devotion to God

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Mark 4 : 1-20

At that time, again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burned it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall. Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty and some one hundred times as much.”

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Hebrews 10 : 11-18

So, whereas every priest stands daily by the altar offering repeatedly the same sacrifices that can never take away sins, Christ has offered for all times a single sacrifice for sins and has taken His seat at the right hand of God, waiting until God puts His enemies as a footstool under His feet. By a single sacrifice He has brought those who are sanctified to what is perfect forever.

This also was testified by the Holy Spirit. For after having declared : ‘This is the covenant that I will make with them in the days to come’ – says the Lord – ‘I will put My laws in their hearts and write them on their minds.’ He says : ‘Their sins and evil deeds I will remember no more.’

So, if sins are forgiven, there is no longer need of any sacrifice for sin.

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Tuesday, 27 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Virgins)

Dear brothers and sisters in Christ, the readings today spoke very clearly of what the Lord wants from us, not outward obligations and observations of rituals and celebrations of our faith without understanding the meaning behind them, that is the love which we should have for our loving God. We should not just observe our faith externally, or because we feel forced to do so, but rather, we should all have the awareness and the desire to truly seek and love the Lord our God with all of our hearts.

In the Gospel our Lord Jesus made it clear to His disciples and followers, that all those who does the will of God and obey His commandments, by their understanding of the Law, will be considered as His brethren and His family. And therefore, by this, Jesus showed us all, that those who will be rewarded, will be those who hear of the word of God, but did not just let it remain as that, and instead they take concrete action, showing their faith by doing things according to what they believe in.

And this is true faith, not the faith of hypocrites, who spoke loudly of worshipping God and worshipping Him through outward actions and gestures, but in their hearts, they kept no God inside, but instead, their own ego and selfishness. They cared only about themselves and about their own good. That was why, God was angry with them and cast them away from His presence.

We have to realise that what God desires from us, is love. And not just love as we often know it, brothers and sisters in Christ, but love that is genuine, unconditional and true, just as the love which our Lord had first shown us through Jesus. He loves us all sincerely and when we are still wicked sinners, filled to the brim with sin, He had loved us all regardless of that fact.

That is how great God’s love is for us, dear brethren, for we all heard how the greatest love is for one to die and give up his or her life for the sake of his or her friend, but that is done when the one has good relationship with those for whom he or she had sacrificed himself for. And our Lord Jesus, who calls us friends, brothers and also sisters, died for us all, when all of us are still locked in a state of bitter enmity and rebelliousness against Him.

Thus, as we live our faith, we all have to truly commit ourselves to the way of the Lord. Our faith cannot be mere lip service nor should it be merely external in appearances. Rather, our faith should be the centre of our very being, with God at our heart, and with all of His precepts and ways as our own way, which we realise through our actions in loving one another with passion and true faith.

Brothers and sisters in Christ, today we celebrate the feast of St. Angela Merici, a holy virgin and servant of God, who had dedicated herself to a life of service to the Lord. She had committed herself with many of her fellow religious, to a life of prayer and contemplation. Yet this does not mean that she ceased doing good for the world and for all others who were around her.

St. Angela Merici was particularly renowned for her efforts in improving Catholic education and its institutes, helping many people to have better lives through education, and saving many people from the sufferings of the world. St. Angela Merici championed the life that is consecrated and made holy, offered to God, but through that sanctity and holiness, she and many others who followed in her footsteps influenced all those whose lives she and her followers had touched.

Therefore, as all of us reflect on the life of St. Angela Merici, let us all realise what we should do in this life, in order to fulfill what God had wanted from us. We have to be truly devoted in our faith, and show that through our actions. Whenever we see others around us who are in need, we should be ever ready to provide help and love them regardless of what they have done to us before.

Be ready to forgive and be gentle to those who have caused us hurt. Do not seek revenge or build up hatred, but let our actions be filled with God’s love. May Almighty God witness our actions and that He may say to us on the last day, “Well done, My faithful servants, for You have done what I have asked you to do,” and then bring us into His eternal salvation. God bless us all. Amen.

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Monday, 26 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Timothy and St. Titus, Bishops (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of two of the disciples of St. Paul, that is St. Timothy and St. Titus. Yesterday, we celebrate the feast of their benefactor’s conversion, that is the conversion of St. Paul after he met the Lord Himself on the way to Damascus. St. Timothy and St. Titus followed St. Paul in his journeys on different and separate occasions, and they helped him in the spreading of the Good News of God to the people.

St. Timothy and St. Titus were both made and appointed as bishops of the early Church, the successors of the Holy Apostles. They were among the first bishops of the Church, who were to continue the works of the Apostles and the first disciples of Christ, carrying with them the same mission which Jesus our Lord had given to His Apostles, that is to bring all mankind to God, and to bear to them the witness of the Good News of Christ, of His life, His works, His death and resurrection from the dead, and to baptise them in the Name of the Father, Son and the Holy Spirit.

In the first reading, we heard about how the Apostles passed on their mantle of leadership and service to the new generation of leaders, by the means of the laying of the hands on top of the heads of those who have been chosen as bishops, or overseers, that is those who had been entrusted with leadership in the Church, to become the leaders and shepherds of the people of God, overseeing the works of the priests and deacons in the areas given to them as their jurisdictions.

Brothers and sisters in Christ, in the Gospel today from the Gospel according to St. Luke, we heard about how Jesus appointed the seventy-two disciples to be His servants and helpers, indeed to help the work of the Holy Apostles, by ministering to the people of God, preaching the Good News, healing the sick and those possessed by evil spirits, and to be shepherds to the people of God.

They were sent like sheep among wolves, to bring the Light of Christ among a people who dwelled in the darkness. And that also means that they have to endure dangers and persecutions while they conduct their mission, and they have to bare their own lives on the frontlines of the battle against the forces of darkness of this world. Such are the responsibilities these people bear for the sake of the Lord, and they have been chosen to bear those burden, that many would be saved.

St. Timothy and St. Titus, as well as the many other bishops and elders of the Church kept the faithful and the Church afloat amidst the difficult times, times of persecution and great martyrdoms of the people of God. Many bishops were martyred with their people, with the priests and the servants of God, but thanks to them, we have the faith which we received through our priests, and which they themselves received through the long chain of succession from bishops and priests and all the servants of God, passed on by the laying on of the hands.

Therefore, brothers and sisters in Christ, all of us who heard these words of the Lord and the testimony of the faith of our predecessors ought to reflect, on what we need to do and what we can do to continue their works for the sake of the Lord and ultimately for the salvation of all mankind. We still have much work to do, and we should not remain idle, but we must be proactive in our faith.

This means that we have to live our faith with concrete and real actions. We have to love our brethren and help those who are in need. Practice our faith and let it be filled with genuine intention and not just for show or for garnering the praise of others. Let us all ask for the intercession of St. Timothy and St. Titus, that they may continue to inspire us, and pray for us, that our faith may be strengthened and become example for others to follow. May Almighty God be with us always. Amen.

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Saturday, 24 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White

Hebrews 9 : 2-3, 11-14

A first tent was prepared with the lampstand, the table and the bread of the Presence, this is called the Holy Place. Behind the second curtain, there is a second sanctuary called the Most Holy Place.

But now Christ has appeared as the High Priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. He did not take with Himself the blood of goats and bulls but His own Blood, when He entered once and for all into this sanctuary after obtaining definitive redemption.

If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provides them with exterior cleanness and holiness, how much more will it be with the Blood of Christ? He, moved by the eternal Spirit, offered Himself as an unblemished victim to God and His Blood cleanses us from the dead works, so that we may serve the living God.

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Friday, 23 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard two main things in the readings from the Holy Scriptures. The first, from the Epistle of St. Paul to the Hebrews spoke about the new covenant which Christ brought with Him and sealed with mankind, superseding the old covenant of God with Abraham and the people of God. And them the second, from the Holy Gospel according to St. Mark, is the calling of the Twelve Apostles, whom Jesus made as the chiefs of His disciples.

Today’s readings talk about the change brought about by Christ, to establish at last the promises which He had made to His people over the millennia. After long ages and years of difficulty, conflict and disobedience by the people of God, finally He came to straighten things out and remade things anew. And this is to remind us also that while we are ever disobedient and unfaithful, but our Lord is ever faithful to us, to the point of coming down Himself to seal the covenant, the new covenant with all of us.

The old covenant of Abraham and God was set after he obeyed the Lord’s call, who called him from his ancestral lands, to follow where the Lord instructed him to go to. Abraham was faithful, and he followed the Lord throughout his life, and he was even willing to sacrifice his own son, as a sign of that undying and ultimate faith which he had to the Lord. And for that faith, God rewarded him and promised him the great and rich inheritance and blessings which He would provide him and his descendants if they remained true to their part of the promise and the covenant.

The covenant which God established with Abraham and His descendants had been broken many, many times, and just as their ancestors had done, they disobeyed the Lord and broke their part of the covenant. They forgot about the Lord, abandoned Him, found and worshipped other gods instead of the one true God. The people of God had been rescued and protected from various harm and liberated even from the Egyptians, and yet still they had the nerve to complain against God and rebel against Him.

That was why the wrath of God was against them, and He scattered them over the nations. But this does not mean that He wanted their destruction or annihilation, but rather that they may return to Him and turn back on the evils that they have committed. And that covenant, having been broken by the disobedience of the people of God, had become a useful and empty covenant, without use or benefit, and that is why He sent us our Lord Jesus Christ, to be the Mediator and the bearer of the New Covenant.

And what is this new covenant? If we look at the first covenant, God established that covenant following the faithfulness of Abraham in following His will, and upon the sacrifices of animals, lambs and goats, the blood of those animals, He established the first covenant, but being based on imperfect offering of animal blood, it is not a steady and firm covenant, and it is dependent on both sides of those involved in the covenant, and if one party does not fulfill their part of the covenant, then it would be null and void.

That is why our Lord Jesus Christ established the new covenant with us all, which was sealed not by a mere offering of bull’s blood and lamb’s blood, but by the very blood of the Lamb of God, Christ Himself, who let Himself to be led to the slaughterhouse by His enemies, and allowed Himself to be humiliated and scourged, to be wounded for our sins, and thus to die for the sins we have committed, for all the rebelliousness and disobedience which we have committed through all time.

Brothers and sisters in Christ, today we have to realise that we have all been given a second chance by our loving God. He has given us this new chance through the sacrifice of His Son, who died on the cross for us. Are we grateful for the wonderful gifts which He had given us? Have we been thankful for all the love and mercy He had shown us all?

If our answers for all these are no, then we should really rethink our lives and reflect deep in our lives. Do we see the Lord as our loving Father, and as the One who has provided us with all that we need? Do we see the Lord as our Saviour who had freed us from the debts of sin which weighed us down and prevented us from being liberated from the bonds of Satan?

Therefore, brethren, let us all from today on, renew our commitment to the Lord our God, be faithful to Him and no longer commit anything that is wicked in the eyes of the Lord. Let us all realise that with every sin we committed, we brought great pain and sorrow for our Lord who desires nothing else but our salvation and liberation from death, which is caused by our sins.

Let us all change our ways for the better, sinning no more and following what our Lord had shown us. May Almighty God be with us all, and may He guide us all to life eternal, through the loving sacrifice which He had shown to all of us. Amen.

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Friday, 23 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 8 : 6-13

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : ‘The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.’

‘It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them,’ says the Lord.

‘But this is the covenant that I will make with the people of Israel in the days to come : I will put My laws into their minds and write them on their hearts. I will be their God and they will be My people. None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs.’

Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and aging is soon to disappear.

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Thursday, 22 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we hear about Jesus, who healed the people from their sickness, cast out demons from them and teach them about the laws of God, and about what God desires from them. In the first reading from the Letter to the Hebrews, as is the theme of the most of that letter which we have repeated yet again and again, is the nature of our Lord Jesus Christ as our High Priest, the One who offered the perfect sacrifice which liberated us from the hands and clutches of sin and Satan.

The Lord had done this out of His love for us, which He showed perfectly through Jesus, by whose action He had made the whole mankind, the entire people of God being justified and made righteous, as long as they profess Him as their Lord and their Saviour. Through His works in the world, by the healing of the sick, the casting out of demons and other works, He had shown us all, what the love of God for us is truly about.

Brothers and sisters in Christ, our Lord is worried about us all, as to Him, we are all about to be lost forever, due to our inability to appreciate the love and commitment which He had shown us all. Since the days of the first man, Adam, we have been rebellious and wayward in our ways. And we know that from that moment on, we have sinned and sin separates us from our Lord.

He wants us back, and that was why He gave us and sent us Jesus, His Son, that through Him, we may receive salvation and new life. For Christ is indeed our High Priest, who offers for our sake, the perfect offering of Himself, and through that sacrifice which He Himself made, He made us whole, cleanse us from our afflictions and corruptions, and brought us closer once again to our Lord, our loving God.

And by that action, He also nullified the need for the priests of old, who offered the daily and regular sacrifices of the lambs, goats, turtledoves, wheat and other offerings which they offered as sin and burnt offerings to temporarily resolve and forgive one’s sins through God’s grace. For through Christ, He had once and for all, absolved all the sins of all mankind, and carried with Him the burden of our sins as He went on His passion to the cross at Calvary.

Then, we may be asking, how come then, our priests today celebrate the Holy Mass and the offering of the gifts of bread and wine? Did Jesus not nullify the works of the priests of Israel of old? It was mentioned in the first reading today, that their sacrifices and offerings were just shadows and imitations of the true heavenly sanctuary and its celebrations?

That is because, brothers and sisters in Christ, the Holy Mass is the real, one and only celebration that is indeed the heavenly celebration, and the sanctuary of our churches where we celebrate the Holy Mass are truly transformed to the real heavenly sanctuary, and our celebration is real and concrete celebration.

For the Holy Mass is the one and same sacrifice which our Lord Jesus had made on the cross at Calvary, and the bread and wine which we offer are transformed completely in the matter and spirit to become the same Body and Blood which our Lord shed and poured down upon us to be our redemption. This is our faith, and this is what we fully believe in. Doubt no more and believe with all of our heart!

Today we also celebrate the feast of St. Vincent, a deacon of the Holy Church of God and also a holy martyr of the faith. St. Vincent was also known as St. Vincent of Saragossa, who was martyred during the height of the great persecution of the faithful by the Roman Emperor Diocletian. St. Vincent was a great and dedicated servant of the Lord, who was a faithful deacon that ministered courageously to the people of God despite the difficulties he faced.

And it is in the defense of that Faith he had in the salvation that Christ had given us all, that he stood up and defended his faith, and he spoke up so courageously for his faith, that while the bishop he defended before the governor was only exiled, and St. Vincent was martyred for his faith. Even though we do not have to go to the extent of martyrdom, but it is this kind of faith for the Lord which we need to have, and we should give the Lord the best love we can give.

For I have mentioned that He had done so much for us, offering and sacrificing Himself in our stead, that we all may have eternal life through Him. The world clearly does not like Him, for He brought us the truth that dispels the falsehoods of the world, the myriads of lies of Satan, with which he tried to deceive the people of God. Therefore, let us all be inspired by the example of St. Vincent of Saragossa, holy martyr of the faith, and be exemplary in all of our actions, founded in faith. God bless us all. Amen.

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Thursday, 22 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as Minister of the true temple and sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a Priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary. We know the word of God to Moses with regard to the construction of the holy tent. He said : “You are to make everything according to the pattern shown to you on the mountain.”

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.

And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.

This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.

But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.

And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.

He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.

Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.

St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.

Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.

One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.

Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.