(Usus Antiquior) Seventeenth Sunday after Pentecost, Memorial of St. Placidus and Companions, Martyrs (II Classis) – Sunday, 5 October 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 4 : 1-6

Fratres : Obsecro vos ego vinctus in Domino, ut digne ambuletis vocatione, qua vocati estis, cum omni humilitate et mansuetudine, cum patientia, supportantes invicem in caritate, solliciti servare unitatem spiritus in vinculo pacis.

Unum corpus et unus spiritus, sicut vocati estis in una spe vocationis vestrae. Unus Dominus, una fides, unum baptisma. Unus Deus et Pater omnium, qui est super omnes et per omnia et in omnibus nobis. Qui est benedictus in saecula saeculorum. Amen.

English translation

Brethren, I, a prisoner of the Lord, beseech you that you walk worthy of the vocation in which you are called. With all humility and mildness, with patience, supporting one another in charity, be careful to keep the unity of the spirit in the bond of peace.

One body and one spirit, as you are called in one hope of your calling. One Lord, one faith, one baptism. One God and Father of all, who is above all, and through all, and in us all, who is blessed forever and ever. Amen.

Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 4 : 6-9

Do not be anxious about anything. In everything resort to prayer and supplication together with thanksgiving and bring your requests before God. Then the peace of God, which surpasses all understanding, will keep your hearts and minds in Christ Jesus.

Finally, brothers and sisters, fill your minds with whatever is truthful, holy, just, pure, lovely and noble. Be mindful of whatever deserves praise and admiration. Put into practice what you have learnt from me, what I passed on to you, what you heard from me or saw me doing, and the God of peace will be with you.

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how Job, the rich man who encountered great calamities because of the works of Satan to tempt him and test his faith in God, lamented about the sufferings which he had endured, and cursed that life which he had been brought to difficulties in, even to the point of cursing and regretting his own birth, a great lamentation and sorrow indeed.

But to all those who are familiar and know the Book of Job well, even though Job complained and complained about many things, and questioned about many things, but in no way that he was being directly disrespectful or insulting against God. Job also in the end realised the love which God had for him and all mankind, and was truly very sorry and repentant for all the abuses and curses which he had uttered.

And in the Gospel according to St. Luke, we heard how Jesus was proceeding to Jerusalem to embrace His mission as the Saviour of mankind, and then when He was passing by a Samaritan village, He asked for a lodging and dwelling, and was rejected because the people heard and knew that He was going to Jerusalem, the capital city of Judea and where the Jews have their centre of power.

We all should know that the Jews and the Samaritans at that time, as it had been for centuries before the coming of Christ, had been at odds and relationship between them had been stormy at best. The Samaritans feared the Jews because the Jews often mistreated them and have strong prejudice against them, and at times they had also suffered under the rule of the Jews, while the Jews themselves, puritan in nature, particularly the Pharisees, strongly condemned and looked down at the Samaritans as pagans and barbarians.

Therefore, it was likely that the Samaritans in the village refused to accept Jesus, not because of any hostile intent or malice, as what was shown by the Pharisees and the people of Israel themselves towards Jesus, but rather because of fear, uncertainty and doubt about what would happen to them, if they were to accept Jesus into their midst. Surely they were also aware that the Jews were particularly not at friendly terms with Jesus and His disciples at the time. It was after all, moments just before Jesus would carry on with His Passion and suffer death at their hands.

And notably, we should see that, Jesus did not punish them, and He even rebuked the Apostles for suggesting that the Lord should punish them for their apparent rejection of Him. This is in fact the same as what happened to Job, when his friends, fellow faithful ones of the Lord, counselled him and in a sense, persuaded him to be admonished, because they thought that Job was a sinner, and it was because of sin that he was punished. The truth was that Job was special, and he suffered not because of his sins, but rather, because he was truly faithful.

Today, we also celebrate the feast of St. Jerome, one of the great early Church fathers, and one of those who initiated the translation of the Bible from the original Greek version, the Septuagint, into a Latin version, which was more comprehensible to the Latin speaking world of the western portion of the Roman Empire, and eventually how we all know the Scriptures we have today, which are further translations from the Latin Bible written by St. Jerome, the Vulgate Bible.

St. Jerome himself once lived a pleasurable and debauched life early in his life, but soon his experiences, especially as he studied the occurrences of death in catacombs awakened him to the realities of hell to come. Thus, he atoned for his sins, and turned his energy into intellectual pursuits, working hard to study the teachings of the Lord and the teachings of His Church.

St. Jerome was indeed quite a scholar and writer, and his contributions to the Church was indeed immense. He wrote extensively, and his writings, together with his contemporary, St. Augustine of Hippo, another Doctor of the Church and important pillar of the Western Christendom, they formed the strong foundation and basis for the development of the faith and the Church in the subsequent years, including up to today.

Brothers and sisters in Christ, the fact highlighted here very clearly, after we heard the Scripture and Gospel readings, as well as the life of St. Jerome, we should all realise how our Lord is great, loving and merciful. God does not desire our destruction and suffering, but rather our prosperity and happiness. That is why He will never punish us without good reason, and more often than not, the suffering we encounter in life, was because of the works of Satan and his agents, as well as from ourselves.

It is indeed our wickedness and our lack of faith which caused us to suffer, because these separate us from the love and harmony of God, and we end up to dwell in the darkness of sin and evil, and it is this darkness that cause us suffering, and if we are not careful, we risk losing ourselves completely and fall into eternal damnation together with Satan and his angels.

Clearly this is not what we want. Therefore, let us all today vow to renew our faith to the Lord, and show it through concrete action, so that through our words and deeds, we may bring glory to God and show all those who see us, how great and loving is our God, and how merciful He is to forgive us from all our sins. May all of us be freed from the suffering of evil and this world, and be led into a new life in perfect happiness and joy of the Lord. Amen.

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 9 : 51-56

As the time drew near when Jesus would be taken up to heaven, He made up His mind to go to Jerusalem. He sent ahead of Him some messengers, who entered a Samaritan village to prepare a lodging for Him.

But the people would not receive Him, because He was on His way to Jerusalem. Seeing this, James and John, His disciples, said, “Do You want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village.

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 87 : 2-3, 4-5, 6, 7-8

O Lord, my God, I call for help by day; before You I cry out by night. May my prayer come to You; incline Your ear to my cry for help.

My soul is deeply troubled; my life draws near to the grave. I am like those without strength. Counted among those going down into the pit.

I lie forsaken among the dead, like those lying in the grave, like those you remember no more, cut off from your care.

You have plunged me into the darkest depths of the pit. With Your wrath heavy upon me, You have battered me with all Your waves.

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Job 3 : 1-3, 11-17, 20-23

At length it was Job who spoke, cursing the day of his birth. This is what he said : “Cursed be the day I was born, and the night which whispered : a boy has been conceived. Why did I not die at birth, or come from the womb without breath? Why the knees that received me, why the breasts that suckled me?”

“For then I should have lain down asleep and been at rest with kings and rulers of the earth who built for themselves lonely tombs; or with princes who had gold to spare and houses stuffed with silver.”

“Why was I not stillborn, like others who did not see the light of morning? There the trouble of the wicked ceases, there the weary find repose. Why is light given to the miserable, and life to the embittered? To those who long for death more than for hidden treasure? They rejoice at the sight of their end, they are happy upon reaching the grave.”

“Why give light to a man whose path has vanished, whose ways God blocks at every side?”

(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 3 : 13-21

Fratres : Obsecro vos, ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi, ex quo omnis paternitas in caelis et in terra nominatur, ut det vobis secundum divitias gloriae suae, virtute corroborari per Spiritum ejus in interiorem hominem.

Christum habitare per fidem in cordibus vestris : in caritate radicati et fundati, ut possitis comprehendere cum omnibus sanctis, quae sit latitudo et longitudo et sublimitas et profundum : scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.

Ei autem, qui potens est omnia facere superabundanter, quam petimus aut intellegimus, secundum virtutem, quae operatur in nobis : ipsi gloria in Ecclesia et in Christo Jesu, in omnes generationes saeculi saeculorum. Amen.

English translation

Brethren, I pray you not to faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity, in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit which might unto the inward man.

That Christ may dwell by faith in your hearts; that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth, and length, and height, and depth. To know also the charity of Christ, which surpassed all knowledge, that you may be filled unto all the fullness of God.

Now to Him who is able to do all things more abundantly than we desire or understand, according to the power that worked in us. To Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Second Reading)

Liturgical Colour : Green

Philippians 2 : 1-11

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same spirit and are capable of mercy and compassion, then I beg of you make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

Alternative reading (shorter version)

Philippians 2 : 1-5

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same spirit and are capable of mercy and compassion, then I beg of you make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had.

(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 25-26 and Galatians 6 : 1-10

Fratres : Si spiritu vivimus, spiritu et ambulemus. Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spiritales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Alter alterius onera portate, et sic adimplebitis legem Christi. Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero. Unusquisque enim onus suum portabit.

Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis. Nolite errare : Deus non irridetur. Quae enim seminaverit homo, haec et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam aeternam.

Bonum autem facientes, non deficiamus : tempore enim suo metemus, non deficientes. Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos Fidei.

English translation

Brethren, if we live in the spirit, let us also walk in the spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted.

May you bear one another’s burdens, and so you shall fulfill the law of Christ. For if any man think of himself to be something, whereas he is nothing, he deceived himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden.

And let him that is instructed in the word, communicate to he who instructed him, in all good things. Do not be deceived, God is not mocked, for what things a man shall sow, those also he shall reap. For he who sowed in his flesh, of the flesh he shall also reap corruption. But he who sowed in the spirit, of the spirit he shall reap life everlasting.

And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we still have time, let us work good things to all men, but especially to those who are of the household of the Faith.

Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Second Reading)

Liturgical Colour : Green

Philippians 1 : 20c-24, 27a

I feel as assured now, as before, that Christ will be exalted through my person, whether I live or die. For to me, living is for Christ, and dying is even better. But if I am to go on living, I shall be able to enjoy fruitful labour. Which shall I choose? So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in this life.

Try, then, to adjust your lives according to the Gospel of Christ.