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Wednesday, 12 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Wisdom comes from God, and God alone. We mankind may try our best many times to try to understand the Lord, but most likely we will not even get half of it right. Our feeble human understanding and knowledge cannot hope to comprehend the mind of the Lord, who knows everything and has His plans for everything.

It is human pride that often stands in the way of receiving true wisdom and knowledge from the Lord, and it is human arrogance that often prevent us from understanding God’s true meaning and purpose for all of us. The result being that we misinterpreted the true desire of the Lord, and in our state of misinterpretation and confusion, we fail to do the things that the Lord truly wants from each one of us.

In our pride and arrogance in our human knowledge and intellect too, we have missed the point in serving the Lord, instead of serving Him with love and making Him more available to all, we tend to limit Him and prevent Him from being known by all, through our own lacking interpretation of His will and His laws. We assumed wisdom when we actually have none, because we trust in ourselves rather than in God.

Jesus criticised one of those assumed wisdom, as He brought the people to a clearer understanding of God’s will and desire for us. That was precisely just like king Solomon sharing his wisdom with the Queen of Sheba who praised him for his great wisdom, and in Jesus, there is something greater than Solomon, for while the wisdom of Solomon came from God, Jesus is Himself God.

Jesus revealed that while the Jews followed a rather strict dietary law, today called the kosher law, and something similar was mimicked by the Muslims who followed a different yet similar set of dietary law, with its set of allowed and prohibited food items, that these laws are truly obsolete and unnecessary. And following these laws do not make anybody righteous or condemned in any way.

By common sense it is indeed true, even in terms of our own simple intelligence. Sometimes, there is more truth in simple thoughts rather than complex ones. Food that goes into our mouth indeed goes through our body and then is passed out as waster through the other end, and the same happens to whatever we drink and consume into our bodies.

In no way indeed, for us all who knows about the science of how our body works, that these food affect anything other than our body functions and our digestive system in particular. Whether the food is allowed or forbidden has no bearing on our faith or our worthiness before God, and it is indeed foolish to think that eating good and allowed food makes us righteous and eating prohibited food makes us sinful and damned.

Jesus rightly pointed out that it is what comes out of us that bear our sins rather than what we take into ourselves. Food are non-living objects, and they do not have intelligence or wisdom to think or do something. Yet, compared to things that come out of us, namely actions, words, deeds, and others, what came out of us all these while are the products of our intelligent, sentient, and living wisdom.

Yes, we have wisdom in us, but an incomplete one. How did we get it? Remember the Book of Genesis? Our ancestors, Adam and Eve ate the forbidden fruit from the tree of knowledge of good and evil, and ever since, the knowledge of things good and evil is within us. We know what is good and what is evil, and we share that knowledge to our children, and pass it on throughout the generations.

It is the actions, words, and deeds that come out of us that either justify us or condemn us. When we do things in accordance with God’s will, that is doing things considered good, then we are justified, but if we do things not in accordance with the will of God, then we are condemned. It is as simple as that, and yet many refused to believe in the true wisdom of Christ, who as God is the source of all wisdom and revelations.

Therefore, brothers and sisters, how about us? Will we believe in Jesus, and trust in His wisdom? Or do we rather prefer to trust in our own strength and wisdom? In our own intelligence and knowledge of the things around us? Do we prefer to trust in a source that is always and completely right? Or do we prefer to trust in a source that is unreliable and changing as much as it suits us?

These are the questions that we should ask ourselves, and indeed we should no longer ask question or doubt the wisdom of our Lord. Let us entrust ourselves to the Lord and let Him decide what He wants to do with each one of us, trusting ourselves to His most divine and wonderful wisdom. Amen.

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Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Today we witnessed the exorcism conducted by Jesus our Lord on the possessed man of Gerasenes, and how even the evil spirits obeyed the Lord and feared His authority. In today’s readings, we listen about the concept of authority and power, and how mankind had interacted with these across time, with the story of the rebellion of Absalom, the son of David, and how Jesus cast out the demons from the man.

The authority of Jesus was clear. He was the Son of Most High God as the demons themselves proclaimed. He was the Word of God made flesh, incarnate into Man in Jesus through Mary His mother. The evil spirits, the Legion feared Him because they knew who He was, even if mankind could not recognise who He was.

The evil spirits feared Jesus as Lord not because He has wealth, influence, or power that denote greatness in our human eyes. The greatness of the Lord is not measured in terms of human power and glory. What is power and glory to us mankind have no meaning and are nothing before the Lord our God. Jesus Himself showed us all this through His own actions.

Jesus was great not just because He was already the Lord and Almighty God, but because in His actions He showed the perfection of God’s love and mercy to us all. He was great because even though He has power, majesty, and authority, He chose to come down and be our servant, that through His works, we may have new hope in Him, and as our Shepherd, He guided us through the narrow gates towards salvation.

As Jesus mentioned in His Last Supper with the disciples, that the true meaning of leadership is service. A leader must be the servant of the people whom he or she leads, and the power and authority that the leader has been given must not be misused. True authority does not equal oppressing others or destroying those whose ideas or views not necessarily in line with our own views and opinions.

The Lordship and authority of Jesus is one of humility and service, and He did not boast of His miracles and achievements, while mankind like us must have been tempted to glorify ourselves or seek praise and glory from others for what we have done, gaining credits for our works. The irony is that, it is always the devil and the evil spirits in league with him that clamoured to proclaim Him! Yes, such as the evil spirits that inhabited that man of Gerasenes.

The authority of Jesus in casting out the numerous demons, the Legion, from that man showed His power and sovereignty over all things, be it angel, man, or demons, and is a testimony clear enough for all of us today to hear. We are fortunate to be able to witness this testimony through the Holy Gospels written by the Holy Apostles, who witnessed what happened first hand on that day.

If we trust in the Lord and in His power, then we will have no need to worry, for our Lord will be with us and He will take care of us well, and He shows us how to live a good and faithful life. The contrast we can see in the first reading today, which is centred on the civil war in Israel, between king David, the faithful servant of God and his own son, Absalom.

Absalom as the oldest son of king David was driven by his youth and ambitions, and he aspired to be the king of Israel, even though his father was still the reigning king and the chosen one of the Lord. Absalom succumbed to the taste of power and human glory, and that doomed him, causing him to rise up in rebellion against his own father.

As the story would go, Absalom was defeated in that war, and he lost his life in the process. The example of Absalom and David in today’s reading showed the frail nature of human power and glory. Power and glory in human terms are just temporary. We cannot hope to depend on our human power, as if we depend on them as Absalom had done, then we shall fail.

In a way even king David also had a part of blame on himself in this matter. David as a king as was common among the kings of his time, had many wives and children. Having more wives and children was associated with power and glory, and the more wives and children one had, the more powerful and prestigious was one seen by their people and their neighbouring countries.

Trusting in human power and authority was what had made David, the faithful servant of God, to err in some occasions. First of which was his plot to kill Uriah after committing adultery with the latter’s wife, Bathsheba, despite Uriah’s great loyalty to him, and then David’s sin of wanting to count the number of the people of Israel and Judah, as if he revelled in the great glory God had given him and was immersed in a moment of self-glorification and self-praise.

And David met his troubles because of what he had done, be it the rebellions of his sons and their mischievous behaviours, or the disease and pestilence that swept across the land and killed many, as the sign of God’s displeasure. This is proof that trusting in human and worldly power does not bring us good. Rather than be proud of our own power, ability, and achievement, we should rather trust in the Lord and walk in His ways.

Today, brethren, we celebrate the feast of two saints of the Church, that is of St. Blaise and St. Ansgar. St. Blaise was the well known patron for throat based diseases, which feast day usually saw the traditional blessing of the throats with two crossed candles. St. Blaise was a renowned physician who went around many places to heal peoples, often with miraculous results, and people flocked to him seeking the consolation of the flesh as well as the soul.

St. Blaise was a faithful follower of the Lord, and practiced his faith truthfully in the works that he had done, but when Christians were persecuted by the last persecution of Christians by Emperor Licinius of the Eastern Roman Empire, he was arrested by the governor of his province and subsequently was tortured and martyred for his faith in the Lord.

Meanwhile St. Ansgar was an Archbishop who lived in northern part of Germany during the late Dark Ages, and was renowned as the Apostle of the North, for his works of evangelisation, bringing the Good News of the Lord to many peoples in the northern Europe, where paganism still dominated most of the people. St. Ansgar tirelessly worked for the cause of the Lord and gained many converts, even baptising lords and kings of the pagans.

Despite his position in the Church, St. Ansgar did not have an easy work ahead of him. Often times many of his supporters withdrew their support from him, and St. Ansgar had to proceed with his missions with great difficulties. Yet, St. Ansgar persevered and he never complained. And the Lord gave him the help he needed through various sources, and he prevailed in his missions.

The examples of St. Blaise and St. Ansgar show that if we walk upright in the path of the Lord and if we remain faithful to Him and trust always in Him, then we have no need to fear at all about the work we are to do, our about our lives. God will care for us and He will protect us. He has all the power and authority, and no evil shall dare to approach us, for they know who they will be dealing with if they mess with us.

Dear brothers and sisters in Christ, let us today therefore put our trust in God, and keep our faith in Him strong, especially avoiding the bad influences of this world, taming our greed and desire, particularly for power, authority, and influence among many others, and seek only for the Lord. May our Lord therefore be with us, and guide us to walk upright at all times in His ways, that we may never again fall into sin. Amen.

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Thursday, 9 January 2014 : Thursday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, in Jesus lies the salvation of this world, just as it had been foretold by the prophets of ages past. Jesus fulfilled perfectly the prophecy of the prophet Isaiah, who foretold the coming of the Messiah, at which time, the world which had been long in darkness would see a new light, accompanied by signs of great joy and healing, which Christ fulfilled perfectly as mentioned by Isaiah.

And yet, even though the signs had been very clear that Christ was truly the Messiah, many of the people adamantly and continuously resisted the Christ and refused to acknowledge the divinity and the Lordship of Jesus Christ. Some, like the Pharisees and the Sadducees opposed Him and even hounded Him throughout His ministry because they saw Him as a rival to their own worldly authority in teaching the faith.

Some others, like His own countrymen and neighbours, the villagers of Nazareth refused to believe in Him, just because it was incomprehensible and impossible for them to believe that a mere carpenter’s son, the son of Joseph, could be the Messiah, less so to be the Lord of all creations Himself. They were formed by this prejudice, and therefore, they were not receptive to His teachings or His message.

Jesus spoke with clear authority and with the full grasp of the truth behind the Lord’s plan of salvation. Jesus made clear the true meaning behind the Lord’s ordained laws for mankind, that is the Ten Commandments He had revealed to His people through Moses. The Ten Commandments had been followed by many, but had also been forgotten at times, and their true purpose was truly not understood by the people, at the time of Jesus, when the Pharisees and the teachers of the law taught them the twisted version of the commandments of God.

The Lord had revealed to Moses many regulations and rites in addition to the commandments He gave, but these were meant to make sure that the people obey the Law of the Lord and do not instead walk astray to worship pagan gods, as these stubborn people had shown in the desert, how easily they were swayed to worship the gods and idols of the people around them.

By the time of Jesus, these rules and regulations had been codified by the Pharisees and the teachers, experts of the law, ending up becoming a great burden for the people, for there were many additions to the original rule, following the customs handed down the generations by the Jewish people. These rules numbered about six hundred and thirteen in total, and the Pharisees as well as the teachers of the law enforced them very strictly on the people.

That was why, the Lord Jesus came to us also to make clear the true meaning of the laws He had given to mankind, that they would not perversely use them for their own purposes, or corrupt them with human greed or desire. Jesus taught the people that God’s law is love, just as He is Love. The Law of God was never meant to be the burden for mankind or to punish them, but instead, it was there because the Lord loves us and He wants us to be saved.

Yes, just like the love of a father for his children. And remember how St. John the Evangelist in today’s first reading also mentioned that the law is not a burden? And because if we love God with the sincerity of our hearts, we will surely do anything in our power to devote ourselves to Him and obey Him? That is why, brethren, we must not misunderstood the Lord or misused His commandments just as the Pharisees and the teachers of the Law had done.

Dear brothers and sisters in Christ, let us praise and honour our Lord and God for His great love to us. Let us not reject or cast Him away as His own countrymen and the Pharisees, the leaders of God’s people had done. Instead, let us welcome Him and His love for us, by pledging back to Him our own love dedicated to Him.

May the grace of our Lord Jesus Christ be with us all, strengthen us, and empower us to live with love, every single day of our lives. Amen.

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Matthew 11 : 16-19

Jesus said, “Now, to what can I compare the people of this day? They are like children sitting in the marketplace, about whom their companions complain : ‘We played the flute for you, but you would not dance. We sang a funeral song, but you would not cry!'”

“For John came fasting, and people said, ‘He is possessed.’ Then the Son of Man came, He ate and drank, and people said, ‘Look at this Man! A glutton and drunkard, a friend of tax collectors and sinners!’ Yet the outcome will prove Wisdom to be right.”

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ! Today we celebrate the great feast of one of the Apostles, that is St. Andrew, the brother of St. Peter, the leader of the Apostles and Vicar of Christ. St. Andrew is also known as St. Andrew the first-called, because he was known to be the first Apostle to be called out of the Twelve Jesus had chosen. It was St. Andrew who brought his brother Simon, who is St. Peter, to the Lord and introduced the Lord to him.

St. Andrew is the patron saint of the city and Archdiocese of Constantinople, or New Rome. It is known as such because the Emperor Constantine, who ended the persecution of Christians in the Roman Empire, established a new capital in the eastern part of the Empire, in the city he built and named after his own name, which is today known as Istanbul, after its fall to the evil and pagan forces of the Muslim Ottoman Empire.

Not much is known of the actions of St. Andrew in the New Testament, but the Church tradition showed that he established many Christian communities in today’s Greece, particularly in the area now known as Thrace, especially the Christian community of Byzantium, later known as Constantinople when the Emperor established his new city and capital there.

St. Andrew laboured hard for the sake of the Gospel and preached to the unbelievers in the area, earning many converts for the sake of the Lord. Despite difficulties and oppositions and rejections, he continued his ministry with faith, and the faithful communities under his care flourished. And as many of the other Apostles and disciples of the Lord, he followed the Lord into death.

St. Andrew was crucified on an X-shaped cross, which from then on became known as the St. Andrew’s cross. His dedication and faith to the Lord did not make him hesitate to sacrifice even his own life for the sake of the Lord, shedding his blood and giving up his own life for the growth and spread of the Gospel, and for the salvation of more souls to God.

Today we rejoice with our brethren of the Eastern Orthodox Church, headed by the venerable Ecumenical Patriarch of Constantinople, the successor of St. Andrew the Apostle, who had first founded the see of that city. That is why today, we celebrate this great feast of St. Andrew, the patron of the see of our brethren in Constantinople, our brethren in faith, and One as the One, Holy, Catholic, and Apostolic Church.

It is lamentable and sad indeed, that due to petty political and personal ambitions of the corrupt Patriarch of Constantinople at that time, Michael Cerularius, that this very sad and preventable tragic division of the faithful had to occur, in what is known as the Great Schism of 1054, almost a thousand years ago. It is in the best interest of all the faithful that we all put aside our differences and throw far away the lies, rumours, prejudices, and misconceptions which keeps up the enmity and divisions in our One, Holy, Catholic, and Apostolic Church.

We are called today, as St. Paul has shown in the first reading, that we ought to preach the Good News to many people of many nations, and we have to reach out to them, and show them the love of God so that they will be converted to the cause of the Lord, just as St. Andrew himself had done. But we certainly cannot do this, if we ourselves are divided against ourselves.

Yes, first we must show our unity, the unity of the Church as one, the One and only Church of God, which Christ had established Himself on Peter, His Apostle, whom the Lord Jesus had appointed as the first Vicar of His will on this world. Sadly, many people, driven by ambition and human greed would like to see and keep the Church divided as it is, not for the glory of God, but for their own glory, for their own ego.

Following the footsteps of St. Andrew and the other Apostles, that of St. Peter, his brother, let us today, as we celebrate the feast of this great saint, as one Church, remember the mission that the Lord has given to us through His disciples, that we have to go out, and proclaim the words of the Lord, the Good News of Salvation, the salvation in Jesus Christ. And that before all these can be completely done, we must resolve to seek unity among ourselves, to avoid divisions and infighting among ourselves.

We are called to become the fishers of men, as we will catch mankind by thousands, tens of thousands, millions and more, bringing them closer to the Lord. That is why the Lord said to His disciples that they will become fishers of men. We too therefore have been called to be the same as they were, to be the witnesses of the Lord in this world. But fishermen cannot catch the fish if they first fight among themselves, instead of catching the fish and waste much energy, effort, and time in the process, and many fish will be lost.

Therefore, brothers and sisters in Christ, today on the feast of St. Andrew, we rejoice and celebrate together with our brethren in the Church of Constantinople, that is the Eastern Orthodox Christians. We resolve that we will aim and seek for unity between us, that we will be able to soon once again be perfectly reunited in One, Holy, Catholic, and Apostolic Church, the one and only Church that our Lord had built in this world, which He entrusted to Peter and his successors to lead and to be His Vicar in this world.

May the Lord continue to bless us and our loving Church, and bring it closer ever to unity, and with the help of the intercession of St. Andrew, may we be one again, as our Lord is One. Amen.

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Tuesday, 8 October 2013 : 27th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord is loving and merciful, and He desires nothing from us other than our love and total dedication to Him, and that is what He told Martha, on the love and dedication Mary her sister had for Him. And that is also what He truly desired from the people of Nineveh, that they abandoned their sinful ways and instead took the bold steps towards redemption and salvation.

For many of us, brethren in Christ, are like Martha, who are too busy for the Lord, busy with all the activities that we have, busy with all the things of the world, that we forget about the most important of all, that is loving Christ and giving of ourselves to Him, through our dedication and love. We revel much in the pleasures of the world and gave ourselves in, to the temptations of the devil.

We are so busy and so preoccupied in what we are doing, that we lost sight of the true goal that we have in life, and sadly, many of us are like Martha, whose intention is actually good, in wanting to serve and provide for the Lord, through her service, but became too preoccupied in the rigour of the work, that the work and business take precedence over loving our Lord and God.

We also tend to be like the people of Nineveh, the capital of the Assyrian Empire, who lived in sin and basked in their sinfulness. They enjoyed all the pleasures of the world and did things abominable in the eyes of the Lord our God. This is what brought the Lord’s wrath upon them, the divine vengeance which He announced to them through Jonah the prophet.

It is easy for us to lose track of the truth and lose sight of the truth, because we have failed to filter out the noise of the world, which threatens to block the Lord from our hearts. We live in this increasingly noisier world, where mankind listen less and less to the heeding of the Lord, and pay more attention to their ego, their desires, and their wants.

The Lord speaks to us, brothers and sisters, inside our hearts, conveying to us His message of love inside our hearts, for each and every one of us. He wants us to understand the importance of love, especially the love for Him, and the love for our fellow mankind. We are truly creatures of love, created by God Himself who is Love. And yet, because we are often entangled within the evils in this world, we tend to love less and hate more, and even if we love, we tend to only love and care for ourselves.

This is why, brethren, we ought to be like the people of Nineveh, because even though they are sinful and had committed things abominable in the sight of the Lord, they repented once they knew the anger of the Lord is upon them, and humbly placed themselves, kneeling and prostrating with shame in front of the throne of God, even their king, showing the genuine nature of their repentance.

This is what made the Lord to spare all of them instead of punishing them for their sins. This is because the Lord truly loves us and does not want to punish us, all because of His eternal love. He will certainly welcome us back with love, if we repent from our sins in full sincerity.

Then, we also ought to be like Mary, the sister of Martha, at an even higher level of dedication to the Lord. This is because even without the threat of punishment or annihilation, she gave her full attention, dedication, and love to Jesus our Lord and gave her full heart to Him. That is what the Lord truly wants from us, our love.

We must not lose sight of our true goal in life, brothers and sisters, that is to reach out for the Lord, and the salvation that He offers to all of us. And we can achieve this through love, through the manifestation of our love in our words, deeds, and actions, daily in our world. In that, we show the extent of love we have for the Lord, that we listen to Him and His will, and like Mary, give our full heart’s attention for Him.

May the Lord who is loving and forgiving continue to watch over us and give us His tender love, readily welcoming us, when we turn our back on sin, and reach out for His infinite mercy. God be with us all always. Amen.

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Gospel Reading)

Liturgical Colour : White

Luke 10 : 13-16

Alas for you, Chorazin! Alas for you, Bethsaida! So many miracles have been worked in you! If the same miracles had been performed in Tyre and Sidon, they would already be sitting in ashes and wearing the sackcloth of repentance.

Surely for Tyre and Sidon it will be better on the Day of Judgment than for you. And what of you, city of Capernaum? Will you be lifted up to heaven? You will be thrown down to the place of the dead.

Whoever listens to you listens to Me, and whoever rejects you rejects Me; and he who rejects Me, rejects the One who sent Me.

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Wednesday, 25 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the Lord who told His disciples on their mission and how they should perform it. We also listened to how the Lord was merciful to His people, even after they have transgressed against Him and disobeyed His commandments, causing great disappointments to Him who has loved us so much.

He wanted His disciples to be the true messengers of the Gospel, to be the bearers of the Lord’s message to the world, by their ministry among them, to the people who have yet to receive the Good News of the Lord. Therefore, as Christ had asked of His disciples as their mission before He departed from this world, the same too is expected of us today, we, who are the present day disciples and followers of Christ.

Into His disciples, Christ had given the same authority He possessed, the power that He has over evils and diseases, the teaching authority and the revelation of the Word of God and the Law. That is the same power and authority that had been passed down to our Church leaders, the bishops and the priests, to heal those who are hurt, and to help all of us on our way towards the Lord in salvation.

Armed with these gifts and endowment, the Lord sent them forth into the world, to the people of God, especially those who still lived in the depths of their sins. They were sent in pairs and went from place to place, visiting each of them and telling them on the Good News of salvation. They were to live humbly and act humbly, as the servants of God, that they would remain pure in their intentions, and would not veer away from their mission.

Yes, indeed, that is because mankind is inherently weak, especially against the temptations of the world. In our vulnerability lies a great risk, that we will misuse what we have been given, and use them for wickedness instead of using them for things that we are supposed to do, as the servants and children of God. That was what many of us today had done, and even among our priests and bishops, the shepherds appointed over us.

We either neglect the mission God had entrusted us with, and instead following the ways of the world, we live in wickedness and darkness, and we often drag even others with us into darkness. And the leaders of the faithful had also sometimes went wayward and caused much harm and divisions within the Church in various ways. This neglect and abandonment of the works that we ought to do, cause disruption and come against the plan that God has for each of us.

Dear brothers and sisters in Christ, today we are urged to get rid of the worldly distractions in our lives and in our mission as the bringer of the Good News to mankind. We are urged to forgo things that may steer us away from our true purpose in life, that is to love one another and to love the Lord our God. It is very easy for us to lose our purpose, if we put out focus in the wrong things, such as money, possessions, and in worldly desires.

As I have often mentioned, that money, wealth, and material goods are not in themselves bad or evil. It is a fuel for evil or for good depending on how we utilise them, the way that we use them. We can use them for love and charity, as well as for selfishness and evil. It is in our hands that they can become tool for good or for bad. However, indeed, mankind often use them disproportionately for negative purposes, because the temptation of the devil is indeed very great.

Therefore, brethren, it is important for us to avoid falling into the same trap of the devil, that we do not become ensnared with the false promises of pleasure and money, that we end up cursed and damned because we failed to look away from the temporary pleasures the devil has offered. What we need is prayer, a good and vibrant prayer life that we have a strong faith, that whatever the devil offers us, we will be able to resist.

It is also important for us to love, and to serve our community, especially to our brethren in need, that we reinforce in ourselves the love God has given us. And not only that, in doing so, we also obey the commands of Jesus our Lord, who had sent His disciples to serve all the children of God, giving to them their love, care, and attention.

Let us all be faithful, loving, and committed to the Lord, that we can truly carry out His will and the mission He had entrusted us all with, to love sincerely, and to resist all the approaches of Satan, using whatever graces we have given with, especially in material possessions, wisely and carefully, for the good and benefits of one another. God bless us all. Amen.

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the need of loving God with all our hearts, that we place Him foremost before all other things, loving Him with all our might. For He had come into the world to ransom us from evil. He had given of Himself to all of us, as an example we all also ought to follow. That we have to love Him just as He had loved us, and love our brethren, without exception, in the same way.

For Christ had called us to be good, and to do good for everyone’s sake. He had taught us how to love, the same love He had shown us when He hung on that cross on Calvary. To Him had been granted authority and power, and He healed all from their afflictions, physically and spiritually. These people were among those who were mentioned in the Gospel today, particularly Mary Magdalene, whom He had liberated from the possession of Satan. Many of His disciples and Apostles also were once great sinners, even murderers and tax collectors.

He had called them from the darkness, that they would have a new life in Him, and through Him, just as He calls all of us to follow Him. This means to leave our old sinful and conceited selves behind, and do what the Lord had asked us to do. We ought to leave things that corrupt ourselves behind, and put on a new clothes of purity, as it had been on the day we were baptised, when we took up a new life, a clean and pure slate of life.

In the first reading today, St. Paul mentioned an important element of sin, that is possessions, meaning material possessions, in the form of visible and invisible wealth, in money and all its manifestation. It is first important to note, brethren, that money and possessions themselves are not innately evil. It is how they are gained and how they are utilised that can potentially bring about great evil.

Money can be used for good and noble purposes, as well as for evil and wicked purposes. It can be something that bring about blessings and life, and in the same way, also something that bring about destruction and suffering. That is why we must be careful on how we approach and utilise our money and our possessions. Remember always, that money and wealth are themselves not intrinsically evil, that it is we who can make that difference between good and evil from what we have.

For example, with the same money or wealth, we can choose, whether we spend it lavishly on the latest fashion items and gadgets that we do not really need. It is a really bad habit for some of us, considering the recent developments of the smartphone technology, that every time a new smartphone model comes out, we are always first to queue and get our hands on it. Remember again, smartphones can be very useful for good purposes, but it is how we use them and think of them, that differentiate between good and evil.

As in the earlier mentioned case, the money can be better used for other purposes, not only for charity, but even for ourselves, for our education, welfare, and improvement, basically, for many different things that we could not do, if we had spent all the money on these unnecessary excessiveness. Judge wisely therefore, brethren, what we are to do with our possessions, for they are God’s blessing to us. Let us not misuse these gifts that had been granted to us.

Today, we celebrate the feast of martyrs of Korea, St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang and their companions. They were among the first Christians of Korea, convert from their native religions into the faith of the Lord. Korea at that time was tightly closed against any form of external influences, especially Christianity, and the practice of the faith was strictly forbidden by the state.

Christians were harshly persecuted and forced to renounce their ‘alien’ faith and abandon the practices seen by the Korean government to be barbaric in nature. Many Christians were imprisoned and tortured and not few lost their lives for the faith. They are the ones we are commemorating today, the martyr saints of Korea, especially St. Andrew Kim Tae-gon, the first martyr saint of Korea, and St. Paul Chong Ha-sang.

They stayed faithful to the Lord despite immense pressure by the authorities forcing them to abandon their faith, and preferred suffering for the Lord even until they met their death, staying true to the Lord to the end. They gave their life, so that more and more people would be inspired by their example, and stay faithful to the Lord and did not apostasize, despite the pressure or the temptations offered to them to abandon the Lord for worldly incentives.

Dear brothers and sisters in Christ, today, after listening to the word of God, and the advice on how we need to make sure that we use the blessings granted to us for the right cause, and especially after witnessing the life story of St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang, and the other martyr saints of Korea, let us be motivated, brethren, to do what is good in the eyes of the Lord.

May the Lord protect us and continue to bless us to be strong, to be the true witnesses of the Gospel, as the martyr saints of Korea had done. God be with us always. Amen.

by

Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 27 : 2, 7, 8-9

Hear my cry for mercy as I call to You for help, as I lift up my hands toward Your innermost sanctuary.

The Lord is my strength, my shield, my heart was sure of Him, I have been helped and my heart exults, with my song I give Him thanks.

The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, and bless Your inheritance, be their shepherd and carry them forever.