dependance

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today we learn two very profound and important things for our faith. First of which is that God is with us if we rely on Him and put our trust in Him, and this is achieved through strong, genuine and dedicated prayers that the Lord hears in their entireties. Then, we also heard about being born again in the Lord and His Spirit as a prerequisite of salvation.

First of all, regarding prayers. It is important for us to keep a good and healthy prayer life at all times to ensure that we keep our faith in God strong and firm despite all the oppositions and difficulties that may be present in our way. It is essential for us to keep our links and ties with God strong that we may anchor ourselves firmly in Him, that whatever temptations or tides and difficulties that come our way, we will be able to handle them and persevere.

Our prayers must be genuine and dynamic, that is we have to be in genuine and sincere conversation with God and not just chanting the prayers without thoughts for God in our hearts. A prayer is, as we all know, a two-way conversation between God and us, and this should not be undermined in any way, as many of us had done.

For many of us, prayers had ended up becoming a litany of demands and wishes, where we bombard God with our human desires and wants, and when we do not get what we want, we become angry and abusive towards God, and not few even lost hope in God and veered away from God’s way into the darkness of the world. These are all because we have not yet understood the true meaning of prayer and we have also not yet understood well our relationship with God.

God loves us, yes, and He cares for us, yes, and He wants to guide us at all times, but this does not mean that He is a generous provider for all the things that we need or even worse, if we expect miracles to happen just because we think that the Lord can do everything for us. God will intervene in our lives, yes, when He deems it necessary for Himself to come and make a difference in our lives, but this again does not mean that we should be lazy or idle.

Instead, we should take upon the examples shown by the Apostles, who courageously stood up for their faith against those who opposed the Lord and testified for the sake of the Good News of God. The Apostles in the first reading today prayed, because they sought the Lord’s guidance and help in fulfilling their mission to spread the Good News, especially among those who opposed the Lord. They sought courage and strength to carry out their appointed mission, that they will not easily give up against the opposition and forces piled up against them.

Brothers and sisters in Christ, when we pray, we have to open ourselves entirely to God, that we may truly listen to God speaking to us in our hearts. We have to stay connected to God at all times, for we are beings weak and prone to temptation. The devil awaits us at every corner waiting to tempt us away from the path to righteousness and into damnation, and his weapons are plentiful.

We cannot be complacent, and we have to be always ready to seek the Lord whenever we are in doubt or great fear, as the Apostles had done, by praying together as one asking the Lord for His help. That is what we have to do as well, brothers and sisters in Christ. And for us all, we have been sealed in the Name of the Most Holy Trinity, and therefore had been claimed for the Lord.

That is the meaning of being born again, according to Christ, as He explained to Nicodemus, by being ‘born again’ of the Spirit. The waters of baptism mark our rebirth in the Lord, as from that moment on, we are born in the Spirit of God. Many misunderstood this and in the separated and heretical Protestant communities, they interpreted this as all of us having to be born again, even after baptism, which is the mistake of their literal understanding of the words of Jesus.

Being born again is equivalent to our baptism, when we were truly spiritually reborn again, our second birth, when our past selves and sinful selves are cleansed and purified into a new being filled with the light and the love of God, no longer unworthy of the Lord but now worthy of His everlasting grace. However, this does not mean that we can just be easygoing and disregard all the laws of God after our rebirth, as we are still prone to sin, as long as we are in this body of flesh, in contact with the impurities that are in this world.

That is why, brothers and sisters in Christ, we ought to do our best, to be strong in our faith, through prayers, genuine and living, and through our actions, that we resolve to follow the Lord and listen to His will. In doing so, we will walk in the favour and grace of God, and in the end, receive the everlasting reward and glory of heaven.

Today, brethren, we also celebrate the feast of two renowned saint, one that is St. Peter Chanel, a priest and martyr of the faith, and the well-known St. Louis-Marie Grignion de Monfort, the founder of the Monfortian religious order, which is involved in many aspects of Christian charity and education even today. Through the works of these two great saints many had benefited and were brought closer to God.

St. Peter Chanel was born in France about two centuries ago, and he was noted for his drive towards missionary work and desired since his youth to be a missionary of the faith to bring the light of God to many nations who have yet to receive the word of salvation. He went on to become a priest and a missionary, working in many places, preaching the Good News to many who then accepted baptism and were born again in the Spirit.

When he went on a mission to the Pacific islands in Tonga, Wallis and Futuna, St. Peter Chanel met his martyrdom there in the midst of his good works of faith. He worked hard for the faith and managed to gain converts for the Lord, yet because of the opposition of those who did not know the Lord, he met his end, and yet, St. Peter Chanel remained truly faithful to the end. Even those who persecuted and murdered him repented in the end and were accepted into the faith.

St. Louis-Marie de Monfort had a different life experience from St. Peter Chanel, but he had led an equally holy and devoted life, dedicated in its entirety to the Lord and to His mother Mary, of whom St. Louis-Marie de Monfort was particularly dedicated to. St. Louis-Marie de Monfort became a great preacher of the faith, dispersing the Good News to many, and his holiness became an example to many.

St. Louis-Marie de Monfort was notably known for his great devotion to Mary, the mother of God, that influenced many later faithful and the Popes for their extensive and various Marian devotions, and help spread the popularity of devotions and prayers to the mother of our Saviour for her intercessions on our behalf before her Son.

Through the hard works of these two saints whose lives we celebrate today, we gain much graces and blessings, that all of us get closer and closer to the mystery of our God, to His love and mercy. Through the examples of these two saints, we have a clearer image and understanding of what we should do, in order to achieve holiness necessary for us to be worthy of heaven and of God’s everlasting reward.

May Almighty God continue to guide us in our lives, that we may realise how much we depend on Him, and how much we need to align ourselves to His will. May all of us grow stronger in our faith and be more dedicated to God, day after day. God bless us all. Amen.

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Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (Gospel Reading)

Liturgical Colour : Red

Matthew 10 : 17-22

Be on your guard with people, for they will hand you over to their courts, and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of Me, so you may witness to them and the pagans.

But when you are arrested, do not worry about what you are to say, or how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak, but the Spirit of your Father in you.

Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of Me, but whoever stands firm to the end will be saved.

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The Role of Priests and the Laity

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Priests and the laity have their own roles within the Church, and each have been given their missions for the glorification of God.

Priests must not be just men of service, as indeed service should be done by everyone, especially the laity! There are only so many priests, and so many more laypeople in the Church. There are in fact about 3,000 laypeople for each priest in the Church (There are only slightly more than 400,000 priests, diocesan and religious, as compared to almost 1.25 billion people i the total Catholic population)

As much as priests can do plenty of service, caring for the sick, etc, the laity cannot just depend on the priests to do all the work while they go on about their own business.

No, the primary function and duty of a priest, henceforth, is to lead the people in the worship of God, like the priests of Israel of old. This is a duty and a vocation that only them can do, and the laity cannot do. Reaching out to the poor must remain part of the mission of a priest, but it cannot be his main one, for it is the laity who must play their part to help the poor and the unloved ones.

Priests are not employed and many, if not most, are not rich, while many Catholic laypeople are in fact quite well-to-do, even having excessive wealth, that only if all of them would give a small portion of their wealth, the world can be so much better.

The key is not to strip the Church and all that has been in place, solely for the glorification of God, in the disguise of helping the poor and the unfortunate. The key is to encourage greater participation by the laity in the works of service and charity. Priests give example through their own service, but they cannot be expected to do all the work.

In fact, the laity should do at least 90% of the work, as priests are primarily, priests, and should be more focused on the worship aspect, which only they can do, and not the laity.

 
That is why, we need more holy and intellectual priests, not just priests who know how to serve others, but those who have good understanding of the faith and the liturgy of praise and worship to God in the Mass. Everyone can serve others, if they are called, including all the laypeople. But, if the priests themselves cannot be depended on in the matter of worship and the faith, who then should the laypeople turn to?
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Thursday, 28 February 2013 : 2nd Week of Lent (First Reading)

Jeremiah 17 : 5-10

That is what YHVH says, “Cursed is the man who trusts in human beings and depends on a mortal for his life, while his heart is drawn away from YHVH! He is like a bunch of thistles in dry land, in parched desert places, in a salt land where no one lives and who never finds happiness.”

“Blessed is the man who puts his trust in YHVH and whose confidence is in Him! He is like a tree planted by the water, sending out its roots towards the stream. He has no fear when the heat comes, his leaves are always green; the year of drought is no problem and he can always bear fruit.”

“Most deceitful is the heart. What is there within man, who can understand him? I, YHVH, search the heart and penetrate the mind. I reward each one according to his ways and the fruit of his deeds.”