Easter Triduum

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Friday, 15 April 2022 : Good Friday of the Lord’s Passion (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My Servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like One.” So will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from Whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the suffering He endured, although we considered Him as One punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sins. They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit.

Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done. For the anguish He suffered, He will see the light and obtain perfect knowledge. My just Servant will justify the multitude; He will bear and take away their guilt.

Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

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Thursday, 14 April 2022 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this night celebration of the Holy Mass, the whole Church celebrates together the Mass of the Lord’s Supper, the commemoration of the Last Supper during which time the Lord instituted the Holy Eucharist, and told His disciples to commemorate it in His memory. This night is very important as it was the moment when the Lord began the journey of His Passion that ended only on the glorious Resurrection at Easter. Hence, that is why we celebrate them together in the Easter Triduum beginning tonight right up to Easter Sunday of Our Lord’s Resurrection.

This night we remember that night when the Lord had His Last Supper with His disciples when He broke the bread with them and shared to them the bread which He spoke to them is His Body, given to them freely, and also shared the cup of wine that He had blessed, the wine that has turned into His Most Precious Blood. It was at the Last Supper that the Lord revealed what He was going to do in order to bring about the salvation of the whole world, by His Passion, His suffering, death on the Cross and resurrection, through which He would lead us into the new life of true happiness and joy.

In our first reading today, we heard of the account from the Book of Exodus recounting to us of the pivotal moment in the history of the salvation of God’s people, when God was finally about to lead His people, the Israelites out from their enslavement in Egypt. Up to that moment, God had sent nine great plagues against Egypt and its people because of their stubborn refusal to let the Israelites go free after enslaving them and treating them badly without dignity and respect for them, after exploiting them and trying to eliminate them as a people and nation. The Lord was about to bring one last, greatest plague that would free the people at last.

And that plague was the death of all the firstborn sons of the Egyptians, every one of them in the land of Egypt except for the ones whom God would mark and then ‘passed over’. Thus, God gave Moses and Aaron the very specific instructions on what they were to do, in preparing for the very first Passover, the original Passover in the land of Egypt. In particular, the people of Israel were told to prepare and set aside a young, unblemished lamb for sacrifice and to be consumed together as family or group of families together on the night of the Passover.

How is this significant for us, brothers and sisters in Christ? It is significant because what happened at the original Passover is exactly what was taking place at the Last Supper as well. The Lord was telling His disciples with the message when He asked them to get ready the place for the Last Supper with the words asking where they would have their Passover meal. Therefore, the Last Supper was indeed the same Passover that the descendants of the Israelites have always commemorated every year. However, we should notice that there is something very different in the Last Supper versus the usual Passover celebrations.

And that is the lack of the centrepiece of the Passover meal, which is the sacrificed lamb. Why is that so? That is because Christ Himself, is the Lamb Who was to be sacrificed and offered to God, and He is the centrepiece of the Passover at the Last Supper, representing the new Passover and the New Covenant that He was to establish with everything that took place between the Last Supper and His death on the Cross. For first of all, we must understand that the Last Supper did not actually end on the Last Supper on that night itself, but in fact continued on right up to the last moments of the Lord on the Cross.

Remember that Christ instituted the Holy Eucharist at the Last Supper? The bread that He blessed and broke, and shared with the disciples had turned into His own Most Precious Body, not just in symbolic manner but in real substance and nature, and while it may still appear as bread and taste as bread, but that bread has fundamentally been changed into the very essence of God and His Presence, His own Body, to be broken, shared and given up to us. The same happened to the wine as well, which had become the Most Precious Blood, in all substance and nature, shed and poured down to us to share and drink.

Christ, Our Lord and Saviour is the Lamb of God, the perfect sacrificial Lamb Who had allowed Himself to be led to the slaughter, to be the One to both offer and complete the worthy sacrifice for the sake of all of us. That just as how the ancient Passover led the people of God free from their slavery in Egypt, thus, through Christ’s new Passover, the Holy Eucharist, He is bringing all of us mankind, His beloved children, to the freedom from the slavery under sin and death. The Lord is bringing us into the joy of eternal life that He has always intended for us to enjoy, which had been denied to us due to our own disobedience and sins.

And by His Blood we have been marked much as the people of Israel had been saved by the mark of the lamb’s blood on the lintels of their doors, marking them as the houses of the righteous that the Angels of Death passed over and did not harm. That is yet another way how the ancient Passover and the New Passover are so symbolically similar to each other. Therefore, by the Blood of the Lamb of God, we have been marked as His own, and as those who are deserving of life and not death and destruction. Just as the Israelites had been passed over from death, we too share in the new life that God has brought us.

Then, why did I mention that the Last Supper was not yet completed on that very night? That is because if we pay attention carefully, the Last Supper actually took place before the date of the actual Passover, which happened on the day of the Sabbath, after the Lord’s death on Good Friday. If we see the chronology of events carefully, we will see that the day that the Lord died on the Cross marked the day before the Passover day, the day when the Passover lamb was slaughtered and sacrificed, had its blood poured so that on the day of the Passover, the blood of the lamb saved the people from destruction and death.

Hence, in the same manner, by the Blood of the Lamb of God, Jesus Christ, Our Lord and Saviour, poured forth from His Cross, as He laid dying between the heaven and the earth, the slain Lamb of God, all of us are marked for salvation and eternal life, all of us who believe in Him and put our faith in Him receive from Him the assurance of true joy and happiness with Him and through Him. The offering and sacrifice begun on the Last Supper is completed on the Cross at Good Friday, which was marked by the Lord’s own words on the Cross, ‘It is accomplished.’

That is why, at every celebration of the Holy Mass, we are actually commemorating again the very same sacrifice and offering made by the Lord on His Cross at Calvary. At every Holy Sacrifice of the Mass, the priests, by the faculty and authority granted to them by the Lord, and by the power of the Holy Spirit, received by them through the Apostles, those same Apostles to whom the Lord entrusted the Eucharist, changed the bread and wine into the essence, substance and reality of Our Lord’s own Most Precious Body and Blood. They may still retain the appearance of bread and wine, but in truth, they are no longer just bread and wine.

And that is the centre of our faith, brothers and sisters in Christ, that in the doctrine of Transubstantiation, we believe that in the Holy Mass, the bread and wine has been completely transformed barring their appearance, into the Most Precious Body and Blood of Our Lord Himself, the Holy Eucharist. That is why today we celebrate the Institution of this great Sacrament, by which God made Himself available for us. And we remember Him, our Bread of Life, Who have shared with us this same Precious Body and Blood, that as He Himself said, that whoever partake of Him, shall have eternal life.

That is why, brothers and sisters in Christ, as we remember the Last Supper in today’s Mass, we also prepare ourselves for the events surrounding Our Lord’s crucifixion and death which we shall celebrate tomorrow on Good Friday. The two events cannot be separated from each other, and tonight, as we enter into the Liturgy of the Eucharist, we should really appreciate the importance of the Eucharist even more if we have not yet done so, realising that the Eucharist is the pinnacle of our worship and also the same sacrifice of Our Lord that began on the Last Supper and continuing all throughout the events of Good Friday up to the Lord’s death on the Cross. On the Altar, are the same Precious Body and Blood of the Lamb of God, that had been slain and sacrificed for us.

These were all the things that God had done for us, with such love that He willingly braved even the worst of sufferings and death for our sake. And as we heard in the Gospel passage today, He has shown us true humility of humbling Himself and wearing the clothes of a slave, to wipe the feet of His own disciples, an act performed only by slaves. He made Himself like a slave, just like how He has humbly accepted His Cross, to be treated worse that a slave, as a criminal and to be humiliated and rejected, all so that by His obedience, He may save us from our sins and from the certainty of death.

He told His disciples to do the same as He had done, to love one another and to serve each other with love to the best of our abilities. This is our Christian calling, to be the true disciples of Christ in all things, but in particular in reaching out to our fellow brothers and sisters with genuine love and care, in putting others and their needs before ourselves and our selfish desires. We are all called to remember this, how the Lord has done all for our sake and how He even humbled Himself for our sake. He died for us out of love and to save us from the depth of darkness. Are we able to emulate that same love in us too, brothers and sisters?

As we enter into this celebration of the Easter Triduum, let us all immerse ourselves deeply in the events surrounding Our Lord’s Passion, His suffering and death, and strive to love Him ever more and to live our lives ever more in accordance with His truth. Let us focus our attention on Him and spend good and precious quality time with Him as we commemorate these important events in the history of our salvation. May God, our most loving Lord and Creator, be with us in our journey of faith and help us to make our Easter Triduum journey a most blessed and fruitful one. Amen.

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Thursday, 14 April 2022 : Holy Thursday, Mass of the Lord’s Supper (Gospel Reading)

Liturgical Colour : White

John 13 : 1-15

At that time, it was before the feast of the Passover. Jesus realised that His hour had come, to pass from this world to the Father; and as He had loved those who were His own in the world, He would love them with perfect love.

They were at supper, and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray Him. Jesus knew that the Father had entrusted all things to Him, and as He had come from God, He was going to God. So He got up from the table, removed His garment, and taking a towel, wrapped it around His waist. Then He poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel He was wearing.

When He came to Simon Peter, Simon asked Him, “Why, Lord, do You want to wash my feet?” Jesus said, “What I am doing you cannot understand now, but afterwards you will understand it.” Peter replied, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you can have no part with Me.”

Then Simon Peter said, “Lord, wash not only my feet, but also my hands and my head!” Jesus replied, “Whoever has taken a bath does not need to wash (except the feet), for he is clean all over. You are clean, though not all of you.” Jesus knew who was to betray Him; because of this He said, “Not all of you are clean.”

When Jesus had finished washing their feet, He put on His garment again, went back to the table, and said to them, “Do you understand what I have done to you? You call Me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you also must wash one another’s feet. I have just given you an example, that as I have done, you also may do.”

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Thursday, 14 April 2022 : Holy Thursday, Mass of the Lord’s Supper (Second Reading)

Liturgical Colour : White

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.

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Thursday, 14 April 2022 : Holy Thursday, Mass of the Lord’s Supper (Psalm)

Liturgical Colour : White

Psalm 115 : 12-13, 15-16bc, 17-18

How can I repay the Lord for all His goodness to Me? I will lift up the cup of salvation and call on the Name of the Lord.

It is painful to the Lord to see the death of His faithful. Truly Your servant, Your handmaid’s Son. You have freed Me from My bonds.

I will offer You a thanksgiving sacrifice; I will call on the Name of the Lord. I will carry out My vows to the Lord in the presence of His people.

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Thursday, 14 April 2022 : Holy Thursday, Mass of the Lord’s Supper (First Reading)

Liturgical Colour : White

Exodus 12 : 1-8, 11-14

YHVH spoke to Moses and Aaron in the land of Egypt and said, “This month is to be the beginning of all months, the first month of your year. Speak to the community of Israel and say to them : On the tenth day of this month let each family take a lamb, a lamb for each house. If the family is too small for a lamb, they must join with a neighbour, the nearest to the house, according to the number of persons, and to what each one can eat.”

“You will select a perfect lamb without blemish, a male born during the present year, taken from the sheep or goats. Then you will keep it until the fourteenth day of the month. On that evening all the people will slaughter their lambs and take some of the blood to put on the doorposts and on top of the doorframes of the houses where you eat. That night you will eat the flesh roasted at the fire with unleavened bread and bitter herbs.”

“And this is how you will eat : with a belt round your waist, sandals on your feet and a staff in your hand. You shall eat hastily for it is a Passover in honour of YHVH. On that night I shall go through Egypt and strike every firstborn in Egypt, men and animals; and I will even bring judgment on all of the gods of Egypt, I, YHVH! The blood on your houses will be the sign that you are there. I will see the blood and pass over you; and you will escape the mortal plague when I strike Egypt.”

“This is a day you are to remember and celebrate in honour of YHVH. It is to be kept as a festival day for all generations forever.”

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Sunday, 23 May 2021 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday we celebrate the great Solemnity of Pentecost Sunday marking the moment when the Holy Spirit came down upon the disciples of the Lord, descending from the Heavens like great tongues of fire that rested on each of them. The Holy Spirit gave the disciples great strength and courage, and they went forth out of their hiding place in Jerusalem, and openly preached the truth about the salvation in the Lord Jesus Christ to all the people assembled in Jerusalem at that time.

The people assembled there coming from very diverse places as far as Ethiopia, Parthia and even Rome and the distant provinces came from many different backgrounds, both those from the Jewish diaspora and Gentiles alike. They all spoke various different and intelligible languages. Yet, the moment the disciples spoke to them and give testimony of truth about Christ, they all could understand what these disciples were speaking about, and they seemed to hear them speaking in their own diverse languages.

The Holy Spirit gave the disciples the gift of speaking in tongues, and to some they have also been given the gift of miracles and power over evil spirits, allowing them to heal the sick and perform various other miracles. And through their testimony, sincerity and faith, it was told that the very day of the Pentecost itself, three thousand people gave themselves to be baptised by the Lord, and from then on, the Church began to grow and flourish. This is also why the celebration of the Pentecost marked the beginning of the Church, and we mark and celebrate it as the Anniversary of this Church that we all belong to.

From that day onwards, the disciples were no longer afraid and in hiding, and they finally went forth to fulfil the commandments and the mission that the Lord had entrusted to them. The Church was no longer something hidden but went forth into the world actively proclaiming the Lord and His Good News that still remain true even to this very day. The Holy Spirit has guided the path of the Church and its leaders from then on, leading the Apostles and their successors, the Popes, bishops and priests throughout the many centuries and ages past to the present day.

Brothers and sisters in Christ, today as we reflect on the wondrous gift of the Holy Spirit by the Lord, we are all called to remember our baptismal Covenant with God, and the mission entrusted to each and every one of us, the same mission we all share because of our common baptism. The Holy Spirit has been given to us, and as St. Paul mentioned it in our second reading today, there are various gifts of the Holy Spirit, the wonders, the talents and abilities that have been entrusted to us and awaiting for us to make use of these for the good of all.

And because we have been given the Holy Spirit, all of us are then expected to be fruitful and be bountiful in the Holy Spirit, bearing plenty of rich outcomes as we live our lives in accordance with the will of God and making good use of the talents and gifts that we have received. What are these fruits of the Holy Spirit and how can we then make good use of these gifts to be dedicated as Christians? They are the nine fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. These are the great virtues that all of us Christians should have with us, and which we should cultivate in our lives.

First of all, love lies at the hearts of all Christians, as we cannot call ourselves as Christians unless we know love and unless we know how to love and love sincerely. St. Paul himself had written that even if he were to know the language of Angels and have various other talents and wonders, but without love, then all those things would be meaningless. It was God’s love that allowed Him to be patient with us and to seek us out constantly, even when we continue to disobey Him and distance ourselves from Him. And His love has been manifested completely and perfectly in Jesus Christ, the Son of God, born into this world and One Who died for us out of love, that by His suffering and death, He may bring all of us out of the darkness of sin and death, and lead us into eternal life.

And therefore, just as the Lord Himself has loved us so dearly and wonderfully, we too are called to follow in the footsteps of Our Lord, to love without condition and sincerely, to all those who are around us, to our friends and relatives, our family members and even those whom we encounter daily in life, acquaintances and even strangers. We are all challenged to show love not only for ourselves, but also for God, first and foremost, and then also for our fellow brothers and sisters, all those whom we meet in life, and we are challenged by the Lord to show love even to our enemies, as He Himself said, ‘Love your enemies and pray for those who persecute you.’

The second fruit of the Holy Spirit is joy, and joy is something that is lacking in our community and in so many among us these days. I know that during this time with the pandemic still raging and flaring up again and again in various parts of the world, the numerous disruptions and negative effects it had on our communities and livelihood, it is very difficult for us to be joyful. Yet, as Christians, we should be the source of joy for one another even during this difficult time. And why should we be joyful when all these misfortunes and terrible things are happening to us? That is because we have faith in God and we believe that no matter what, God will always be by our side, and He shall always have our back at all times. We rejoice because no matter what happens and no matter how bad things can be, in the end, as long as we remain firmly faithful in God, we will triumph.

Then, the next fruit of the Holy Spirit is peace. As Christians we must believe in peace and we are all called to be the bearers of God’s peace in our community. There are also plenty of conflicts that had been happening this past few months alone as tensions rose up between countries and peoples, exacerbated by the current pandemic situation and all the instabilities it caused. Those conflicts also came to be as a result of mankind’s greed and unbridled desires, their pride and ego, and their pursuit for power and glory. That is why, as Christians we should show through action that we should uphold peace above conflict, and do our best to reconcile ourselves and also be intermediaries for others who disagree and are in conflict.

Then comes the fruit of patience. As Christians we have to know patience, much as Our Lord Himself has shown us so much patience all these while, despite our various infidelities and wickedness. God still cared for us and loved us, and He also patiently tried again and again to call us and to lead us to return to the right path. All of us are called to be patient in life as well, and if necessary to endure with faith all the challenges, trials and difficulties that we may have to endure as we continue to live our lives faithfully as Christians in each and every moments of our lives.

Then the fruits of kindness and goodness, which must have been self-explanatory, that as Christians, we ought to have empathy and concern for others, that in all the things we say and do, we will always have consideration for others, our fellow brothers and sisters, in our minds. We should always strive to be good as well, which means that we are all called to a life of virtue, a life of obedience to the will of God. We should always show kindness in our every actions and be as true Christians in all things, resisting the temptations to sin and to do what is against God’s teachings and against His will.

And as Christians, we are all called to have strong and genuine faith in the Lord, the fruit of faithfulness in the Holy Spirit. That means we should truly believe in all the things that we profess to have faith in, and not just merely paying lip service or being outwardly pious and yet inside, God has no true place within our hearts. To be truly faithful to the Lord is not an easy task, brothers and sisters in Christ, for it will require us to commit ourselves wholeheartedly and to dedicate our time, effort and more to serve the Lord through our lives.

Lastly, the two fruits of gentleness and self-control are important reminders for all of us to live a life of virtue and faith, not controlled by our own desires and the allures of worldly pleasures. This is why we should not be quick-tempered or easy to give in to anger and pride, and we have to overcome the temptations of our flesh, which could derail our path towards God and His salvation. We are all called to focus our attention instead on the Lord and always contemplate on His ways and truth, rather than listening to the temptations of our pride and desire.

Brothers and sisters in Christ, as we celebrate the Solemnity of the Pentecost today, let us all remember that Pentecost is not merely just the end of the season of Easter. On the contrary, it marks a new beginning for the Church, which as mentioned, back then, the disciples were strengthened and encouraged by the gift of the Holy Spirit descending on them. Then are we going to follow in their footsteps, brothers and sisters? Are we also going to proclaim our faith courageously and dedicate ourselves and our time to the best of our abilities from now on?

This is our calling and mission as Christians, and we should embrace them wholeheartedly, if we have not done so yet. Let us all be part of the Church’s mission to reach out to more and more people, and to call on more to follow the Lord, to be His faithful witnesses, guided by the Holy Spirit with our various and diverse gifts and abilities, that we may indeed bear rich fruits of the Holy Spirit and become great inspirations to one another in faith. Come, o Holy Spirit, fill the hearts of the faithful and enkindle in us the fire of Your love. Amen.

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Sunday, 23 May 2021 : Solemnity of Pentecost Sunday (Gospel Reading)

Liturgical Colour : Red

John 20 : 19-23

At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Alternative reading

John 15 : 26-27 and John 16 : 12-15

At that time, Jesus said to His disciples, “From the Father, I will send you the Spirit of truth. When this Helper has come from the Father, He will be My witness, and you, too, will be My witnesses, for you have been with Me from the beginning. I still have many things to tell you, but you cannot bear them now. When He, the Spirit of truth comes, He will guide you into the whole truth.”

“For He will not speak of His own authority, but will speak what He hears, and He will tell you about the things which are to come. He will take what is Mine and make it known to you; in doing this, He will glorify Me. All that the Father has is Mine; for this reason, I told you that the Spirit will take what is Mine, and make it known to you.”

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Sunday, 23 May 2021 : Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

1 Corinthians 12 : 3b-7, 12-13

No one can say, “Jesus is the Lord,” except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all.

The Spirit reveals His presence in each one with a gift that is also a service. As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

Alternative reading

Galatians 5 : 16-25

Therefore, I say to you : walk according to the Spirit and do not give way to the desires of the flesh! For the desires of the flesh war against the Spirit, and the desires of the Spirit are opposed to the flesh. Both are in conflict with each other, so that you cannot do everything you would like. But when you are led by the Spirit you are not under the Law.

You know what comes from the flesh : fornication, impurity and shamelessness, idol worship and sorcery, hatred, jealousy and violence, anger, ambition, division, factions, and envy, drunkenness, orgies and the like. I again say to you what I have already said : those who do these things shall not inherit the kingdom of God.

But the fruit of the Spirit is charity, joy and peace, patience, understanding of others, kindness and fidelity, gentleness and self-control. For such things there is no law or punishment. Those who belong to Christ have crucified the flesh with its vices and desires. If we live by the Spirit, let us live in a spiritual way.

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Sunday, 23 May 2021 : Solemnity of Pentecost Sunday (Psalm)

Liturgical Colour : Red

Psalm 103 : 1ab and 24ac, 29bc-30, 31 and 34

Bless the Lord, my soul! Clothed in majesty and splendour; How varied o Lord, are Your works! The earth full of Your creatures.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

May the glory of the Lord endure forever; may the Lord rejoice in His works! May my song give Him pleasure, as the Lord gives me delight.