divine grace

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Wednesday, 5 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded of the need for us to be prepared in our faith and in our lives, that we will be ready when the Lord comes again. We cannot be idle in our faith and we cannot be slack, as our faith is not just by mere words or proclamations, nor can it be an empty faith, for an empty faith is no good at all. Rather, we must have a living faith that is founded upon action, and love in those actions.

Our faith must be carried on through our life, and we must therefore be prepared for the day of judgment. Before every time we act we must also think it through thoroughly first, just as Jesus mentioned in the parable He taught the people, on the matter of kings fighting a war with another king. A careful deliberation and preparation will help us, just as it helped the kings, to carry out a wisely thought and considered option in life.

Why is this so important? That is because many of us acted in this life without proper consideration and even without thinking first. Many of us acted at the whim of our desires and wants, which often resulted in acts of incredible selfishness that cared for only ourselves, and frequently causing a disadvantage if not even pain and suffering for others around us.

By following our own desires, the desires of our hearts, and following in the corruptions of Satan, we are not true to our faith, as our faith requires us to be truly faithful to the Lord. Jesus said that when one is not ready to forgo his links and connections to the world and to people who are dear to us, in order to follow the Lord with all of our hearts and strength, then we are not ready to become His disciples.

Jesus did not mean that we must segregate or detach ourselves from our loved ones, our families and friends, and others known to us. He did not mean that we should hate them or anything of the sort. On the contrary, He wants us to love them and embrace them, just as much as we love Him. As I have often mentioned, there can be no perfect love for God if we do not love our neighbours and those around us, and vice versa, that there can be no perfect love for our neighbours if we do not first love the Lord our God with all of our might.

What He meant was that if our attachment to those around us prevent us from loving God sincerely and completely, then we have to do something about it. For example if our relatives and families, or our friends are doing things that are considered wicked and horrendous in the sight of God, then we have to stand up to it, and we have to do what is right, that is to remind them that they should not do such wickedness and stop sinning.

And this may cost us our relationship with them, and our friendship with them too. And this is a risk we have to take. We have a choice, brothers and sisters in Christ, either to conform to their actions, and save our relationships, keeping our friendship with them, at the cost of perhaps most likely their souls, for they committed sin before God and did not repent.

How about us in that case? Because we did not act as we should have done, and refused to follow the Lord’s commandments, bringing souls of men into jeopardy and damnation, we too will have to answer for our lack of action, as we caused them to fall into hell and thus lost to God. If we had done our part to remind them of their sinfulness, they might have the chance to change their ways and become better.

Thus, brothers and sisters in Christ, we are indeed reminded of the need for us to be proactive in our faith, and to take action whenever it is possible for us. This is part of our duty and responsibility as the member of the Church of God. We must be fully ready to take up our crosses in life, following the Lord in His ways. And one way to do that is indeed to remind our fellow brothers and sisters in Christ, despite of our relationships, to keep faithful in the Lord.

Let us all together be as what St. Paul said in the letter which was read as our First Reading today, to be children of the Light, and therefore we ought to do as what the children of the Light should do, that is to shun all forms of sins and fornications of the body and the soul. We have to help one another in this, as all of us are predisposed to sin, and we are all vulnerable to temptations of the flesh and of this life.

At times, the soft approach to remind one another may not work, so it may be necessary at times to bring sense back to us, and to awaken us from our sinfulness and back into the light. May our Lord Jesus therefore give us strength, both to resist the temptations of sin and the body, and also to have the strength to be able to overcome our hesitation when we see someone whom we knew, who commits a sin before God, that for his or her own good, that someone may be delivered from the gates of damnation into salvation in God. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Monday, 3 November 2014 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, today we are urged through the readings of the Holy Scriptures, to follow the path of righteousness, namely by abandoning all the wicked and selfish urgings of our own desires and wants, and also to distance ourselves from the temptations of the flesh. As we are all members of the Church and the children of God by the virtue of baptism, we should follow the Lord in His ways and obey His will.

And what is this will which we should all obey, brothers and sisters in Christ? It is for us to love, and love genuinely and tenderly, without thinking or asking for returns, and without contemplating the potential benefits to ourselves, putting the needs for others ahead of our own. Only then, that our faith will truly be genuine and good for our salvation, as not only that our faith is not just mere words like the hypocrites, but that our faith is truly concrete, founded on love, which we ought to show our Lord, and our fellow men.

Brothers and sisters in Christ, faith without love is incomplete, and love with condition, or conditional love is also incomplete. Why is this so? That is because, we mankind by nature are creatures who always like to demand for more, and who are prone to think about ourselves first before others, and we are naturally selfish, driven by our human instincts of self-preservation.

Let us all look into our own lives, when we are interacting with one another, even with those closest to us, how often is it that we think first of the costs incurred to us, and the potential benefits we may gain by performing certain actions with another? How often indeed men bicker over small matters, just because nobody wants to lose, and indeed as nobody wants to lose face in front of the other?

How often is it that mankind become jealous over his or her brother and sister over a small matter such as possession, inheritance and others? That is because mankind always have desire in their hearts, their wants and what they seek in life. And these are difficult to satisfy, as the tendency is for us, after having our desires fulfilled, to have even more of what we desire or that we desire even more other things.

Brothers and sisters in Christ, therefore if our love is based upon such materialistic attitude, and the desire to be repaid with the same love, for the love we have been given, then it is not fully sincere nor genuine, as such love will become merely a ‘transaction’ between us and the other one we ‘love’. Instead when we love, we ought to follow the examples of Jesus Himself, who had loved us unconditionally and completely, even unto death, death on the cross for us.

I would like to bring to your attention, therefore, the words of St. Paul in one of his letters, that while it is indeed perhaps worthy for one to give up his or her life for one of the friends he or she have, as Jesus mentioned that there is no greater love than for us to lie down our life for a friend, but this is, according to St. Paul, in the argument and idea of men, only makes sense if the one whom we gave up our life for, is someone who is righteous and good.

Will one then want to die for a wicked person? Will one then want to die for his or her enemy? This is the question that we can ask ourselves as well. Can we love our enemies and forgive them their sins, as well as whatever evil and wickedness they have committed to us? This is exactly what Christ had done for us, even to those who had rejected Him and persecuted Him unto death.

Yes, He sacrificed His life for us, endured for Himself the entirety of our mountains of sins, the weight of all those sins combined which would crush anything under it, but not the Lord, who bore them patiently, though in pain, on that way of sorrow and suffering towards Golgotha, where He died. Therefore, what the Lord had said as we heard in the Gospel reading today, is not just mere words, but what He really had done.

He had indeed invited us and brought us to His own heavenly feast, although we are unworthy, and to us, He gave the chance and opportunity to become the children of God and the inheritor of God’s heavenly promise and inheritance. He died for us and sacrificed Himself for us, even when we are still sinners and committing fornications of the body and soul daily. He died and offered Himself to us, so that we may have hope of salvation in Him.

Nevertheless, if we do not believe in Him and reject Him, then we can have no part in Him. And even though He offered us sinners a new chance and opportunity, but if we remain and linger in our sinfulness, then His wrath and anger will instead be upon us. That is just like the king who invited guests to his banquet, in another similar parable of Jesus, and yet the guests refused to come to the banquet because they were busy with their own works, just like us, always making excuses before God and preferring to live in sin than to embrace God’s forgiveness and ways.

Today we also celebrate the feast of St. Martin de Porres, a Peruvian saint, who hailed from the New World. He was a lay member of the Dominican order, or the Order of Preachers who was of mixed race parentage, between the local native and the Spanish coloniser. St. Martin de Porres grew up in poverty, and because of his parentage and heritage, he was not allowed to join the priesthood of the Dominican order, but nevertheless, he persevered on and continued to do good works in his part as the lay member of the order.

St. Martin de Porres was renowned for his great humility and charity, giving away whatever he has to help others who were poor and less fortunate, and those without love. He performed numerous miracles, and by the power granted to him by God, he dedicated himself even more to help his fellow brothers and sisters in Christ. He is the patron saint of those of mixed race and also those who are less fortunate.

How is his life relevant to us? If we look at the readings today, we see indeed that what St. Martin de Porres had done was truly in accordance to the words of the Scriptures. He had loved unconditionally, both God and his fellow men. And he gave himself in dedication to them, not asking for any return, but all only for the sake of serving for the greater glory of God.

Brothers and sisters in Christ, let us from today on, realise our own sinfulness, as well as our capacity to love one another, unconditionally and with genuine love, just as our Lord Jesus Christ had done for us, and as St. Martin de Porres had shown us by his actions.

Let us stop sinning and fornicating our bodies and souls, seeking instead the love and mercy of God, which He will gladly give us, if we sincerely want to repent from our sins and begin to love Him and our fellow men, with all of our heart and strength, just as He always does to us. That we will indeed throw away our selfishness and begin to embrace with all of our hearts, the unconditional love that is of God. God bless us all, forever and ever. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-gospel-reading/

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Saturday, 1 November 2014 : Solemnity of All Saints (Psalm)

Liturgical Colour : White

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Saturday, 1 November 2014 : Solemnity of All Saints (First Reading)

Liturgical Colour : White

Revelations 7 : 2-4, 9-14

I saw another angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads.”

Then I heard the number of those marked with the seal : a hundred and forty-four thousand from all the tribes of the people of Israel. After this I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves but our God who sits on the throne and the Lamb?”

All the angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They said, “Amen. Praise, glory, wisdom, thanks, honour, power and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.”

The elder replied, “They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of All Saints (Double I Classis) – Saturday, 1 November 2014 : Epistle

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 7 : 2-12

In diebus illis : Ecce, ego Joannes vidi alterum Angelum ascendentem ab ortu solis, habentem signum Dei vivi : et clamavit voce magna quatuor Angelis, quibus datum est nocere terrae et mari, dicens : Nolite nocere terrae et mari neque arboribus, quoadusque signemus servos Dei nostri in frontibus eorum.

Et audivi numerum signatorum, centum quadraginta quatuor milia signati, ex omni tribu filiorum Israel, Ex tribu Juda duodecim milia signati. Ex tribu Ruben duodecim milia signati. Ex tribu Gad duodecim milia signati. Ex tribu Aser duodecim milia signati.

Ex tribu Nephthali duodecim milia signati. Ex tribu Manasse duodecim milia signati. Ex tribu Simeon duodecim milia signati. Ex tribu Levi duodecim milia signati. Ex tribu Issachar duodecim milia signati. Ex tribu Zabulon duodecim milia signati. Ex tribu Joseph duodecim milia signati. Ex tribu Benjamin duodecim milia signati.

Post haec vidi turbam magnam, quam dinumerare nemo poterat, ex omnibus gentibus et tribubus et populis et linguis : stantes ante thronum et in conspectu Agni, amicti stolis albis, et palmae in manibus eorum : et clamabant voce magna, dicentes : Salus Deo nostro, qui sedet super thronum, et Agno.

Et omnes Angeli stabant in circuitu throni et seniorum et quatuor animalium : et ceciderunt in conspectu throni in facies suas et adoraverunt Deum, dicentes : Amen. Benedictio et claritas et sapientia et gratiarum actio, honor et virtus et fortitudo Deo nostro in saecula saeculorum. Amen.

English translation

In those days, behold, I, John, saw another Angel ascending from the rising of the sun, having the sign of the living God. And he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, “Do not hurt the earth nor the sea, nor the trees, until we have signed the servants of our God in their foreheads.”

And I heard the number of them who were signed : a hundred and forty-four thousand were signed out of every tribe of the children of Israel. Of the tribe of Judah were twelve thousand signed, of the tribe of Ruben twelve thousand signed, of the tribe of Gad twelve thousand signed, of the tribe of Asher twelve thousand signed.

Of the tribe of Naphthali twelve thousand signed, of the tribe of Manasseh twelve thousand signed, of the tribe of Simeon twelve thousand signed, of the tribe of Levi twelve thousand signed, of the tribe of Issachar twelve thousand signed, of the tribe of Zebulon twelve thousand signed, of the tribe of Joseph twelve thousand signed, of the tribe of Benjamin twelve thousand signed.

After this, I saw a great multitude which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands, and they cried with a loud voice saying, “Salvation to our God who sits upon the throne, and to the Lamb.”

And all the Angels stood round about the throne, and the ancients, and the four living creatures, and they fell down before the throne upon their faces, and adored God, saying, “Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God forever and ever. Amen.”

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the lamentation of Jesus on the evils that exist in the world, the forces of evil that prowl about seeking the destruction of all that is good, and the thwarting of all the good works of the Lord, designed to break mankind free from the tyranny of this force of darkness, represented by Satan and all of his fellow fallen angels, the demons.

But we also hear of the method on how to handle this great wickedness and evil, by the means of faith and zeal, and most importantly through the power of prayer, made in genuine devotion and love for God, which are our armour against the power and advances of the evil one. And therefore, we are not naked and defenseless against the attacks of the devil, for God is with us, as long as we put our trust in Him and live according to His teachings and love.

Today Jesus spoke of His upcoming suffering and death, the Holy Passion which He would go through in Jerusalem. He knew of the fate of the many prophets who had been sent to the people of God and to the Holy City, who were rejected, cast aside and were tortured for their faith and works by the people who adamantly refused to believe in them and in the One who sent them.

Why did Jesus lament on Jerusalem and her people? Not because He feared the suffering and death that was to come for Him, and not because He was complaining about the treatment which His prophets had received, and which He would soon receive as well, but it was because He was genuinely and utterly concerned about the wickedness with which the city of Jerusalem, which in fact referred to God’s people, had lived, and how if they continued in such actions, they would be lost to Him forever into death.

Yes, as Jesus had said, with the metaphor of a chicken, a mother hen trying to gather her chicks under the protection and care of her wings, so does the Lord try His best to bring all of His beloved people, that is all of us, under His love and protection. God never intended us to suffer the consequences of our sins, that is death and separation from Him, but He wants us to be reunited with Him in full reconciliation and love.

This however, would not be possible if we do not embrace the ways of the Lord and continues with our ways of living in sin and darkness. If we allow Satan to have his ways on us, indeed we are defenseless, naked and weak against his assaults on our body, mind, heart and soul, which he corrupts through sin, and which therefore will bring mankind into eternal damnation.

This is why we have to heed the words and teachings of St. Paul, where in his letter to the Church and the faithful in Ephesus, he said that we need to wear the complete and whole ‘armour’ of God. This armour is not a physical armour of medieval knights we often associate with, but the spiritual armour which God gives to all those who put their complete trust and faith in Him.

And this spiritual armour is powerful tool against Satan’s attacks, and as long as we hold up high the shield and keep the armour together, no attack from Satan, no matter how vile and wicked they are, will be able to penetrate the defenses to reach into the depths of our soul, and thus we will remain free from corruption, the corruption of sin and wickedness.

This armour consists of faith, justice, zeal, truth and the grace of salvation in God. We have to be mindful that we are in constant and ever continuous battle, a spiritual battle for the sake of our souls. What is at stake is no less than our very souls which will be under great harm if we are not aware of this spiritual warfare raging around us. The angels, our guardian angels are also fighting for us, against the forces of the devil sent to corrupt us. But we cannot leave them to fight alone, as most importantly is that we have to take an active role in this spiritual warfare.

Hence, we have to wear the spiritual armour of faith, that is the firm belief in the truth and love of God, not dividing our focus and attention to the distractions and the corruptions of the world, and not listening to the lies and sweet words of Satan and his angels. And then we also must wear the shoes of zeal, that in all of our words, actions and deeds, we have to always implement our faith, whatever we believe in, and put them into concrete action, done for our own salvation and for the salvation of those around us.

And it is also important that we wear the armour of justice and truth, as all of our actions must be just, especially when we deal with one another and when we interact with each other. We must uphold justice and truth in all the things that we do. The moment that we allow injustice, desires and falsehood to darken our actions, then we can say that we have failed to prevent the devil and sin from penetrating into the depths of our heart and soul.

If we want to seek salvation in God, therefore, we must be serious in our faith and devotion to God, and we must be ever ready and vigilant. And the way to do this, according to St. Paul is through devout and genuine prayer. Yes, genuine prayer and not just recitation of prayer without a clear intention from the heart. It is indeed possible for us to pray just for the sake of praying, but our heart is not focused at the Lord and instead on some other things.

Therefore, brothers and sisters in Christ, let us all make it a habit to pray from our heart, to seek the Lord with all of the strength of our soul and heart, giving the best of our love as holy offering to God, who will then in turn affirm that love and strengthen our faith, giving us powerful armour and defense against all the possible assaults of the evil one and sin.

May all of us be strong amidst the persecution and the temptations of evil, and may we all be able to resist the temptations to follow Satan into our destruction, and let us all grow ever stronger in faith and love, and practicing them actively and regularly in our own lives, and show justice and mercy in all of our actions as well, that evil has no place in our hearts and we will be saved through the justification of our faith and actions. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Tuesday, 28 October 2014 : Feast of St. Simon and St. Jude, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together with the entire Universal Church, the feast of two of our Lord’s great and holy Apostles, two of the Twelve, appointed and chosen by Jesus Himself from among us, to be His chief lieutenants and servants to help in the ministry and works of salvation through Jesus. They became what St. Paul said in his letter to the faithful and the Church in Ephesus, as the foundations of the Faith and the Church which we have today, together with the prophets of God of old.

Today we celebrate the feast of St. Simon and St. Jude, two of the Apostles, who was also known as Simon the Zealot, belonging to the group of the Zealots, a very puritanical and extremist group opposed to the Roman rule in Judea at the time of Jesus, a sort of freedom fighter, who was turned from his former path with the Zealots, and instead joined Jesus and became His follower. The other Apostle is also known as St. Judas Thaddeus, or St. Jude, different from Judas Iscariot the traitor. This saint today was especially known in the devotion to St. Jude, as the patron saint of hopeless cases.

St. Simon was as mentioned, a Zealot, a fighter for the freedom for the Jews from the Roman rule, to achieve a physical liberation from the tyranny and oppression of the Romans against the Jews. However, he left all that, when he followed Jesus, to be one of His chief disciples, the Apostles, and instead of fighting for the liberation of the body only and the Jews only, he became the agent of salvation for all mankind, and also for the salvation of both body and soul from sin and death

Meanwhile, St. Jude or St. Jude Thaddeus was also another Apostle of Jesus, often confused with Judas Iscariot the traitor of Jesus. However, while that Judas was unfaithful and got what he deserved, St. Jude or Judas Thaddeus remained faithful to the Lord, and he continued to preach the Good News together with St. Simon the Zealot, whom he was often closely associated to, and that is why we celebrate their feast days together.

Both St. Simon the Zealot and St. Jude Thaddeus travelled together, preaching and spreading the faith in the region of Judea, Syria, and to Egypt and Libya, as well as to many other regions where they preached the Good News of Jesus Christ, the hope of salvation for all the people living in those places who have yet to witness the light of Christ. And through their hard work and ministry, they planted the seeds of the Faith and the Church, which would eventually grow and bring many souls to salvation in God.

Both of them went through many trials and difficulties, acceptance and rejection, by the people and the communities to whom they were sent to. Yet they persevered on, and like St. Paul the Apostle, they never gave up in the face of difficulties, and through their good and hard work, they gained many souls to the mercy of God, and brought them towards salvation. Indeed, these two, among the other ten Apostles, were the crucial and important pillars of the Faith and salvation.

It was told that they were martyred in the region of Syria during a persecution of the Faithful, and they were beheaded with an axe, a symbol often associated to them. But even in death, they continued to bring goodness and good works and wonders to the faithful, as in death they lay down the seeds of faith to the newly faithful, spreading the Good News ever further and greater to the ends of the earth.

And we know that St. Jude was particularly famous because he is the patron saint of the cases of hopelessness and where hope is dim. People ask for his intercession to help in those cases that seem to be impossible and outcome is likely to be unfavourable. However, brethren, we have to be careful lest we think that they are like gods or those who can fulfill our wishes and needs at our whim.

These Apostles, St. Jude Thaddeus and St. Simon the Zealot, as well as the other Apostles are the twelve central pillars of the faith, and besides the Lord’s own Blessed Mother Mary, they stand the closest to the throne of God, their Lord and Master. They were men once, but they have been tested through fire and trials, facing all the difficulties and the challenges of the world, suffering even martyrdom for the sake of the Lord.

They therefore are our role models, the reflection of what we can also achieve if we are to follow in their paths and walk in their footsteps. They represent the fulfillment of God’s promise. Remember what did Jesus say to them at one time, how they will sit upon twelve thrones and judge the twelve tribes of Israel? This is the same promise which God has also given us. We will all sit among the righteous and the just, but only if we remain faithful to the Lord, resisting all temptations of life and the flesh.

The disciples and the Apostles were once also diverse in their occupations, and they were men of the world, and yet they chose to follow God and become His chief servants, to be the ones to help Him to accomplish much good work in this world. They did have the choice to follow the Lord or to follow their own hearts’ desire. Remember what happened to Judas Iscariot the traitor? He cheated the group’s money and possessions, corrupting them for his own benefits, and in the end, even sold his own Lord and Master for a mere thirty pieces of silver. And where did he end up? Not among the Apostles nor the saints, but among the condemned.

Therefore, brothers and sisters in Christ, today we are all called to reflect on our own lives and actions. We are all sinners and unworthy of the Lord’s love and mercy. And yet, He offered them to us freely and tenderly nonetheless, giving them through the ultimate act of love, His suffering and death on the cross. We have the choice to continue in our ways of sin, following the wicked paths of the world, or to embrace the mercy and love offered by God.

The Apostles, and especially the ones we celebrate today, St. Simon and St. Jude are our models in life. They themselves were not perfect, and they were sinners, and yet they were willing to allow the Lord to come into their lives and transform themselves, that they would no longer live in sin but became the tools of the Lord in bringing good into this world, and in that, they were justified themselves in their faith.

Let us therefore use this opportunity to begin to follow our Lord Jesus and emulate the examples of His holy Apostles, St. Jude and St. Simon whose feasts we celebrate today. Let us all also become faithful disciples of our Lord, building ever stronger support and foundation for the salvific mission of our Church, the Church of God, for our salvation and for the salvation of all souls. Leave our old lives of sin and darkness and exchange it for the lives in the light of God. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/27/tuesday-28-october-2014-feast-of-st-simon-and-st-jude-apostles-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/27/tuesday-28-october-2014-feast-of-st-simon-and-st-jude-apostles-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/27/tuesday-28-october-2014-feast-of-st-simon-and-st-jude-apostles-gospel-reading/

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Monday, 27 October 2014 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 4 : 32 – Ephesians 5 : 8

Be good and understanding, mutually forgiving one another as God forgave you in Christ. As most beloved children of God, strive to imitate Him. Follow the way of love, the example of Christ who loved you. He gave Himself up for us and became the offering and sacrificial victim whose fragrance rises to God.

And since you are holy, there must not be among you even a hint of sexual immorality or greed, or any kind of impurity : these should not be named among you. So too for scandalous words, nonsense and foolishness, which are not fitting; instead offer thanksgiving to God.

Know this : no depraved, impure or covetous person who serves the god ‘Money’ shall have part in the kingdom of Christ and of God. Let no one deceive you with empty arguments, for these are the sins which God is about to condemn in people who do not obey.

Do not associate with such people. You were once darkness, but now you are light in the Lord. Behave as children of light.

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate a great feast day of the Church as we come together to celebrate the kingship of our Lord Jesus Christ, who is indeed King, and King not just any other king, but the One True King, King over all of creation, and King over all of the universe. He is the King of kings, and the fount of true power and authority, from whom all the kings and rulers of this world eventually received their authority from.

Yes, for Jesus Christ our Lord is the Lord and God, and He is the Son of God, one of the Most Holy Trinity, One True God with Three distinct Aspects. And Jesus came into the world, taking up the form of a humble Man, a simple and poor Man, the son of a carpenter, born in a manger in a dirty and poor stable, even though He is a King, and the King above every other kings and rulers of the earth.

This is to show us all, and to show the world, that the kingdom of Jesus is the kingdom of God, which encompasses everything, and yet it is not of this world. It is not the same in nature as the kingdoms of this world, as the realms and countries of this world, and His kingship is also of a different nature, unlike that of the kings and rulers of the earth. Why is this so?

This is because, as Jesus said to Pontius Pilate, during the time when He was scourged before He went on to be crucified during His Passion, He is a King and His kingdom is the kingdom of truth, that is the truth of God, with true joy and true happiness that only God can give to mankind, who are His people, and whose King, the One True King is Christ Himself.

The kings and rulers of this world lives as the world has lived, and they lived in the way that the world had expected of them on how to live their lives and on how they ought to act. Many of these kings and rulers had power of the world and their dominion is in the world. And many of them become corrupted by the power and the authority they wielded, becoming tyrants and autocrats that oppressed the people for their own benefits.

Yes, many kings and rulers have plenty of wealth and riches of the world, and they have regular sumptuous banquets and meals with his subjects, especially the powerful and rich ones of the world who could afford to dine with the kings and the rulers. They often spend their money in various lavish things and used their possessions often without restraint. The rulers of the world indeed had been corrupted by the temptations which the world had provided.

Of course it does not mean that all of them were wicked, as there were also righteous and just rulers who used their power and authority, entrusted by God responsibly and with justice. But those who lived in the world and acted in accordance with the ways of the world are eventually bound to the rules and the ways of the world, and more likely than not, they committed things wicked in the sight of God.

Jesus reminded the world that His kingdom is not of the world, and thus unlike the rulers of the world, His power and authority does not depend on how much wealth and possessions that He possessed, and neither does He answer to the world and to its ways on all the things He has done. Whatever He has done, was done in the name of truth and the faith, in bringing about the kingdom of God.

Jesus always liked to say that the kingdom of God is near, and called the people to repentance to prepare themselves for the coming of that kingdom. And this call was also echoed by the prophets who came before Him, especially St. John the Baptist, who cleared the path for Him and straightened the way for the King. That is because the kingdom of Christ is the kingdom of truth, one that is to replace all falsehoods of the world, and to replace all the authorities and powers which the Lord had delegated to mankind.

Men had been entrusted to be the stewards of creation, that is to take care of the other things and creatures which God had created in this world. However, as time would tell, many of them fell short, and many misused their power to fulfill their own ego and desires. The lies of Satan and the temptations of the world overwhelmed them and made them to persecute those who have been trusted under them. And that is why we have so much sorrow in this world.

Kings fight with kings, rulers fight with kings and other rulers for various reasons, for the people, for wealth, for possessions, for women, for pleasures of the world, and for their own personal ambitions and ego. And often that the people suffered for their injustice and their ambitions, which they put above the welfare of the people entrusted under them.

How about Jesus? First we have already known that His kingship is not based on wealth or any properties of the world, but based on the truth of God solely, and that while the kings of the earth bicker over authority and over other things, Jesus the King was solely and completely obedient to the task which He came into the world for, that is the salvation of His people, the beloved ones of God.

And He who is King over all of us is also a caring and loving King, unlike some kings and rulers who loved themselves more, and who loved their money and possessions, and their titles and palaces more than they loved their people. They were the bad and evil shepherds who did not care for their sheep, entrusted to them by the Chief Shepherd, that is Jesus, King over all kings.

Jesus is the Good Shepherd, who truly knows His sheep, all and every one by name. He knows them and He guides them into the right paths, that is into His truth. And He did not even spare His own life to protect them and to ensure them the salvation which He had promised them. He is indeed the true King, the servant King, who served His people and devoted His entire being to help them and to love them tenderly and graciously.

Hence, brothers and sisters in Christ, today as we celebrate this great Feast of Jesus Christ the King, we do not just come to celebrate His great glory as the King of kings, but we also celebrate the love and dedication which He showed as King to all of His people, and all the works He had done with blood and sweat, suffering even death to purchase for us an eternal salvation with Him. Let us all also embrace the truth which He had brought into the world, for if we do not fully embrace that truth, that is our Faith in all of its fullness, then we cannot take part in the kingdom of Christ which is to come.

Thus, may Almighty God, our King of kings, the Master of all creations and of all the world be with us, and give us His awesome strength and power, that we may remain faithful to Him, our Good Shepherd, that we will not be led astray by the falsehoods of this world, which have brought down kings and rulers, betrayed by their own greed and ambition, and that all of us who have been entrusted with power and authority will emulate the example of the true Lord and King, Jesus Christ in all things.

Jesus our King and Lord, love us always and make us to be more like You, that the mightier one is, the humbler and the more dedicated one should become. Do not cast us away from Your kingdom, but help us when we fall, that we may be reunited with You in Your eternal kingdom and glory. Amen.

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Tuesday, 21 October 2014 : 29th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with this clear message from the Scriptures, on whether we are ready to stand up for our faith and show a genuine, living faith to God, where it is founded on love and true devotion to God and not just mere lip service. And it was also highlighted the importance for us to be ever ready and be prepared, so that we may not lapse in the observation of our faith.

We know and we believe that our Lord Jesus Christ will come again at the end of time, at the time of His choosing, to judge all the living and the dead, in short to judge over all creations, whether they deserve eternal life and salvation, or whether they should be cast away into hell and eternal suffering. He has warned us of His coming, which will be completely unexpected for us, like a thief breaking into a house, and like a master of the house returning to the house without the knowledge of the stewards.

We have been given this world under trust from God, so that all of us are indeed stewards of creations and stewards of this world. We have been entrusted with the care of the living things and also things of the world around us, so that we may guard with care and love all the precious creations of God, and as we often forget, that we too have been appointed stewards and guardians of each one of us, our own brothers and sisters.

Yes, this means that we have to show love to one another, care for one another, and avoid all forms of vices or any acts that cause harm or disadvantage on others. We who have accepted Christ as our Lord and Saviour, and have been accepted into His Church by baptism, has indeed been made stewards, to take charge over this world and all its inhabitants, not by power but through love and through zealous conversion of those who still live in darkness.

The truth has been revealed to us through Christ, and therefore, just like the Apostles and disciples of Christ, we ought to become living witnesses of Christ to the world, and not just by showing an empty and superficial kind of faith, but faith that is lived through our loving actions, when we practice the faith taught to us from Jesus, and how we should carry ourselves in life, so that all who see us will immediately and instantly know that we belong to God.

And so that all who see our actions may also follow in our footsteps and examples, thus walking down together with us on the same path towards salvation. Do take note that our actions have great impact on others who are watching our behaviours and actions, as who will follow the Lord if the world is to see the wayward actions of those who professed to believe in Him?

That was also why Jesus was so critical on the actions and deeds of the Pharisees, scribes and the teachers of the Law, the supposedly educated and pious ones, the so-called leaders and teachers of the faithful in the matters of the faith, but they did not practice what they preached. They had empty faith and superficial faith, the kind which I have warned against just now, which is empty and meaningless, and does not bring about salvation, not just for ourselves but also for others around us.

The Pharisees imposed heavy and burdensome sets of laws upon the people of God, but the observations of such laws became merely ritualistic and empty, devoid of the original meaning of the laws, and in their actions, the Pharisees and the teachers of the Law contradicted their own teachings and faith. They preferred human praise and fame, as well as maintaining their own earthly authority and power over the maintenance of the love of God. Indeed, the purpose of the Law is love.

Now, what we need to do is to ask ourselves sincerely, and look deep into our hearts and minds. Have our actions and deeds represent the actions of a faithful and devoted servant and steward of the Lord’s creations? Are we acting in a way that we are serving God and His people with fullness of faith and love? Or do we instead serve ourselves and succumb to our own human desires and greed, such as what the Pharisees and the teachers of the Law had done?

Remember always, brothers and sisters in Christ, that we must always be ready for the Lord when He comes again. As I have mentioned, the time of His coming is known to Him alone, and no one will expect it when He suddenly comes again in His glory. Do we want to be counted among the unfaithful and the condemned just because we are not prepared, or that because we always like to postpone and delay things till the end, thinking that we still have time?

Of course we do not want such fate to happen to us, and therefore, brethren, if we have done what is just and righteous in the sight of God, then we should continue it faithfully and try to do even more, becoming even inspiration where possible, to inspire and lead others to also believe in the Lord and act as what we have done, that all may eventually be justified by their living faith.

If we have not begun to do what the Lord had asked from us to do, then there is no better time to start than now. Now is the time to begin, and do not wait! For the time is not infinite, and our time may be counted by days even now, by the Lord who is Lord over life and death. Never hesitate to begin now and change our lives for the better, for I can assure you that regret will indeed come too late to save us from our fate of destruction and damnation, if we do not change.

Let us ask our Father and loving God, the Almighty God to bless us and empower us, and to awaken within our hearts the love we ought to offer Him with all of our hearts, souls, minds and indeed with our entire beings. Let us prepare ourselves entirely, heart, mind and soul, to offer ourselves completely to the Lord, that He who sees our devotion may justify us in Himself and bring us into eternal salvation and life. Amen.