fornication

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Saturday, 13 June 2020 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 5 : 33-37

At that time, Jesus said to His disciples, “You have also heard that people were told in the past : Do not break your oath; an oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Do not swear by the heavens, for they are God’s throne; nor by the earth, because it is His footstool; nor by Jerusalem, because it is the city of the great King.”

“Do not even swear by your head, because you cannot make a single hair white of black. Let your ‘Yes’ mean ‘Yes’ and your ‘No’ mean ‘No.’ Anything else you say comes from the evil one.”

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Friday, 12 June 2020 : 10th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 27-32

At that time, Jesus said to His disciples, “You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman with lustful intent, has already committed adultery with her in his heart.”

“So, if your right eye causes you to sin, pluck it out and throw it away! It is much better for you to lose a part of your body, than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body, than to have your whole body thrown into hell.”

“It was also said : Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this : if a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.”

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Sunday, 14 January 2018 : Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 6 : 13c-15a, 17-20

Yet the body is not for fornication, but for the Lord; and the Lord is for the body. And God, Who raised the Lord, will also raise us with His power. Do you not know that your bodies are members of Christ?

On the contrary, anyone united to the Lord becomes one spirit with Him. Avoid unlawful sex entirely. Any other sin a person commits is outside the body; but those who commit sexual immorality sin against their own body.

Do you not know that your body is a Temple of the Holy Spirit within you, given by God? You belong no longer to yourselves. Remember at what price you have been bought, and make your body serve the glory of God.

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Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (First Reading)

Liturgical Colour : White

1 John 2 : 12-17

My dear children, I write this to you : you have already received the forgiveness of your sins through the Name of Jesus. Fathers, I write this to you : you know Him who is from the beginning. Young men, I write this to you : you have overcome the Evil One. My dear children, I write to you because you already know the Father.

Fathers, I write to you because you know Him who is from the beginning. Young men, I write to you because you are strong and the Word of God lives in you who have indeed overcome the Evil One. Do not love the world or what is in it. If anyone loves the world, the love of the Father is not in him.

For everything in the world – the craving of the flesh, the greed of eyes and people boasting of their superiority – all this belongs to the world, not to the Father. The world passes away with all its craving but those who do the will of God remain forever.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/29/tuesday-30-december-2014-sixth-day-within-the-octave-of-christmas-homily-and-scripture-reflections/

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Wednesday, 24 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Brothers and sisters in Christ, today is the Eve of Christmas, the day before the big celebration of our Church, commemorating the birth of our Lord Jesus Christ at Bethlehem in Judea, the very moment and a singular very important event in the history of the world when the Lord who is Divine, Almighty and ever powerful, would come into this world, as a Baby, laying down in a manger in a dirty and cramped stable fit only for animals.

Today as we end the season of Advent, the season of preparation for the coming of Christ, the feeling is indeed one of joy and jubilation, as reflected in the Scripture readings today. In the Gospel, Zechariah, the father of St. John the Baptist gave thanks to God for His providence and love for us, and for granting to him the grace of having John born of his wife, Elizabeth, at their very old age.

In the first reading we heard about king David of Israel who had finished most of his wars and conquests, and peace had settled over all the land, and he wanted to build a proper and worthy House for the Lord. But the Lord refused to allow him to do so, as it would fall to his son, Solomon, who would build the first Temple of God, the dwelling of the Lord among His people.

All of these readings have the same purpose, that is to declare for us the eventual coming of the Lord, who will come to claim all of His beloved ones. Thus while we are today at the very gate of Christmas to celebrate the moment when He came into the world the first time, in the Baby Jesus, this does not mean that we celebrate something that is relevant only in the past, as God will come again at the end of time as He had promised us. He went forward and ascended to heaven in order to prepare the place for us.

At this point, it is fitting for us to realise the true meaning of our celebration of Christmas as well. This love and desire by God to dwell among us and to embrace us as what He had done through Jesus, the Divine incarnate into Man, is well reflected by today’s readings too. It is all about Emmanuel, the name of the Saviour promised through the prophet Elijah. It means God is with us, and this is what we celebrate in Christmas, that is we celebrate God who loves us so much, that He was willing to assume our humanity and to dwell among us.

Christmas is indeed about Christ, as the name suggests, and it is about God’s Love made manifest through Christ. It is because of this same love, that even though we are sinners and have disobeyed God, and thus deserve punishment, condemnation and destruction, but God gave us another chance, and His love us so great that He is willing to forgive us and willing even to dwell among us, to be with us united perfectly in love.

The first reading talked about the House which king David proposed to make for the Lord, as it was not befitting for the Lord, so he thought, to live under a tent. But not even the Temple created by Solomon his son would actually be fit for the Lord, no matter how mighty and glamorous it is, as we can read in its detailed descriptions in the Book of Kings. That is because that Temple and the Temple that was rebuilt and existing during the time of Jesus, were of human origins, made by human hands, but God had designed another Temple, a place truly deserving and worthy of His Real Presence.

And what is this Temple? It is all of us, brethren, every single one of us, mankind whom God had made with His own hands and given even the very image of Himself as our image. We are the Temples of the Lord’s Presence, and the Lord who came into this world and which we celebrate in Christmas, is really about God coming into us and dwelling in us. That is the meaning of Emmanuel, God is with us.

But unfortunately, many of us if not most defiled ourselves with sin, the very reason why we have been separated from God’s love in the first place. Sin and wickedness corrupted us and defiled this Holy Temple that is our body and our beings. Remember that the Scriptures and our Lord exhorted us to keep holy this Temple and not to defile it by fornication, wickedness or any form of sins?

Therefore, brothers and sisters in Christ, as we embrace Christmas and all of its joys and celebrations, let us not be distracted and lost our true purpose in celebrating this Christmas. Let us commit ourselves to change our sinful ways so that this Temple we have in ourselves will no longer be defiled, but will be worthy of the Lord present in each one of us. Remember that the Eucharist we receive regularly is His Real Presence, and thus He dwells in us even now.

May this Christmas be meaningful to us, so that we may truly be transformed into the loving and faithful children of our Lord, whose birth into this world we celebrate in this occasion. May Almighty God guide us and lead us into His love, and help us to resist all forms of temptations and all the lies of Satan designed to bring us into sin and damnation. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-gospel-reading/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Do you not know that you are God’s temple, and that God’s Spirit abides within you? If anyone destroys the temple of God, God will destroy him. God’s temple is holy, and you are this temple.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/

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Monday, 27 October 2014 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 4 : 32 – Ephesians 5 : 8

Be good and understanding, mutually forgiving one another as God forgave you in Christ. As most beloved children of God, strive to imitate Him. Follow the way of love, the example of Christ who loved you. He gave Himself up for us and became the offering and sacrificial victim whose fragrance rises to God.

And since you are holy, there must not be among you even a hint of sexual immorality or greed, or any kind of impurity : these should not be named among you. So too for scandalous words, nonsense and foolishness, which are not fitting; instead offer thanksgiving to God.

Know this : no depraved, impure or covetous person who serves the god ‘Money’ shall have part in the kingdom of Christ and of God. Let no one deceive you with empty arguments, for these are the sins which God is about to condemn in people who do not obey.

Do not associate with such people. You were once darkness, but now you are light in the Lord. Behave as children of light.

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Wednesday, 15 October 2014 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Galatians 5 : 18-25

But when you are led by the Spirit you are not under the Law. You know what comes from the flesh : fornication, impurity and shamelessness, idol worship and sorcery, hatred, jealousy and violence, anger, ambition, division, factions, and envy, drunkenness, orgies and the like. I again say to you what I have already said : those who do these things shall not inherit the kingdom of God.

But the fruit of the Spirit is charity, joy and peace, patience, understanding of others, kindness and fidelity, gentleness and self-control. For such things there is no Law or punishment. Those who belong to Christ have crucified the flesh with its vices and desires.

If we live by the Spirit, let us live in a spiritual way.

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(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 9-14

In illo tempore : Dixit Jesus ad quosdam, qui in se confidebant tamquam justi et aspernabantur ceteros, parabolam istam : Duo homines ascenderunt in templum, ut orarent : unus pharisaeus, et alter publicanus.

Pharisaerus stans, haec apud se orabat : Deus, gratias ago Tibi, quia non sum sicut ceteri hominum : raptores, injusti, adulteri : velut etiam hic publicanus. Jejuno bis in sabbato : decimas do omnium, quae possideo.

Et publicanus a longe stans nolebat nec oculas ad caelum levare : sed percutiebat pectus suum, dicens : Deus, propitius esto mihi peccatori.

Dico vobis : descendit hic justificatus in domum suam ab illo : quia omnis qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others : Two men went up into the Temple to pray, one was a Pharisee, and the other a publican.

The Pharisee standing prayed thus with himself : “O God, I give You thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also this publican. I fast twice in the week, and I give tithes of all that I possess.”

And the publican standing afar off, would not so much as lift up his eyes towards heaven, but struck his breast saying, “O God, be merciful to me a sinner.”

I say to You, this man went down to his house justified rather than the other, because every one that exalted himself shall be humbled, and he who humbled himself shall be exalted.

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Message to the Faithful and Reflections on the Scripture Readings on the Occasion of the Solemnity of the Assumption of the Blessed Virgin Mary into Heaven

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Mass of an important occasion and an important part of our faith, that is celebrating the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ into heaven by the power and the will of God. This is the dogma and definitive teaching of the Church, declared by the great Pope Pius XII on this day, sixty-four years ago, on the fifteenth day of August of the year of our Lord one thousand nine hundred and fifty.

The Blessed Virgin Mary, as the mother of our Lord Jesus Christ has long been the subject of veneration and respect for many generations since the beginning days of the Church. Mary as the mother of Jesus, who is the Son of God, the Divine Word incarnate into flesh, has been considered as the Theotokos, or the Mother of God ever since the Ecumenical Council at Nicaea in the year of 325 of our Lord. This is because she was the vessel through which our Lord and Saviour was born into this world.

If you had noticed, that the readings today, the songs from the psalms and the Gospel itself talk about the Ark of God, or the Ark of the Covenant, which contained the two slabs of stone on which God had written in stone His laws and commandments for His people, and for mankind to be kept faithfully for all eternity. That Ark of the Covenant came to be considered as the Holy Presence of God among men, as God Himself resided in the world, among His people through the Ark.

That was why in the Scripture Reading from the Book of Chronicles today, we are told of the meticulous and very detailed preparations for the carrying of the Ark of God into the Holy City of Jerusalem, that it may be brought from the wilderness where the Ark had resided, to the Tent which the king David of Israel had prepared for the Ark of the Lord. This is because the Ark itself represents the dwelling of God among men, and therefore, later on, it was to be enshrined in the holiest part of the Temple of Jerusalem, in what is called the Holy of holies.

So sacred is that Ark, that indeed, before the occurrence of what is in the First Reading today, what happened was that the Ark had been attempted to be moved to the city of Jerusalem earlier on, but one of the priests of the Levites tribe accidentally touched the Ark when it slipped along the way, and the offending priest was cast down immediately by God for the accidental touching of the Ark. The meticulous preparation was indeed partly because no one, and no human hands should ever touch the Holy Ark of God.

And how is this relevant to what we are celebrating today? That is because the Blessed Virgin Mary is herself an Ark of the Covenant, and in fact, she is the Ark, the one and true Ark, of a covenant that had been established anew by the Lord, the new covenant of Jesus Christ our Lord, the Lord of lords and the King of kings. As she bore the Lord and Saviour in her womb, she essentially became the new Ark of the new covenant which Jesus was to establish and seal by His death on the cross.

And as the Blessed Virgin Mary bore the Lord in herself, she has become the new Ark, that is indeed truly equally sacred and holy in all ways, the same as the old Ark had been. For truly, it must be inconceivable that for the Lord to be born into the world through physical attachments corrupted by sin. That is why, today’s feast is essentially inseparable from that of the feast of the Immaculate Conception of the Blessed Virgin herself, which means that the Mother of our Lord was conceived without sin, pure and immaculate.

This dogma truly had the background in this purity and holiness of the Ark of God, which was then made anew through Mary, who was to bear the Lord and Saviour of all creation, and no longer just merely the two slabs of stone on which was written the laws and commandments of God. Mary was therefore prepared and made special, pure and immaculate, free from all forms of sin and evil. And therefore, just as in her birth, where she was without sin like her Son, it was truly also inconceivable that death should have any power over her.

This is why the Assumption, in which the Lord brought His own earthly mother into heaven, to show that for she was without sin, pure and immaculate, death has no power over her. Assumption is the proof that God showed men, using the example of His own mother, that death has no final say on us. Instead, He Himself by His sacrifice on the cross had conquered death, and death no longer bound us to itself, and we now have a new hope of life eternal in God.

In the Assumption of the Blessed Virgin Mary, we honour and look up to Mary, who is both the Mother of our Lord Jesus Christ and also the foremost and greatest among all saints, as the one whose examples inspire all of us to do better and aim for the better for ourselves. Mary gives us hope that we too may one day be like her, receiving the gift of heavenly glory and our everlasting inheritance as part of the promise and hope which our God had given us.

However, on this sacred and joyful day, we also have to remember that we have our duties and obligations as well. Why is this so? Because all of us who believe in the Lord and who have accepted Him into ourselves, with our God becoming a part of us, and we as a part of the Lord as one Body, we too become the Arks of the Lord’s new covenant. And what is this covenant, exactly? We have to remember what Jesus said at the Last Supper, that the covenant He made was sealed by the giving of His Body and Blood to all mankind.

This covenant becomes ours and we are a part of the covenant when we receive the Lord who is present in the Most Holy Eucharist. Therefore, whenever we receive the Lord in the Holy Communion, we truly become like Mary, to bear the Lord unto ourselves, for the bread and wine are truly transformed completely into the very essence of our Lord, that He is truly present in us, and we become His Ark, or also known as what is called the Temple of God, or the Temple of the Holy Spirit.

And therefore it is very important for us to take note that as the Ark is holy and sacred, and as the Blessed Virgin Mary is holy and blessed, we too must also aspire and work towards having a holy and sacred Ark in ourselves, which means to avoid all sorts of fornications or sins that taint the body, or the soul or both body and soul.

If we are not able to do this, we will not be worthy bearers of the Lord, and we will be punished and cast out from our intended inheritance, and we will not share in the glory of Mary, whom God had brought body and soul into heaven for her role in the plan of God’s salvation of mankind. She is our role model and our hope, for through her God had made it clear to us, that death will not have any power over us, unless if we allow it to rule us again when we succumb to the temptations of sin and defile our bodies and our souls, unworthy of the Lord.

Brothers and sisters in Christ, today let us all reflect on this occasion, and on God’s loving presence among us, and within us. Let us from now on, whenever we attend the Holy Sacrifice of the Mass, work harder and be more intent on keeping ourselves holy and worthy to receive our Lord into ourselves. Surely, we are all sinners and delinquents before God, but if we make the effort to keep ourselves holy and devoted to Him, He will grant us His favour.

May the Blessed Virgin Mary, assumed into heaven body and soul by the power and favour of our Lord Jesus Christ, continue to pray for us and intercede for our sake, that we too may also experience the same glory she had received, and join her with all the other saints and holy people of God, to be with God for eternity and where death no longer has any power or say over us. God be with us all, forever and ever. Amen.