Tuesday, 19 April 2016 : Fourth Week of Easter, Eleventh Anniversary of the Pontificate of Pope Benedict XVI, Vicar of Christ and Supreme Pontiff (Gospel Reading)

Liturgical Colour : White

John 10 : 22-30

At that time, the time came for the feast of the Dedication. It was winter, and Jesus walked back and forth in the portico of Solomon. The Jews then gathered around Him and said to Him, “How long will You keep us in doubt? If You are the Messiah, tell us plainly.”

Jesus answered, “I have already told you, but you do not believe. The works I do in My Father’s Name proclaim Who I am, but you do not believe because, as I said, you are not My sheep.”

“My sheep hear My voice and I know them; they follow Me and I give them eternal life. They shall never perish, and no one will ever steal them from Me. What the Father has given Me is above everything else, and no one can snatch it from out of the Father’s hand. I and the Father are One.”

Monday, 18 April 2016 : Fourth Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we continue the discourse on the Lord as our Good Shepherd, our Guide and Leader through the darkness of this world, and He is gathering us all so that each and every one of us may find our way to salvation and find succour and grace in His embrace. This is what He is asking from each one of us, that we walk in His path and follow Him as our Shepherd and Guide.

Brothers and sisters in Christ, all of us call ourselves as Christians, and yet do we know the reason behind all of this? Do we know the reason why we call ourselves as Christians? That is because all of us belong to Christ, and He is part of us. We follow Him, and He leads us, and this is why those who see us, by right they should have known that we belong to Christ our Lord and to no one else.

Remember what Jesus said in the Gospel today? That the sheep know the shepherd, and listen only to the shepherd, and not to the other thieves and false shepherds? That is what we should be, for we are the sheep and the flock of the Lord, belonging to God. That means, our way of life, all of our dealings, words, deeds and actions should reflect the nature of God, that is goodness, love, compassion and care for each other.

And yet, if we reflect on how we live our lives, we should realise just how far from the truth that is. How many of us actually do and act in the way that we believe in? How many of us truly walk in the way of our faith and act in the manner appropriate to our faith? It is important because, while the Lord our God gathered us into His flock, but we are still prone to falling into temptation and into the falsehoods and lies of the devil.

The devil will not just be quiet and leave us be, even as we proceed on with our lives. He will do all that is in his power and ability in order to hamper us and to obstruct our path towards salvation. He will not let us be and allow us to peacefully achieve our goal of salvation. Instead, he will harass us, tempt us and try to pull us away by various means, so that in the end, we will abandon our Lord in the hope of attaining something else more valuable or attractive to us.

What we have to realise is the fact that it is not always something that is good and enticing that is what we should choose. The false leads of the devil and his attempts to deceive us were meant to distract us and to mislead us into a way through which we shall be trapped and fall into harm’s path. The devil is hiding behind a facade of innocence and goodness in order to lure us away from the safety in God, and thus to destroy us. Just as wolves are trying many tricks to lure away the sheep away from their shepherds, thus in the same manner the devil is doing the same to us.

And therefore, all of us must be fully alert and be careful, that we would not fall into the trap of the devil. What is at stake here is nothing less than the fate of our eternal soul. Do we want to look forward to a good and blessed eternal life, in the presence of God? Or do we rather have the suffering and the eternal pain that is to come when we are cast out and rejected because of our sinful ways?

God will not abandon us to the darkness and to the damnation of hell. And yet, it is usually we ourselves that have abandoned the Lord and we walked away from Him. It is a conscious choice that we make if we are to follow God, or to follow the devil and all of his temptations. God calls everyone to be saved in Him, and the first reading showed all these very clearly.

Therefore, let us all spend some time to reflect on this, and let us all think about ways for us to help one another to reach out to God and to resist the temptations of the devil. Why is this so? Because all of us have to realise that each and every one of us who have called ourselves Christians, and who have become members and parts of the Church have that particular obligation, the obligation for us to be shepherds for each other, to help lead and guide one another in faith.

That is why I placed so much emphasis in the beginning on why it is important for us to know what does being a Christian mean to us. If we act as true Christians should act, then those who see us will also come to believe in the Lord as we have done, and our actions will inspire them greatly in serving the Lord our God. On the other hand however, if our actions do not reflect what we believe, or worse, even contradicting, then it is a great scandal of our faith.

Let us not bring one another to fall into eternal damnation, but instead let us help and support each other, so that together we may draw ever closer tor God our Lord and Shepherd, and let us commit ourselves to renew our faith in Him, and devote ourselves wholly to Him in body, heart and mind. God bless us all. Amen.

Monday, 18 April 2016 : Fourth Week of Easter (Gospel Reading)

Liturgical Colour : White

John 10 : 1-10

At that time, Jesus said to the Jews, “Truly, I say to you, anyone who does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber. But the shepherd of the sheep enters by the gate. The keeper opens the gate to him and the sheep hear his voice; he calls each of his sheep by name and leads them out.”

“When he has brought out all his own, he goes before them, and the sheep follow him for they know his voice. A stranger they will not follow, but rather they will run away from him, because they do not recognise a stranger’s voice.”

Jesus used this comparison, but they did not understand what He was saying to them. So Jesus said, “Truly, I say to you, I am the gate of the sheep. All who came were thieves and robbers, and the sheep did not hear them. I am the Gate. Whoever enters through Me will be saved; he will go in and out freely and find food.”

“The thief comes to steal and kill and destroy, but I have come that they may have life, life in all its fullness.”

Sunday, 17 April 2016 : Fourth Sunday of Easter, Good Shepherd Sunday, Vocation Sunday (Gospel Reading)

Liturgical Colour : White

John 10 : 27-30

At that time, Jesus said to the Jews, “My sheep hear My voice and I know them; they follow Me and I give them eternal life. They shall never perish, and no one will ever steal them from Me. What the Father has given Me is above everything else, and no one can snatch it from out of the Father’s hand. I and the Father are One.”

Thursday, 5 November 2015 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-10

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call on his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent. What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin?”

“And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard from the Scripture the difficulties and challenges that we all will encounter on our way as we live out our lives in faith in the Lord. It is important for us to take note that to have faith in the Lord, it is likely for us to encounter challenges, opposition, ridicule, rejection and bad treatment, even from those whom we considered to be good friends and relatives.

It will not be an easy life for us if we decide to walk the Lord’s path and follow Him to His salvation. Those who think that becoming the disciples of the Lord Jesus is easy will find that they are mistaken. This is because to become a member of God’s Church, as His disciples and children, it is necessary for us to make sacrifices and to let go of certain things that prevent us from achieving what God seeks from us to be saved

And this is the attitude of rejecting oneself, one’s own ego, needs, desires and all the temptations of the flesh, the temptation of worldly glory and fame, and the temptation to be ignorant and exclusive towards the sufferings of the world around us, our brethren who need our help. If we are able to accomplish all these, then we are indeed one step closer to be good and devoted disciples of our Lord.

God Himself mentioned through the parable of the dishonest and wicked steward, who cheated his master of his possessions, and when he was discovered and fired from his position, he used his power to safeguard himself, by using his trickery to cheat out of his master’s debts owned by several people, where he gained favour by reducing those debts and so, while he lost his job, he hoped that those whom he had helped would help him in return.

That is the way of the world, the way of the wicked, the way of those who serve themselves and are servants of money and possessions, and not servants and followers of the Lord. This is what the Lord mentioned, when He said that those who follow one master will not be able to obey another master, for either he will despise one and love the other, or vice versa.

In that way therefore, to reinforce what I have mentioned earlier on, that all those who want to follow the Lord faithfully shall suffer and face numerous and various challenges and obstacles on their way, that is their lives. There are many differences between the way and customs of this world as compared to the ways taught to us by our Lord, that is faith, righteousness, justice and love. The world on the other hand, prioritises selfish desires, money and pleasures of the flesh.

It is not necessary that the two ways should clash with each other, but what is to be expected is that it is inevitable that conflicts between the two will arise in time, as we will be made to choose between our Lord and His ways, and with the world and its ways. There will be moment when the difficult choice will be presented to us, or it might even have happened to us in the past, when we have no choice but to choose between appeasing the world and displeasing the Lord, or appeasing the Lord but displeasing the world.

Do not be surprised that one day people will scold us, rebuke us, reject us and ostracise us because we decide to do what is right for the Lord but considered wrong in the eyes and perception of the world. For example, if we have been aware of the state of the world so far, we would already know how far the culture of death is spreading throughout the world and into all echelons of society. And it is worrying indeed how our faith and the Church are under increasing pressure to give up our struggle and fight in the defence of the faith.

For instance, many people around the world, and even regretfully even counting among those who are in the Church, who believe that committing something as heinous and unthinkable as abortion and euthanasia, and many other actions that trample on the sanctity and dignity of life is not wrong or considered morally acceptable to do so. And there are many of those who pushed and lobbied for the acceptance of such sinful things, and claim that they are representing and defending our human rights to be able to do as we please with our bodies and with ourselves.

But they did not realise that such abominations are wicked and evil in the sight of not only men, but in the sight of God as well. Life is sacred and holy, no matter under what circumstances it is. Instead of honouring and protecting life in all the means they are able to contribute, we mankind instead strive to destroy them, whenever we think of them as obstacles to our own selfish desires and wants.

Indeed, the pressure is great for many of us to accept and acknowledge the legality of such vileness, but as those who truly believe in the Lord, if we really are faithful to the Lord, then all of us should persist in our resistance against such injustice and wickedness committed against innocent lives. Let us all not ignore or shy away or be afraid from standing up for our faith, as it is better for us to suffer and be rejected, and yet receive God’s approval and salvation, rather than to be accepted by the world but we lose the grace and favour of our Lord.

Let us all then reflect on the lives of the holy saints and martyrs whose feast we are celebrating today, the martyr saints of Korea. There were many of them, and all of them had had different lives and came from different periods of time spanning about two centuries, but they all share one thing in common, that is they gave their lives up in the defence of their faith, or that they were martyred and killed on the frontline of their works as the servants of the Lord and His Church.

Today there are many Christians, our brethren in faith in Korea, and the numbers are continuing to increase rapidly over the years. But if we look at the current situation, in comparison with how it was in the past and what it meant to evangelise to the people of Korea about the Lord Jesus, then we certainly will find it difficult to understand the kind of challenges and sufferings these faithful servants of the Lord and the faithful encountered there.

St. Andrew Kim Tae-gon was the first indigenous Korean who was ordained a priest of the Church, and he and many of his other Korean brethren who have believed in the Lord encountered great persecutions by the government of Korea at the time, which was intensely against the Faith and persecuted these people whom they considered as traitors to their nation.

And counted among these martyrs were also the missionaries from different countries, but many came from France as part of the missionaries to Asia. Among them were St. Laurent Imbert, the Vicar Apostolic of Korea, one of the first bishops of Korea, and St. Jacques Chastan with many other priests and missionaries who braved rejection, cultural and linguistic barriers, and even the threat and real risk of death to bring the Lord Jesus and His truth to the people who have yet to hear of Him.

And they did their works faithfully, carrying out all the missions which had been entrusted to them without worry or fear. And when many of the faithful were under the threat of death and suffering, and the government was offering an exchange, allowing the faithful to live and to go unpunished if the missionaries and the leaders gave themselves up, St. Laurent Imbert as the bishop of the faithful gave himself up willingly, saying in his now famous words, which he took from the words of Jesus, that ‘the good shepherd lay down his life for his sheep.’

He and the other missionaries could have continued to hide themselves or to run away and abandon their mission, and in the process saving their lives, but they did not do so, because they know that if they try to preserve themselves and to put themselves first before the needs of others, as the world advocated them to do, then they would not preserve their lives in the world that is to come.

Remember that Jesus Himself said that those who tried to preserve their lives on earth would lose them, and those who lost their lives for God’s sake, in the defence of their faith would gain eternal life? This is precisely what it meant, and all of us ought to heed it as well and learn our lesson from what we have talked about on this day, or else we risk falling into sin and darkness yet again.

Brothers and sisters in Christ, all of us have to realise that suffering is a part of our faith, and rather than fearing it or running away from it, why not we embrace it with full faith and full trust in the Lord, that He will be with us through it all? Running away from the problem does not resolve it, and indeed made the matter even worse. Instead, we really should face it with faith and trust in the Lord, and make a solid stand for our faith and for what we truly believe in.

May Almighty God bless us all and keep us always in His grace, and may we all learn to put our trust in Him and know that He will be with us as long as we are faithful to Him, and He will not let harm that lasts to come to us. Let us all realise that at the end of the difficulties and the sufferings we are to endure as the followers of our God are our crosses that we carry together with us, that in the end, just as our Lord is risen in glory, we too may rise with Him together into the glory of eternal life. God bless us all. Amen.

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

At that time, after leaving the place where He drove out demons from a young boy, Jesus and His disciples made their way through Galilee; but He did not want people to know where He was because He was teaching His disciples.

And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.” The disciples, however, did not understand these words and they were afraid to ask Him what He meant.

They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest. Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.”

Then He took a little child, placed him in their midst, and putting His arms around him He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One who sent Me.”

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Second Reading)

Liturgical Colour : Green

James 3 : 16 – James 4 : 3

Wherever there is jealousy and ambition, you will also find discord and all that is evil. Instead, the wisdom that comes from above is pure and peace-loving. Persons with this wisdom show understanding and listen to advice; they are full of compassion and good works; they are impartial and sincere. Peacemakers who sow peace reap a harvest of justice.

What causes these fights and quarrels among you? Is it not your cravings that make war within your own selves? When you long for something you cannot have, you kill for it and when you do not get what you desire, you squabble and fight. The fact is, you do not have what you want because you do not pray for it.

You pray for something and you do not get it because you pray with the wrong motive of indulging your pleasures.

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Psalm)

Liturgical Colour : Green

Psalm 53 : 3-4, 5, 6 and 8

By Your Name, o God, save me; You, the Valiant, uphold my cause. Hear my prayer, o God; listen to the words of my mouth.

Strangers are against me – the ruthless seek my life; they have no regard for God.

See, God is my Helper; the Lord upholds my life. Freely will I offer sacrifice to You and praise Your Name, o Lord, for it is good.

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (First Reading)

Liturgical Colour : Green

Wisdom 2 : 12a, 17-20

Let us set a trap for the righteous, for He annoys us and opposes our way of life. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.

Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.