Doctors of the Church

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Thursday, 24 January 2019 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : White

Mark 3 : 7-12

At that tine, Jesus and His disciples withdrew to the lakeside, and a large crowd from Galilee followed Him. A great number of people also came from Judea, Jerusalem, Idumea, Transjordan, and from the region of Tyre and Sidon, for they had heard of all that He was doing.

Because of the crowd, Jesus told His disciples to have a boat ready for Him, to prevent the people from crushing Him. He healed so many, that all who had diseases kept pressing towards Him to touch Him. Even the people who had evil spirits, whenever they saw Him, they would fall down before Him and cry out, “You are the Son of God.” But He warned them sternly not to tell anyone Who He was.

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Thursday, 24 January 2019 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : White

Psalm 39 : 7-8a, 8b-9, 10, 17

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

But may all those who seek You rejoice and be glad in You; and may all who love Your saving grace continually say, “The Lord is great.”

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Thursday, 24 January 2019 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White

Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest Who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as minister of the true Temple and Sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary.

We know the word of God to Moses with regard to the construction of the holy tent. He said : You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.

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Wednesday, 2 January 2019 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today through the readings of the Sacred Scriptures we are reminded of the necessity for us to discern carefully our path in life, and to follow the way that the Lord has shown before us, not to fall into the trap of falsehood and the path of heresies, by which Satan is trying to pull us away from God and from His salvation. God has given us His truth, and those who claimed otherwise than this truth, are the servants of the devil.

In today’s Gospel reading, we have heard the story of the life and work of St. John the Baptist, the herald and servant of the Lord, who was to be the last one to come to prepare the way for the coming of God’s Saviour, that is Our Lord, Jesus Christ. St. John the Baptist went to live in the desert, and spent his time calling on the people to turn away from their sins and to repent their past wickedness in life.

He performed the baptism with water at the River Jordan, with many people who came to him, wanting to be baptised by him, and as symbol of their penitential intention. Many would have thought that he was the Messiah who has been prophesied to come by the earlier prophets, by virtue of his wisdom and his call for the people to repentance, but St. John the Baptist openly said before those who asked him, including the Pharisees who doubted him, that he was not the Messiah, but merely the one who was to prepare the way for Him.

In this, we see the contrast between the two, on one hand, St. John the Baptist, faithful and yet humble servant of God, and on the other hand, the Pharisees and the teachers of the Law who were often proud and boisterous about their faith, but they did not act in the manner that God had wanted them to be. The latter rejected the truth of God as revealed through St. John the Baptist, which we had seen in our Gospel passage today, in how they doubted St. John the Baptist and mocked him.

Brothers and sisters in Christ, today we also celebrate the feast of two other holy and devout servants of Our God, who have also encountered many challenges and difficulties throughout their respective ministries. They are St. Basil the Great and St. Gregory Nazianzen, two of the original Doctors of the Church, whose many works and inspiring writings helped to shape the doctrine and the teachings of the Church in its early years, especially during the time when there were numerous heresies and falsehoods.

St. Basil the Great was the bishop of Caesarea in Cappadocia, an area in Asia Minor, while St. Gregory Nazianzen was the Archbishop of Constantinople, the eastern capital of the Roman Empire. These two holy men lived and ministered to the people of God at a crucial time, when the faithful and the Church were beset by many heresies, especially that of Arianism, which denied the equality of Jesus Christ, the Son of God, with the Father, as well as many other heresies, syncretic and false faith.

St. Basil the Great and St. Gregory Nazianzen, in their respective areas of responsibility, and in whatever they could do, committed their lives to the service of God, and to the benefit of those flock that has been entrusted to their care, and even more. They were also known for their care and concern for their flock, in their physical and material well-being, on top of their concern for the spiritual benefits of their people.

The divisions and bitterness caused by the many heresies at that time, were not easy to be overcome. Nonetheless, the great efforts of St. Basil the Great and St. Gregory Nazianzen have been instrumental in the reunion of the many divided branches and segments of the Church and the faithful, and many were reconciled to the true faith by their efforts, and by their hard work and tireless dedications.

Brothers and sisters in Christ, what we have heard and discussed today, should be inspiration for each and every one of us, in how we should put our trust in God and keep ourselves away from all the lies and falsehoods of the devil, the false prophets and all those who are working not for the greater glory of God, but for their own glory and for the purpose of Satan. We should remain strong and faithful to the Lord despite all the challenges we encounter in life.

May the Lord help us, through the examples of His holy saints, faithful servants who devoted their lives to serve Him, St. John the Baptist, St. Basil the Great, St. Gregory Nazianzen, and the many other holy and devout men and women of God. May He bless us all, now and always. Amen.

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Wednesday, 2 January 2019 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Gospel Reading)

Liturgical Colour : White

John 1 : 19-28

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”

Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

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Wednesday, 2 January 2019 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

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Wednesday, 2 January 2019 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (First Reading)

Liturgical Colour : White

1 John 2 : 22-28

Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.

Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.

I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.

And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.

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Friday, 21 December 2018 : 3rd Week of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture telling us about the coming of the Messiah, the joy and happiness that are associated with the coming of the One Who has been awaited for so long by the people of God, Whose coming has been prophesied and foretold for many years by many prophets and messengers of God. And today, we heard of that moment when salvation was finally about to come into the world, and the joy that came with it.

The coming of the Messiah was foretold, that He would be born among the people of God, as the Heir of David, to receive the glorious kingdom of His forefather David. His coming would usher a new time and era, where God would renew the Covenant that He had made with His people Israel. His coming would also herald a new time of peace, and the reunion and gathering of all the scattered people of God back to Him.

Thus, everyone was expecting the coming of the Messiah, hoping that He will come to free His people from the tyranny of the Romans and all those who oppressed them. In the idea of some, the Messiah would come as a mighty, conquering King, Who will defeat the Romans and reestablish the glorious and mighty kingdom of Israel as how it was during the days of the great kings David and Solomon.

Who would have expected the Lord, King and Saviour to have come in the form of a Baby, born not as a mighty Prince or wealthy and powerful Ruler, but instead, through a poor, humble and yet devout young virgin, Mary of Nazareth in Galilee? But to those to whom God has given the wisdom of the Holy Spirit, they recognised the presence of the Saviour, as Elizabeth, Mary’s cousin and the mother of St. John the Baptist recognised the Lord’s presence in Mary’s womb.

St. John the Baptist, the one foretold to be the one to prepare the way for the Messiah, also recognised his Lord and Saviour. In the other part of the Gospel, we also heard how Simeon the old priest recognised the Lord when the Lord Jesus was brought for His presentation at the Temple, as well as the prophetess Anna. There are many other occasions where the people recognised their Messiah in their midst, but unfortunately, there are even many more who did not recognise Him.

There were those who rejected the truth and the message which the Lord has revealed to them, in Jesus Christ, Our Lord and Saviour. Many among the Pharisees, the Sadducees and the members of king Herod’s court, the teachers of the Law and the scribes refused to believe in the Lord, and even considered what He spoke and taught before the people as a heresy and blasphemy before God.

And instead of allowing themselves to listen to the truth which the Lord had brought them, they hardened their hearts and closed their senses and minds from knowing God’s presence and works in their midst. They allowed their pride and haughtiness to get in the way of their own salvation. They thought that they were doing what was right before God, but in reality, as the Lord pointed out, they were only serving their own desires and in trying to satisfy their greed and pride.

Brothers and sisters in Christ, today, by remembering and reflecting on what we have just heard from the Scripture passages and from what we have just discussed, we are called to reflect on our own lives, and on how we have prepared ourselves for Christmas, that is just a few days away. Have we recognised the presence of God in our midst, He Who loves us so much, that He has given us the perfect and best gift of all, that is Himself?

He gave us His beloved Son, to be one of us, to be in our midst, sharing our humanity, that together, all of us, Who are His brothers and sisters, will be reconciled with our loving Father, through His selfless and perfect sacrifice on the cross, where He gathered willingly all of our sins and faults, and bearing them all on His cross, He suffered and died for our sake, that by His death, we may have a new life in Him.

Have we recognised Him and welcomed Him into our own lives? Or have we been too busy because of the many temptations of our life, that we are unable to recognise Him and His loving works in our midst? Have our Christmas celebrations been so secular and materialistic, as how much of the world celebrates it, year after year, again and again? And have we forgotten the centrality of Christ and His role in our salvation, that is the centre theme and true reason for Christmas?

Today, we celebrate the feast of St. Peter Canisius, one of the great and renowned saints of the Church, a holy and devout servant of God, who dedicated himself to the work of evangelisation and teaching of the people of God. He was one of the founding members of the Society of Jesus, also better known as the Jesuits, a religious order established by St. Ignatius of Loyola at the time of a great upheaval and challenge for the Church.

During that time, the Protestant ‘reformation’ was in full swing, in response to the excesses and corruption within the Church. With many people quickly falling into the myriads of misguided and false teachings that unfortunately came about during that time of trials and confusion, the Jesuits, including St. Peter Canisius was at the forefront of the Counter-Reformation effort, which was meant to return the purity of the Christian faith, as well as the evangelisation of the masses of people, especially those who have been separated from the Church.

The Ecumenical Council of Trent took place during that time, where discipline and order were reestablished within the Church, with many corrupt practices and clergy being condemned and removed from the Church. And the Jesuits were sent to many places, some to mission areas in Asia, Africa and in the Americas, and some, including St. Peter Canisius were sent to the parts of Europe where there were rampant misunderstandings of the faith.

St. Peter Canisius, through his many works and writings, his courageous and never-ending effort to clarify the truth about the Christian faith in the Church, managed to convince many thousands and more to return to the true faith. Yet, he did this not through coercion or harsh words, but instead, through love and understanding, through patience and compassionate care for his fellow brethren.

His works on the Catechism, as well as his extensive Mariology, were so well received and so important in the maintenance and spread of the faith even amidst difficult times of heresy and misinformations, that they have inspired many throughout the subsequent years, and were used until this very day in catechism and evangelisation. St. Peter Canisius gave everything for God and devoted his whole life to serve Him.

Now, brothers and sisters in Christ, what we have discussed today, and also from the life and works of St. Peter Canisius, we ought to ask ourselves, what we can do in order to emulate his good examples in our own lives. Are we able to love God and dedicate ourselves to Him just as he has done? Are we able to spend our time, effort and attention to be with God and to do His will as St. Peter Canisius and surely many other holy men and women had done?

This Christmas, let us all have a profound conversion of heart, mind and soul, and let us all celebrate Christmas with new and greater understanding of the true joy and meaning of Christmas, not in excessive pleasure and revelries, but in the greater love we have for God, and also for our brethren, by the giving of ourselves, our time, compassion and attention, our love for especially those who are needy and who cannot rejoice the way that we are capable of.

Let us all be more generous in our giving, and be compassionate this coming Christmas, so that whatever joy we have, we may always share it with each other. May God bless us all, now and forevermore. Amen.

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Friday, 21 December 2018 : 3rd Week of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 1 : 39-45

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with the Holy Spirit, and, giving a loud cry, said, “You are most blessed among women; and blessed is the Fruit of your womb! How is it, that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you, who believed that the Lord’s word would come true!”

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Friday, 21 December 2018 : 3rd Week of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 32 : 2-3, 11-12, 20-21

Give thanks to YHVH on the harp and lyre, making melody and chanting praises. Amid loud shouts of joy, sing to Him a new song and play the ten-stringed harp.

But His plan stands forever, and His heart’s design, through all generations. Blessed is the nation whose God is YHVH – the people He has chosen for His inheritance.

In hope, we wait for YHVH, for He is our help and our shield. Our hearts rejoice in Him, for we trust on His holy Name.