Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the great day of great joy! The day when the Lord came into this world, assuming the form of a humble Man, born in a manger, to be the Saviour of the world, through whom this world would be delivered from its afflictions of sin and death. A Royal Child had been born for us and His Name is Jesus, the Emmanuel, which means God is with us.

Today is the culmination of the four weeks of preparation which we have begun since the first Sunday of Advent, and in this period of time, we have done our preparation for the coming of Christ, to rejoice greatly in His entry into the world. He is God, the Divine Word through which God willed the world and all of creations into being, but He did not hesitate to descend down upon us and assume our earthly identity as a Man, born of the Virgin, His mother Mary.

And in this, Christ is the culmination and perfect fulfillment of all the prophecies which prophets and messengers of God throughout the ages had prophesied about Him. They all talked of the day when the Lord would come and save His people, Israel, and this Saviour is none other than the Lord, just as king David and many prophets saw, the One who is to come to bring salvation to the world. He was also to be born of the House of David, as the Heir of David, the fulfillment of yet another of God’s promise, that He made to David, ‘Your descendants will sit on your throne forever.’

St. John the Evangelist spoke of Him in the Gospel he wrote, that He is Word, and He is eternal with God, not created but begotten from the Father, as One of the Holy Trinity, perfectly united to each other through love. And it is so wonderful that He has decided to come to us, to dwell among us and to be present among us, as the Lord who cares and loves for His people. He would not want them to be lost to the darkness.

The prophet Isaiah mentioned how a people in the darkness had seen a great Light. This Light is the Christ our Saviour, who brought His Light to lighten our path. We mankind have lived long in the darkness, caused by our sin and disobedience against God. We have for long lost our way and do not know where we ought to go in life, ever since we detached ourselves from the Lord’s guidance.

Disobedience of men against God brought us from the lives lived in full trust of the Lord, into a life filled with selfish desires and the desires to preserve ourselves, to gain more for ourselves, in possessions, wealth, for more worldly fame and praise, and to trust more in ourselves rather than to put our trust in the Lord. Temptations after temptations come our way, and we tend to lose our path, as we follow the false leads of temptation, greed, desire and many others.

We have deserved damnation and death for the paths of sin we had taken in life. But our Lord who loves us very much is willing to give us another chance, to change our ways and to be reoriented in our lives, so that while once we followed our own human desires, now we should trust rather in the Light which Christ had brought into the world, for He is the True Light that dispels all forms of lies and tricks that Satan and the evil one had brought unto us.

If I would give an analogy, the coming of Christ into the world is like ships being lost in the darkness of the sea, with no land in sight, and with dangerous rocks and waves threatening to sink the ships. We are the ships that travel through that sea filled with storms and rocks, which represent the challenges and temptations that we face in this life. Then, the coming of the Lord is like a great Light, which disperses the darkness, and gives hope to all those in the ship, because as all sailors knew, a light is a sign for land, like the light of a lighthouse.

That light shows the path the ships should take, to avoid the rocks and dangers that are scattered throughout the sea, that is our life journey. And this light to us, the Light of salvation, is our Lord Jesus Christ, born to us in Bethlehem on this day, over two millennia ago, as the manifestation of God’s desire to bring us back to Himself, and to bring a new hope of life to us.

To this extent, God who does not wish us to be lost to Him, chose to assume the humility of a servant, born as a Man, and not just any man. He is King of all kings, the Lord of all lords, and the Master of all the universe, and yet, this King was born in a manger within a stable suitable only for animals and not for human use. His Kingship is not one of power and greed, as the kingdoms and nations of this world are, but one that is based on love.

He laid down His life for us, by dying on the cross, so that through His death, we may be free from our sins and our sins He bore with Him as He climbed that hill of Calvary, out of that same love. By His obedience to the Father He had brought us from our state of sin and darkness into the new light of hope.

And why do we ponder this on this day of great joy? That is because Christmas cannot be separated from the Passion of the Lord, His death and resurrection, or otherwise, Christmas will be meaningless. Christmas is part of that grand celebration of God’s love, through which He made Himself Man, that He might carry out to perfection what the Lord had intended for us, that is to be liberated from our slavery and bondage to sin, and to bring us back to Himself.

His care and concern for us is great, and He is a true King who cares for all of His people. He did not come into this world to boast of Himself, His power or His might, but He came to serve His people with love, teaching them the way how they ought to live their lives that they may avoid those that bring about harm to them. Remember what I have just told you about the light of the lighthouse and the ship lost in the darkness?

The light of Christ is that light, and His teachings are the light that leads the people, the ships, to Himself, avoiding the dangers and the darkness that threaten to destroy us and harm us. He offers us this freely, and if only that we would follow Him, then we are sure to be safe and protected from any harm that may threaten us. Not the kind of threat that harms our body, but instead those threats that can harm our eternal soul, such as sin.

If we look at the story of Christmas, we can see clearly how most of us have the attitudes that do not allow us to welcome Christ into our lives. He has offered us salvation and grace in Him, but are we willing to accept Him and all that He offered us? The temptations and allures of this world, of many kinds of possessions, material goods, even sexual vices and pleasures of the flesh surely seem more enticing to us than to follow Christ and His ways.

Mary and Joseph were not able to find any place in any of the inns and houses of Bethlehem, and therefore they had no choice but to find a stable instead. No one has a place available for the Lord, whose coming was imminent then. Mary was about to give birth, and all those inns lost out on the opportunity to be the place where the Lord and Saviour was to be born, and instead, a humble stable and the animals became the witness of the Good News that had come to its full truth and fulfillment with the birth of Jesus.

Therefore, let us ask ourselves. Have we opened the door wide for Christ when He comes to us, or did we instead close the door in front of Him or did not even bother to open it to Him? If the latter is the case, more often than not, we are too full of ourselves, so that we are unable to open our heart to Christ. It is in our nature to think first about ourselves, our pride and selfishness, our desire for more goods and things of this world.

Thus, this Christmas, let us all realise that God wants to be with us, and He wants to come into our lives, and when He knocks at the door, do not let Him pass us by because we are too full of ourselves and therefore unable to accept Him into us. Let us all be humble and lower ourselves, sinners as we are, and yet God is willing to forgive us and accept us back into His loving embrace.

But we have one last thing to consider. The Lord who was born as a Child, Emmanuel, which means God is with us, is not just a symbolic meaning, but it is truly real. God is truly with us, and He is with us still, within us who are faithful to Him, and who have been accepted as the members of His Church. We believe in His Real Presence in the Eucharist, and whenever we receive the Most Holy Eucharist, God Himself came into us and dwell within us.

Therefore, even as we rejoice in this great celebration of Christmas, let us also be aware that all of us are the dwellings of the Lord Most High God, Jesus Christ our King. Yes, the very same One who was born in a manger on this Christmas day. He had dwelled in us and will never leave us, ever since He gave Himself up as a worthy sacrifice for our sins, giving us His Body and Blood, His very Presence and Essence for us, that all of us who have share in Him, will never fall and die, but will enjoy the fruits of eternal life.

Nonetheless, we have to heed what St. Paul had written in his letter to the Corinthians, when he reminded them about them, the faithful, as the Temple of God, the places where the Lord Himself resides in. We are the Temple and the House of God, and God dwells in us. Therefore, it is only fitting that this Temple be kept pure and holy at all times, and thus, this Christmas, let us all be renewed with a new resolve in our lives, so that we will be ever more faithful disciples of the Lord, appreciating and accepting His love, and practicing what He had taught us, in our own actions in life.

The Lord will one day come again, and this Christmas should be a season to celebrate and rejoice the love of God, but also for self-introspection and rediscovery of our faith. Do not wait until it is too late, lest we be caught unready and unprepared. Do not be like the inns and the houses of Bethlehem which were full, and were not able to receive the Lord into their places, and thus we should not close ourselves or isolate ourselves from the love of God made evident and real through Jesus.

May the joy of Christmas be with us all, not the false joy of parties and drunken revelries, not in the shopping and the goods, not in the bright lights and decorations, but the true Joy of knowing and having the Love of God made manifest and dwelling among us, through Jesus Christ our Lord, the Royal Child born on this day in Bethlehem, over two millennia ago, the proof of God’s love for us. May He find us ready and alert when He comes again, all of us filled with the true joy of Christmas and sharing the love He had given us, with one another. God bless us all. Amen.

Merry Christmas! Buon Natale! May the peace and love of Christ be with all of us!

 

First Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-first-reading/

 

Psalm (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-psalm/

 

Second Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-second-reading/

 

Gospel Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-gospel-reading/

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/usus-antiquior-feast-of-the-nativity-of-our-lord-christmas-day-i-classis-thursday-25-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/usus-antiquior-feast-of-the-nativity-of-our-lord-christmas-day-i-classis-thursday-25-december-2014-holy-gospel/

Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Gospel Reading)

Liturgical Colour : White

Reading for the Midnight Mass

Luke 2 : 1-14

At that time the Emperor issued a decree for a census of the whole empire to be taken. This first census was taken when Quirinus was governor of Syria. Everyone had to be registered in his own town. Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea, to David’s town of Bethlehem, to be registered with Mary, His wife, who was with Child.

They were in Bethlehem when the time came for her to have her Child, and she gave birth to a Son, her Firstborn. She wrapped Him in swaddling clothes, and laid Him in the manger, because there was no place for them in the inn.

There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them.

As they were terrified, the angel said to them, “Do not be afraid; I am here to give you Good News, great joy for all the people. Today a Saviour has been born to you in David’s town; He is the Messiah and the Lord. Let this be a sign to you : you will find a Baby wrapped in swaddling clothes and lying in a manger.”

Suddenly the angel was surrounded by many more heavenly spirits, praising God and saying, “Glory to God in the highest, and Peace, on earth, to those whom God loves.”

 

Reading for the Mass at Dawn

Luke 2 : 15-20

When the angels had left them and gone back to heaven, the shepherds said to one another, “Let us go as far as Bethlehem, and see what the Lord has made known to us.” So they came hurriedly, and found Mary and Joseph, and the Baby lying in the manger.

On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them.

 

Reading for the Mass at Day

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving Kindness came through Jesus Christ.

No one has ever seen God, but God the only Son made Him known : the One, who is in and with the Father.

 

Alternative reading (shorter version)

John 1 : 1-5, 9-14

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.

For the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Second Reading)

Liturgical Colour : White

Reading for the Midnight Mass

Titus 2 : 11-14

For the grace of God has appeared, bringing salvation to all, teaching us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope – the glorious manifestation of our great God and Saviour Christ Jesus.

He gave Himself for us, to redeem us from every evil and to purify a people He wanted to be His own and dedicated to what is good.

 

Reading for the Mass at Dawn

Titus 3 : 4-7

But God our Saviour revealed His eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of His own mercy, to the water of rebirth and renewal by the Holy Spirit poured over us through Christ Jesus our Saviour, so that having been justified by His grace we should become heirs in hope of eternal life.

 

Reading for the Mass at Day

Hebrews 1 : 1-6

God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times He has spoken definitively to us through His Son. He is the One God appointed Heir of all things, since through Him He unfolded the stages of the world.

He is the Radiance of God’s Glory and bears the stamp of God’s hidden Being, so that His powerful Word upholds the universe. And after taking away sin, He took His place at the right hand of the Divine Majesty in heaven.

So He is now far superior to angels just as the Name He received sets Him apart from them. To what angel did God say : ‘You are My Son, I have begotten You today?’ And to what angel did He promise : ‘I shall be a Father to Him and He will be a Son to Me?’

On sending His Firstborn to the world, God says : ‘Let all the angels adore Him.’

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Psalm)

Liturgical Colour : White

Reading for the Midnight Mass

Psalm 95 : 1-2a, 2b-3, 11-12, 13

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.

Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

 

Reading for the Mass at Dawn

Psalm 96 : 1 and 6, 11-12

The Lord reigns; let the earth rejoice; let the distant islands be glad. The heavens proclaim His justice, all peoples see His glory.

He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His Holy Name.

 

Reading for the Mass at Day

Psalm 97 : 1, 2-3ab, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (First Reading)

Liturgical Colour : White

Reading for the Midnight Mass

Isaiah 9 : 1-7

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian. Every warrior’s boot that trampled in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire.

For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. To the increase of His powerful rule in peace, there will be no end. Vast will be His dominion.

He will reign on David’s throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this. The Lord has sent a word against Jacob : the sentence fell upon Israel.

 

Reading for the Mass at Dawn

Isaiah 62 : 11-12

For YHVH proclaims to the ends of the earth : “Say to the daughter of Zion, here comes your Salvation! YHVH brings the reward of His victory, His booty is carried before Him.”

“They shall be called the holy people, the redeemed of YHVH; and you shall be called The Sought After, a city no longer abandoned.”

 

Reading for the Mass at Day

Isaiah 52 : 7-10

How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion : “Your God is King!”

Together your watchmen raise their voices in praise and song; they see YHVH face to face returning to Zion. Break into shouts of joy, o ruins of Jerusalem, for YHVH consoles His people and redeems Jerusalem.

YHVH has bared His holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God’s salvation.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-25

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham.

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah, their mother was Tamar. Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehosaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah. There were fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generation from the deportation to Babylon to the birth of Christ.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel,’ which means God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do, and he took his wife to his home.

So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

 

Alternative reading (shorter version)

Matthew 1 : 18-25

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel,’ which means God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do, and he took his wife to his home.

So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (Second Reading)

Liturgical Colour : White

Acts 13 : 16-17, 22-25

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after He had made them increase during their stay in Egypt, He led them out by powerful deeds.”

“After that time, God removed Saul and raised up David as king, to whom He bore witness saying : ‘I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.”

“It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : ‘I am not what you think I am, for after me another One is coming whose sandal I am not worthy to untie.'”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (Psalm)

Liturgical Colour : White

Psalm 88 : 4-5, 16-17, 27 and 29

I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.

Blessed is the people who know Your praise. They walk in the light of Your face. They celebrate all day Your Name and Your protection lifts them up.

He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’ I will keep My covenant firm forever, and My love for him will endure.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (First Reading)

Liturgical Colour : White

Isaiah 62 : 1-5

For Zion’s sake I will not hold My peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of YHVH will reveal.

You will be a crown of glory in the hand of YHVH, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For YHVH delights in you and will make your land His spouse.

As a young man marries a virgin, so will your Builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

Wednesday, 24 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Brothers and sisters in Christ, today is the Eve of Christmas, the day before the big celebration of our Church, commemorating the birth of our Lord Jesus Christ at Bethlehem in Judea, the very moment and a singular very important event in the history of the world when the Lord who is Divine, Almighty and ever powerful, would come into this world, as a Baby, laying down in a manger in a dirty and cramped stable fit only for animals.

Today as we end the season of Advent, the season of preparation for the coming of Christ, the feeling is indeed one of joy and jubilation, as reflected in the Scripture readings today. In the Gospel, Zechariah, the father of St. John the Baptist gave thanks to God for His providence and love for us, and for granting to him the grace of having John born of his wife, Elizabeth, at their very old age.

In the first reading we heard about king David of Israel who had finished most of his wars and conquests, and peace had settled over all the land, and he wanted to build a proper and worthy House for the Lord. But the Lord refused to allow him to do so, as it would fall to his son, Solomon, who would build the first Temple of God, the dwelling of the Lord among His people.

All of these readings have the same purpose, that is to declare for us the eventual coming of the Lord, who will come to claim all of His beloved ones. Thus while we are today at the very gate of Christmas to celebrate the moment when He came into the world the first time, in the Baby Jesus, this does not mean that we celebrate something that is relevant only in the past, as God will come again at the end of time as He had promised us. He went forward and ascended to heaven in order to prepare the place for us.

At this point, it is fitting for us to realise the true meaning of our celebration of Christmas as well. This love and desire by God to dwell among us and to embrace us as what He had done through Jesus, the Divine incarnate into Man, is well reflected by today’s readings too. It is all about Emmanuel, the name of the Saviour promised through the prophet Elijah. It means God is with us, and this is what we celebrate in Christmas, that is we celebrate God who loves us so much, that He was willing to assume our humanity and to dwell among us.

Christmas is indeed about Christ, as the name suggests, and it is about God’s Love made manifest through Christ. It is because of this same love, that even though we are sinners and have disobeyed God, and thus deserve punishment, condemnation and destruction, but God gave us another chance, and His love us so great that He is willing to forgive us and willing even to dwell among us, to be with us united perfectly in love.

The first reading talked about the House which king David proposed to make for the Lord, as it was not befitting for the Lord, so he thought, to live under a tent. But not even the Temple created by Solomon his son would actually be fit for the Lord, no matter how mighty and glamorous it is, as we can read in its detailed descriptions in the Book of Kings. That is because that Temple and the Temple that was rebuilt and existing during the time of Jesus, were of human origins, made by human hands, but God had designed another Temple, a place truly deserving and worthy of His Real Presence.

And what is this Temple? It is all of us, brethren, every single one of us, mankind whom God had made with His own hands and given even the very image of Himself as our image. We are the Temples of the Lord’s Presence, and the Lord who came into this world and which we celebrate in Christmas, is really about God coming into us and dwelling in us. That is the meaning of Emmanuel, God is with us.

But unfortunately, many of us if not most defiled ourselves with sin, the very reason why we have been separated from God’s love in the first place. Sin and wickedness corrupted us and defiled this Holy Temple that is our body and our beings. Remember that the Scriptures and our Lord exhorted us to keep holy this Temple and not to defile it by fornication, wickedness or any form of sins?

Therefore, brothers and sisters in Christ, as we embrace Christmas and all of its joys and celebrations, let us not be distracted and lost our true purpose in celebrating this Christmas. Let us commit ourselves to change our sinful ways so that this Temple we have in ourselves will no longer be defiled, but will be worthy of the Lord present in each one of us. Remember that the Eucharist we receive regularly is His Real Presence, and thus He dwells in us even now.

May this Christmas be meaningful to us, so that we may truly be transformed into the loving and faithful children of our Lord, whose birth into this world we celebrate in this occasion. May Almighty God guide us and lead us into His love, and help us to resist all forms of temptations and all the lies of Satan designed to bring us into sin and damnation. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-gospel-reading/