jesus had shown in the Gospel today, as He rebuked the Pharisees who criticised Him and tried to block His good works for mankind.

The Pharisees were the learnt ones, those who supposedly were knowledgeable about the Lord and His laws. Yet, they have given in to their pride and arrogance, thinking of themselves as the judges and arbiters of God’s people, imposing on them strict rules and regulations that were based not on true understanding of the meaning behind the Law, but based on their human interpretation of it.

They were hell bent on maintaining their superiority and position, as well as teaching authority, of their version of the Law, that they openly confronted Jesus and blocked Him at every possible opportunity, including what they did as covered in today’s Gospel. They failed to see, through their veil of pride and ignorance, the truth about Christ, and how true His teachings were.

Indeed, the laws and the rules especially regarding Sabbath did not make the people of God slaves to the law. The law was given to them to guide them, so that they may understand the Lord and His ways better, and not to burden them unnecessarily with punishments and censures, as the Pharisees tried to do in their flawed understanding of the law.

What Jesus said is true, while it is definitely not permissible to do evil or harm on Sabbath, and indeed not just on Sabbath but also at any other time, it is not right to prevent or block any attempts to do good on that day. For doing something good towards others is equivalent to doing it for God, and for His glory. To deny someone from doing good, even on Sabbath is tantamount to denying God the glory He is to obtain from those actions.

Today, brothers and sisters, we celebrate the feast day of St. Vincent, a deacon of the early Church and a martyr of the faith. He was also known as St. Vincent of Saragossa, who lived in the Roman Hispania during the reign of the Emperor Diocletian, the infamous Emperor who was the last great persecutor of the faith. St. Vincent was a deacon of the city he was known with, and he was arrested together with his bishop by the governor of Hispania.

St. Vincent spoke both for himself and for his bishop due to the latter’s speech impediment. St. Vincent spoke so bravely and courageously in the defense of his faith, that he was tortured and put to death by the governor, with punishment even greater and more severe than that dealt to his bishop and the other prisoners. Yet, he never gave up and persevered for his faith until the end.

Brothers and sisters in Christ, the example of St. Vincent showed us that it is important for us to understand the true meaning of our faith. Our faith is not just about following the laws and precepts of the Lord, but we have to really devote ourselves to God in the same way that St. Vincent had done. Maybe not in facing martyrdom and death in the same way as St. Vincent, but in our life, that we show concretely the zeal and the faith we have in us.

How to do so? Simply by making ourselves available to others who need us. Love one another genuinely, and show forgiveness for those who have done us wrong. Be loving and be genuine in that love. Through that, God will see our faith in Him, a genuine faith based in love, and He will reward us.

Let us therefore understand our faith better, and devote ourselves ever more deeply in God. Let us not be distracted by the concerns of this world. May the Lord our God strengthen our faith and empower the love we have in ourselves. God be with us all. Amen.

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Scripture Reflections)

Liturgical Colour : Green and Red (Martyrs)

Dear brothers and sisters in Christ, our Lord needs something from all of us, from each and every one of us. And what He needs is precisely our love, devotion, and wholehearted dedication, more than anything else. Yes, that is the offering of our hearts to Him, that we open our hearts to Him, our Lord, and show Him the sincere love we have for Him and for His precepts.

God gave His people Israel a long list of laws and regulations, as written in the Torah, in the Book of Leviticus, the Books of Exodus, Numbers, and Deuteronomy. These were not meant to put a heavy burden on the people, or to unnecessarily strangle them with the obligations to these laws. Instead, they were meant to provide a comprehensive guideline to them, that they can follow them and remain in God’s favour and love.

In these laws and regulations were written in detail, and the rituals and proceedings related to the offerings of burnt animals, their meat, fats, and blood were very elaborate indeed. There were details of each type of offerings, as well as details governing the daily life of the people of Israel, which were meticulously followed, and in the time of Jesus, was zealously followed by the Pharisees, who disdained anything other than perfect adherence to that extensive set of laws.

On top of the laws and rules stipulated and written in the Scriptures, over time, the religious authorities and leaders added more strict rules and regulations, adapting from the laws applicable to the society of the time. This covered everything from bathing, washing of hands before meals, the rituals related to what one should do in response to various things.

These laws, rules, and regulations were no different from the laws that exists in other various cultures and societies, particularly those of the eastern cultures, for example in China, Japan, and many others. They govern how the society should behave, and how people should do things in the correct and acceptable way. This was meant to prevent the people from doing things their own way, which may contradict the way things should be done in the society.

That is what the Lord meant for His people, when He presented them with these laws through Moses His servant. Even with these laws in place, the people of Israel, renowned for their constant whining, complaints and rebellions against the Lord during and after their journey to the Promised Land, continued to disobey the Lord and often refused to follow His laws. How would it have been therefore, had the Lord not given the laws to them to follow?

But there is one danger in strict adherence to the laws, such as those practiced and enforced by the Pharisees and the teachers of the law at the time of Jesus. That is because the way they practiced the law of Moses was that it became a kind of blind obedience to the law instead of practicing the law for its true purpose. That is why Jesus was often so much against the Pharisees and their way of observing the law.

What is therefore, the true purpose of the law of God? The law is truly about obeying the Lord and all that is about the Lord. And the Lord is actually quite simple in a way, because He is Love. Yes, love, and He is love personified, the perfect form of love. He loves us very, very much, and there can be no love greater than the love He has for all of us, for each one of us. So much so, that He was willing to come down unto this world and gave Himself for us so that we may live with Him once again.

The laws of the Lord was meant to bring His people to the greater understanding of God’s love for them, and then, bring them to love Him just as He has loved them. Yes! That is the purpose of God’s law! That is to make God’s people love Him, and that was why Jesus came to the world, to make clear that point to the people. And yet, many of the people refused to believe the truth.

God does not want to burden us unnecessarily, and neither does He want to punish us or make our lives difficult. What He wants from us is also not the sacrifices as written in the law of Moses, as what He truly asked is that the people offer Him their love, obedience, and devotion. In the quest to follow strictly the law, the Pharisees and the teachers of the law had missed entirely the meaning of the law. That was why Jesus rebuked them by saying that despite their pious external appearance, inside they were truly empty. Yes, there was no love of God in them, but only love for themselves.

Dear brothers and sisters in Christ, the same the Lord expects from each one of us His faithful ones. The Church of which we are part of had also a set of rules and regulations to how we should live our faith. However, these rules are not used in the same way as the Pharisees had used the laws of the Lord. They were genuinely meant for helping all of us to find our way towards the Lord.

The question that is asked of us now is that, have we truly loved God? Or do we just offer lip service and empty gestures of faith to God? A simple example will make this point clear. The point on the obligation for all the faithful to go to Mass on every Sunday had been either ignored or followed. However, among those who did attend weekly Mass on Sundays, can we truly say that they, and indeed all of us here, can we say that we have done this out of true faith and devotion, or whether we did it out of obligation and coercion?

Brothers and sisters in Christ, therefore use this opportunity to reaffirm the love and devotion that we have for our Lord. Do not be hesitant to offer the Lord our love, brethren! For indeed the Lord desires our love, and the genuine offering of our hearts! He wants us to be with Him and reunited with Him, and even though we have sinned and did things wicked in His eyes, what He wants is for us to come back to Him in total repentance.

Do not fear the Lord and open our hearts to Him. Yes, open wide the doors of our hearts to Him, that we may come to Him and He may also come to us. Offer the gifts of our hearts to Him, the ultimate gifts, and the gifts that the Lord really wants from us. And we can do this by following the teachings, the guidelines and the rules established by the Church, to be our guide on the way to God.

Yet, we have to do them with understanding. Blind or coerced obedience is not the way, brethren. In that way our faith will not be true. It will be artificial and dead. Let what had happened to the Pharisees and their way of interpreting the faith be kept to them only, and let us not follow in their footsteps. Love the Lord, and love Him genuinely, as well as our fellow men. That is the true desire of the Lord.

Today, brethren, we celebrate the feast of two great saints, the first of which is Pope St. Fabian, one of the early Bishops of Rome, and St. Sebastian, both of whom were martyrs of the faith, at the time of the Roman Empire. Pope St. Fabian was elected the leader of the Universal Church in a strange event, when a dove came down upon his head, and thus marking him as the chosen one of God, and he was then elected the Bishop of Rome.

Pope St. Fabian worked hard to strengthen the Church amidst various persecutions against the faithful by the pagan Roman Emperors, who were hostile against the Christians. Pope St. Fabian helped organise the Church and did many good and charitable works. And when a new Roman Emperor, who was particularly hostile against the faithful came to power, Pope St. Fabian adamantly refused to bow to the Imperial pressure to worship pagan gods and to give offering to the Emperor.

He was therefore one of the first martyrs of the faith under that Emperor, Decius, who was well known for his Decian persecutions of the Christians in the Empire. Despite that, all of the hard works of Pope St. Fabian in strengthening the Church at Rome and throughout the Empire helped it to persevere through the harsh persecutions and even thrived.

St. Sebastian, meanwhile, was a soldier of high rank, possibly a captain or centurion in the Roman Army, who lived just after the life of Pope St. Fabian. He lived through the period of the last and the greatest persecution against Christians by the Roman Emperor Diocletian. The Emperor asked the centurion St. Sebastian to force some Christians who refused to offer worship to the pagan idols to renounce their faith.

Instead, St. Sebastian, being a secret Christian at that time, managed to convert the parents of the Christians as well as many others, including the prison master who guarded the Christian prisoners at the time. For this act of defiance and disobedience against the Emperor and his authority, St. Sebastian was punished to death, and was shot with arrows just as he was tied to a tree, but miraculously he did not die.

Only after the Emperor himself acted to put him to death, did St. Sebastian die. Just like Pope St. Fabian before him, St. Sebastian did what is right to obey the Lord, even if it was to mean their death because they had disobeyed laws and authorities of the land. Although the context was different, but they did provide us with the example to follow, that is to follow the Lord and obey only His will, not by blind obedience, but through concrete action, based on faith and love.

May the Lord our God, who loves us very much, continue to grace us with His infinite love and blessing, that we may live in happiness with Him, and that our faith in Him will continue to grow ever stronger, and become ever more genuine, that it comes not just from our mouths, but also from our hearts! God bless us all. Amen.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Scripture Reflections)

Liturgical Colour : White (Priests and Abbots)

Brothers and sisters in Christ, today we reflect on the kingship and authority of the Lord, and how it can be compared to the authority of kings, princes, and any other earthly powers and authorities. We heard today of the clamour and the request of the people of Israel, that they be granted a king to rule over them, as lord to be their king and protector, much in the same way that their neighbours and other states have kings and princes to rule over them.

Continuing the catechesis in the theme of the prophet Samuel, during his ministry, Samuel faced much difficulties in dealing with the people of Israel, as even though they revered him as the prophet of the Lord, and following the way of the Lord as he ruled them as the judge of the Lord, they were not satisfied, and as before, had been bought over by the forces of the world. They clamoured for and desired for things of the world, including modelling themselves after the ways of the world.

This, even despite the fact that they had been chosen by the Lord, as a chosen race, and a chosen people. They were set aside from others, to be the ones whom God loved the most, as the chosen ones among His creation. Yet, they continuously fought against His will and chose to walk on their own way, and persistently asked to be given a king to rule over them, chosen from among them.

The people of Israel had no king over them, because the Lord their God is their King, the One who lead them and the only One who truly have authority over them. Indeed, the Lord God is not just the King of Israel, but also King over the entire universe, that is over the entire creation. He is Lord over all creation, and therefore over all mankind, over all states and dominions.

The Lord is the font of power and authority, from whom alone power and authority may come. Without the Lord, there can be no true power or authority, but instead there will often be tyranny or abuse of power. That was what the prophet Samuel warned the people about, to try to dissuade them from the foolishness of insisting having a king over them. The people did not listen to him.

The king as the leader of the people of Israel would have enormous dominion and power over his people, and by the standards of monarchical rule at the time, kings and their authority are often absolute. The word of the king is often law and unchallengeable. Thus, the people could not just refuse or reject any orders, demands, or desire from their respective kings.

As long as the king is faithful to the Lord, and lead them in his own behaviour and actions in accordance with the will of God, the people would prosper and be blessed, just as long as the people would stay faithful to the Lord. However, if the king is not faithful to the Lord and refuse to worship Him, and instead follow his own way in things, then great suffering and tragedy would happen to the people of God.

A clear example would be the behaviour of the first king himself. The king whom had been demanded by the people of God, led them to ruin and condemnation. For Saul, although supposedly was anointed king over Israel, but he did not remain faithful throughout his reign. While the prophet Samuel passed to him the will and commandments of the Lord, Saul did not fully obey them, and let his human judgments to allow him to corrupt the power he had been entrusted with.

Power corrupts, and absolute power corrupts absolutely. This often repeated phrase is indeed true in this case. Saul abused the power and authority given to him, and he began to act tyrannically and without the spirit of the Lord in him. It was not only king Saul, but in fact, many of the kings of Israel, especially the kings of the northern kingdom of Israel after division of Israel, were tyrants and wicked people, who brought the people of God to sin even more before the eyes of God.

It may seem that having kings over them might be a very bad choice for the people of Israel, but in fact, not all kings were bad rulers and unfaithful. The king David and Solomon for example, as well as some of the kings after them, such as Hezekiah and Josiah, were faithful and zealous kings, who followed the commandments of the Lord and exercised their power as the vicar of the Lord. They acted justly and in accordance with the will of God, and the people were blessed by God during their reign.

In the end, God would not let the devil to corrupt and destroy His beloved people, for the truth about the Lord is that God is love! He loves us completely and could not have given Himself to abandon and destroy us on purpose. It is often our own actions and deeds that condemned and doomed us rather than any divine actions. God cares for us, and He truly loves us.

That was why, to fulfill the promise He made to mankind, as well as other promises He had made to David his servant, which He made clearly known through the numerous prophets and messengers He sent over the ages, He came down upon the world, to be one of us, and to reassume the kingship He had over His people, that He, the true King and King over all other kings and lords, would once again lead their people.

Jesus came bearing the message of love, and love He had shown for mankind, by showing the authority He had over spirits and illnesses, and also the authority over sin and its forgiveness. He is Lord, God who was made into flesh by His own power. Yet the people continued in their resistance against Him, and they rejected Him, even though He, their King, had come to them to liberate them from the tyranny of sin and evil.

Today, brethren, we celebrate the feast of St. Anthony, also known as St. Anthony the Great, a well-known abbot and religious, who lived during the late period of the Roman Empire in what is now the present day Egypt. St. Anthony was one of the first monks, who sought life in seclusion from the world and one of complete dedication to the Lord. That was why St. Anthony pioneered the trend which became common in the years after him, of those going into the wilderness and the desert to seek that consolation and relationship with God through prayer.

St. Anthony was often at odds with the devil and his forces, in his piety and constant life of prayer, dedicated to God who loved mankind. The devil often opposed St. Anthony during his various journeys and sojourns in the desert, even at times striking him physically and threatening him with considerable danger. Nevertheless, St. Anthony never feared the devil, not even a bit, and laughed off his attacks.

That was because St. Anthony had complete and deep faith in God and in His power, who has all the authority that there is in heaven or on earth. That was why St. Anthony often rebuked Satan by saying that despite all the challenges, temptations, and threats that he posed on St. Anthony, he has no authority or power whatsoever over him, and that the Lord protects all those who remain faithful to Him, and remain in His love.

Dear brothers and sisters in Christ, are we able to emulate the exemplary faith of St. Anthony? And his love of the Lord? That he and many others had gone into seclusion just so that they could be truly with God and dedicated their lives to Him? We do not have to go to the extent of leaving everything we have and going to the wilderness as St. Anthony had done, but what we can learn from him are his examples in life and his attitude towards faith.

We must be dedicated to our Lord, brethren, for we cannot hope to both dedicate ourselves to the Lord and to the devil. Our faith in God must be genuine, and we should always seek out for the Lord in our lives, as St. Anthony had done. That is why it is important for us, every single day, to spend some time with God in prayer. St. Anthony’s devotion and strong prayer life protected him from the machinations of the devil.

The Lord too will therefore be with us and guide us, if we pray often, and if we pray devoutly, and dedicate ourselves completely to Him. May our Lord and God, Jesus Christ the King, bless us, strengthen us, and protect us, that our faith may be strong and our love may be truly genuine and tender, just as that which St. Anthony had. God bless us all. Amen.

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Tuesday, 14 January 2014 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 1 : 9-20

After they had eaten and drunk in Shiloh, Hannah stood up not far from Eli, the priest : his seat was beside the doorpost of YHVH’s house. Deeply distressed she went and prayed to YHVH and made this vow, “O YHVH of hosts, if only You will have compassion on Your maidservant and give me a son, I will put him in Your service for as long as he lives and no razor shall touch his head.”

As she prayed before YHVH, Eli observed the movement of her lips. Hannah was praying silently; she moved her lips but uttered no sound and Eli thought Hannah was drunk. He, therefore, said to her : “For how long will you be drunk? Let your drunkenness pass.”

But Hannah answered : “No, my lord, I am a woman in great distress, not drunk. I have not drunk wine or strong drink, but I am pouring out my soul before YHVH. Do not take me for a bad woman. I was so afflicted that my prayer flowed continuously.”

Then Eli said, “Go in peace and may the God of Israel grant you what you asked for.” Hannah answered, “Let Your maidservant deserve Your kindness.” Then she left the temple and when she was at table, she seemed a different woman.

Elkanah rose early in the morning and worshipped before YHVH with his wives. Then they went back home to Ramah. When Elkanah slept with his wife, Hannah, YHVH took compassion on her, and she became pregnant. She gave birth to a son and called him Samuel because she said : “I have asked YHVH to give him to me.”

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Saturday, 11 January 2014 : Saturday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

We may be confused at first, when we listened to the first reading today, how that there are two kinds of sin, one that does not lead to death and one that leads to death. But indeed, there are indeed two kinds of sin that we know of in the Church, one being the venial sins, the lesser sins that are not very serious, and the other being the mortal sins, sins that are both heavy and serious in consequences.

But this does not mean that we should not take all sins seriously. Indeed, every kind of sins are serious and deadly, no matter how light or small they are. We cannot treat sinfulness lightly or we may end up in death. What is this death? As we all know, that the Lord is the Lord of life, and in Him, we have hope of eternal life, and liberation from the power of sin and death.

If we sin, that we are no longer worthy of the Lord, who is perfect in goodness. Yes, goodness that is not marred by sin. Sin, no matter how small, prevents us from truly reuniting ourselves with the love of God. And you all know that even if you build a building slowly, brick by brick, it will eventually become a large building. So it is the same as our sins then.

That is why as the Church had taught us, it is important for us to go to confession frequently, and not just that, but resolve to live a life without sin, as best as we can, every single day of our life. Confession should not be taken lightly, nor should we fear it. That is because the priests who hear our confession has been given with the authority from on high to forgive sins, just as with Jesus Christ, our Lord, who is Lord over all and had the authority to forgive sins, which He imparted to His disciples and from them, to our priests.

Do not fear, for the priests are also charged with the maintenance of the seal of confession, that is nothing that is shared by us to the priests should ever be made known to anyone else other than the priest. We should not fear to confess even our most secret sin. After all, the Lord is a loving and forgiving God, who will see that we are sorry for having sinned against Him and if we truly repented our sinfulness.

Sin is serious, brothers and sisters in Christ, and we should be conscious of our own sins, and understand the malice of sin above all else. Venial sins or small sins may not be a big hinder to our relationship with God, but they do make up to a big mountain of sin if we continue to do them without considering our state of sin.

We should indeed adopt the example of St. John the Baptist, who in great humility proclaimed the greatness of God, how great He was as compared to himself who is just mere servant of God. He readily said to his own disciples how he should decrease in importance while the Lord rose in importance. He did not let His human pride to get in the way, unlike many of us.

We often let fear and our human pride in the way of forgiveness. We do not let the Lord to come and absolve us from our sinfulness. We stood by our pride and let the devil to urge us to continue with our rebellion against God. No, this is not the way we should follow. Instead, cast aside our pride and fear, and instead put in a complete trust in the Lord and in His love and forgiveness.

Let us therefore, brothers and sisters in Christ, from now on, follow the steps of St. John the Baptist, lowering ourselves humbly before God, and asking for His forgiveness from our sins, that we will be made righteous once again through our. Lord Jesus Christ, who sanctified and made holy all those who believe in Him. Let us be thrall of sin and evil no more, and let us from this day henceforth, be free and liberated!

Go often to confession and confess our wrongs to God, for our loving Father will surely hear us, forgive us, and embrace us with His love. God forgive our sins and be with us all always. Amen.

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Saturday, 4 January 2014 : Weekday of Christmas Time (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we hear about the call that Jesus made to His first disciples, when St. John the Baptist announced to the people, the truth about Jesus, that is the Lamb of God. One may ask, why Lamb of God? To answer this, we have to look at the role of the lamb in the society of Israel and the faith that they had, that is following the laws of God as given through Moses.

The lamb is one of the few animals mentioned at the Book of Leviticus, used in the offerings to God, which in this book, were used for various purposes. The most important of these sacrifices were the sin and burnt offerings to God, in which the animals were slaughtered and their blood on the Altar of God represent the cleansing of the sins of God’s people, and the purification of their souls.

But these offering of lambs and other animals as sin offerings, were only temporary. They did not completely erase the sins of the people, nor did they justify the people in God. The people were only given a breather in their sinful daily lives, and they have to offer the sacrifices again and again to keep themselves worthy of the Lord.

That is because, even though unblemished lamb supposed to be used, they are not perfect, not in the way that the Lamb of God is perfect in all aspects. Then, to add to the point of the truth about the Lamb of God, we have to also remember about what happened when God saved His people Israel from their slavery in Egypt. God asked the people through Moses, to find unblemished lamb, and slaughter it so that its blood could be used to mark the houses of God’s people.

The blood let it known to the angels of death sent by God to kill the firstborn of the Egyptians, that the houses marked by the blood belong to God. Yes, death passed the houses of the faithful who obeyed the Lord, and the people of Israel were saved and liberated by the Lord who loved them. In this light therefore, we too, should see the Lord Jesus, the Lamb of God.

For indeed we can define the role of Lord Jesus Christ in these two characteristics. First that Jesus is the Lamb of sacrifice, the most worthy of all, to be the offering for all of our sins. As Jesus is Himself God incarnate, He is perfect and indeed the only One perfect to redeem us from our sinfulness, and to make worthy again all the people of God.

Then secondly, Jesus is the Lamb whose Blood becomes the mark of all the faithful ones in God, that when the Day of Judgment comes, God will know those who belong to Him, and those who had remained faithful and true to His ways. Remember that Jesus in the Last Supper gave His own Body and Blood in the transformed bread and wine for His disciples to eat and drink.

This is very much in the same way as the lamb of the Passover, where the lamb was slaughtered, and it was eaten by the family of the people who slaughtered it, and the blood used to mark the houses of the faithful. Jesus is our Passover Lamb, or more precisely the Paschal Lamb of sacrifice, who brought with Him the joy and hope of Easter. In this perfect sacrifice of Christ, which He made on the cross, He reunited mankind to the Lord, and made the whole creation to be filled once again with hope.

Jesus did not come into this world for leisure or without a clear purpose. He had a clear aim, that is to liberate mankind from their slavery to sin and evil, ever since mankind were sundered from God after they had sinned. Jesus laid Himself freely for us, as a lamb led to the place of slaughter, just as He went through grievous scourging and suffering during His Passion and way towards the cross. All these, He did for our sake, that we may be free forever from the dominion of sin and evil.

Yet, as we all know, brethren, many of us still live in darkness and prefer to be in the darkness rather than to be in the light. We turn ourselves away from the Lamb. He offered us freely the graces He had poured onto us with His sacrifice, and yet we still prefer to rebel against Him and reject His offer of salvation and eternal life.

We prefer to live in our sinfulness and our current way of life, instead of seeking the Lord in the way that the disciples had done. Remember what happened when John the Baptist proclaimed to the disciples, that Jesus is the Lamb of God. The disciples straight away went and follow Him, without questioning and without doubting!

Can we too, brothers and sisters, profess our faith in Jesus in the same way? Jesus offered Himself to us, for our sake, and died for us on the cross, that we will be saved and received new life in Him. He went quietly and obediently to the slaughtering table, so that we ourselves will not have to endure death and its punishment for eternity. We are sinners yes, but we do have the capacity and ability to change ourselves for the better.

Therefore, let us today seek first to know more about our Lord, the Lamb of God, and then learn to love Him and seek Him more and more, that we will be more intimate in our relationship with Him. Let us not be ignorant of His love but instead seek to increase even more the love we have for Him. May the Lamb of God, who takes away the sins of the world, free us from the hands of Satan, and bring us into new life eternal. Amen.

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Wednesday, 1 January 2014 : Solemnity of the Blessed Virgin Mary, Mother of God – Theotokos, World Day of Prayer for Peace (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a day of many blessings, a holy day, when we celebrate once again the important role that the Blessed Virgin Mary had on the plan of salvation of the world.today we celebrate the World Day of Prayer for Peace, but even more importantly for our faith, we celebrate today the Feast of the Theotokos, that is Mary as the Mother of our Lord and God, Jesus Christ.

Theotokos is the term in the Greek language, given since the earliest times of the Church to honour Mary, meaning the ‘Mother of God’. The Church and the faithful had, since the very beginning recognise the special role that Mary played in our salvation. Mary is a lowly and humble woman, but one who was destined to bear the Saviour of the world, Jesus Christ, who is none other than God Himself incarnate into man, to be one of us.

Therefore, to believe in the mother of the Divine, Mary, as the mother of God in Jesus, is to believe in the divinity of Christ Himself. Both of these beliefs are completely inseparable in nature. Christ is God just as He is man, He is the Son of God just as He is the Son of Man. We cannot believe in that Jesus is God if we do not believe that Mary is the mother of God.

Of course, in her motherhood of Jesus, this does not make her divine in herself, nor does this make her a goddess, as some enemies of the faithful and the false prophets have proclaimed. As the mother of God, Mary was made preeminent before all the other creations, over all mankind, save her own Son, Jesus, who is God and who existed before all ages, while Mary was created just as any other men and women.

Yet without Mary and her acceptance of the role which she had been given, we would not have Christ in our midst. Even though Jesus is Lord our God and was conceived wholly by the power of the Holy Spirit without human intervention, it was in the womb of Mary that the Saviour gestated for nine months before His entry into the world. It is through womb of Mary that the Saviour was born into the world.

That is the truth about our faith, that Jesus was born into this world as one of us, through Mary His mother, because through her womb, He was born. Many people over time would try to attack this fundamental part of our faith but they did not succeed. They would either attack the divinity of her Son, denying it and claiming that He was merely human and not divine, or by separating the humanity of Jesus from His divinity, and thus claiming that Mary was merely the mother of Jesus the Man and not the Mother of God.

No, brothers and sisters in Christ, we cannot fall into the same erroneous thinking as what was espoused by these people. We cannot deny the motherhood of Mary, who birthed the Lord and Saviour as the Mother of God, not that she is a goddess, just as we cannot separate the humanity of Jesus from His divinity. Jesus our Lord is fully and perfectly human just as at the same time He is also perfectly divine.

Many seemed to think in the erroneous ways because they were misinformed about the faith or misunderstood its true meaning. They failed to understand that in honouring Mary as the mother of God, we do not idolise or make a goddess out of her. We do not idolise or worship Mary, but instead honour her greatly as the blessed one among us, for having been the one chosen to bear the Saviour as He entered this world as a baby.

Mary is our role model, because she is truly obedient to God and she walked righteously in God’s way, without succumbing to the wickedness of the world. She is a person of love, peace, and faith. And that is why we glorify and honour her, as the greatest one among all those that God had created. God made her the first among all of us, so that we too may follow her example and be ever closer to her Son, Jesus.

Today we also celebrate the World Day of Prayer for Peace, which fits perfectly with today’s celebration on Mary as the Mother of God. Our world has forgotten peace and the values of peace, because mankind has given themselves up to the corrupting nature of the world. The world is filled with good things, but unbridled, they also feed our human weaknesses of greed and jealousy. Many of the wars in the past and even present, as well as the conflicts of the future will be fought because of mankind’s greed.

People fought over resources and material goods, and even siblings fought one another for their parents’ properties, often before even the latter’s departure from this world. Mankind always have their wants, and frequently they alwaiys desire more and more, and this is fueled by the world and the evil inside it. Mankind find it hard to satisfy their needs and therefore disregard the love they should show one another, and instead fight for their own benefits.

Wars, conflicts, and fightings are abhorrence of nature, because the devil has planted in us the seeds of division, pitting one man against another. We kill each other because hatred and greed has taken over our heart. We often allow the ways of this world to take us over, rather than to listen to the will of God, which exhorts us to seek peace and to love one another.

Therefore, brothers and sisters, even as we celebrate the coming of this new year of our Lord 2014, we should not forget that in the midst of all the celebrations and rejoicing, we should also seek for the peace and love in this world, that as we all pray for peace, we too lead the way for peace through our own actions, that we truly represent peace, love and harmony in all of our actions, our deeds, and our words.

May this day, the World Day of Prayer for Peace, then be a day where we all as one humanity, may reach out ever closer towards peace, following the examples of our role model in faith, Mary, the Mother of our Lord and God, Jesus Christ, in her obedience to God, and her faithfulness in Him, showing it through her loving actions, that we too ought to follow. Holy Mary, mother of God, pray for us sinners. Now and at the hour of our death. Amen.

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Monday, 30 December 2013 : Sixth Day of the Christmas Octave (Psalm)

Liturgical Colour : White

Psalm 95 : 7-8a, 8b-9, 10

Give to the Lord, you families of nations, give to the Lord glory and strength. Give to the Lord the glory due His Name.

Bring gifts and enter His courts. Worship the Lord with holy celebrations; stand in awe of Him, all the earth.

Say among the nations, “The Lord reigns!” He will judge the peoples with justice.