Friday, 20 February 2015 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the days of Lent, and the readings call us all to remember our true purpose of celebrating and going through this sacred season of Lent, the forty days of preparation for the coming of Easter. In this season, we go through fasting and abstinence on certain days, as a public and concrete way of showing our sincerity in following the Lord, by preparing ourselves body, mind, heart and soul for the celebration of our Lord’s Passion, death and resurrection.

But are we fasting and abstaining in the right way and for the right purpose? That is the essence of today’s readings. Are we fasting and abstaining for show so that people may be awed at what we are doing and therefore praise us greatly for doing so? Are we fasting and abstaining because our parents said that we must do so, or because the Church is teaching us to do so? Are we merely following the teachings of the Church without understanding them?

When we fast we have to realise that we are not doing it for ourselves, but for God. We fast and we abstain ourselves from eating meat and controlling our earthly and human desire, these are all to suppress our human emotions and desires, which often lead us to sin and to wickedness before the presence of God and men alike. Fasting and abstinence are meant for us to realise our frailty and our sinfulness, that we are truly unworthy sinners, given grace and forgiveness by our ever loving God.

Fasting and abstinence are meant to help us to restrict ourselves from the worldliness and things that often lead us away and distract us from following the teachings of our Lord with the wholeness of our hearts. This is why, even though the rules on fasting and abstinence involve food that we consume, but they should not be limited to this only.

Yes, fasting and abstinence can come in the form of restricting and limiting ourselves from our favourite hobby and activity, which often took so much time from us that we end up wasting our time and being unable to contribute positively and in a good way towards those who are around us. There are truly many things we can do and we can choose from many options.

We can abstain from computer gaming, watching our favourite television programmes and videos, from the sin of gluttony and sloth, from the pleasures of the flesh, and something as simple as stirring ourselves from laziness when we see someone around us who are suffering, not having enough food, enough love or respect by others as a fellow mankind.

Brothers and sisters in Christ, the readings remind us that this Lent is a time for us to focus on the right things and fast as well as abstain for the right purposes. We fast because we know that by our sinfulness, we have been separated from our Lord by a certain degree. The more we sin, the further we have been separated from our loving God. And this is what all of us should be aware of.

We fast and abstain to remind ourselves on our own sinfulness, and it is also a kind reminder for us all who have more in terms of food, care, love and the goodness and graces of the world, we should share them with those who are less fortunate. That is the kind of fasting and abstinence that our Lord truly wants from us, and not those done for the sake of human praise and appearances as the Pharisees had done.

May the Lord awaken in us all the desire to love one another and to share the joy and grace we have, that no one will ever be in need again. May this Lent be a blessed season for us to reflect on our sins and therefore seek God’s forgiveness and repent in total sincerity. God bless us all. Amen.

Friday, 20 February 2015 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

Friday, 20 February 2015 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Friday, 20 February 2015 : Friday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

YHVH said, “Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God? They want to know the just laws and not to drift away from their God.”

“‘Why are we fasting,’ they complain, ‘and You do not even see it? We are doing penance and You never notice it.’ Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.”

“Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.”

“Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.”

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

Then the disciples of John came to him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against you alone have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and You do not even see it? We are doing penance and You never notice it.”

Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases Me, just a day to humble oneself?

Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer.

Friday, 15 February 2013 : Friday after Ash Wednesday (Scripture Reflection)

Today, and many other days in this season of Lent, we are asked to do penance, and repent, and truly focus our attention back to the Lord. Also today being friday, we usually do the practice of abstinence, that is to abstain from eating meat, particularly red meat today. We also have the practice of fasting, which all of us Catholics must do on Ash Wednesday and Good Friday, on which day we fast, by eating only a full meal and up to two smaller meals or snacks.

Have we done our part in doing these fasting and abstinence practices? These are the practices highly recommended for us to be done during this season of Lent. One may ask, then why don’t we fast like those Muslims or other religions do? That when they fast, they do not eat for long hours of the day, and fast for a whole month, then why don’t we just fast for the whole of the 40 days, and eat only once per day? Does it not fit better with the description of Lent as a season for fasting?

No, the reason we do not fast for such periods is because, we do not want to lose the focus of fasting, that fasting should not be done for the sake of fasting, that fasting should indeed be done out of sincere love for God and desire to turn back fully to the Lord. Fasting should be a facilitator of our repentance and a vessel through which we can better focus our attention to God. For in the reading today, the Lord tells us that He do not desire our fasting and abstinence, but rather our hearts, our broken and sinful hearts, that truly change and repent into renewed and sanctified hearts through our complete transformation, not only physically, but most importantly, the transformation of what is inside us.

Therefore, what matters this Lent is that we strive to make changes in our life, from those things that we have done in sin, slowly and surely we turn these into things done for the glory of God. For when we fast, it is to actually turn our focus and attention into our hearts, to look inside, whether we have done what is concrete to change from our sinful ways and walk into the light. For it is wrong when we fast or abstain, but we end up doing the opposite, for example, there are some who abstain on Fridays of the Lent, but then gather together and have a seafood BBQ or seafood party. Well technically you are not eating meat indeed, and fish is the alternative allowed, but then you are missing the point of fasting if you do so.

The same is also when you fast, but then during the fast, you grumble and think why should I waste my time with this fast, and look forward to the meal time, and when the meal time comes, you just devour as much food as you can. This is also missing the point on doing fasting during this holy period of Lent.

Therefore brothers and sisters in Christ, in this Lenten period, do fast, and do abstain, and if you like even not only on Fridays, but also on other days of the Lent if you want to, but most importantly, do not forget that what matters is to make sure that we are changed internally, and that we make use this time, to bring ourselves closer to God, closer to Him who loves us, and willing to accept us back into His embrace, if only we reject our sins and turn our face back towards the Light. May God bless all of us in this Lent, and have a blessed fast and abstinence everyone! Amen.

Friday, 15 February 2013 : Friday after Ash Wednesday (Gospel Reading)

Matthew 9 : 14-15

Then the disciples of John came to Him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”