epiphany

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Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high ranking priests and scribes, and asked them where the Messiah was to be born. “In the town of Bethlehem in Judea,” they told him, “for this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

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Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

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Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

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Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears.

 Nations will come to Your light and kings to the brightness of Your dawn. Lift up your eyes round about and see : they are all gathered and come to You, Your sons from afar, Your daughters tenderly carried.

This sight will make Your face radiant, Your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you. A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

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Monday, 19 May 2014 : 5th Week of Easter (First Reading)

Liturgical Colour : White

Acts 14 : 5-18

A move was made by pagans and Jews, together with their leaders, to harm the Apostles and to stone them. But Paul and Barnabas learnt of this and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding countryside, where they continued preaching the Good News.

Paul and Barnabas spent a fairly long time at Lystra. There was a crippled man in Lystra who had never been able to stand or walk. One day, as he was listening to the preaching, Paul looked intently at him and saw that he had the faith to be saved.

So he spoke to him in a loud voice, “In the Name of the Lord Jesus Christ, I command you to stand up on your feet!” And the man stood up and began to walk around. When the people saw what Paul had done, they cried out in the language of Lycaonia, “The gods have come to us in human likeness!”

They named Barnabas Zeus, and Paul they called Hermes, since he was the chief speaker. Even the priest of the Temple of Zeus, which stood outside the town, brought oxen and garlands to the gate; together with the people, he wanted to offer sacrifice to them.

When Barnabas and Paul heard this, they tore their garments to show their indignation and rushed into the crowd, shouting, “Friends, why are you doing this? We are human beings with the same weakness you have and we are now telling you to turn away from these useless things to the living God who made the heavens, the earth, the sea and all that is in them.”

“In the past generations He allowed each nation to go its own way, though He never stopped making Himself known; for He is continually doing good, giving you rain from heaven and fruitful seasons, providing you with food and filling your hearts with gladness.”

Even these words could hardly keep the crowd from offering sacrifice to them.

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Friday, 8 March 2013 : 3rd Week of Lent, Memorial of St. John of God, Religious (Scripture Reflection)

Today we hear again about love, and about compassion, these two most wonderful things in the world that came to us from God Himself. For God is love, and God is compassion. He loves all things, and especially all mankind, the last and greatest of all of His creations. Of course God hates all forms of evil and sin, but even greater is His love is for us sinners, if only that we too show Him our sincere and pure love for Him.

That is why the greatest commandments of all is to love, and even the base and heart of all the ten commandments in the Ten Commandments given to Moses, in all the prohibitions and the wordings are basically about love, and the commands given by God not to spurn the love between God and man, and the love between mankind themselves, who are fellow brothers and sisters in God. That is why love is very important, especially in our world today, when love is increasingly marginalised and misinterpreted.

For love is not just a commercial kind of love, and love is not desire and lust. Contrary to what popular perception is, love is not just limited to the love between a love-struck male and a love-struck female. That is just one form of love, and there are many kinds of love, and true love is definitely much more difficult than just to say “I love you” or giving presents and expensive gifts to show our ‘love’.

For to love means to have the profound and concrete change in our heart, and our being, and in some cases even to give ourselves in its entirety, to the other person, especially in the case of our love to God, to love Him with all our hearts, our minds, and our souls, and of course love between man and woman who have been made one by God, and no man should divide and separate such a divine union.

The reason why the institution of love, marriage, and the family had been under attack and had been subjected to much destruction in recent years is because of the growing absence of love in our world today, either between spouses, within the family itself, between the parents and the children, and between man and God, and between man and their fellow neighbours. Many of our world’s troubles today are because of the lack of this love, that man began to turn their back against God, abandoning Him for other pursuits, either for material goods or for the fame among men.

Violence in our world today has also arisen because of this growing lack of love, where brothers and sisters would not hesitate to attack one another physically or verbally, totally disregarding the commandments that God had given us, that is to love one another as we love ourselves. In too many cases today, we love ourselves too much, and we think too highly of ourselves. We are increasingly becoming less communal and more individualistic, and began to isolate ourselves from others, either in our busy career, in our busy commitments, or in our material properties and wealth, and at the same time also isolating ourselves from God and His love.

That is exactly the kind of love that St. John of God, whose feast we celebrate today, want to get away from. For St. John of God was a holy and pious man of God, and often strived for his personal piety and salvation through prayers and faith in God. However, one day, a great enlightenment came for St. John of God, through another saint, St. John of Avila, who advised him to put his personal piety and salvation behind an even more important matter, that is love for others, and service for the poor, the needy, and the less fortunate.

Since then, the light of love within St. John of God, which was previously confined within him, was released and he did plenty of good works for the sake of the poor, the abandoned, and the weak in the society of his time. This is the kind of love that God wants us to have, to care for our brethren, our fellow mankind without any hesitation, qualms, or ulterior motives, and to die first in ourselves, that we can be born anew as caring persons that place the well-being of others before our own.

It is not easy to cast away our selfishness and our strong love for ourselves, but brothers and sisters, if we help one another, and keep a strong prayer life, God will show us how to love others. It is not enough just to love God or to love ourselves alone, but to love others unconditionally is the final piece in the puzzle, that allow us to become truly beings of love that God desires, for when we love others in this way, and give ourselves to them, our own love for God will only become more perfect and more profound.

Let us pray brothers and sisters in Christ, that our life will be filled more fully with love, and that our actions too will be based on love and compassion. That we can do more things as God wanted us to do, to help one another, especially those least among us. Forgive one another’s sins and faults too. For if we do not forgive, we can never fully love one another, with the grudge and faults being in the way for that perfection of love. Let us imitate St. John of God, and also experience his moment of epiphany, when he understood that love can be more perfect, and faith can be more perfect, when it is shared and used for the good of others around us, rather than just kept within ourselves.

St. John of God, pray for us sinners, that we may follow your footsteps and grow in love for one another, and love for God our Father. Amen.