end of time

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Sunday, 1 December 2013 : First Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the Lord is coming soon, and He made it clear again to us today, as we hear the words of the Gospel. Christ will come again in His glorious Second Coming, and He will judge all creations, all mankind. There will be a scourging and separation of the righteous from the wicked, and the faithful from the apostates.

We must be ready for that time, because the Lord will come like a vengeful conqueror, to harvest the good wheat that He had planted and get rid of the weeds of darkness. He will not show mercy to those which have repeatedly showed rebelliousness and challenged His will at all times and did not change. He will gather those He regards as His own and discard those who are against Him or those who are not worthy.

We are like the people at the time of Noah, if you realised it. What happened during the time of Noah? You all know who Noah was. He was the one saved by the Lord by building an ark as the Lord instructed him to, in order to avoid the great Flood which covered the entire earth and destroyed all lives except all those which had been saved through the ark.

Why did the Lord do all this? Did He not love all of His children with all of His loving heart? Is He not love personified Himself? Yes, these are all true, and God is indeed Love that He is. However, mankind at the time of Noah had grown proud of themselves, and not just proud and filled with ego, but they also had grown to be very wicked. They disregarded all the laws of the Lord and lead a life entirely in abandon of the Lord.

The Lord grew angry at them and tried to bring them back to righteousness, and yet they did not listen, they turned deaf ears to His calling. And in that wicked world before the Flood, only Noah and his family remained righteous and obedient to the Lord. That was why the Lord called him to save him, by commissioning him to build a massive ark, to safeguard the righteous from the coming catastrophe and punishment that would befall the wicked ones.

The people of Noah’s time mocked him as he built the ark, and did not repent until it was too late. After the door of the ark had been closed, there was no hope left for them. They were left behind to perish, and perish they did. Noah was saved, as a righteous one, while the wicked were destroyed. And indeed, the same can be drawn as a parallel on the present day situation.

For our world today is also growing increasingly wicked. Wickedness does not necessarily mean doing things clearly defined as evil, such as murder, stealing, or adultery. Wickedness can also come about in even things such as greed and desire. Yes, for our world today increasingly distance itself away from the Lord and from the ways of the Lord. We are increasingly more and more engulfed in the corruption of evil and sin.

And the coming of the Lord is like the Flood, which came unexpected to those who ignore the warnings and heedings of the Lord. That is because many of us, like the people of Noah’s time, are hard-hearted and hardened our hearts towards the Lord and His love. We grew proud and arrogant, trusting in our power and achievements, and blasphemed more and more against the Lord our God. We had forgotten His love and the promise He has made for us.

The Lord comes at a time when we are most unprepared, when we are most deceived by the lies of the evil one through the world. He will come and judge us, for our actions and deeds, whether we are worthy of Him or not. And He will judge us not only based on our actions and deeds, be it good or bad, but also our failures, the failures to do things in accordance with His will and His ways.

Will we then choose to be like Noah? Or to be like those others who mocked and ridiculed Noah as he built that ark? We have a choice, brethren, and we have indeed been given the instruction on how to built our own ark of salvation, and the materials to do so. We have been well equipped by the Lord, with all these materials, that is none other than love, hope, and faith, and alas, many of us remain ignorant of our gifts and did not use them.

Hence, brethren, if we have not begun to work on towards our salvation in God, do not wait, and begin now. For the Lord does not wait on us to execute His will. He may come again any time, even in the next year, next month, tomorrow, or even in the next hour and even now! If He comes and we are caught wanting and unworthy, that is the end for all of us.

Do not fear, brethren, if we have done lots of bad and evil things in our lives. Our Lord hates sin and evil, but He is also rich in mercy and love. If we are truly sincere in our dedication to Him, to change our sinful ways and turn over a new page in our respective lives, the Lord will forgive us, and we will be well on our way towards salvation. Remember that many of the greatest and holiest saints were themselves once great sinners. What differentiated them from the condemned ones is that they change and were committed to changing their lives, to be in accordance with the will of God.

May the Lord our God, show us His everlasting mercy and love, giving us a new lease of life, one where we will once again walk in His ways, and be righteous and faithful. Amen.

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Friday, 15 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 17 : 26-37

As it was in the days of Noah, so will it be on the day the Son of Man comes. In those days people ate and drank and got married; but on the day Noah entered the Ark, the flood came and destroyed them all.

So it was in the days of Lot : people ate and drank, and bought and sold, and planted and built; but on the day Lot left Sodom, God made fire and sulfur rain down from heaven, which destroyed them all. So will it be on the day the Son of Man is revealed.

On that day, if you are on the rooftop, do not go down into the house to get your belongings; and if you happen to be in the fields, do not turn back. Remember Lot’s wife! Whoever tries to save his life will lose himself, but whoever gives his life will be born again.

I tell you, though two men are sharing the same bed, it might happen that one will be taken, and the other left; though two women are grinding corn together, one might be taken and the other left.

Then they asked Jesus, “Where will this take place, Lord?” And He answered, “Where the body is, there too will the vultures gather.”

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today we listened to the parable of the talents, the silver talents entrusted by the master of the house to his servants, his properties to be taken care of by them while he was away doing his business away from the house. The hardworking and industrious servants were rewarded, while the lazy and wicked servant was punished, and what he had was taken away from him and given to the trustworthy servant.

Yes, brethren, this parable precisely applies to all of us, to each and every one of us. We also have ‘silver talents’ within us, all gifts from God, in different ways and different colours, each with his and her own gifts. Some do receive more and some received less, but all are being equally gifted by the Lord our God who trusted us with these gifts, not to be left idle, but to be used, for the cause of good.

What are then these ‘silver talents’ we have within each and every one of us? These ‘talents’ are in fact the skills, abilities, and knowledge that we have within us, that makes every one of us special, all special and unique children of the same, one God. Some of us has certain abilities and skills that can be useful if we use them properly and efficiently. These, just like the silver talents in the parable, can ‘grow’ when we utilise them and invest on them.

We are urged to be like the faithful and industrious servants, the ones who made good use of the money and invest them that when the master returned, not only that the original silver talents had remained, but even it had grown and multiplied twofold. Therefore, the master’s investment in his servants had not been wasted, that after all the time, the money made a worthwhile return.

Yet, brethren, many of us tend to be more like the lazy and unproductive servant, who dug a hole and hid the silver talent there in the hole, from the day that the master left it with him to the day when he returned and expected a return from his servant. In the similar way, we tend to remain within our comfort zone and remain idle, and hence, the buried silver talent, just as buried as our talents and skills, the gifts God had given to us to use for our own good, and for the good of people around us.

There are many reasons for such failure to invest the gifts God had granted us, and they are not limited to things such as sheer laziness, fear of failure, and the temptations and allures of the pleasures of the world. We tend to prefer our comfort zone and do nothing, and even if we are to do something, many of us tend to be selfish, and do it for our own good, for our own benefits, often at the expense of others. The last servant’s fear is precisely also caused by this, by his own selfishness, that is fearing for his own safety and therefore succumb to his fear of losing the money if he invested it, and therefore did nothing to the silver talent he had been given with.

Dear brothers and sisters in Christ, let us rediscover our true purpose in life, especially if all these while we had not done anything yet to utilise the gifts we have within us, for the good of others, for the good of everyone around us. Let us be proactive in our faith and in our lives, not to fear loss or discomfort for our works and for our actions, and not to be idle and lazy in using the good and the gift God had placed in us, in purposeful ways that will bring happiness, fulfillment, and contentment to all of us.

Be active, brothers and sisters, be loving and show mercy in all our words, actions, and all the things we do, to our fellow men, that we can care for one another, and when the Divine Master comes, what we sow in love, through our actions, we will reap in heaps, in heaps of reward that is eternal life. The Divine Master, that is our Lord Jesus would reward us according to what we had done in our lives, whether we had been like his faithful and hardworking servants, or rather be like the ungrateful and lazy servant.

Therefore, brothers and sisters in Christ, having heard the parable of the talents and the servants, let us be reminded of our mission in this life, that is to be true disciples of the Lord, ones that do not merely say, “Lord, Lord!” but do nothing, and instead take concrete actions, no matter how small or large it is, to make a difference for the better, for our fellow brothers and sisters, the children of the same, one God.

May the Lord our Master and our God be our guide, to lead us through the difficulties and challenges of this world, that we may work hand in hand, with one another, embracing one another with care, that all of us will reap together the fruits, the interests, and the benefits of our loving actions in this world. God bless us all forever. Amen.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 19 : 23-30

Then Jesus said to His disciples, “Truly I say to you : it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe Me : it is easier for a camel to go through the eye of a needle than for the one who is rich to enter the kingdom of heaven.”

On hearing this the disciples were astonished and said, “Who, then, can be saved?” Jesus looked steadily at them and answered, “For human beings it is impossible, but for God all things are possible.”

Then Peter spoke up and said, “You see we have given up everything to follow You. What will be our lot?” Jesus answered, “You who have followed Me, listen to My words : on the Day of Renewal, when the Son of Man sits on His throne in glory, you will also sit on twelve thrones to judge the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children, or property for My Name’s sake, they will receive a hundredfold, and be given eternal life. Many who are now first will be last, and many who are now last will be first.”

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Gospel Reading)

Luke 10 : 1-12, 17-20

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”

“But in any town where you are not welcome, go to the marketplace and proclaim : ‘Even the dust of your town that clings to our feet, we wipe off and leave with you. But know for a certainty that the kingdom of God has drawn near to you.’ I tell you, that on the Day of Judgment it will be better for Sodom that for this town.”

The seventy-two disciples returned full of joy. They said, “Lord, even the demons obeyed us when we called on Your Name.” Then Jesus replied, “I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the Enemy, so that nothing will harm you. Nevertheless, do not rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven.”

 

Alternative Reading (shorter version)

 

Luke 10 : 1-9

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”