Friday, 10 March 2017 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 5 : 20-26

At that time, Jesus said to His disciples, “I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.”

“Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister, ‘Fool!’ deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.”

“Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.”

Friday, 10 March 2017 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet
Psalm 129 : 1-2, 3-4ab, 4c-6, 7-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

Friday, 10 March 2017 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet
Ezekiel 18 : 21-28

If the sinner turns from his sin, observes My decrees and practices what is right and just, he will live, he will not die. None of the sins he committed will be charged against him, he will live as a consequence of his righteous deeds. Do I want the death of the sinner? – word of YHVH. Do I not rather want him to turn from his ways and live?

But if the righteous man turns away from what is good and commits sins as the wicked do, will he live? His righteous deeds will no longer be credited to him, but he will die because of his infidelity and his sins. But you say : YHVH’s way is not just! Why, Israel! Is My position wrong? Is it not rather that yours is wrong?”

“If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.”

Friday, 3 March 2017 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we heard a very clear message from the Sacred Scriptures, reminding all of us Christians that during this season of Lent, even as we prepare ourselves for the coming celebrations of the Holy Week and Easter, and as we practice the traditional Lenten practices of fasting and abstinence, we must understand what is it that we are doing, and how we are going to do them appropriately.

Why is this so, brothers and sisters? It is because it is very easy for us to end up doing things that our faith has prescribed, and yet without understanding of what it is that we are doing, and therefore in the end, we end up doing things for the sake of doing them. We end up becoming Christians for-show-only and not having much substance in our faith. We cannot be like these, brethren.

We cannot fast in the manner that the Pharisees and the teachers of the Law had done, as they wailed and acted to show very visibly to all who saw them, that they were fasting. They wanted to be seen by all others in how pious they have been with their fasting, with how they wore the sackcloth and in their long prayers for God’s forgiveness, and yet, their words and prayers were empty, for they did not have God in their hearts, and their outward expressions of faith were meaningless.

All of these came to the basic question we all need to ask ourselves, what is it that we are fasting for? What is it that we are abstaining and doing all of our penance for? Is it for ourselves and for our own glory? Is it to make ourselves look good and praiseworthy in the eyes of others? If these are our motivations and intentions, then perhaps we really should spend some time to reevaluate our efforts this Lent.

We fast and abstain from certain kind of food, or from certain kind of our obsessions not because of ourselves, but because of the Lord our God. It is because we are sinners and we have been unworthy of the Lord that we fast. We fast because we are aware of just how sinful and wicked we are, and we humble ourselves before the Lord, asking Him to forgive us our trespasses.

And more importantly, the main reason of our fasting and abstinence is for us to restrain ourselves and our human and worldly desires, resisting the temptation of the flesh, the desires for pleasure and sexual gratification, for things that cause us to sin and fall into wickedness. And therefore, that is why in the first reading today, the Lord through His prophet Isaiah rebuked His people, because while they fasted and did all sorts of acts of penance, but they committed other forms of sin at the same time, by being angry upon others and by committing injustice and corrupt acts.

That was what happened to the Pharisees and the teachers of the Law as well. On one hand, they acted as if they were pious and devout, following obediently the laws of God, fasting and following the important dates of the year, in all of its events and observations, but on the other hand, they had acted unjustly, condemning the poor and sinners who needed their help. They did not lift up their hands to help those who are in need of help.

And they even misled the people of God and acted as unjust shepherds, who abandoned their people when they are in need. In that way, their fasting and abstaining, all of their pious observations were meaningless not just because they did not do it for God or for the absolution of their sins, but also because they have done more wicked deeds than good, and therefore, their fast and abstinence were truly empty.

Is that what we are also doing with our own lives, brothers and sisters in Christ? Are we also fasting and abstaining without understanding their true purpose and meaning? Are we doing them while at the same time, committing more acts of sin and injustice, of hatred and anger, and all sorts of wicked deeds that make our acts of penance meaningless?

Fasting is not just about staying away from food and resisting the temptations of hunger. The same goes with abstinence and other acts of penance we commonly do during this season of Lent. More importantly, we must show love, care and concern for others, so that as we restrain ourselves from doing what is sinful and wicked in the sight of God, we dull the edges of our sins, but at the same time, sharpening the edges of our righteousness.

Brothers and sisters in Christ, during this season of Lent, let us all pray and work together, so that each and every one of us will not only learn to restrain ourselves and our sinfulness through fasting and abstinence, but also learn to grow stronger in our faith, committing ourselves through love and commitment to do what the Lord had commanded us to do. Love one another, care for those who have not received any love and care, and be merciful to our fellow brethren.

May the Lord bless us all, and help us that in this season of Lent, we may grow ever closer to the Lord, and may each and every one of us through right way of fasting and abstinence, be able to prepare ourselves thoroughly to celebrate the coming celebrations of Holy Week and Easter, and gain for ourselves righteousness in God. God bless us all. Amen.

Friday, 3 March 2017 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the Bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then they will fast.”

Friday, 3 March 2017 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Friday, 3 March 2017 : Friday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet
Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows.

Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.

Friday, 24 February 2017 : 7th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we listened to the words of the Sacred Scriptures which have a profound impact on our lives, especially those with regards to the very fabric of our Christian families, that is the matter of marriage or holy matrimony. We have to realise that in this day and time, in our world today, the institution of marriage often comes under attack from many directions, from all those who were trying to destroy and desecrate its sanctity.

In the first reading today, from the Book of the prophet Sirach, we heard a very good advice regarding friendships and relationships between us and one another. In that passage, we heard about the importance of building up good and healthy relationship, to make real and faithful friends, and not just acquaintances, or worse still, friends for benefits. What does this mean, brothers and sisters in Christ?

It means that we must not be hasty to make relationships based on worldly qualifications alone. We must not be quick to establish relationships based on worldly pleasures and matters such as money and temptations of the flesh, lust and human desires. This is exactly the same in the matter of relationships and even marriage. People judged and made decisions based on appearances and on superficial matters, rather than truly understanding what a true relationship is about.

That is why, in many relationships, the foundations were weak and they were easily shaken. In many occasions, these relationships endured only through the good times, and when bad things and troubles come, the relationships foundered and broke apart. That is why in recent times, we had so much troubles with divorces and broken families, unfaithful husbands and wives, who committed adulterous relationships.

There were many people who build their lives and relationships on unsteady foundations of money, possessions, worldly things, lust, pleasure, earthly beauty and many others. As such once the worldly things that do not last forever disappear or are used up, it leads to a collapse in the marriage life and in the family structure. This is what had plagued many of our families in recent times, and which also troubled the Church as a whole.

For truly, families are the basic units of the Church and our faith, for it is through the instructions of our parents that we have first received our faith, listened to the teachings of the Church, which they themselves had received from their own parents. If this familial structure breaks down, then the faith of whole generations will also stumble and become shaky, and the whole Church will be affected.

It is a reality that in many of our families today, there is no place for God. God does not take a centre place in our families. That is why we have divorces and adulterous relationships. We put our trust in things of this world, and they are not good enough, and we in our greed seek for more worldly pleasures and this led us all into sin. That was what Jesus condemned in the Gospel today.

Jesus was very clear in His message in the Gospel today, that all those who have consciously without a valid reason, such as those written in the laws of the Church, broke the sanctity of the Sacrament of the Holy Matrimony, have committed great sin before God. And all the more, if the person remarries another person, or have any form of relationships with another person, then the sin committed is even greater.

Jesus was very clear in His words, that the union which God had made and blessed, cannot be undone by mankind, and no person has the authority and freedom to undo what God had decreed, the union between man and woman in the Holy Matrimony. But this is where instead of we just blaming the families and the people involved, we need to look deeper at the root cause of it all, as I have just mentioned earlier.

Is God in our daily lives? Do we allow Him to take charge of our lives? In our families, do we put God in a place of honour, and look up to Him at all times? Or have we rather allowed ourselves to be carried away by money, by lust, by our greed, and by all sorts of other things that have prevented us from truly having a functional, loving and holy family?

Brothers and sisters in Christ, let us all today pray for all couples of the faithful people of God, that they will keep solemnly and faithfully the vows they have made before God on the day of their Holy Matrimony. Let us all pray that they will be able to keep their promises before God, and build up together holy, functional and loving families, through which faith can be transmitted and passed on, ensuring that our Church remains strong, vibrant and living.

May the Lord empower us and our families, so that He may always be at the centre of our lives, and we may be able to resist the temptations of worldliness, and all the other things that have caused us to sin and broke apart our families. May the Lord give us His strength so that we may persevere in faith, and remain true to Him, all of us and our families together as one. Amen.

Friday, 24 February 2017 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 10 : 1-12

At that time, Jesus then left that place and went to the province of Judea, beyond the Jordan River. Once more crowds gathered around Him and once more He taught them as He always did. Some (Pharisees came and) put Him to the test with this question, “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

Friday, 24 February 2017 : 7th Week of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 118 : 12, 16, 18, 27, 34, 35

Praise to You, o Lord; instruct me in Your statutes, that with my lips I may declare all Your spoken decrees.

In Your laws I will rejoice and will not neglect Your words.

Open my eyes that I may see the marvellous truths in Your law.

Explain to me all Your ordinances, and I will meditate on Your wondrous deeds.

Give me understanding, that I may observe Your law with all my heart.

Guide me in obeying Your instructions, for my pleasure lies in them.