Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Psalm)

Liturgical Colour : Red

Psalm 144 : 10-11, 12-13ab, 17-18

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (First Reading)

Liturgical Colour : Red

2 Timothy 4 : 10-17b

You must know that Demas has deserted me for the love of this world : he returned to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia. Only Luke remains with me. Get Mark and bring him with you, for he is a useful helper in my work. I sent Tychicus to Ephesus.

Bring with you the cloak I left at Troas, in Carpos’ house and also the scrolls, especially the parchments. Alexander the metalworker has caused me great harm. The Lord will repay him for what he has done. Distrust him for he has been very much opposed to our preaching.

At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it.

Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the feast of St. Matthew the Apostle and the Evangelist, one of the Four Evangelists who wrote the Four Holy Gospels, together with St. Mark, St. Luke and St. John. Consequently, today we also celebrate the occasion of Catechetical Sunday, which if we notice from the name, it refers to catechesis, which is the teaching of the Christian faith, of which no better source is present other than the Four Holy Gospels, one of which was written by St. Matthew.

In these occasions of celebration, we hear the words of the Holy Scriptures, from the Book of the prophet Isaiah in our first reading, where the Lord God exhorted His people through Isaiah to seek for Him and not to wait until it is too late, and in it was also an admonition for the pride and desire of mankind, who often thought of themselves as great and mighty, but they are really no more than the servants and creations of God, who should therefore obey His will and not their own selfish desires.

Then we hear the Psalms which exalted the Lord and all His goodness, and how His love and mercy will embrace all things, as well as all of us, if only that we resolve to seek Him and find Him in our lives, and as the Psalm mentioned, that the Lord’s mercy and love are upon those who call on Him. This is why mankind should stop delaying and being slothful, and begin to walk on the path of repentance to seek for God’s infinite mercy.

In the second reading, taken from the letter of St. Paul to the Church and the faithful in Philippi, he reminded the people of God, of the importance of labour and work, and the benefits one may gain if they do their labour for the sake of Christ, and for the sake of His beloved people, our own brothers and sisters in the Lord. It was also highlighted of the importance of the teaching of the Gospels and the faith to the people of God.

Then finally in the Gospel, as written by St. Matthew, we heard how Jesus taught His followers and the disciples using parables, and in today’s Gospel, the parable of the vineyard owner and the workers. In this parable, the vineyard owner employed many people who were unemployed and idle, and he brought them to work in his vineyard. And when the time comes for them to receive their pay, all of them, regardless of their working hours, they all received the same amount of pay, that is one silver coin each.

But the ones who worked for long hours complained before the owner, and they complained to the owner for unjust treatment compared to those who worked very little hours. They argued for the fact that they have been given the same pay although they worked for much longer. The owner then admonished them for their grumbling, and mentioned that they should have been thankful that they have been given the opportunity to work and receive the reward as everyone else had, regardless of the amount.

Brothers and sisters in Christ, if we look at it more closely and reflect more intently on the meaning of the words of the Scripture which we have heard today, it should be obvious that God wants us to know about the nature of salvation, and how we can play a part in that work of salvation, and therefore having a part in the salvation of one another, ensuring the security of all of us together in Christ.

The Gospel refers to how the Lord is truly willing to seek out those who are lost from Him, and the owner of the vineyard is Himself the Lord. The unemployed men and the idle ones represent mankind who still live in the darkness of the world and sundered from the Lord their God. The reward that the men received symbolised the promise of salvation and eternal life which God had revealed and vowed to us through Jesus.

And the time of which the men were called refers to none other than the opportunities in life for us, which are plenty, from the beginning and early days of our lives, until even the eleventh hour, and the time near the end. God is actively seeking for us, just as the vineyard owner was actively seeking for employees as he went around the city to look for the unemployed, that is those who are still lost among mankind.

And just as all mankind are equal in the sight of God, regardless of their status, wealth, influence, fame, power and all other things often attached to us, we are all the same before God without any embellishments. And this is perfectly shown in the Gospel, as the owner paid the workers equally without any consideration for the amount of work or for any virtues, and all were paid a silver coin each, just as all of us have equal part in our divine inheritance that is life eternal.

Brethren, it is in our nature to always want more and seek more, and we always think that all of our efforts are definitely ought to be paid, and the world itself had supported this, by enhancing in our minds the thought such that when we do more and put more effort, we are conditioned to demand for more and feel that it is justified for us to demand for more, in accordance to what we did.

Does this seem familiar somehow? Yes, precisely because it exists in our world, and it is indeed the force behind the economical progress and how the economy works in our world. Yes, it is the same as capitalism, in the system where supply and demand controls everything. And that is why we always desire and seek more, because in this system, when it is unbridled and uncontrolled, can lead to excessive materialism and desire for things of the world.

And these are what precisely made it so difficult for many of us to be saved, that is many among mankind, because we are so easily tempted by the goods and the wonders that are in the world, that Satan made that very good opportunity to steer us away from salvation in God. We end up doing things to satisfy our desire and greed for more goodness and pleasures of the world, as shown by the grumbling of those workers who came early to work in the owner’s vineyard. We have much to learn in terms of sharing with one another God’s love and blessing, and not to just be concerned about our own benefits.

Brothers and sisters in Christ, in this we should learn that our Lord loves us all without exception, even the greatest of sinners. There is always hope in the conversion of sinners, and even the greatest sinner can eventually be turned to the way of the Lord to become the greatest of the saints. Indeed, many great saints were themselves once great sinners. What matters is that they repent from their sinful ways and embrace the ways of the Lord.

St. Matthew himself was once a hated tax collector, a profession which was reviled in the society, and they were seen by their Jewish society as traitors and evil, as those who seemingly collaborated with the Roman, the masters of the world at the time, in oppressing the people with the taxes imposed on them. Yet, St. Matthew, despite the good promises of the job, and the security in life it provided him, he left everything and followed Jesus, and eventually became one of the four great Evangelists who recorded the life and works of Jesus our Lord.

Brothers and sisters in Christ, as we commemorate the occasions I mentioned earlier for today, we have to always be reminded that we have our roles to play in this world today, that is to embrace, seek out and welcome those who hunger for the truth and the Good News of Christ in the Holy Gospels, and that is why we even celebrate today as the Catechetical Sunday, where we together as the Church, seek to spread the words of salvation of our Lord to all the ends of the earth.

Let us not be proud of our achievements or be greedy for more acclamations for what we had accomplished in life and in our faith. Instead, let us look with love upon those who have less or none, and especially those who have less or none of the faith. Let us not be jealous of them when the Lord offers them the same salvation He had also offered us. Let us rather help each other and together as brothers and sisters in the same Lord, equal in the eyes of God, enter the kingdom of heaven as one people, to praise and worship Him forever more.

Do not wait until the last minute to seek the Lord, too, for we do not know when the time is up for us. If we are late, then there is no more opportunity for us, and we will suffer for eternity together with Satan and his fellow fallen angels. Let us pray that this will not be our fate, and thus let none be lost in the darkness. Amen.

Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 20 : 1-16a

At that time, Jesus said, “This story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”

“He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.”

“The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.'”

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin.”

“When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner. They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.'”

“The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”

“So will it be : the last will be first.”

Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Second Reading)

Liturgical Colour : Green

Philippians 1 : 20c-24, 27a

I feel as assured now, as before, that Christ will be exalted through my person, whether I live or die. For to me, living is for Christ, and dying is even better. But if I am to go on living, I shall be able to enjoy fruitful labour. Which shall I choose? So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in this life.

Try, then, to adjust your lives according to the Gospel of Christ.

Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Psalm)

Liturgical Colour : Green

Psalm 144 : 2-3, 8-9, 17-18

I will praise You day after day and exalt Your Name forever. Great is the Lord, most worthy of praise; and His deeds are beyond measure.

Compassionate and gracious is the Lord, slow to anger and abounding in love. The Lord is good to everyone; His mercy embraces all His creation.

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (First Reading)

Liturgical Colour : Green

Isaiah 55 : 6-9

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.

‘For My thoughts are not your thoughts, My ways are not your ways,’ says YHVH. ‘For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.’

Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, if yesterday we celebrate the feast of St. Stephen the protomartyr, the first of the martyrs of the faith, then today we celebrate the feast of one of the four writers of the Holy Gospels, that is St. John the Evangelist, the youngest of the disciples of the Lord and the only one who did not die of martyrdom.

St. John the Evangelist was the brother of St. James the Lesser, another of the Twelve Apostles. They were the sons of Zebedee, and they were once fishermen at the Lake of Galilee. They were called from their former lives and profession by Christ, to be His followers, and were selected to be among the Twelve He had made to be His Apostles.

St. John the Evangelist was one of the closest disciples to Jesus besides that of St. Peter and his own brother, St. James. They were the three who went up the mountain with Jesus and witnessed His glorious Transfiguration. St. John the Evangelist was also the one whom the Lord entrusted His own mother, Mary, to his care. He was the first to believe in the resurrection after Mary Magdalene had reported to the disciples that the tomb of the Lord was open and the Body was missing. That was the Gospel we had heard today just now.

St. John the Evangelist was the one whom Jesus mentioned that he would not ‘die’ before he saw all the things that the Lord had told His disciples, about the things that are about to happen. The disciples were annoyed at this because they failed to understand what the Lord had truly meant with what He said. Jesus said that to foretell what St. John would do to bring glory to God, that is through the Revelation he was to receive.

It was in that revelation, about what is going to happen at the end of everything, when the Lord will come again in His Second Coming, to judge the living and the dead, that John saw all that Jesus had foretold, and he died after he had seen all these visions, and shared them to all of us through his writings, both in the Book of the Revelation and in the Gospel that he wrote.

The Gospel of John is different from the other three Gospels in that it is unique in terms of its mystic and spiritual nature, with more difficult concepts and mystery as compared to the Gospels of Matthew, Mark and Luke, which spoke in more historical terms and in a more chronological way, unlike the Gospel of John. But if we are able to read and understand what was written by John in his Gospel, our faith and our lives will be made considerably richer.

That is because John had been endowed with the gift of great faith, and when he wrote the Gospel, he did so with great zeal for the Lord and showed the faith to us, in all of its complexity, and yet at the same time bared the entire truth of the Lord to us. He started his Gospel with none other than the centre of the very Creed of our faith, that Jesus is God, and He is the Word of God incarnate into flesh, and He came in order to dwell among us, and bring us to complete perfection in Him.

Indeed, for those who lack the faith and who had not practiced the faith, these may seem very difficult to understand, to the point of impossibility. But that was what John made clear in his own Gospel, that the Lord is Lord, and He has one, singular mission in this world, that as we celebrate Christmas at the moment, we must never, ever forget.

That Christ who was Divine incarnate into Man, was born into this world that He might die for the sake of us all, that He might bear all the burdens of the sins of the world, the sins and taints of our rebelliousness against the will of God. Christ is the Lord, and He alone has the power and authority, to be able to liberate us from the enthrallment under sin and the power of Satan. This is what John made clear throughout his Gospel, by showing what Jesus had done, and His ultimate purpose on the cross.

Dear brothers and sisters in Christ, we too have been given with the gifts of faith, and we have made the profession of the faith, that we believe in our Lord and Saviour, whose birth into this world, we are celebrating this Christmas. But to reiterate again the points I have often raised during this period of festivities, I want to remind all of us gathered, that we must never forget about Christ in our lives.

We cannot take out Christ out of the equation of our lives, for He is the One who provided us with basically, everything we have. Without Him, we are nothing. Therefore, brethren, let us use this time, this chance, and this opportunity, to profess our faith, as clearly as St. John the Evangelist had, showing it not only through words but also through our actions. Most importantly, as Christians, we cannot say that we are Christians if we do not base our actions on love, for God is Love.

St. John the Evangelist had shown us the virtues of faith, and how important faith is for all of us. We all have been granted faith, and we have faith in the Lord, but we cannot remain idle. As Christians, that is as the followers of God, we are expected to go out and show our love to others, particularly those who lack them, and even unto those who hate and persecute us.

Let us all, from today onwards, follow in the footsteps of St. John the Evangelist, and proclaim the truth about our faith to all. Profess and proclaim it through our tongues, our hands, and our legs, yes, through our words, actions, and deeds, rooted deeply in the faith in God and in the love for the Lord, as St. John had once did.

May the Lord born unto the world on Christmas, bless us, strengthen us, and make us into the instruments of His will, just in the same way as St. John the Evangelist had been. God bless us all. Amen.

Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Gospel Reading)

Liturgical Colour : White

John 20 : 2-8

Mary of Magdala ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.

Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place.

Then the other disciple, who had reached the tomb first, also went in; he saw and believed.

Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 11-12

The Lord reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right are His throne.

The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His holy Name.