divine justice

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we continue through the second Sunday of the Advent season, and we go deeper into the preparation we are carrying out this Advent, to prepare ourselves for the coming of our Lord Jesus Christ. Today’s readings serve as a further reminder of the eventual coming of our Lord in triumph, just as He had once come into the world as one of us, as Jesus Christ the Son of Man.

Today’s readings spoke about the servant and messenger of God’s will, John the Baptist, the one who was sent by God ahead of Himself, to prepare the way for His coming and to prepare the people so that when He Himself came, they would be ready and more prepared to listen to His message and be called to salvation. This in itself, also carries the same meaning of ‘preparation’ which Advent is truly about, the preparation for the coming of Christ.

We can see that the Lord had planned everything well in advance, and indeed, the coming of John the Baptist had been prophesied long earlier by the prophet Isaiah and the other prophets, who spoke of him as the second coming of the prophet Elijah into this world, and as God’s messenger to open up His path. Indeed, John the Baptist had been prepared for this mission from the very beginning, just as his conception and birth was special.

The prophet Elijah, if we read the Old Testament in the Book of Kings, was the faithful servant of God and prophet, who strived to bring the people of God who had erred in their ways and rebelled against the Lord, to return to the way of the Lord and be reconciled to Him. The authorities, the kings of Israel and their servants often made his works difficult, and it was often that he was hounded and pursued for his faith to God.

Yet, the prophet Elijah never gave up nor did he abandon his calling. He ministered faithfully to the people of God, and he endured all the difficulties, calling on the people of God to repent and change their ways, and many responded to his call, although equally many of them rejected his call and continued in their sinful ways. He was then, at the end of his mission, brought up to heaven on flaming chariots, and was hidden from the view of men ever since, until his coming again into the world as John.

John was born with the spirit of Elijah on him, and thus he was prepared to continue the same ministry which God had entrusted to Elijah. Even many centuries after the first coming of Elijah, and after the terrible experiences of the Babylonian exile, the people of God was still filled with sin, and they were still following the wicked ways of their ancestors. Thus, what Elijah had once done to bring the people of God back, needed to be done again.

The Lord had, for a long time, promised his people that He will come to save them and bring them back to Himself. He had promised His salvation through the Messiah that He would send into the world. But in a world still filled with so much sin and wickedness, especially even among the people of God, the people of Israel and Judea, the coming of the Messiah would have been made much more difficult if it had not been well prepared beforehand.

Thus, God sent his servant John, the second coming of Elijah, into the world so that he might straighten the path for the Messiah, or the Christ when He came. And that was what St. John the Baptist did, he laboured in thankless works, reviled and rejected by the Pharisees, who criticised him and questioned and doubted the authority and authenticity of his actions.

Yes, just as the people and the kings of Israel rejected Elijah and persisted in their sins, the same too occurred to John the Baptist. The Pharisees and the elders refused to see their sinfulness and refused to repent, thus later on they would prove to be great enemies and stumbling blocks for our Lord as well. Nevertheless, many people responded to John’s call, giving themselves to be baptised in the Jordan and repented from their sins.

Today, we also celebrate the feast of a saint, whose life and ministry would closely resemble what St. John the Baptist had gone through. St. Ambrosius or St. Ambrose, known better as St. Ambrose of Milan, through his position as the Bishop of Milan, was a great saint, a great pillar of the Church, a holy servant of God, one of the original Doctors of the Church, and ultimately, a fierce and fearless defender of the true Faith.

St. Ambrose was born during the late era of the Roman Empire, and he lived during a time when the Faith had been accepted as part of the Empire, and was being followed by more and more of the people of the Empire. However, many of the faithful at that time were misled by the numerous heresies and perversions of the Faith, leading them into wicked sins, which St. Ambrose would help to counter.

Despite being known as the Bishop of Milan, one of the most influential posts at the time in the Church, St. Ambrose was not originally meant for a life in the episcopate or even priesthood. St. Ambrose was a very influential and intelligent person, and his great intellect helped him to master many learnings and he was soon appointed as the Imperial Governor of the region of Aemilia-Liguria, and he was a very popular governor, as he was truly very competent and dedicated.

There was a great division in the Church at Milan at the time, the capital of Ambrose’s governorate, and after the bishop of Milan at the time, who was one of the heretics, died, the succession was filled with great bitterness and feud. St. Ambrose went to the church where the election was held, to prevent fighting and chaos from breaking out.

There, he was acclaimed by all present to be the new Bishop of Milan, regarding to his piety and popularity among the people, his righteousness and upright nature. He was immediately then ordained as a priest and the episcopate. Immediately, as the Bishop, he forbade all the teachings of heresies in his domains, and he strived hard to spread the true teachings of the Faith to the people entrusted under his care.

St. Ambrose did not have it easy, as there were many oppositions and challenges which he had to endure and counter against throughout his ministry. In particular, the Dowager Empress and the young Emperor under her care were heretics and influenced by the teachings of heresy. St. Ambrose tried hard to bring them and many others to see the Light of the true Faith, and many repented, but not the Empress and many others.

St. Ambrose publicly denounced even the Emperor, the Dowager Empress and the other heretical accomplices they had. This indeed reminds us of what St. John the Baptist had done, brothers and sisters? He who opposed and denounced the Pharisees publicly as brood of vipers and evil. And also Elijah, who condemned kings who caused the people to turn against the Lord their God.

And St. Ambrose did not even fear to excommunicate a powerful and mighty Emperor of the mightiest Empire in the world. The famous Roman Emperor Theodosius the Great, who vanquished his enemies and gained supreme power over the whole of the Empire, even though he was pious and true to the orthodox faith, but he was implicated in his part in the great massacre of the civilians and innocents in the great city of Thessalonica.

St. Ambrose excommunicated the Emperor and condemned him greatly in public for his involvement in the massacre. Only after the Emperor repented and in great humility, taking off his Imperial garments, wearing sackcloth and making public confession for his sins and reaffirmation of his faith in God, then St. Ambrose forgave his sins, and welcomed him back into the Church of God.

Brothers and sisters in Christ, what are the significance of what I have shared with you, on this Sunday’s readings, on the lives of Elijah, St. John the Baptist and St. Ambrose of Milan? All of them are about that all of us ought to make ample and sufficient preparation to prepare for the coming of our Lord. We cannot be complacent and unprepared, for remember, in the second reading today, St. Peter in his letter reminded us yet again, that the coming of the Lord will be like a flash, fast and unpredictable. If we do not prepare thoroughly, then we will be caught unaware and unprepared, and grim is our fate if that is the case.

How do we then prepare ourselves? We have to follow the examples of the holy and devoted servants of God, which we have already just heard. We have to stand up for our faith and truly practice it in our own lives. And then, we should not be afraid to point out the truth of Christ to others. After all, through our baptism, we have been called to be the witnesses of the Lord in this world, and as witnesses, it is only fitting that all of us do our part to evangelise the Good News, through our actions, so that all who see us may know the Lord through us and come to believe in Him.

It is important that all of us are prepared thoroughly for the coming of Christ, and thus it is also fitting that we should help one another in our preparations. We mist safeguard each other and keep one another in the faith in Christ, and in order to do so, we too should be prepared ourselves. Therefore, learn about the Faith we have in God, strengthen our devotion for the Lord and read always the Holy Scriptures with understanding.

Brothers and sisters in Christ, may this Advent be a great opportunity for us to renew ourselves, in our commitment to serve the Lord, and in our commitment to live our faith faithfully and genuinely, with love both for Him and for our fellow men. Let us follow the examples of the prophet Elijah, St. John the Baptist and St. Ambrose of Milan in their great courage to be witnesses of the faith. We too can be like them, and it is important that when the Lord comes again, as He had promised, He finds us ready, prepared, alert and awake!

May all of us become like the holy servants of God, and preparing the way for our Lord, just as those holy servants had done in the past. Let us bring the Good News of God and become witnesses of His to all the world by our actions, filled with faith and love, so that we may bring more souls to salvation, and make ready this world for the future coming of our Lord in glory, and He will reward us on the last day. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-holy-gospel/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Purple or Violet

2 Peter 3 : 8-14

Do not forget, beloved, that with the Lord, one day is like a thousand years, and a thousand years is like one day. The Lord does not delay in fulfilling His promise, though some speak of delay; rather He gives you time because He does not want anyone to perish, but that all may come to conversion.

The Day of the Lord is to come like a thief. Then the heavens will dissolve with a great noise; the elements will melt away by fire, and the earth with all that is on it will be burnt up.

Since all things are to vanish, how holy and religious your way of life must be, as you wait for the Day of God and long for its coming, when the heavens will dissolve in fire and the elements melt away in the heat. We wait for a new heaven and a new earth in which justice reigns, according to God’s promise.

Therefore, beloved, as you wait in expectation of this, strive that God may find you rooted in peace, without blemish or fault.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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Saturday, 6 December 2014 : First Week of Advent, Memorial of St. Nicholas, Bishop (Psalm)

Liturgical Colour : Purple/Violet or White (Bishops)

Psalm 146 : 1-2, 3-4, 5-6

Alleluia! How good it is to sing to our God, how sweet and befitting to praise Him! The Lord rebuilds Jerusalem; He gathers the exiles of Israel.

He heals their broken hearts and binds up their wounds. He determines the number of stars, He calls each of them by name.

The Lord is great and mighty in power; His wisdom is beyond measure. The Lord lifts up the humble, but casts the wicked to the ground.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/04/saturday-6-december-2014-first-week-of-advent-memorial-of-st-nicholas-bishop-homily-and-scripture-reflections/

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Thursday, 4 December 2014 : First Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet or White (Priests)

Psalm 117 : 1 and 8-9, 19-21, 25-27a

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. It is better to take refuge in the Lord than to trust in the help of humans. It is better to take refuge in the Lord than to trust in the might of princes.

Open to me the gates of the Just, and let me enter to give thanks. “This is the Lord’s gate, through which the upright enter.” I thank You for having answered me, for having rescued me.

Save us, o Lord, deliver us, o Lord! Blessed is He who comes in the Lord’s Name! We bless You from the house of the Lord. The Lord is God; may His light shine upon us.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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Wednesday, 3 December 2014 : Feast of St. Francis Xavier, Priest and Patron of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a truly great and renowned saint, of whom many of our brethren around the world, particularly in Asia and in the Pacific region owed their faith to in the beginning, when the Church and the Faith first reached those regions of the world and was able to anchor themselves until today as flourishing communities of the faithful as we witness today.

Today we celebrate the feast of St. Francis Xavier, or Franciscus Xaverius, a Spanish Jesuit priest and great missionary, whose missionary works caused a great flowering of the cause of the Faith in the East Indies, in countries now encompassing India, Malaysia, Singapore, Indonesia, Macau, Hong Kong, China, and also Japan. It is also likely that his works had also had even wider contributions to the whole Universal Church both in the mission areas and at home, in the heart of Christendom.

For St. Francis Xavier lived during a very difficult time for the Faith and the Church of God. This is because at that time, the very heart of Christendom were besieged both inside and outside by its enemies, both heretics, heathens, pagans and other enemies of God and His Church alike. The Islamic Ottoman Turks were on the rise and they had conquered many nations, and after vanquishing and subjugating Christian nations one after another, it seemed that they were poised to strike at the remaining nations faithful to the Lord.

Meanwhile, the so-called false Protestant ‘reformation’ was on the rage in most of Europe at the time, with many people, rulers and even clergy alike were swayed by the lies of the devil and by the greed of men, in following their own hearts’ desire and following false doctrines, forsaking the truth and the wholeness of the teachings of Christ as espoused and kept by the Church of God. Princes and peoples alike rebelled and broke free from the Church of God, destroying the unity of the Church.

Wars were fought in many places for the sake of the souls of the faithful. Many were lost to the Lord, but many also were called back to the Faith and repented their sins and rebellions. But at a time when external threats to the Faith were mounting as mentioned earlier, the Church and the faithful were not in good position to deal with all of them at once.

This is not to mention that within the Church itself there were many corruption and wickedness, with simony and even sexual impropriety all over the places. Buying of positions and honours were abound, nepotism and collusion were commonplace. And these further caused troubles to the already beleaguered Faith, Church and the faithful of God. This was why, there were a new movement then within the Church aiming for a great reform and purification of the Faith, which led to the great Council of Trent and Counter-Reformation, to reclaim the souls of many from heresy.

The Society of Jesus founded by St. Ignatius of Loyola, together with many others of his comrades, St. Peter Canisius and including St. Francis Xavier, the Patron Saint of Missions whose feast we are celebrating today, they were pivotal in the efforts of Counter-Reformation, to reclaim for the Lord His people who have been lost to the darkness of the world and all those who had been lost to heresy of men.

Many of these brave missionaries and servants of God preached throughout Christendom calling them to repent from their sins and return to the Faith in the Holy Mother Church. While many resisted and persecuted the missionaries, there were also many who were moved by the preachings and they returned to the one and true Faith. But at the same time, there were challenges and opportunities beyond what had been mentioned here.

For at that time, advances in technology allowed the people of God for the very first time, to explore the entirety of the world. New worlds and places were discovered and this represented a great opportunity for the evangelisation of the Faith as it could not have been done before. St. Francis Xavier was sent as part of the evangelisation effort, to spearhead the Faith’s effort to bring the Good News to many of those who have yet to hear it before, bringing the Light to a people still living in darkness.

All these are linked to the readings of this day we heard from the Holy Scriptures, all of which talked about one thing, that is evangelisation and the spreading of the Good News to all of the world. That was the last and ongoing mission given by the Lord Jesus to all of His Apostles and disciples after His resurrection and just before He ascended to heaven, as we heard in the Gospel today.

Jesus told His disciples to bring forth the Good News and preach it to the entire world, to the whole mankind, so that all peoples may hear and witness the truth of God’s love and salvation, and thus be stirred from their slumber, to be awakened to walk and seek the Lord’s saving grace. This is a mission which He charged the Church with, and thus the mission which the Lord entrusted to all of us His faithful ones.

And the actions of the Jesuits in the traditional home of Christendom in Europe, wrecked by the Protestant ‘reformation’ and heresy, represented also a kind of evangelisation and spreading the Good News. They worked hard to dispel the lies of the devil and the falsehoods spread by the wicked agents of the evil one, and instead preaching and teaching the truth of Christ which the Church had kept faithfully since the very beginning.

What St. Francis Xavier and his fellow missionaries had done, then also expand the works of evangelisation even further, carrying out the mission of our Lord Jesus as He had entrusted to His disciples. Yes, which is to spread the Good News to all the nations and to baptise many nations and peoples in the Name of the Father, Son and the Holy Spirit, which was exactly what St. Francis Xavier had laboured hard for.

St. Francis Xavier travelled from countries to countries and from places to places, spreading the Faith wherever he went. He baptised many of the local communities and populace whom he encountered along his missionary journeys, and gained for the Lord many more souls he had helped brought to salvation. He preached the Lord’s Good News wherever he went, and he also helped to build up the Church in various places in Asia, at Goa in India, Malacca in the Malay Archipelago, Macau in China, and Nagasaki in Japan.

He faced and encountered many difficulties and challenges along the way, and yet he persevered. He performed many miracles and wonders throughout his missionary journeys, and he also even calmed a terrible storm which threatened to sink his boat while he was sailing to a place he was to preach the Good News at. He healed many of the sick and cast out demons.

Yes, brethren, was this not what our Lord Jesus had told His disciples too in the Gospel today? Those whom He had sent to preach His Good News and those who had devoted themselves and their lives in the service of God and His Gospel, He will not leave alone, but He will grant them His blessings and power to carry out their mission successfully.

Therefore, brothers and sisters in Christ, on this holy occasion of the feast of St. Francis Xavier, the Patron Saint of Missions, let us all learn from what I have shared with you, of the courage of the missionaries and the servants of God in preaching the Good News of the Gospel to the nations, not only to those who had erred in their ways and walked away from the truth, but also to those who have not yet heard a single word of the Good News of Christ.

But it does not mean that their works ended just there, brothers and sisters in Christ. The mission which Jesus entrusted His disciples continues even today, and we are all, brothers and sisters in Christ, all the faithful ones of God are also tasked and entrusted with the same mission, to preach and spread the Good News of God’s salvation to all the nations and to all the peoples.

Therefore, let us all pray to the Lord, that in our hearts, the courage and desire we should have to preach His words and truth may be awakened and strengthened in us, so that we may also live faithfully and truly live out our faith with real action and real devotion, by loving one another as our Lord had loved us, and show love to all those around us who need them. Let us all follow and walk in the footsteps of St. Francis Xavier, the Patron Saint of missions! God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-gospel-reading/

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Tuesday, 2 December 2014 : First Week of Advent (First Reading)

Liturgical Colour : Purple or Violet

Isaiah 11 : 1-10

From the stump of Jesse a Shoot will come forth; from his roots a Branch will grow and bear fruit. The Spirit of the Lord will rest upon Him – a Spirit of wisdom and understanding, a Spirit of counsel and power, a Spirit of knowledge and fear of the Lord.

Not by appearances will He judge, nor by what is said must He decide, but with justice He will judge the poor and with righteousness decide for the meek. Like a rod, His word will strike the oppressor, and the breath of His lips slay the wicked. Justice will be the girdle of His waist, truth the girdle of His loins.

The wolf will dwell with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together and a little child will lead them. Befriending each other, the cow and the bear will see their young ones lie down together.

Like cattle, the lion will eat hay. By the cobra’s den the infant will play. The child will put his hand into the viper’s lair. No one will harm or destroy over My holy mountain, for as water fills the sea, the earth will be filled with the knowledge of the Lord. On that day, the ‘Root of Jesse’ will be raised as a signal for the nations. The people will come in search of Him, thus making His dwelling place glorious.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/01/tuesday-2-december-2014-first-week-of-advent-homily-and-scripture-reflections/

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Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we mark the beginning of the season of Advent, the special season in our liturgical year, which we also begin anew today, that marks the season of preparation before the great feast and solemnity of Christmas, which will occur in about four weeks from now. The celebration of Christmas is about the birth of our Lord Jesus Christ, commemorating the occasion when He first came into our world, He who is Divine and yet willing to assume the appearance and substance of a humble Man, in order to bring salvation to all of us.

We have two great celebrations in our liturgical year, namely the solemnities of Christmas and Easter, both of which commemorate the most important events in the life of our Lord Jesus Christ on earth. The former celebrates His birth and entry into the world as mentioned, and the latter celebrates the even greater event of His suffering, Passion and way to the cross, death and ultimately His resurrection from the dead. These are the two great celebrations of our Faith, and we put special importance to them.

And that is why for both occasions, we have two special seasons to prepare for them, as a season of penitence and self-introspection, a time for reflection and for us to look deeply into our lives. For our Lord is coming to us, just as He had come before, and like someone who is inviting guests to a party, would it not be fitting for the host to be prepared beforehand?

Thus why those seasons I have mentioned are very important? That is because these two seasons, Advent and Lent are the time for us to be prepared to celebrate with all of our heart, the joy and the truth of our Lord’s life events, in the Christmas and Easter celebrations. If we do not prepare ourselves fully beforehand, then the meaning of the celebrations may be lessened, as what many of us often encountered in our own lives.

The celebrations and festivals which grew around both events, Christmas and Easter had become increasingly more and more distant from their original meaning and purpose, and in this world, which values money and possessions above everything else, the true meaning of the celebration, in particular of Christmas had been lost, in the midst of commercialisation, branding and attempts to sell Christmas for money and profit.

How many of us grow to see Christmas only in terms of the parties and celebrations it brings with it? And how many of us associate it with shopping and gifts? Presents, new clothes and new things for our homes? How many of us associate Christmas with Santa Claus, the Christmas tree, the gift boxes and the various other so-called Christmas apparels and decorations? If we have done so frequently, then do not be afraid brethren, for many of us certainly have done so too.

It is the way of the world, and by extension, the works of Satan, in order to divert us from the true focus of Christmas. It is certainly not wrong for us to celebrate Christmas and be happy with all the celebrations. But are we really celebrating for the right purpose and with the right attitude? This is a question which all of us must ask ourselves, and for us all to be aware of.

Christmas is truly about Christ, the birthday Boy, the One whose birth we are celebrating, and nothing more important than this. We can celebrate and be happy about all the feasts and celebrations, but we must have Christ in our celebrations, and in our hearts we have to understand the significance of His birth and coming into the world. Otherwise, our Christmas celebrations will be empty, meaningless and directionless.

You may be wondering why I am talking so much about Christmas, and even Easter and all the festive and celebration seasons of the Church, even though Christmas itself is still about a month away, and we are just barely beginning the season of Advent. That is because the season of Advent is intimately and very closely related to Christmas itself, and our four weeks of Advent will be meaningless if we do not understand the true meaning of Christmas. It is just necessary that we start this Advent season right.

And in the same way, Christmas and all of its celebrations will be meaningless as I have mentioned, if we have not amply and sufficiently prepared ourselves, and that is why we have this season of Advent to serve as an opportunity and guide for us, to sit back and move away for a while from the busy schedules and activities we have in our lives, and take the opportunity to reflect, and to also confess our sins that as we enter later into the season of Christmas, our hearts, minds, body and souls will be ready for the Lord.

That is also the essence of the Scripture Readings which we heard today, from the first reading, to the second reading and the Gospel itself. The Lord Jesus who has come once before, will come again one day to judge all the living and the dead, and this is what we believe. And it is necessary that we begin the preparations for what is to come. For Advent itself means to prepare and to welcome in expectation for, from the Latin, ‘Adventus’ which literally means ‘coming’, the coming of our Lord Jesus Christ.

The first reading from the Book of the prophet Isaiah focuses on the nature of our Lord as our Redeemer, who will wash away our sins and iniquities, providing that we want to change our ways and repent all of our sinfulness. Isaiah the prophet had indeed acknowledged our sinfulness, and how wicked we have been, but he also showed that while our Lord is angry with our sins and attitudes in life, but He also opens the way for our salvation and repentance.

The psalm spoke of our Lord as our Shepherd, and this relates to how Isaiah the prophet said that the Lord is like our Potter, who shaped us all like a potter shaped the clay jugs and items. He guides us and leads us like a shepherd guiding his sheep from places to places. But it is also easy for the clay to lose its structure and shape, and for the sheep to be lost to the shepherd, if the condition of the clay is not satisfactory, or if the sheep is misled and misguided by other things other than the shepherd.

Thus, as I have elaborated earlier on, it is easy for us to lose our path in life, and to lose focus in our faith, that we forget the true meaning of our faith, of all the celebrations we have and why we even call ourselves a Christian and come to celebrate the Holy Mass together as the Church. We have to therefore be vigilant and strong, and seek help from whatever source available, to strengthen our faith and be ready, for when the Lord comes again.

The second reading from the letter of St. Paul to the Corinthians and the Gospel from the Gospel according to St. Mark truly spoke of one thing, that our Lord is coming again, and the time of His coming will not be known to us. But we have no need to fear if we put our trust and faith in Jesus completely, for He will guide us and show us the way. Thus, it is of great importance for us, to use this perfect opportunity of the Advent season now, to prepare thoroughly, for the eventual and inevitable coming of our Lord and Saviour.

On this day, we also celebrate the feast of one of the great holy Apostles, the feast of St. Andrew, the brother of St. Peter, the chief of all the Apostles and Vicar of Christ. St. Andrew was the first to be called among all the Apostles, at the shore of the lake of Galilee by Jesus, who then called his brother Simon, then to be named Peter by the Lord. As he was the first to be called among the Apostles, and also the first to believe in the Lord Jesus as the Messiah who came into the world, he is also known widely as St. Andrew the First-Called.

And it happens also that as the brother of St. Peter, he was also the founder of the brother of the premier see and diocese in Christendom. He was the founder of the See and Diocese of Constantinople, then known as Byzantium, a quiet city at the edge of Europe at the boundary between Europe and Asia, which is at the site now known as the city of Istanbul. However, it is truly still known by its true name, Constantinople or New Rome or Second Rome.

The city of Constantinople was founded by the Roman Emperor Constantine the Great who was the first Christian Emperor and who ended the great persecutions of the faithful and convoked the first Ecumenical Council in Nicaea in the year 325. The city of Constantinople therefore became a second capital of the Roman Empire, and as such, in the next few decades, the See founded by St. Andrew would grow to a great importance, as the second most important in Christendom after Rome, the See of St. Peter, the Vicar of Christ.

Thus, today we see that among our separated brethren in the Eastern Orthodox Communion, the Archbishop of Constantinople is the most important among all the bishops, and styled himself the Ecumenical Patriarch of Constantinople. Our Holy Father and Vicar of Christ, Pope Francis is visiting Constantinople today to celebrate this occasion of the feast of St. Andrew, and to foster unity between the Church established by the Apostles, and rediscover the close bond and brotherhood between the Apostles St. Peter and St. Andrew.

But what is truly the significance of this feast of St. Andrew for us? And how is it relevant to our celebration of the First Sunday of Advent? Truly, we have to know first what St. Andrew had done for the Lord and for the faithful. St. Andrew was one of the Twelve Apostles, and although details about him other than his calling by Jesus were scant in the Gospels and also in the rest of the New Testament, it was known by Tradition that he also did what the other Apostles did, in spreading the Good News to many lands and helped to establish many dioceses and structures of the Church.

St. Andrew worked hard and zealously to bring the Good News of the Lord to the people who have yet to hear of it, and he and his fellow servants of God faced difficulties and challenges, until eventually, he was martyred in what is now Greece, as he went about spreading the Gospel. He was crucified like that of his brother, St. Peter in Rome. While St. Peter chose to be crucified upside-down, St. Andrew was crucified on an X-shaped cross, which we are now familiar with as the cross of St. Andrew.

The lesson from the life of St. Andrew, how he was called and how he carried on his faith is very relevant to us, on this very occasion of the very first day of this season of Advent. The Lord Jesus is coming soon, and when He comes again, in sudden and unannounced arrival, He will proceed to measure the worth of us all, in whether we have been faithful and devoted to Him. He Himself had told His disciples and all of us many times of what will happen.

The signs are clear, brethren, and the evidence is clear. If we have faith in God, then why hesitate anymore? We have to use whatever opportunity we have now, and this Advent is a perfect reminder to all of us, that we have to prepare ourselves for the coming of the Lord. This Advent is more than just a preparation for Christmas and Christmas is more than just festivities and celebrations. They are all part of our larger preparation in expectation of the coming again of our Lord and Saviour Jesus Christ into this world as King, and this time to bring us all into the eternal glory and happiness He had promised all of us.

Therefore, brothers and sisters in Christ, let us use this opportunity to the maximum, and let us be proactive in our faith. Just as St. Andrew believed in John the Baptist when he said about the Christ, ‘there is the Lamb of God who takes away the sins of the world’ and immediately set about following Him as the first-called among many, we too should follow his example and set about following the Lord now.

Do not wait until the last minute, lest we may be like the foolish and unwise women who were not prepared with oil in their lamps as told in the parable of the five wise women and the five unwise women. When the Lord comes again suddenly, they will be caught unprepared and no goodness will come to them. Instead, be ready and be vigilant, be prepared with all things, that is our heart, mind, body and soul, that we are ever ready to welcome the Lord our God in His glory.

May Almighty God bless us all and guide us all in this season of Advent, that all of us may come to greater realisation of the need to prepare for the coming of Christ, and therefore to prepare ourselves thoroughly and fully, that when He comes again in glory, reminiscing His first coming at Christmas, we may be found ready and worthy, as like St. Andrew, be made worthy of the kingdom of God. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-holy-gospel/

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Wednesday, 26 November 2014 : 34th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 97 : 1, 2-3ab, 7-8, 9

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

Let the sea resound and everything in it, the world and all its peoples. Let rivers clap their hands, hills and mountains sing with joy before the Lord.

For He comes to rule the earth. He will judge the world with justice and the peoples with fairness.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/25/wednesday-26-november-2014-34th-week-of-ordinary-time-homily-and-scripture-reflections/

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Tuesday, 25 November 2014 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 95 : 10, 11-12, 13

Say among the nations, “The Lord reigns!” He will judge the peoples with justice.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-homily-and-scripture-reflections/