God the Father

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Friday, 29 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 7 : 2-14

Daniel said, “I saw the following in my vision : the four winds of heaven stirred up the great sea, and four great beasts, each one different from the other, came out of the sea.”

“The first was like a lion with eagle’s wings. As I looked at it, its wings were torn off. It was lifted up from the ground, stood up on its feet like a man, and was given a human heart. The second was a beast like a bear; it was raised up on one side and had three ribs in its mouth between its teeth. It was told : Go and devour much flesh.”

“I went on looking and saw another beast like a leopard with four wings on its back; it had four heads and dominion was given to it. I continued seeing my visions of the night and saw a terrible fourth beast. It was fearful and extraordinarily strong; it had great iron teeth; it ate, tore into pieces, and crushed underfoot whatever remained.”

“It was different from the previous beasts and had ten horns. I was looking at the horns, when another small horn sprang among them, and three of the first horns were pulled out by the roots to make way for the new. It had eyes like human eyes and a mouth that uttered insolent words.”

“I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white as snow, His hair white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.”

“Those in the tribunal took their seats and opened the book. But as I remembered the haughty words of the horn with human eyes and mouth which I had seen before, this animal was killed before my eyes, and its body destroyed and cast into the fire.”

“Dominion was taken from the other animals, though they were allowed to stay alive for a time, until the fixed time. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence.”

“Dominion, honour, and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.”

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Thursday, 21 November 2013 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 12 : 46-50

While Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister, or mother.”

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (Scripture Reflections)

Liturgical Colour : White

Today, all of us in the Holy Mother Church, that is all the people of God in communion with each other, and therefore united as one Church of God, celebrate the feast of the dedication of the Basilica of St. John Lateran, or the Cathedral of the Diocese of Rome, the place where the very Vicar of Christ, the Pope, has his seat of authority. It is the mother church of all Christendom, the primary church of the entire Universal Church.

We celebrate today the dedication of that Basilica, the great place of worship of our God, which had stood since the day when the faith in God finally triumphed over all its oppressors, under the rule of the first Christian Emperor Constantine. This Basilica was once an Imperial palace complex for the Roman Emperors in Rome, and it was donated to the Church by the Emperor Constantine, over seventeen centuries ago, with massive state funding to help establish proper places of worship.

The Bishop of Rome, that is the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, received that generous donation from the pious Emperor, and he made what will become the Basilica of St. John Lateran, as the Cathedral and seat of the Pope, the centre and heart of the Universal Church. That Basilica is dedicated to St. John the Evangelist and to the Lord Saviour of all mankind. Truly a place of marvel, fitting to be the heart of all Christendom. Today we celebrate the dedication of that wonder of God.

Dear brothers and sisters in Christ, today’s readings have been designed to fit with the occasion, and therefore, they deal with the matter of the holy Temple of God. In the first reading, we are told of the heavenly Temple, the Temple of God in the glory of heaven, out of which gushes forth living water that satisfies and saves. It is the life-giving water that came from the Lord Himself

But the Temple of God is not just a physical temple or the heavenly temple. It is also in fact, all of us the faithful ones of God. For, ever since we were baptised and sealed in the Holy Name of the Most Holy Trinity of Father, Son, and Holy Spirit, God has dwelled within us, through the Holy Spirit that comes and dwells within all of us, who had been marked as the children of God.

That is why, all of us, our hearts and bodies are the Temple of God and the Temple of the Holy Spirit. Hence, it is why the Lord continues to encourage us to do good deeds and avoid things evil and unworthy of God, basically things that can corrupt the holiness of our Temples, that is our hearts and bodies. We must always be vigilant, as we cannot be complacent or evil may corrupt the Temple that is our body and heart.

Just as we keep the Temple of God, that is our churches, cathedrals, and also the Basilica of St. John Lateran, which dedication we remember today, holy and good at all times, then we too must and should keep the Temple that is our hearts and bodies pure at all times. If we wreath ourselves in love, in God’s love, then we can readily maintain the purity of our Temples.

Our mouth is the gate to this Temple, and our hands, limbs and others are the courtyard. If we are to ensure the purity of the Temple of God in us, we have to make sure that these places are clean as well. We cannot let the devil and his agents to corrupt these that the Temple that is our body, heart and soul be corrupted with sin.

That is why, brothers and sisters in Christ, we have to watch our words, our deeds and actions, that we do not end up committing sin through them. That we will not make dirty and unworthy the Temple, where the Lord resides in us. Jesus was right to be angry, when He saw the House of God, that is the Temple of Jerusalem, made into a house of sin, by the corrupt practices of the merchants and sellers of the animal sacrifices and money changers, all of whom cheated their customers all those who came to genuinely worship the Lord.

The Lord’s wrath is great against all those people, and He will not let them go so easily. The Lord will show them His justice. Therefore, we too, brethren, should strive to always be upright in our dealings, in our words and actions. How to do so? By having a strong and healthy spiritual life and having closer and intimate relationship with the Lord our God!

We have to pray, pray faithfully, pray with zeal, and pray with true devotion and dedication to God, whenever we pray. Through prayer, the Lord will grant us His love and blessing, opening the floodgates of His blessing upon us. We will be strong, and purified by the waters that flow from the Temple of God in heaven, the life-giving water, and the water that purifies. That water is also Jesus, the One who had given up His life for us, that from Him, and to all who believes in Him, a new life may be given to them, a life eternal in God.

Hence, as we rejoice today in the dedication of this great Basilica of St. John Lateran, the centre and heart of Christendom, let us also take the time to reflect and make the effort to keep clean and pure, the Temple of God, the Temple of the Holy Spirit, that is our hearts and our bodies, that we can always worship the Lord worthily and with the fullness of God’s blessings. God bless us all. Amen.

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Monday, 4 November 2013 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Scripture Reflections)

Liturgical Colour : White (Bishops)

Dear brothers and sisters in Christ, today we come together to celebrate the feast of a great and yet humble saint, that is St. Charles Borromeo, or San Carlo Borromeo as he is known in his native Italy. He was the Archbishop of Milan, the most influential and largest of the dioceses in the world today, and even then during the lifetime of St. Charles Borromeo. He was also a Cardinal of the Roman Church based on his position as Archbishop of Milan. Truly he was a very influential prelate during his time.

Yet, despite all that, St. Charles Borromeo remained, above all else, a humble, devout, and loving person, and a dedicated servant of God Most High, putting God always before himself in all things. He committed himself to the service of those who had been entrusted to him, like that of a shepherd caring for his sheep with all of his might and attention, as well as love.

St. Charles Borromeo was born from a rich family, and yet he rejected the culture of waste and excessive glamour that characterised the nobles and the wealthy during that period. He was completely dedicated and devoted to the poor, and he took his duties as Archbishop of Milan seriously, working hard for his people, and in humility, he often walked in the streets barefooted and with a cord around his neck, to symbolise the burdens he carried as the shepherd of God’s people.

St. Charles Borromeo, made a cardinal in his youth, showed great zeal as well in the affairs of the Universal Church, giving great contributions towards the effort to stem the tide of the heretical Protestantism, and spearheading, together with many other contemporary saints, the Counter-Reformation, particularly through the Council of Trent. St. Charles Borromeo ensured that the Church was thoroughly reformed and cleansed of any corruptions that had permeated the Church of God in the past centuries.

St. Charles Borromeo, despite his zeal, great dedication, and commitment to the good of the Church and God’s people, faced much opposition and resistance. Despite all those oppositions, though, he persevered, and his hard works gave a solid foundation for the Church, from which the Church and Christendom may heal from the terrible heresy of Protestantism and other heresies running rampant at that time.

Brothers and sisters in Christ, St. Charles Borromeo truly embodied what the Lord said in our Gospel reading today. That we have to love and care for the poor, and dare to step out from our comfort zone. We should not just enclose ourselves in our comfort zone, but we must take action, just as St. Charles Borromeo had done, that we love our brethren, especially the poorest, the last, the lost, the least, and the unloved, namely those rejected by society.

Being wealthy and having many possessions is God’s grace, brothers and sisters. It is a sign of God’s blessing and favour upon us. But He did not intend for us to keep all of these blessings and graces for ourselves. We ought to share those blessings with one another, and enjoy these blessings together. We should not rejoice over the suffering of others, especially not those who have nothing or little.

The Lord urged us to show love, care, and compassion to these brothers and sisters of ours. Everyone ought to have enough and sufficient for themselves, and nobody should be lacking and suffer from that. Following the examples set by St. Charles Borromeo and other saints, we should open up ourselves and not withdraw into ourselves. We cannot become mere closet Christians, but rather we must go out and be courageous to proclaim God and His love to all, especially through our own words, deeds, and actions.

Dear brothers and sisters in Christ, to us who have been given much, let us share with one another the joy He had given us, that our less fortunate brethren may also have the taste of this joy, and rejoice together with us as one people in God, all of whom are His children. And to those of us who have less, we too can share our joy with one another. It does not mean that because we have less then we cannot be joyful or rejoice. Be happy and glad, and celebrate life with one another, sharing the joy.

Yes, brethren, share the joy and blessings we have, that all of us, rich or poor, powerful or weak, can together praise and glorify the Lord as one people, without discriminating against each other or rejoicing over another’s suffering. May the Lord who loves us all, continues to watch over us, bless us, and embrace us with His love. God be with us, always and forever. Amen.

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Saturday, 2 November 2013 : Solemnity of All Souls (Gospel Reading)

Liturgical Colour : Violet or Black

John 6 : 37-40

Yet all those whom the Father gives Me will come to Me, and whoever comes to Me, I shall not turn away. For I have come from heaven, not to do My own will, but the will of the One who sent Me.

And the will of Him who sent Me is that I lose nothing of what He has given Me, but instead that I raise it up on the last day. This is the will of the Father, that whoever sees the Son and believes in Him shall live eternal life; and I will raise Him up on the last day.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.

The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.

This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.

We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.

In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.

Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.

This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.

They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.

What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.

This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.

And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.

Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.

Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.

Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.

Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.

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Friday, 25 October 2013 : 29th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard of the importance to uphold what is good, and to live uprightly and justly, to abandon all taints of sin, and keep ourselves pure and dedicated to the Lord our God. We have to really appreciate, understand, and indeed be grateful of this faith that we have in the Lord. We have to treasure this faith that is within us, and keep it not hidden, but let it shine out for all to see, spreading the love that is within us to all mankind.

We cannot be hypocrites who profess the faith and outwardly appear to be faithful to the Lord, but really in fact is empty and without faith and love in God or our fellow mankind. We must practice our faith and make real the devotion that we have in God. As we belong to God, so then must our actions and deeds reflect this holy nature that is within each of us, because the Holy Spirit had been sent to us as our strength in life.

The Lord also highlighted the importance for us to seek peace with God our Lord and Creator, which He aptly portrayed using the example of an accuser and an accused on their way to the place of judgment. He stressed that it is important for the accused to seek peace, reconciliation, and ultimately resolution of the issue with the accuser, before the accused is judged and punished for what he or she had done.

That accused one is us, my dear friends. We who are all sinners with varying kinds and degrees of sins are the accused, the accused one before the Lord our God, who will be the judge of us all, the Great Judge. If we do nothing and continue to live in our sinful ways, we will face our fate according to what the Lord had told His disciples, that the accused will face punishment suitable to the faults he or she had done. And brethren, the punishment and consequence of sin is death.

Not just any death, brothers and sisters, but an eternal death and suffering, in total separation from the mercy and love of God, with no hope of release or salvation from such state. That is true hell for us, not the popularly depicted hell of fire and flames, but the hell of total separation from God’s love and mercy, the hopelessness of men fallen into eternal damnation. That is hell. That is the punishment and the judgment given to us, who had failed to reconcile ourselves with the judge and the accuser, none other than the saints and the angels, who observed all that we do and stand before us at the presence of God.

Yet the Lord did not leave us alone, and that is why He sent us the greatest help in Jesus, His Son, that through Him, we have hope for salvation, and we have hope of a new life in the holiness and purity that is of the Lord, just as a criminal pardoned and forgiven of his sins, and given a new lease of life, a new opportunity to do what is good, and sin no more.

Through Jesus, we are taught the value of love, the nature of love, and the same in terms of mercy and kindness. Through Him we receive the knowledge of what we ought to do if we seek to be absolved from our trespasses, which earned us the punishment of death in the first place. Through Jesus therefore, we ought to be able to break free from that chain of sin and death which had engulfed us for a very, very long time.

Dear brothers and sisters in Christ, let us learn from the Lord, from His examples, and from His words, just as they are written and recorded in the Holy Scriptures. That is what we ought to do, and from now on as well, may all of us be closer and be more intimate in our relationship with our Lord, bringing ourselves ever closer to the throne of the Lord’s mercy and love.

May we not ever be separated from Him, and may we be empowered always, by His Holy Spirit, that in His love and infinite mercy, we can be closer to Him, and remain by His side, faithfully following His path towards salvation and eternal glory in heaven with Him who loves us so much that He sent us Jesus Christ to be our Saviour, His only Son. May the Lord watch over us and bless us always. Amen.

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Thursday, 10 October 2013 : 27th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 5-13

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need.”

“And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.”

“If your child asks for a fish, will you give him a snake instead? And if your child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

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Thursday, 10 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 3 : 13-20a

You say very harsh things about Me, says YHVH, and yet you say : “What harsh things did we say against You. You say : ‘It is useless to serve God. There is no benefit in observing His commandments or in leading an austere life for His sake. Happy are the shameless! Those who do evil succeed in everything; though they provoke God, they remain unharmed.”

Those were the very words of those who fear YHVH. YHVH listened and heard what they said. He ordered at once that the names of those who respect Him and reverence His Name be written in a record.

And He declared, “They will be Mine on the day I have already set. Then I shall care for them as a father cares for his obedient son. And you will see the different fates of the good and the bad, those who obey God and those who disobey Him.”

“The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots. On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.”

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Saturday, 5 October 2013 : 26th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White

Luke 10 : 17-24

The seventy-two disciples returned full of joy. They said, “Lord, even the demons obeyed us when we called on Your Name.” Then Jesus replied, “I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the Enemy, so that nothing will harm you. Nevertheless, do not rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven.”

At that time Jesus was filled with the joy of the Holy Spirit, and said, “I praise You, Father, Lord of heaven and earth, for You have hidden these things from the wise and learnt, and made them known to little ones. Yes, Father, such has been Your gracious will. I have been given all things by My Father, so that no one knows the Son except the Father, and no one knows the Father except the Son, and he to whom the Son chooses to reveal Him.”

Then Jesus turned to His disciples and said to them privately, “Fortunate are you to see what you see, for I tell you that many prophets and kings would have liked to see what you see, but did not see it; and to hear what you hear, but did not hear it.”