Friday, 28 November 2014 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 20 : 1-4, 11 – Revelations 21 : 2

Then an angel came down from heaven, holding in his hand the key to the Abyss and a huge chain. He seized the monster, the ancient serpent, namely Satan or the devil, and chained him for a thousand years. He threw him into the Abyss and closed its gate with the key, then secured it with locks, that he might not deceive the nations in the future until the thousand years have passed. Then he will be released for a little while.

There were thrones and seated on them were those with the power to judge. I then saw the spirits of those who had been beheaded for having held the teachings of Jesus and on account of the word of God. I saw all those who had refused to worship the beast or its image, or receive its mark on the forehead or on the hand. They returned to life and reigned with the Messiah for a thousand years. This is the first resurrection.

After that I saw a great and splendid throne and the One seated upon it. At once heaven and earth disappeared, leaving no trace. I saw the dead, both great and small, standing before the throne while books were opened. Another book, the Book of Life, was also opened. Then the dead were judged according to the records of these books, that is, each one according to his works.

The sea gave up the dead it had kept, as did death and the netherworld, so that all might be judged according to their works. Then death and the netherworld were thrown into the lake of fire. This lake of fire is the second death. All who were not recorded in the Book of Life were thrown into the lake of fire.

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the holy city coming down from God, out of heaven, adorned as a bride prepared for her husband.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/27/friday-28-november-2014-34th-week-of-ordinary-time-homily-and-scripture-reflections/

Thursday, 27 November 2014 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 18 : 1-2, 21-23 and Revelations 19 : 1-3, 9a

After this I saw another angel coming down from heaven. So great was his authority that the whole earth was lit up with his glory. In a strong voice he cried out : “Fallen is Babylon the great! Fallen! She has become a haunt of demons, a lodge for every unclean spirit, a nest for any filthy and disgusting bird.”

A powerful angel picked up a boulder the size of a large millstone and threw it into the sea, saying : “With such violence will Babylon, the great city, be thrown down, never again to be seen. Never again will tunes of harpists, minstrels, trumpeters and flutists be heard in you. Never again will an artisan of any trade be found in you. Never again will the noise of the mill be heard.”

“Never again will the light of a lamp shine in you. The voice of bridegroom and bride will never again be heard in you. Because your traders were the world’s great and you led the nations astray by your magic spell.”

After this I heard what sounded like the loud singing of a great assembly in heaven : “Alleluia! Salvation, glory and might belong to our God, for His judgments are true and just. He has condemned the great harlot who corrupted the world with her adultery. He has avenged His servants’ blood shed by her hand in harlotry.”

Once more they sang : “Alleluia! The smoke from her goes up forever and ever!” Then the angel told me, “Write : Happy are those invited to the wedding of the Lamb.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-homily-and-scripture-reflections/

Saturday, 22 November 2014 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

Revelations 11 : 4-12

These are the two olive trees and the two lamps which are before the Lord of the earth. If anyone intends to harm them, fire will come out of their mouths to devour their enemies : this is how whoever intends to harm them will perish.

They have the power to close the sky and hold back the rain during the time of their prophetic mission; they also have the power to change water into blood, and punish the earth with a thousand plagues, any time they wish.

But when My witnesses have fulfilled their mission, the beast that comes up from the abyss will make war upon them, and will conquer and kill them. Their dead bodies will lie in the square of the Great City which the believers figuratively call Sodom or Egypt, where their Lord was crucified.

And their dead bodies will be exposed for three days and a half to people of all tribes, races, languages and nations who will be ordered not to have them buried. Then the inhabitants of the earth will rejoice, congratulate one another and exchange gifts among themselves because these two prophets were a torment to them.

But after those three and a half days, a spirit of life coming from God entered them. They then stood up, and those who looked at them were seized with great fear. A loud voice from heaven called them, “Come up here.” So they went up to heaven in the midst of the clouds in the sight of their enemies.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/19/saturday-22-november-2014-33rd-week-of-ordinary-time-memorial-of-st-cecilia-virgin-and-martyr-homily-and-scripture-reflections/

Monday, 17 November 2014 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (First Reading)

Liturgical Colour : White

Revelations 1 : 1-4 and Revelations 2 : 1-5a

The Revelation of Jesus Christ.

God gave it to Him to let His servants know what is soon to take place. He sent His angel to make it known to His servant, John, who reports everything he saw, for this is the Word of God and the declaration of Jesus Christ. Happy is the one who reads aloud these prophetic words, and happy those who hear them and treasure everything written hear, for the time is near.

From John to the seven Churches of Asia : receive grace and peace from Him who is, who was and who is to come, and from the seven Spirits of God which are before His throne.

The Son of Man told John, “Write this to the angel of the Church in Ephesus, ‘Thus says the One who holds the seven stars in his right hand and who walks among the seven golden lampstands : I know your works, your difficulties and your patient suffering. I know you cannot tolerate evildoers but have tested those who call themselves ‘apostles’ and have proved them to be liars.”

“You have persevered and have suffered for My Name without losing heart. Nevertheless, I have this complaint against you : you have lost your first love. Remember from where you have fallen and repent, and do what you used to do before.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/16/monday-17-november-2014-33rd-week-of-ordinary-time-memorial-of-st-elizabeth-of-hungary-religious-homily-and-scripture-reflections/

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Introit and Collect

Introit

Apocalypse 5 : 12, Apocalypse 1 : 6 and Psalm 71 : 1

Dignus est Agnus, qui occisus est, accipere virtutem, et divinitatem, et sapientiam, et fortitudinem, et honorem. Ipsi gloria et imperium in saecula saeculorum.

Deus, judicium Tuum Regi da : et justitiam Tuam Filio Regis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honour. To Him be glory and empire forever and ever.

Give to the King Your judgment, o God, and to the King’s Son Your justice.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, qui in dilecto Filio Tuo, universorum Rege, omnia instaurare voluisti : concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, ejus suavissimo subdantur imperio : Qui Tecum…

English translation

Almighty and eternal God, who has wished to restore all things through Your beloved Son, the King of the universe, graciously grant that all the families of the Gentiles separated by the wound of sin, may be subjected to His most loving dominion, who with You…

(Usus Antiquior) Feast of Dedication of St. Michael the Archangel (I Classis) – Monday, 29 September 2014 : Epistle

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apoclypse of Blessed John the Apostle

Apocalypse 1 : 1-5

In diebus illis : Significavit Deus, quae oportet fieri cito, mittens per Angelum suum servo suo Joanni, qui testimonium perhibuit verbo Dei, et testimonium Jesu Christi, quaecumque vidit. Beatus, qui legit et audit verba prophetiae hujus : et servat ea, quae in ea scripta sunt : tempus enim prope est.

Joannes septem ecclesiis, quae sunt in Asia. Gratia vobis et pax ab eo, qui est et qui erat et qui venturus est : et a septem spiritibus, qui in conspectu throni ejus sunt : et a Jesu Christo, qui est testis fidelis, primogenitus mortuorum et Princeps regum terrae, qui dilexit nos et lavit nos a peccatis nostris in sanguine suo.

English translation

In those days God signified the things which must shortly come to pass, sending by His angel to His servant John, who had given testimony to the word of God, and the testimony of Jesus Christ, whatever things that he had seen. Blessed is he who read and heard the words of this prophecy, and kept those things which are written in it, for the time is at hand.

John to the seven churches which are in Asia : Grace be unto you and peace from Him who is, and who was, and who is to come; and from the seven spirits who are before His throne, and from Jesus Christ, who is the faithful Witness, the first Begotten of the dead, and the Prince of the kings of the earth, who had loved us and washed us from our sins in His own Blood.