God the Father

by

Sunday, 6 April 2014 : 5th Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 1-45

There was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.”

After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.” The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep.

So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house.

And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give you.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?

Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.” After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in place where Martha had met Him.

The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep. As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it.

Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone. Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.”

When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him and let him go.”

Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

 

Alternative Reading (shorter version)

 

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house.

And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give you.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?

Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.” He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it.

Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone. Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.”

When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him and let him go.”

Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

 

by

Sunday, 23 March 2014 : 3rd Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Be not stubborn and put our trust in God. Open our hearts and listen to God speaking in the depths of our hearts. Let Him come to us and make us once again to be worthy of Him. Be open to the words of God and do not harden our hearts against Him, and our salvation will surely come upon us and we will rejoice with God.

Do not be like the Israelites but rather be like the Samaritans, this is the message that we need to learn today. Not to be prejudiced over one race of people against another, so that is why we need to understand first the context and background that made up the scene in our Gospel reading today.

At that time, and ever since the fall of the northern kingdom of Israel, about seven centuries before the birth of Christ, the remnants of the Israelites, commonly called the Jews since then, had been at odds with the people who lived at the former territories of the northern kingdom.

These people had been brought in by the Assyrian conquerors to replace the people of the northern kingdom who had been mostly deported to the far away territories of the Assyrian Empire, and these people intermingled with the remnants of the people of the northern kingdom to form the people called the Samaritans, because they lived in the region of Samaria, the former capital of the northern kingdom.

The Jews despised the Samaritans because ever since their exile in Babylon, they had been largely faithful to the law of God, and under the leadership of the Pharisees, they became rather puritans in faith, that is they were very zealous and proud of their faith in God as well as their heritage of the faith and full observation of God’s laws. And the Samaritans stood in contrast to this, as they mixed their ancestors’ pagan rites with the faith of the Israelites in God.

So essentially the Jews and the Samaritans worship the same God, but they were at odds because of their differences, in how they worship the Lord their God. And in particular because the Jews and their faith believed that they were the only ones worthy of salvation because they were of God’s chosen people, and exclude others as pagans and unworthy of salvation, refusing to deal with them as much as possible.

Well, as we see from the Scriptures, we know that Christ was first sent to the Jews, to the chosen people of God, to tell them of God’s Good News of salvation. Yet, as we know, they refused to listen to Him, or just believed superficially without real substance of the faith.

Jesus’ own neighbours in His own hometown rejected Him, the Pharisees and the chief priests rejected Him, and the same people who believed in Him and put their faith in Him because of His miracles and healings called for His death and crucifixion on the cross. Yet, the Samaritans believed in what He said and followed Him.

Brothers and sisters in Christ, as Jesus Himself said, that all who believes in Him will receive eternal life, we too will receive what He promised to the Samaritan woman if we genuinely believe in Him. And we should not be prejudiced against anyone based on their background either, and worst of all we should not claim to be righteous over another and condemn them for their supposedly ‘lesser’ faith.

Instead, let us help one another to believe more and more in God, and let us help one another to reach out to the Lord, that all of us may together be saved and may one day be together in heaven, all as the same children of the same God. Let us go together and worship the Lord as one. May God guide us and help us on our way. Amen.

by

Saturday, 22 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today we heard the well-known parable of the prodigal son, which I am certain that at some point of your life, you have heard it at least once. In this parable, God is compared to a loving and forgiving father, whose younger son had gone wayward and lost, and when that son returned to him, the father rejoiced and welcomed him back with full of love.

And indeed our God is like that, and He is indeed our Father, who loves us and cares for us, whose thoughts are centred ever on us every day and every moment in time. He looks always onto us, and wants us to be once again reunited with Him. And we are the prodigal sons, and also like the elder son of the father.

For we all have sinned before God, and committing what is evil in His eyes, and very often in our lives, we have disobeyed His law and His will, and instead following our own desires and our own forged path, which we built on our desires as well as on the foundations laid down by Satan. We were corrupted by the world and brought away from the way of truth.

It is easy for us to relate with the younger son, for we know that in this world, there are plenty and indeed almost limitless availability for human pleasures and goodness to satisfy our desires and our greed for such things. And that was exactly what happened to the younger son, who squandered the hard-earned wealth of his father, which was his inheritance, on loose living.

I am sure that in one way or another, this also happened to us. We gave in to the increasingly aggressive world, which indeed increases its attacks on us and our faithful living, by multiplying the number of pleasures and goodness that it tries to bring to us, seducing us to a lifestyle that is signified by excessive consumption and blatant disobedience of God’s will.

In this world, it is increasingly difficult for us to live without being bombarded daily by the increasing amount of advertisements and promotions on the good things of this world, the amenities and joys of life, all the components of a materialistic and hedonistic lifestyle. How many of us are not aware of the offers on the latest gadgets and jewelries? How many of us are not aware of the lucrative deals being offered?

But the key message that we ought to know today is that, regardless of all these, we all have hope, because God who is our Father is always waiting for us, like the father of the prodigal son, ever eager to see his long lost son to return to his side. The prodigal and sinful son realised that he had sinned against God and his father, by committing all that he had done. And this is indeed a very important moment that we all have to note.

It is this realisation, and coupled by the desire to return to his father, which propelled the prodigal son on his difficult journey home, to return to the love of his father. But had the son not realised his sinfulness, even in his difficult times, he would just be dead in that foreign land, and his death would not have been mourned by any. He would have died among the animals, without honour and be shamed forever in darkness.

The same therefore will happen to us, if we do not realise the depth and gravity of our sins, and if we continue to walk in the path of the wicked, following our hearts’s desire rather than following the Lord our God. We will suffer for eternity in shame, regret and hopelessness in hell, where there will be no light, no pleasure, and no happiness but only sorrow, regret and darkness.

So it is important for us to realise our sins, know them, and seek God for absolution and forgiveness, humbly asking Him to forgive us and promise to change our ways and sin no more, just as the prodigal son sought the forgiveness of his father, and then be received back into the fullness of love that his father has prepared for him, which God too had prepared for us.

And lastly, we who have been saved by our baptism and faith in Jesus Christ, are also like the elder son. We have been deemed as righteous and we remain in the house of the father, God our Father because of our faith in His Son. But that does not mean that we have the right to condemn all those who are still wayward. Remember that we are all sinners who still need to be saved by the grace of God through our actions.

Instead, let us help one another, especially those who are still in the darkness. Let us bring them to the light of God, by showing it through our own deeds and actions, that they may believe in us, children of the light, that they too will follow our path, to become children of God.

May our Lord who loves us, and who forgives and welcomes His prodigal sons back to His side, continue to love us, watch over us, and guide us that we may always walk righteously and faithfully on His path. Amen.

by

Saturday, 22 March 2014 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends.'”

“‘Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

by

Wednesday, 19 March 2014 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

When Joseph woke up, he did what the angel of the Lord had told him to do.

Alternative Reading

 

Luke 2 : 41-51a

Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, He went up with them, according to the custom of this feast. After the festival was over, they returned, but the boy Jesus remained in Jerusalem, and His parents did not know it.

They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends. As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.

His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.” Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.

Jesus went down with them, returning to Nazareth, and He continued to be subject to them.

by

Wednesday, 19 March 2014 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

2 Samuel 7 : 4-5a, 12-14a, 16

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure.”

“He shall build a house for My Name and I will firmly establish his kingship forever. I will be a father to him and he shall be my son. Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

by

Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Matthew 23 : 1-12

Then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.

They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.

But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.

Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.

by

Monday, 17 March 2014 : 2nd Week of Lent, Memorial of St. Patrick, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 6 : 36-38

Be merciful, just as your Father is merciful. Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over.

For the measure you give will be the measure you receive back.

by

Saturday, 15 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we all belong to God, just as He had mentioned it in the first reading we heard today. Just as He had claimed Israel to be His chosen ones, to be His chosen people, we too, in the new covenant that Jesus had established with all mankind, have been made to be the people of God, and consecrated to Him in His love.

And as He Himself mentioned, that those who belong to Him ought to be like Him in our actions, words and deeds, that we may reflect Him in all the things that we do. And therefore, we should follow all of His commandments and laws He had revealed to us through the prophets as written in the Scriptures, and through Jesus His Son.

We are God’s children, and like all children do, we ought to follow what our parents are doing, imitating them in their actions, deeds and thoughts. And as God our Father and Lord is Love Himself, we too have to love then, and love just as God loved us. And the commandments of God itself is love, designed to help us to be able to better love one another and to love and dedicate ourselves to God.

And in love, this love is not the kind of love that we often know in this world. There are many kinds and forms of love, but true and genuine love does not equate with lust and desire for pleasure, and neither can it be associated entirely with the love that someone express for another, between a man and a woman, or love that exists between those who had already loved one another in the first place.

Instead, true and genuine love means to love without discrimination and conditions. It is an unconditional love which we offer to all. Genuine love means to do what Christ had told us to do, that is to love even our enemies and pray for them, that they too may know love through the power of our prayer and the example of our unconditional and genuine love.

Yes, brethren, too often we have tried to fight fire with fire, and adding even more fuel to the fire, which ends up in everything being destroyed. And that is what usually happens, when we try to confront hatred and violence with even more violence. Everything will be destroyed and crushed in the end. That is what will happen if we response to someone’s hatred and enmity with even more enmity and hatred from our side.

Brothers and sisters in Christ, that is why it is important for us to instead fight the fire with water, to cool down the fire and let it die down, that in the end everything may be calm again, and through the water, the barren and burnt ground may once again hold life in it. The same therefore, we should practice in our own faith. We have to confront hatred and enmity with love, even if the other side does not yet love us.

Counter their curses with blessings, and show them that we can bring to them a valuable piece of truth, that hatred and violence does not solve everything, and instead will bring things to complete disarray and destruction. Love is the way out of things, as well as peace. We have to always remember this whenever we act.

Make peace with one another and love, and let us all come together in devotion to God in love. Let us show those who still linger in darkness and in the shadow of hatred, that love is the way, and may our actions based in love and forgiveness, help them to get out of the darkness and into the light that together, we may be saved. God be with us all, to the end of time. Amen.

by

Saturday, 15 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 43-48

You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.

If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much?

As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.