Liturgical Colour : Purple/Violet
Matthew 18 : 12-14
What do you think of this? If someone has a hundred sheep and one of them strays, will he not leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you : when he finally finds it, he is more pleased about it than about the ninety-nine, that did not get lost.
It is the same with your Father in heaven : your Father in heaven does not want even one of these little ones to be lost.
Liturgical Colour : White
Ephesians 1 : 3-6, 11-12
Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.
From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness which He granted us in His Beloved might finally receive all glory and praise.
By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.
Liturgical Colour : Purple/Violet
Matthew 3 : 1-12
In the course of time John the Baptist appeared in the desert of Judea and began to proclaim his message, “Change your ways, the kingdom of heaven is now at hand!”
It was about him that the prophet Isaiah had spoken when he said : “A voice is shouting in the desert, ‘Prepare a way for the Lord, make His paths straight!'”
John had a leather garment around his waist and wore a cloak of camel’s hair; his food was locusts and wild honey. People came to him from Jerusalem, from all Judea, and from the whole Jordan valley, and they were baptised by him in the Jordan as they confessed their sins.
When he saw several Pharisees and Sadducees coming to where he baptised, he said to them, “Brood of vipers! Who told you that you could escape the punishment that is to come? Let it be seen that you are serious in your conversion, and do not think : We have Abraham for our father. I tell you that God can raise children for Abraham from these stones!”
“The axe is already laid to the roots of the trees; any tree that does not produce good fruit will be cut down and thrown in the fire. I baptise you in water for a change of heart, but the One who is coming after me is more powerful than me; indeed I am not worthy to carry His sandals. He will baptise you in Holy Spirit and fire.”
“He has the winnowing fan in His hand and He will clear out His threshing floor. He will gather His wheat into the barn, but the chaff He will burn in everlasting fire.”
Liturgical Colour : Purple/ Violet
Matthew 7 : 21, 24-27
Not everyone who says to Me, “Lord! Lord!” will enter the kingdom of heaven, but the one who does the will of My heavenly Father.
So then, anyone who hears these words of Mine, and acts accordingly, is like a wise man, who built his house on rock. The rain poured, the rivers flooded, and the wind blew and struck that house, but it did not collapse because it was built on rock.
But anyone who hears these words of Mine, and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible fall that was!”
Liturgical Colour : Green
Daniel 7 : 2-14
Daniel said, “I saw the following in my vision : the four winds of heaven stirred up the great sea, and four great beasts, each one different from the other, came out of the sea.”
“The first was like a lion with eagle’s wings. As I looked at it, its wings were torn off. It was lifted up from the ground, stood up on its feet like a man, and was given a human heart. The second was a beast like a bear; it was raised up on one side and had three ribs in its mouth between its teeth. It was told : Go and devour much flesh.”
“I went on looking and saw another beast like a leopard with four wings on its back; it had four heads and dominion was given to it. I continued seeing my visions of the night and saw a terrible fourth beast. It was fearful and extraordinarily strong; it had great iron teeth; it ate, tore into pieces, and crushed underfoot whatever remained.”
“It was different from the previous beasts and had ten horns. I was looking at the horns, when another small horn sprang among them, and three of the first horns were pulled out by the roots to make way for the new. It had eyes like human eyes and a mouth that uttered insolent words.”
“I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white as snow, His hair white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.”
“Those in the tribunal took their seats and opened the book. But as I remembered the haughty words of the horn with human eyes and mouth which I had seen before, this animal was killed before my eyes, and its body destroyed and cast into the fire.”
“Dominion was taken from the other animals, though they were allowed to stay alive for a time, until the fixed time. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence.”
“Dominion, honour, and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.”
Liturgical Colour : White
Matthew 12 : 46-50
While Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”
Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister, or mother.”
Liturgical Colour : White
Today, all of us in the Holy Mother Church, that is all the people of God in communion with each other, and therefore united as one Church of God, celebrate the feast of the dedication of the Basilica of St. John Lateran, or the Cathedral of the Diocese of Rome, the place where the very Vicar of Christ, the Pope, has his seat of authority. It is the mother church of all Christendom, the primary church of the entire Universal Church.
We celebrate today the dedication of that Basilica, the great place of worship of our God, which had stood since the day when the faith in God finally triumphed over all its oppressors, under the rule of the first Christian Emperor Constantine. This Basilica was once an Imperial palace complex for the Roman Emperors in Rome, and it was donated to the Church by the Emperor Constantine, over seventeen centuries ago, with massive state funding to help establish proper places of worship.
The Bishop of Rome, that is the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, received that generous donation from the pious Emperor, and he made what will become the Basilica of St. John Lateran, as the Cathedral and seat of the Pope, the centre and heart of the Universal Church. That Basilica is dedicated to St. John the Evangelist and to the Lord Saviour of all mankind. Truly a place of marvel, fitting to be the heart of all Christendom. Today we celebrate the dedication of that wonder of God.
Dear brothers and sisters in Christ, today’s readings have been designed to fit with the occasion, and therefore, they deal with the matter of the holy Temple of God. In the first reading, we are told of the heavenly Temple, the Temple of God in the glory of heaven, out of which gushes forth living water that satisfies and saves. It is the life-giving water that came from the Lord Himself
But the Temple of God is not just a physical temple or the heavenly temple. It is also in fact, all of us the faithful ones of God. For, ever since we were baptised and sealed in the Holy Name of the Most Holy Trinity of Father, Son, and Holy Spirit, God has dwelled within us, through the Holy Spirit that comes and dwells within all of us, who had been marked as the children of God.
That is why, all of us, our hearts and bodies are the Temple of God and the Temple of the Holy Spirit. Hence, it is why the Lord continues to encourage us to do good deeds and avoid things evil and unworthy of God, basically things that can corrupt the holiness of our Temples, that is our hearts and bodies. We must always be vigilant, as we cannot be complacent or evil may corrupt the Temple that is our body and heart.
Just as we keep the Temple of God, that is our churches, cathedrals, and also the Basilica of St. John Lateran, which dedication we remember today, holy and good at all times, then we too must and should keep the Temple that is our hearts and bodies pure at all times. If we wreath ourselves in love, in God’s love, then we can readily maintain the purity of our Temples.
Our mouth is the gate to this Temple, and our hands, limbs and others are the courtyard. If we are to ensure the purity of the Temple of God in us, we have to make sure that these places are clean as well. We cannot let the devil and his agents to corrupt these that the Temple that is our body, heart and soul be corrupted with sin.
That is why, brothers and sisters in Christ, we have to watch our words, our deeds and actions, that we do not end up committing sin through them. That we will not make dirty and unworthy the Temple, where the Lord resides in us. Jesus was right to be angry, when He saw the House of God, that is the Temple of Jerusalem, made into a house of sin, by the corrupt practices of the merchants and sellers of the animal sacrifices and money changers, all of whom cheated their customers all those who came to genuinely worship the Lord.
The Lord’s wrath is great against all those people, and He will not let them go so easily. The Lord will show them His justice. Therefore, we too, brethren, should strive to always be upright in our dealings, in our words and actions. How to do so? By having a strong and healthy spiritual life and having closer and intimate relationship with the Lord our God!
We have to pray, pray faithfully, pray with zeal, and pray with true devotion and dedication to God, whenever we pray. Through prayer, the Lord will grant us His love and blessing, opening the floodgates of His blessing upon us. We will be strong, and purified by the waters that flow from the Temple of God in heaven, the life-giving water, and the water that purifies. That water is also Jesus, the One who had given up His life for us, that from Him, and to all who believes in Him, a new life may be given to them, a life eternal in God.
Hence, as we rejoice today in the dedication of this great Basilica of St. John Lateran, the centre and heart of Christendom, let us also take the time to reflect and make the effort to keep clean and pure, the Temple of God, the Temple of the Holy Spirit, that is our hearts and our bodies, that we can always worship the Lord worthily and with the fullness of God’s blessings. God bless us all. Amen.
Liturgical Colour : White (Bishops)
Dear brothers and sisters in Christ, today we come together to celebrate the feast of a great and yet humble saint, that is St. Charles Borromeo, or San Carlo Borromeo as he is known in his native Italy. He was the Archbishop of Milan, the most influential and largest of the dioceses in the world today, and even then during the lifetime of St. Charles Borromeo. He was also a Cardinal of the Roman Church based on his position as Archbishop of Milan. Truly he was a very influential prelate during his time.
Yet, despite all that, St. Charles Borromeo remained, above all else, a humble, devout, and loving person, and a dedicated servant of God Most High, putting God always before himself in all things. He committed himself to the service of those who had been entrusted to him, like that of a shepherd caring for his sheep with all of his might and attention, as well as love.
St. Charles Borromeo was born from a rich family, and yet he rejected the culture of waste and excessive glamour that characterised the nobles and the wealthy during that period. He was completely dedicated and devoted to the poor, and he took his duties as Archbishop of Milan seriously, working hard for his people, and in humility, he often walked in the streets barefooted and with a cord around his neck, to symbolise the burdens he carried as the shepherd of God’s people.
St. Charles Borromeo, made a cardinal in his youth, showed great zeal as well in the affairs of the Universal Church, giving great contributions towards the effort to stem the tide of the heretical Protestantism, and spearheading, together with many other contemporary saints, the Counter-Reformation, particularly through the Council of Trent. St. Charles Borromeo ensured that the Church was thoroughly reformed and cleansed of any corruptions that had permeated the Church of God in the past centuries.
St. Charles Borromeo, despite his zeal, great dedication, and commitment to the good of the Church and God’s people, faced much opposition and resistance. Despite all those oppositions, though, he persevered, and his hard works gave a solid foundation for the Church, from which the Church and Christendom may heal from the terrible heresy of Protestantism and other heresies running rampant at that time.
Brothers and sisters in Christ, St. Charles Borromeo truly embodied what the Lord said in our Gospel reading today. That we have to love and care for the poor, and dare to step out from our comfort zone. We should not just enclose ourselves in our comfort zone, but we must take action, just as St. Charles Borromeo had done, that we love our brethren, especially the poorest, the last, the lost, the least, and the unloved, namely those rejected by society.
Being wealthy and having many possessions is God’s grace, brothers and sisters. It is a sign of God’s blessing and favour upon us. But He did not intend for us to keep all of these blessings and graces for ourselves. We ought to share those blessings with one another, and enjoy these blessings together. We should not rejoice over the suffering of others, especially not those who have nothing or little.
The Lord urged us to show love, care, and compassion to these brothers and sisters of ours. Everyone ought to have enough and sufficient for themselves, and nobody should be lacking and suffer from that. Following the examples set by St. Charles Borromeo and other saints, we should open up ourselves and not withdraw into ourselves. We cannot become mere closet Christians, but rather we must go out and be courageous to proclaim God and His love to all, especially through our own words, deeds, and actions.
Dear brothers and sisters in Christ, to us who have been given much, let us share with one another the joy He had given us, that our less fortunate brethren may also have the taste of this joy, and rejoice together with us as one people in God, all of whom are His children. And to those of us who have less, we too can share our joy with one another. It does not mean that because we have less then we cannot be joyful or rejoice. Be happy and glad, and celebrate life with one another, sharing the joy.
Yes, brethren, share the joy and blessings we have, that all of us, rich or poor, powerful or weak, can together praise and glorify the Lord as one people, without discriminating against each other or rejoicing over another’s suffering. May the Lord who loves us all, continues to watch over us, bless us, and embrace us with His love. God be with us, always and forever. Amen.
Liturgical Colour : Violet or Black
John 6 : 37-40
Yet all those whom the Father gives Me will come to Me, and whoever comes to Me, I shall not turn away. For I have come from heaven, not to do My own will, but the will of the One who sent Me.
And the will of Him who sent Me is that I lose nothing of what He has given Me, but instead that I raise it up on the last day. This is the will of the Father, that whoever sees the Son and believes in Him shall live eternal life; and I will raise Him up on the last day.
Liturgical Colour : Green
Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.
The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.
This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.
We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.
In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.
Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.
This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.
They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.
What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.
This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.
And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.
Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.
Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.
Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.
Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.
