Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Fifth Reading)

Liturgical Colour : White

Isaiah 55 : 1-11

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labour for what does not satisfy? Listen to me, and you will eat well; you will enjoy the richest of fare.

Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfil in you My promises to David. See, I have given him for a witness to the nations, a leader and commander of the people. Likewise you will summon a nation unknown to you, and nations that do not know you will come hurrying to you for the sake of YHVH your God, the Holy One of Israel, for He has promoted you.

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving. For My thoughts are not your thoughts, My ways are not your ways, says YHVH.

For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts. As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Psalm after Fourth Reading)

Liturgical Colour : White

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me.

O Lord, You have brought me up from the grave, You gave me life when I was going to the pit. Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; O Lord, be my Protector. But now, You have turned my mourning into rejoicing; You have taken off my sackcloth and wrapped me in the garments of gladness. And so my soul, no longer silent, now sings praise without ceasing. O Lord my God, forever will I give You thanks.

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Fourth Reading)

Liturgical Colour : White

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel : He is called God of all the earth.

For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God. For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you nor My covenant of peace be removed, says YHVH Whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones. All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Psalm after Third Reading)

Liturgical Colour : White

Exodus 15 : 1-2, 3-4, 5-6, 17-18

I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea. YHVH is my strength and my song, and He is my salvation.

He is my God and I will praise Him; the God of my father : I will extol Him. YHVH is a Warrior; YHVH is His Name. The chariots of Pharaoh and his army He has hurled into the sea; his chosen officers were drowned in the Red Sea.

The deep covers them; they went down like a stone. Your hand, o YHVH, glorious and powerful, Your right hand, o YHVH, shatters the enemy.

You will bring them in and plant them on the mountain of Your inheritance, the place You chose to dwell in, o YHVH, the sanctuary prepared by Your hands. YHVH will reign forever!

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Third Reading)

Liturgical Colour : White

Exodus 14 : 15 – Exodus 15 : 1

YHVH said to Moses, “Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!”

The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other. Moses stretched his hand over the sea and YHVH made a strong east wind blow all night and dry up the sea.

The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh’s horses, his chariots and horsemen moved forward in the middle of the sea.

It happened that in the morning watch, YHVH in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians said, “Let us flee from the Israelites for YHVH is fighting for them against Egypt.”

Then YHVH said to Moses, “Stretch your hand over the sea and let the waters come back over the Egyptians, over the chariots and horsemen.” Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to flee, YHVH swept them into the sea. The waters flowed back and engulfed the chariots and horsemen of the whole army of Pharaoh that had followed Israel into the sea. Not one of them escaped. As for the Israelites they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and their left.

On that day YHVH delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders YHVH had done for them against Egypt, and the people feared YHVH. They believed in YHVH and in Moses, His servant. Then Moses and the people sang this song to YHVH : “I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea.”

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Psalm after Second Reading)

Liturgical Colour : White

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured.

For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Second Reading)

Liturgical Colour : White

Genesis 22 : 1-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

Alternative reading (shorter version)

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. Abraham then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (Psalm after First Reading)

Liturgical Colour : White

Psalm 103 : 1-2a, 5-6, 10 and 12, 13-14, 24 and 35c

Bless the Lord, my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment; You stretch out the heavens like a tent.

You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

You make springs gush forth in valleys winding among mountains and hills.

Birds build their nests close by and sing among the branches of trees. You water the mountains from Your abode and fill the earth with the fruit of Your work. You make grass grow for cattle and plants for man to cultivate, that he may bring forth food from the earth.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. May sinners vanish from the earth, and may the wicked be no more. Bless the Lord, my soul!

Alternative Psalm

Psalm 32 : 4-5, 6-7, 12-13, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness. The heavens were created by His word, the breath of His mouth formed their starry host. He gathered the waters of the sea into a heap, and stored the deep in cellars.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

In hope we wait for the Lord, for He is our help and our shield.

O Lord, let Your love rest upon us, even as our hope rests in You.

Saturday, 31 March 2018 : Easter Vigil Mass of the Easter Sunday of the Lord’s Resurrection (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind. So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good. There was evening and there was morning : the sixth day. That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

Alternative reading (shorter version)

Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good.

Friday, 30 March 2018 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day, the Good Friday, together the entire Church celebrate the moment when the Lord Jesus Christ, Our God and Our Saviour, suffered and took up His cross, and willingly be crucified on that cross to His death at Calvary. This day is indeed truly ‘Good’ because it is the day when our salvation has come, coming unto us from the cross of Christ.

The Lord Jesus was condemned to death and He was forced to take up His cross, a punishment for sins and for mistakes that He Himself had not done. It was the hatred, the enmity and the jealousy of the Pharisees, the Sanhedrin and the chief priests that had condemned the Lord to death on the cross. But the Lord accepted it willingly, though He did agonise over it, in His humanity, at the Garden of Gethsemane just before He was betrayed and arrested.

It was painful for the Lord to endure His cross and to bear it up to Calvary, because the burden of the cross is not just the weight of the physical wooden cross itself, already considerable due to its large size, and it is not just the distance which Jesus had to travel from the Praetorium in which He was condemned to death in the midst of Jerusalem towards the hill of Golgotha outside the city of Jerusalem.

No, the main reason why He suffered is because of our sins, all the faults and mistakes we have committed. We should have been punished for this, and we should have been cast into hell for eternity, but the Lord loves each and every one of us, for He has created us all out of strong and pure love, and surely He does not want any of us to perish because of our sins and disobedience.

Hence, He chose voluntarily to bear all the burdens of those sins and took it up upon Himself. We may think that such a feat is impossible, but remember, brethren, that what seems to be impossible for men, is completely possible for God. And God chose to bear our sins, weighing Him down on the cross, and also all the pains and sufferings He had to bear. All the lashes and wounds, all the cuts and slashes, all the spittle and all the humiliation He had to bear, all these are due to our sins.

When His accusers assailed Him and when the burdens of our sins crushed down upon Him, He accepted all of them quietly, as mentioned in the Scriptures, like that of a lamb waiting to be slaughtered for sacrifice. He gave Himself on the Altar of Calvary to be the Paschal Lamb, to be sacrificed for all of us, for the redemption of our sins. He brought all of our sins to the cross, and there, as the sacrifices of old, He poured down His own Blood, to seal a new Covenant between God and us, reconciling us with Our loving God and Creator.

That is just how much He loved us all, brothers and sisters, that He was willing to endure all of that, so that by His suffering and death, all of us who believe in Him may live. We all may think that the Lord remained on the cross because He was nailed to it, even when the people mocked Him to come down from the cross and save Himself. The teachers of the Law and the chief priests mocked Him, calling on Him to show a miracle by freeing Himself and coming down from the cross, that they might believe in Him.

Why did Jesus not come down from the cross? Certainly, He is God, and He is perfectly capable of doing so. But the words of the people who mocked Him, and the voices of the Pharisees, the chief priests and the elders were the voices of the devil, and all of his fallen angels and demons. Just as the devil tempted the Lord Jesus in the desert at the start of His ministry, then, at the very end of His earthly ministry, Satan tempted Jesus to abandon His mission and come down from the cross.

Who would not want to save himself or herself? Who would not want to be relieved from a great pain, inconvenience and suffering? We mankind have always been selfish by nature, and certainly we are tempted to put our own needs, desires and wants ahead of that of others. But that was not what the Lord Jesus had done. Despite all the pain He suffered, all the painful wounds He had to endure, all the blasphemy and all the insults He had to listen to, and the painful wounds of the nails that were hammered into His hands and feet, He persevered on.

For whose sake did He do all these? For all of us. It was not the nails that bound Christ fast to the cross, but it was the love He had for each and every one of us. It was His love that enabled Him to bear such a great burden and such an unbearable amount of pain. As huge and massive as our combined burden of sins are, even much greater is the love that God has for each and every one of us.

That, is what we need to realise when we look upon He Who is crucified on the cross, He Who died for us on Good Friday, the day when God Himself, Who took up the existence of Man, laid down His life, to save His beloved people. Have we appreciated the love that He has for each one of us? This is what we need to reflect on, as we remember His suffering and death today, on Good Friday.

Brothers and sisters in Christ, as Christians, all of us are called to follow in the example of Christ. If the Lord Himself has shown such great love and concern for each and every one of us, and if He has been so merciful and forgiving towards us, granting us opportunities after opportunities, and chances after chances for us to be reconciled with Him, even to endure such great pain on the cross for that purpose.

Are we able to love Him in the same way, this God Who has loved us so much? Just as He has given everything for our sake, even dying on the cross, are we able to love Him with all of our heart and devote ourselves to Him? That is first and foremost our priority in life and our primary obligation. If we have not done so, then we must love God with all of our strength, with all of our effort, with all of our mind, heart, body and soul.

Then, naturally, as Christians, we must also show the same love to one another. After all, God loves each one of us equally. He even forgave all of His enemies, and all those who have condemned Him to death on the cross. He prayed to the Father, that He would not hold them accountable for the sin they have committed for condemning Him to death, because of their ignorance and inability to see and understand the truth.

Yet, sadly, we see in many occasions around us, how we Christians act in the most un-Christian manner. We often gossip about each other and we often slander and seek to harm one another, either physically or mentally. We often bicker over worldly matters and we become jealous and covetous when we do not get or have what others possess. In the end, our actions and deeds, and even our words cause hurt and pain in others.

Remember, brothers and sisters in Christ, our actions that cause harm upon others are sin before God, and as we have just discussed earlier, it is the same sin that the Lord Jesus bore upon His cross for our sake. How can we call ourselves as Christians if our actions are contrary to what God has done and what He has shown us and called us to do?

Brothers and sisters in Christ, as we move on from today’s remembrance of Christ’s sacrifice on the cross to His glorious resurrection on Easter Sunday, let us all renew our commitment before Lord crucified, that from now on, we will no longer live our lives with selfishness, ego, anger, and all sorts of negativities that had plagued our lives in the past. Instead, let us all love Him and love one another, just as He has shown us His ultimate love with the cross.

May the Lord, crucified for us this day, be the source of our strength and inspiration, that we may continue to live our lives in His footsteps, devoting ourselves at all times to serve Him wholeheartedly. May the Lord be with us all, and may He bless all of our actions. Amen.