evil

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(Chrism Mass) Thursday, 28 March 2013 : Chrism Mass, Holy Week (Scripture Reflection)

Jesus Christ is the Messiah, the Christ, or the Anointed one of God, for He came from the Lord, and sent by the Lord God, He was anointed as the servant and the messenger of God’s wish and will in this world. Upon Him lay the works of salvation that would bring this world and all its people much closer to God.

He came to bring salvation, liberty to the captives, succour for the poor and the neglected ones. Love for the unloved and for the rejected ones. For through Him, God wanted to bring all mankind to Himself, especially these weak and little ones, whom He preferred over others. Since these little ones are more sincere in their love for God, being unfettered by chains of worldly temptations of power, greed, pride, avarice, and others.

He who is God and divine, is willing to give Himself up for our sake, to lower Himself such that He died a criminal’s death on the cross. A king crucified, a king humiliated, and a king despised, and yet, despite all this, He forgave all those who had shouted for His death, and prayed for them.

Despite His despair and suffering, He persevered through, all because of His love for all of us. Because of that infinite love, the huge amounts of our sins combined weighed heavily upon Him, but did not crush Him.

With every steps that Jesus took towards Calvary, He took with us all our afflictions and our corruptions by Satan and evil. He granted us salvation by the shedding of His Blood and His life, just as He had said, “No greater love than someone who lays down his life for his friend”. Yes, Jesus is our friend, He is our brother as all of us who believes in Him are the children of God, but even those who does not yet believe are also children of the same God, for did He not create all mankind?

Remember this, as we enter into the holiest season of the year in the Easter Triduum, the three most important days in our liturgical calendar, commemorating the institution of the Holy Eucharist, which became the basis of our salvation and the Mass that we have today, in the Eucharist we receive during Communion, and then also the Passion and death of our Lord, who died on the cross for us.

But again, all did not end there, for if our Lord Jesus Christ just died on the cross and was buried, it would have ended there, just like any other death, and just like any other man. But Jesus is the Son of God just as He is the Son of Man. Upon His death, He descended into hell, and in what is known as the harrowing of hell, He opened the prison and freed the innumerable faithful souls from the clutches of Satan and hell, and brought them with Him together in resurrection. This is why many dead ones were risen at the time of Christ’s resurrection, since through Christ’s death, He destroyed the power of death forever, and through His resurrection and life, He brought life back to the dead, that we all may live together with Him in paradise.

For remember that our God is not the God of the dead, but the God of the living, of Abraham, Isaac, and Jacob, who did not die anymore, but are living now together with Him in heaven. When it is also time for us to depart this world, He will welcome us, and we will live with Him, with all His saints and angels in perfect happiness and harmony, without any more taints of evil and sin that had all these while chained us and enslaved us.

Therefore, brothers and sisters in Christ, as today the holy oils used for baptism, chrism, and the anointment of the sick are blessed, let us pray that God who anointed us with these oils will strengthen in us the Holy Spirit that dwells within us. May the Spirit continue to guide our path and our life, that through us, the love of God will be made manifest into this world through our good works, and may our faith in Him continues to grow and grow. Amen.

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Tuesday, 26 March 2013 : Tuesday of Holy Week (Gospel Reading)

John 13 : 21-33, 36-38

After saying this, Jesus was distressed in Spirit, and said plainly, “Truly, one of you will betray Me.” The disciples then looked at one another, wondering whom He meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signaled him to ask Jesus whom He meant.

And the disciple, who was reclining near Jesus, asked Him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.” So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”

None of the others, reclining at the table, understood why Jesus said this to Judas. As Judas had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast, ” or, “Give something to the poor.” Judas left as soon as he had eaten the bread. It was night.

When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon. My children, I am with you for only a little while; you will look for Me, but as I already told the Jews, so now I tell you : where I am going you cannot come.”

Simon Peter said to Him, “Lord, where are You going? Jesus answered, “Where I am going you cannot follow Me now, but afterwards you will.” Peter said, “Lord, why can’t I follow You now? I am ready to give my life for You.”

“To give your life for Me?” Jesus asked Peter, “Truly I tell you, the cock will not crow, before you have denied Me three times.”

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Scripture Reflection)

Christ, Jesus Christ, the Son of God, whom we know as our Saviour, through His death on the cross at Calvary, had His story of the Passion He went through for our sake told today, beginning from the triumphal entry into Jerusalem, and ending with the great Resurrection on Easter Sunday. It all began in what today’s commemoration called as the Palm Sunday, the beginning of the Holy Week, in which in this holiest of all weeks in history, the story of salvation of all mankind was unfold. It marked the culmination of Jesus’ mission on this world to save it and bring it back into unity with God the Father, who loves all.

Palm Sunday marked how Christ came into Jerusalem, welcomed as a ‘king’ and glorified with the palms and hymns, and all the people glorifying God and mentioned His descent from David, as a sign of His mission to make God’s promise fulfilled to David, that is to establish David’s throne forever through Him, and to mark the return of the true King to the people of Israel. He is indeed a king of glory who will lead His beloved people to glory and victory once again, and this victory is none other than that of the ultimate triumph over evil, Satan, and all his evil plots that had plagued all mankind since he brought Adam and Eve, our forefathers to evil and rebellion against God.

Yes, Christ had entered Jerusalem in order to bring about that triumph, that victory against Satan who had enchained mankind to slavery under sin since the beginning of creation. He came as the one to liberate mankind, as their king to lead them out of the darkness of evil. Yes, Christ is a king, king of all kings indeed. For in Him lies all authority and all power that is there on earth and in heaven. But yet, our Lord remains humble, a servant leader. For even He entered Jerusalem not on a mighty warhorse or elephants as kings and rulers of the earth would do or had done before, but on a humble donkey, widely considered as a dumb and weak animal.

Yes, and as Christ had mentioned in the Last Supper He had with His disciples, the greatest among all, the leader should be the servant of all, and show the leadership, not via strong arms, wealth, or power, but through example through service. That a leader truly is a leader only if he serves as an example of his leadership, for a leader is not made a leader to glorify that leader, but most importantly that he will do good for the sake of others, especially those upon whom he had been appointed as a leader for.

And remember, Jesus Christ Himself had said that His kingdom is not of this world, but is a kingdom of love and truth, and not of power, strength, and glory. For Christ had come into this world, to be that servant leader, that as its leader, being God, who created it and all mankind and creations on earth, He had come to show example through His teachings and His actions, and also showed example to other leaders on how they should be responsible on their duties entrusted to them, as well as showing them how to lead as He had done.

He came to Jerusalem to face His death, as we all know, that He was to die on that week, which we commemorate every year on Good Friday. From that jubilation and glorification that we see and commemorate today of His entry, within a short time, all that turned to lamentation, and worse, condemnation, when they shouted “Crucify Him!” at Christ when He was being condemned to death before Pilate. He shows that power and glory indeed are just temporary, and indeed things may just change as quickly as it would, as it was with Christ, who was hailed as King and then condemned to die like a criminal within the same week.

Jesus wanted to enter Jerusalem because He must do so in order to accomplish the mission that had been given to Him by the Father, and also because He is of the Father, He also loves us that He wants to save us, despite all the difficulties and the sufferings that He had to go through. Being human as Jesus is, He Himself too feel the suffering that all of us suffer from, and even He asked God the Father, to let that cup of suffering that He had to drink to pass from Him. Such is the extent of suffering that He had to suffer from that even Jesus, who is fully human and fully divine, was also pushed to the point of wavering in the face of such unprecedented and unimaginable weight that He had to bear.

Indeed, inside that cup of suffering, is all our sins, our faults, and our rebellions against God. That is all the weight of sin that Christ had to bear through His suffering until His death, in order to purchase us from Satan, our jailor, our slaver. He redeemed us from our slavery to sin by His own being, His own Precious Body and Precious Blood, which He freely gave to all of us, that we may have eternal life in Him.

It is up to us entirely whether to follow Christ, in taking up our crosses as Christ had asked of us and His disciples, and therefore in doing so, sharing in the cross of Christ and therefore in His glory upon His resurrection, or we can be like His accusers and like those who shouted for His death, or by continuing to live in our state of sin, and therefore adding more and more to that cup which Christ had to bear, and also therefore took part passively in scourging Christ and creating His wounds.

Therefore, brothers and sisters in Christ, as we begin this Holy Week and all the celebrations and Masses that we are going to have, let us keep our focus on Christ, on Christ crucified on the cross, for through that cross all of us were saved from sin and eternal damnation, and also on Christ Resurrected, which on Easter Vigil and Easter Sunday, and indeed through the entire Easter season we are going to celebrate. That despite the death of Jesus on the Cross, all is not lost, since on the third day, He was risen to life again, and was resurrected in glory, to show the final victory of God and light over Satan and his agents of darkness.

Holy Week is not just like any other week, but it is indeed a very important week, and should be the most important week in our calendar year, when there are so many events surrounding the salvation of the world are being commemorated. We should do our best and our utmost in order to make this Holy Week a truly holy and blessed week. Let us reflect on the suffering, death, and resurrection of our Lord Jesus Christ as we begin this Holy Week, with today, reflecting over the entry of Jesus in Jerusalem, how Jesus, the king of all kings, and Son of God the Most High, entered Jerusalem, His Holy City on a donkey, a lowly animal, and readily welcoming the death that would take Him that same week in Jerusalem.

May God Almighty bless all of us and make this Holy Week a truly holy and blessed week for all of us. Happy Holy Week! Amen.

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Monday, 18 March 2013 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor (Scripture Reflection)

Jesus taught us today that we need to become true witnesses and witnesses that are faithful and obsessed with the truth, just as He is truthful, the perfect witness with God the Father, who brought witness to the truth He taught while He was in this world, dispelling lies and all the evils that had ravaged our world since the beginning of time.

It is not easy to remain truthful, since our world itself is full of lies and deceit that is of the devil. He spreads lies and falsehoods so that we will be divided among ourselves, among fellow brothers and sisters in faith. This will weaken us in our struggle to fight against evil, and also reduce our resolve to life this life as God wants us, that is a life filled with love, truth, and faith in Christ.

Instead, indeed, many of us succumbed to the temptations of the world, and temporal pleasures, especially that of the flesh. This was what had happened to the two elders appointed over the people of Israel, given authority and responsibility, but failed in their given ministry, all due to the failure to restrain themselves and let themselves to be taken in by worldly temptation. Indeed, as we can see what unfolds for them in the end, they had given up the true happiness in heaven, as righteous and just servants of the Lord, for moments of temporary and unguarded lust, to seek the faithful wife, Susanna.

They have abandoned their duty and their ministry in search of what the devil offers for them, through lust and disobedience, they almost brought an innocent soul in the eyes of God, into condemnation to death. This is because they acted not as a witness based on love for justice and for the truth of God, but they acted as witness out of lies, and human selfishness, of self preservation and of greed and lust.

Because they wanted to gain the noble woman, which they failed, and in their minds, their lust turned into hatred and deceitful plot to destroy that woman before it can destroy them. It is as if they want to approach sinful actions, but they never realised the effects of those acts until they had already committed the acts.

Instead of humbling themselves before God and asking for forgiveness, they instead misused their power and the authority given to them as witnesses to persecute the weak and attempted to remove evidences against them. This is what the Lord wants us to avoid, so that we will not be witnesses of falsehoods and lies, but rather follow in the example of Christ, who taught the truth to the people of Israel, with God as His witness.

Today, we also celebrate the feast of a great saint of the early Church, St. Cyril of Jerusalem, who was a distinguished theologian of the early Church, and he was very pious and zealous in defending the truth on his ministry, which his opponents constantly attacked with falsehoods in order to remove him from his position as Bishop of Jerusalem. He defended the faithful as a strong witness for the truth that Christ had brought into this world, and stood firm against false teachings of the heretics at that time, Arians, Monophysites, and many other false witnesses of the Lord.

Therefore, dear brothers and sisters in Christ, have we done our part in proclaiming the Gospel of our Lord? To be His witnesses in this world? That no one can say like the Pharisees did, that asking and questioning the Lord’s power through need of witness, which they themselves, blinded by those same human weaknesses and faults that had blinded the two elders at the judgment of Susanna.

Let us strive to love one another, and to be truthful and honest in all dealings that we make, so that we reflect the truth of our God, Jesus Christ, who came to bring the true witness of the love of God, as we have read in the Gospels. That we may also be able to follow the examples of St. Cyril of Jerusalem in being true witness of the truth, and stood firm against any form of falsehoods and lies about the Lord and our faith. May God bless us all. Amen.

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Monday, 18 March 2013 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor (First Reading)

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Her family and friends who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in the corner of the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

 

Shorter version

 

Daniel 13 : 1-9, 15-17, 19-30, 41c-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

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My personal thoughts on the election of Pope Francis I and the current state of the Church

I can only hope that Msgr. Guido Marini, the Master of Pontifical Liturgical Celebrations (Papal MC) can indeed stay where he is, as many uttered their concern whether he will still stay as papal MC given the apparent change in this new Pope.

As this is just the first day, I do not know much yet about the direction that our new Pope, Francis I, will bring us all, but I hope that he will not overemphasize inculturation and liberation for the sake of evangelisation, as what was once done under Archbishop Marini, the previous papal MC, but rather focus and renew the spirit of the liturgy as was done by Pope Emeritus Benedict XVI when he was Pope, with the help of Monsignor Marini as the chief liturgical reformer.

There is a need to balance between tradition and innovation, and not to tilt too far to the other side. Already these past few years we had seen a great rebound in the number of seminarians joining the seminary, and also the growing accustomisation among many people all over the world of the use of Latin in the Mass, despite of course emphasis remaining on the vernacular language.

Already, many apparently made comments (as I do) on his choice of not wearing the mozzetta and the stole upon making his first appearance, despite the proper winter papal mozzetta had been prepared for the new Pope. These are little things, but I hope this won’t be a precedent, which if not carefully handled, may undo many of the great things and reforms of the reform of Vatican II that had been painstakingly done in the past few years, and have begun to bear fruit in the Church today.

Balance is important. Already we have seen in many cases after Vatican II, churches and groups going too far towards innovation and liberal thoughts that ended up losing their very Catholic identity. What we need is to preserve our tradition, and yet remain open for innovations that can help new evangelisation, and evangelisation must also be carried in the spirit of the preservation of Apostolic teachings and traditions, and not conform to what the world think, that is relativism.

Social media like twitter, Facebook, blogs, and many others are these great innovations that can help spread the teachings of the Church, and yet let us not be like many Catholics, particularly in the USA, which had been commented as being ‘market Catholics’ where they pick and choose what they want to believe in, as long as it suits them, and reject those that they feel don’t fit with them. No, to be a Catholic means accepting the whole teaching as a whole, and not taking just those parts that you like, and discard the rest.

I need to add that going into extremes into the other direction is also abhorred, as what was made obvious by the SSPX Society, which continued to linger in their ultra-conservatism, and refused to take in several important modifications made by Vatican II.

Just some examples : We no longer blame Jews for the death of Christ, and instead they are our elder brothers in faith, having been chosen and called by God first among all nations.

Then, although indeed I firmly believe in salvation only through the One Church of Christ, but I also believe in the Universal Call to Holiness (by Blessed Pope John Paul II), and there are righteous people outside the Church, who do God’s will, but lacking only the necessary faith in Christ, but that doesn’t mean that they are immediately condemned to hell for that. It is our task to bring the Good News and salvation to them, which can be done through new evangelisation, rooted firmly in tradition and prayer.

However, one wish that I want to make is that, I hope Pope Francis I can thoroughly reform the Roman Curia, to purge from it all ties to corruptions and evil, and to purify our Holy Church that it will once again be immaculate and pure as it should always be, as the One, and only Church God had established in this world, through Peter the Apostle.

And I am touched by his selection of name, Francis, which honoured both St. Francis of Assisi, whom I held in high regard, and St. Francis Xavier, the great missionary and co-founder of the Jesuits (with St. Ignatius Loyola) whom Pope Francis I is a member of. St. Francis Xavier is close to my heart as he is also the patron saint of my early education, and which helped me to learn about the faith, and eventually welcomed into the Church.

I am also deeply touched by his humility, especially when he asked that the people pray for him, and even bowed down to show his humility, which does remind me to another Pope, John Paul I, whose motto is Humilitas, but as history went, he did not have the time to accomplish much. Therefore I hope, the legacy of Pope John Paul I can be continued in Pope Francis I, who had the same quality and personality as Pope John Paul I.

However, humility and simplicity must not lead to the simplification of our faith, but rather let these be tools to further deepen our ties to our faith, and understand more about it.

I noted that Pope Francis I is deeply devoted to the Virgin Mary, whose name is part of his personal name, Jorge Maria Bergoglio. He will be another Marian Pope in the likelihood of Blessed Pope John Paul II. It is important for us to have a strong devotion to the Virgin Mary, as she is the best helper that we can have, in guiding our way towards the Lord, and ensuring that we do not go astray from our path.

May God bless our new Pope Francis I, and at this important juncture at the beginning of the new Pontificate, I hope that the Holy Spirit that has elected him to carry this task, will also guide him, that he will make correct choices that will continue the good works that began with Blessed Pope John Paul II, and was accelerated by Pope Benedict XVI, now Pope Emeritus.

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Wednesday, 13 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God, His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent me, has eternal life; and there is no judgment for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live.”

“For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well as to carry out Judgment, for He is Son of Man. Do not be surprised at this; the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

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Tuesday, 5 March 2013 : 3rd Week of Lent (Scripture Reflection)

Forgiveness is not an easy thing to be done. It is a difficult thing to do, but yet also a very noble virtue. Forgiveness allow us to transcend hatred and evil, and allow us to break free from that cycle of hatred and death, and instead enter into the realm of love and compassion. For love is not complete without forgiveness, and how can we truly love someone if we have something between us and that person, that we have yet to forgive?

God loves us and He will never leave us in trouble. Just like the king, if we humble ourselves, and throw ourselves at the feet of the Lord, God will surely have pity on us and be merciful. But there is of course limit to God’s mercy, and there is also something that we have to do, that is to truly transform ourselves, to prove to the Lord that we are truly regretful and repentant of all our sins and faults.

How to do that? Not to do public penance and awesome lamentations, and neither do we fast in public and show our regret, but what matters is, our heart. A contrite heart and a broken spirit, that seeks the Lord for healing and forgiveness. These are what the Lord truly wants from us, as these are the sign of our sincerity and our true love for Him, instead of love that is hidden beneath layers of pride and self-vanity.

Therefore, brothers and sisters in Christ, let us use this holy and fruitful season of Lent, to forgive one another of the faults we have made, either intentionally or unintentionally. Let us reach out to one another in forgiveness and in sincere love, that in doing so, we too show our great love for the Lord. Do not keep grudge for one another, and do not hate, no matter how great the temptations are, for to hate is to bring ourselves into sin, and into evil, and finally into death and separation from God.

Give thanks to the Lord for all the wonders He had given us, for all the guidance He had given us, especially through difficult times, and let us always strive to orient ourselves towards Him and place Him at the centre of our life. Through regular and constant attendance of the Holy Mass, devotions and prayers, and asking His glorious saints and blesseds to pray for us, our faith and our love for God, and for man alike will only ever grow stronger and stronger.

Pray for one another, and especially now that the Church is preparing for the Conclave, let us also pray for the Cardinals that they can elect a new Pope who is loving, faithful, and filled with the Holy Spirit in his leadership of God’s people on this world. Amen.

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Saturday, 23 February 2013 : 1st Week of Lent (Scripture Reflection)

God loves all, and He loves everyone, without exception. Not even the worst sinners can escape from His love. However, all of us, who truly love God in return, and keep His teachings and commandments, enjoy even greater love, and also He has made us His people, His children, and promise us every graces and blessings in our lives.

It is easy to love your friends, those who also love you, and your family, and those whom you know. It is easy to be with them and also live happily with them. But indeed, if we are all indeed called by God to be His missionaries to all the world, can we just stay content in being within our own sphere of safety? within our own comfort zone?

No! Indeed, as the Lord said to us, “Love our enemies” and “Pray for those who persecutes you”, we have to reach out to those who hate us, and especially to those whom because of the hate in our hearts, have hated too. It is natural for us humans to hate, as since the days of the fall of Adam and Eve, sin has entered the hearts of men, and therefore with it, came hatred, prejudice, and jealousy. It is natural for us to hate someone who hated us first, and it is natural for us to covet the possession of others, especially those who are more fortunate than us. However, remember that through our baptism in God, and through the Sacred Scripture that we read and listened to, we have all become the children of God, and have been made better than what our human natures allow us to be.

For as the children of God, we too should follow in God’s footsteps. No better example at this, that Christ, the Son of God, whose in His death throes on the cross, showed how great God’s love is to all peoples. For Christ Himself had said, “There is no greater love, than that of those who gave their life for their friends. To Christ, all of us are His friends, does not matter whether king or poor, big or small, saints or sinners. Even to those whom had handed Him the death penalty by shouting “Crucify Him!”, Christ also consider them as friends, and He gave His life for them. These were His enemies, but out of His great love, He forgave them, and asked the Father not to punish them, because they do not know what they were doing.

This was one example Christ gave why we should love our enemies. Not to die like Him for our enemies, but because, these enemies of ours are after all, also the children of God, whom God loves, despite of their sins, just like God loves us, despite of our sins. Therefore, we should love one another, even our enemies, that they too, may learn love, and in doing so, shed off their hatred and sinful ways, and join us in salvation. There are many who also persecute us, especially the faithful, as we have often heard happening all over the world. But how do we face this? Do we face them with hatred and more violence, or do we face them with love? with prayer? For if we face them with hatred, and violence, not only would they be condemned, but we too, since in doing so, we let ourselves fall to the snares of evil, and by bringing more hatred and violence, we prevent the works and love of God from being manifest.

Rather, let us indeed do what the Lord told us, to end the cycle of hatred, the cycle of evil, and steadfastly refuse the temptations of the devil. Bring back our separated brethren, who are separated from us by hatred, prejudice, and jealousy, and therefore, bring ourselves together into the Light, and made our world a better place, just as the Lord wishes for us, whom He loves dearly. Let us pray, that all of us will be strong, and will be able to carry out our mission, and in that mission, to reach out to those who hate us, our enemies, to be able to forgive them and the pains and sufferings they have inflicted on us, and to love all who had persecuted us. Let us make this world a better world, based in love, peace, compassion, and harmony, instead of hatred, evil, and death. Amen.

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Thursday, 14 February 2013 : Thursday after Ash Wednesday (Scripture Reflection)

Dear brothers and sisters in Christ, to follow Jesus, our Lord is not easy, for in following the Lord, we are going to have to suffer and go through trials and tribulations, just as Christ Himself faced His great trial, and ultimately was crucified on Calvary for our sake. Christ asks us today to carry our own crosses together with Him, and to face together the persecutions and the oppositions against the Lord and His divine mission, that is to save all mankind from the slavery of evil and sin.

Let us stay straight on this path, led by Christ, towards God. Let us orientate our heart properly and appropriately that we will always keep the Lord as the focus of our life. For our short and temporary life in this world is indeed short and fleeting. It is just a fleeting moment in the history of creation, but for us, what we do in our lives are indeed important, and if we do not do anything to make sure that we are on the right path towards the Lord, we will not be able to reach Him in the end.

Christ made our journey back to the Lord possible, for it is through His death and resurrection that a great bridge, Christ Himself, appeared between us and the Father who loves us. This is why Christ had to suffer, had to suffer from pain and rejection, and ultimately had to die on the cross, because without the sacrifice of Christ, who is our High Priest and intermediate between us and the Father, there can be no reunion between us and God, for we are separated from Him by a huge and unbridgeable chasm of sin and death. Only Christ, the Lamb of God, is worthy of being the only bridge that crossed that chasm, and through Him, we have a path back to our loving Father in heaven.

No greater love than the one who lay down his life for his friends, and this is exactly what Christ did for us, for we are not just like friends to Him, as we are His brothers, and His sisters. He loves us so much that He was willing to endure, and out of full obedience of His Father, willing to carry the cross, and the burden of all our sins, to Calvary to die and liberate us from the evil one and his hold on us. Nevertheless, for exactly the same reason, the devil hates Him so, and therefore, also hates all who believes in Christ who has liberated us from him through His Precious Blood.

Evil has many things up his sleeve in order to detract us from our direct path to the Lord. Temptations of this world are especially effective weapon the evil one uses against us. False gods are abundant in our world of today, from money, pleasures of the body, commercial temptations, and many others. As Moses said in the first reading, we do have a choice, whether we embrace these temptations and therefore serve the false gods instead of the one, true God, and turn our back on Him, or we can reject these temptations, and continue faithfully to seek the Lord our God.

This path will not be easy, since the world, filled with evil, hates the Lord, and therefore, will do all it can to make us suffer through our journey to the Lord. This suffering can be manifest in many form, and do not have to be physical suffering, but also mentally. This does not mean that we must hate or shun the world in return. Rather, let us embrace those sufferings and pains, and turn them into joy, knowing that the Lord is always with us through our long journey towards Him, and we know that if we stay faithful to Him and face our heart ever towards Him, He will reward us with His love and the place in His Kingdom, that we deserved.

But do not come to Him empty handed, since, there are many others out there who do not yet start their own paths towards the Lord, either lost, or even manipulated by the evil one to fight against God and us, His beloved children. Let us stretch out our hands and reach out to these lost brothers and sisters of ours. Remember, that Christ came to save all mankind, even those who rejected and cursed Him. He forgave them, and as long as they are willing to turn back towards Him, they too, will be given eternal life, together with us.

Let us humble ourselves and follow in the footsteps of the Lord, who has braved through death to save us from our own deaths. This Lent, let it be a fruitful and great season for our being, for our own faith, and for that of those around us. Let us make a solid choice towards the Lord, to attune ourselves fully with His great love, and sanctify ourselves, that when this season of Lent is complete, we are reborn anew, ever greater in faith, in hope, and in love, particularly in this holy Year of Faith. Amen.