good works

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Thursday, 7 August 2014 : 18th Week of Ordinary Time, Memorial of Pope St. Xystus II/Pope St. Sixtus II, Pope and Companions, Martyrs and St. Cajetan, Priest (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today we hear how the Lord renewed His covenant with His people, a covenant that was once broken through the disobedience of the people of God, now made anew and renewed through the offering and sacrifice of none other than the very Son of God, Jesus Christ, whom the Lord had sent into the world, so that the world may have hope again.

Yes, a hope that was once dashed, first when men first fell into sin, through the disobedience of our great ancestors, Adam and Eve, the first among mankind. Their disobedience brought men into sin, and as a result, they were cast out from the glory and joys of heaven into a world of suffering, trials and tribulations. And then, while God extended His hands to welcome them back, they refused many, many times, and in their wickedness, they suffered further.

And when He chose for Himself a people from His faithful servant Abraham, the people He had chosen and then delivered from the hands of their enemies broke their promises and devotions, even as early as when the Lord had just given them the set of Laws to be followed and to be obeyed. The people showed wickedness and acted as they liked, following their own desires rather than the way the Lord wanted them to follow.

They worshipped pagan gods, rejected God’s love, trampled on His laws, complained against His kindness, and acted all sorts of wickedness that were abhorred by God. They killed, murdered, blasphemed, fornicated themselves and sold themselves and their souls to the devil. And hence, they were scattered and crushed under the weight of their sins, suffering the consequences of their rebelliousness.

But our Lord is not such a heartless God, and in fact, so great was His mercy and love that He was willing to give mankind yet another hope and another chance. And Jesus is the One through whom God made this mercy and love evident for all to see, and in fact not just to be seen, but also to be followed. In the first reading today from the Book of the prophet Jeremiah, God mentioned that He was going to make a new covenant with His people, and He did indeed.

And this covenant, unlike the previous covenants, is everlasting and will not end. Yes, it is a new and eternal covenant, which God had sealed with nothing else and nothing more precious than the offering of His own Body, and by the shedding and outpouring of His own Blood. Yes, this is the ultimate sacrifice which our Lord Jesus Christ went through during His Passion, and as He died on the cross at Calvary.

Satan definitely did not remain silent or inactive throughout all of these, as he did his best to undermine the Lord’s efforts to bring salvation to mankind by various means and yet without success. Satan tried to play and build up on men’s fears and uncertainties to carry out his devious plots and plans, and that was how he used Peter’s doubts and fears to strike at the Lord Jesus and attempted to stop His work of salvation.

But Jesus was not deterred by Satan’s works, and He rebuked this devil and cast him out of His presence. And this gave us all an example to follow, that in our lives we ought to be courageous and steadfast as well in our faith, that we would not be easily persuaded by the temptations of the evil one, and that we may faithfully walk in the way of the Lord, following the new covenant He had established with us.

Brothers and sisters in Christ, today we celebrate the feast of two saints of the Church, the first of which is the Pope of the early Church, Pope St. Xystus II or Pope St. Sixtus II and St. Cajetan, a priest of the late Renaissance age Italy. Both of them were truly great and faithful servants of the Lord, who worked hard to advance the cause of the Lord in this world.

Pope St. Sixtus II lived during the reign of the Roman Emperor Valerian, who launched a particularly vicious opposition and persecution campaign against Christians in the Empire, and as part of that persecution, countless thousands of the faithful ones were captured and tortured, before they were martyred in the defense of their faith.

Pope St. Sixtus and other priests, deacons and many servants of the Lord were also captured and tortured for their faith, but they did not fret or be fearful. Instead, they faced suffering and death with gladness and joy, knowing that the Lord is waiting for them at the end of their suffering in order to give them the crown of everlasting glory and the reward of eternal life and salvation.

Meanwhile, St. Cajetan was an Italian priest who had a more normal life of sorts, but he had also experienced difficulties and challenges when he lost his father at a very young age of two. Nevertheless, he studied hard and eventually became a respectable priest and servant of God, well endowed with great intellect and hardworking attitude, which served him truly well during his service to the Church and God’s people.

St. Cajetan did numerous good works for the people of God, especially for those who were poor, sick and weak. He worked hard for them, and he also helped found several religious communities to bring the work of God even closer to mankind. In this, St. Cajetan showed us that, we should not fear or be worried to become a servant of the Lord, but rather we have to be courageous and defend our faith with our entire might.

Therefore, brothers and sisters in Christ, let us all renew our commitment to the Lord, and ask the Lord to continue to guide us and bless us in this life. May Almighty God keep us forever in His love. Amen.

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Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are given a clear warning, one that is really true and genuine by our Lord Himself, who is thoroughly concerned with our safety and well-being. He did not lightly condemn the cities of Chorazin, Bethsaida, Capernaum and the other cities of Israel and Galilee, but He did so because of the constant opposition and rebelliousness which the people showed Him.

These people, particularly represented by the factions of the Pharisees and the Scribes, or the religious, as well as the Sadducees or the ones in power, constantly and viciously were always following Jesus to try to disturb and disrupt His works, in particular the former group. They persuaded and bribed the people to act against Jesus and His disciples, and for all these rebelliousness, Jesus rebuked them as we heard in the readings today.

The Lord truly meant good for His beloved people, and He did not curse without reason. For in the first reading, God gave His reassurance to the people beleaguered and attacked from all sides without hope, and delivered them from the way of harm into salvation. God meant good for all of them, but they often did not appreciate or show gratitude for such love which God had shown them, and instead they betrayed Him and His love by worshipping other gods, pagan gods and idols.

Brothers and sisters in Christ, it is easy for us to think that because we live in an age and time where paganism is no longer prevalent or existent then we are safe from this problem. As a matter of fact, even in this day, this kind of disobedience still exists in our world and in our society. When the pagan gods of the natural elements, stone and gold went away, come the gods and idols of wealth and possessions, such as money, career and consumeristic behaviour.

Our world today is filled with them, and its people filled with endless desires and greed for these, and they are never satisfied, their desires and wants ever growing. These are the new idols of this world, which feeds on the desire of mankind, and grow on mankind’s endless desire and quest to gain more and more happiness in this world, even though the happiness that they seek is nothing more than really the pleasures of the flesh.

Today we celebrate the feast of St. Bonaventure, a great saint and thinker in the Church, whose works were so numerous and amazing that he was given the title of the ‘Seraphic Doctor’. He was once also a Cardinal of the Holy Roman Chyrch, chosen for his intellect and great leadership qualities, which he showed clearly in his life. He was of the Franciscan religious order and his numerous works, together with that of St. Thomas Aquinas, his contemporary, had helped to develop the teachings of the faith enormously.

St. Bonaventure was truly brilliant in his writings and works, and through his writings many aspects of the faith become clearer to us today. But he was not just merely an intelligent and excellent writer of the faith, as he was also a contemplative thinker and a faithful servant of the Lord, whose thoughts are always aimed and focused on the Lord alone. He was a champion of maintaining a balance and relations between reason and faith, showing how reason can complement faith, and how faith can truly be a guidance to men.

St. Bonaventure also shows how the ways of this world is not always necessarily evil, provided that we take precautions and be careful in our life. If we stay unceasingly and solidly obedient to our Lord and God, definitely there will be no difficulty in doing this. Challenges and difficulties will still be on our way, but nothing will be impossible if we stay close to the Lord, as St. Bonaventure had once done.

Brothers and sisters in Christ, shall we from now onwards reject Satan and all of his false promises? Shall we turn away from the rebelliousness of our ancestors and turn to God alone? Let us pray to St. Bonaventure, asking for his intercession, that he may ask the Lord to strengthen the faith in us, that our faith will be a strong and vibrant one, and will not be easily affected or corrupted by this world and the evil one’s influences.

May God bless us all, and continue to guide us in our works, that we may serve Him to the best of our abilities. Amen!

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.

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Tuesday, 3 June 2014 : 7th Week of Easter, Memorial of St. Charles Lwanga and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the continuation of the prayer of Jesus for His disciples, for all mankind and for the world. Jesus made clear to all of His disciples of the truth about all things on Himself and all the things that He had come into this world for. He made clear to all mankind that it is through Him all salvation will come from, and no one can reach the Lord other than through Himself.

God has given all to His Son, Jesus Christ, that in Him can be found hope and redemption. And it is this that we believe in and treasure as our faith. Jesus has given His all in order to save mankind, which was His mission upon coming into the world. Despite the difficulties and the challenges that He faced, He obeyed the will of the Father perfectly and thus bring glory to God and redemption to mankind.

Today’s readings are both about those who are about to face danger and peril, and in both cases, indeed they would face a violent death in the end. As we know and heard, Jesus in the Gospel today was praying for His disciples, and He did this during the time after the Last Supper just before He went through His Passion and suffer for our sake, and died on the cross.

In the first reading, St. Paul also showed his anguish, having been accused and resisted by many of those whom he had been sent to work with, and he was also about to be judged in Jerusalem, after having been arrested and sent back for judgment by the authorities. We know that eventually St. Paul would appeal to the Roman Emperor and asked to be judged in Rome, where he would eventually meet his end, by beheading on the order of the Emperor Nero, who instigated the first official persecution of the faithful and blame them for the fire of Rome.

But both of them did not fear the persecution and death they were to face. Instead, they welcomed death openly without fear, and they continued to work for the Lord’s sake all the way till the end. St. Paul continued to minister along his way to Rome, converting many to the Lord, including those in Malta and in Rome itself. And Jesus as we all know, healed the severed ear of the servant of the High Priest, Malchus, and He forgave those who condemned Him to death, on the cross itself.

This is an attitude and a way of life which we all should emulate in our own lives, that is to truly bring about a genuine and living faith in each one of us. We have to be like St. Paul and Jesus in their mission that they carried in complete faith to God the Father. And today, we celebrate the feast of St. Charles Lwanga and his companions, holy men who did not fear or hesitate to defend their faith unto death, and worked for the sake of the Gospel.

St. Charles Lwanga was born in what is today modern day Uganda in south-central part of Africa, and he was born into the then kingdom of Buganda, which still practiced animism and abhorrent practices, especially wicked sexual practices and perversions prevalent at that time, particularly those committed by the king of Buganda himself.

St. Charles Lwanga had quite a high and significant position in the court of the king, and while the whole court and country was made to reaffirm their paganistic beliefs and cast out Christianity, which when this happened just about one and a half decades ago, the faith of the One True God began to enter into Buganda and converted many to the true faith.

St. Charles Lwanga himself secretly converted to the faith and through his works in secrecy, he managed to convert many people, especially many convicts and others who then joined the true faith together with St. Charles Lwanga. But the end came for him, when he chose to stand by his faith, when the king’s sexual perversion and debauchery went bad and by persuading the victims of the king to adopt the faith and resist the king’s influences, St. Charles Lwanga and some others were punished and tortured, and were finally executed.

St. Charles Lwanga stayed faithful to the end, and publicly showed his faith to others, and even praying over his executors as they tortured him, hoping that they too will be baptised and receive the faith as he had done. His faith and devotion to the faith was truly commendable, and we too should be inspired by what he has done.

Our faith must be strong and vibrant, and we cannot be idle. We have to stand fast by the Lord’s side and not be afraid of rejection or persecution by the world or others disagreeable to our faith, that is those who are still in the darkness of Satan and the world. Let us all be courageous, and be inspired by St. Charles Lwanga and his companions, the Ugandan martyrs, in their faith, so that we may grow ever more worthy of the Lord and be righteous before Him.

May God be with us all, and may St. Charles Lwanga intercede for us together with his companions in heaven. May God help us all. Amen.

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Psalm)

Liturgical Colour : White

Psalm 137 : 1-2a, 2bc-3, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

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Wednesday, 21 May 2014 : 5th Week of Easter, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today’s readings emphasizes on unity, that is the unity of our faith with the Lord, and in keeping a true, orthodox and living faith. Jesus our Lord symbolised this with the likeness and parallel of the vine and its branches. Jesus spoke in this way so that His message can get through to the people, who were mostly farmers and shepherds in that time.

Jesus liked to speak in parables because He used them to help bring across His teachings, and yet some people still did not get it. Jesus as the vine is the source of all life and all things, and we are the branches. All the creations of God are the branches. If we imagine the relationship as that of a plant, God is the Creator of all, and He is like the root.

Yes, God is the root of all things, and just as a plant cannot live and survive without their roots, we cannot survive without God either, for He is the source of our lives. Remember that we were made from dust, from the earth. God breathed life into us, and His Spirit came into us and we received life and therefore we are now counted among the living.

God did these things together as One, the Holy Trinity. The Father created and willed all things into creation, and the Holy Spirit is the source of all life. But without the Son, who is the Word of God, creation would not have taken place. If we remember in the Book of Genesis, God spoke His words and things came to be. As such, it is through the Son, who is Word, that is Christ, that we were all created by the Lord.

Therefore, Christ is the vine through which the Father channels His works, power and authority to us. In this also we can see an important tenet of our faith. We believe that the Father sent the Holy Spirit through His Son, Jesus Christ, just as He said that the Father will send, through Him, the Helper or the Advocate, who is the Holy Spirit to His disciples and therefore to all mankind.

Without this connection to the vine, that is Christ, we are not connected to the Father and therefore do not receive the power and grace of the Holy Spirit. If we are separated from the Lord, we will not be able to survive, and we will eventually perish. He is the One from whom all blessings and graces flow from. We have to keep this connection to the Lord at all times.

Brothers and sisters in Christ, we have to make sure that we keep the unity in the Church, both in love and purpose. All that we do should ultimately be aligned with that of the Lord and His precepts. We should see the example shown in the first reading to be our guide in all things. The disciples in Antioch argued on the need to follow and adhere to the complex set of laws instituted by Moses and which was greatly expanded on by the elders of Israel over many generations.

The Jews who believed in Christ, or the Jewish Christians kept all the observations of the Law as they had done before they believed in Christ. They added to their faith, the belief in Christ as the Lord and Saviour, and therefore, in a way it can be understood why they link salvation of mankind with the Law and precepts of Moses that they had kept and observed so well.

But among the Christians, in the growing faith, there are increasingly more and more those who were not of Jewish origins who followed the Lord and changed their ways to that of the Way of God. There are those who were of Greek and Roman origins, or the Gentiles, according to the Jews, who became the believers of Christ. They genuinely sought the Lord and sought to listen to God’s will, which He had revealed through Jesus, and from Him, to them through the Apostles.

The Jewish laws, if you are not familiar with it, consists of numerous rules and regulations, that apparently total about six hundred and thirteen commandments and rules, which covered very meticulously many aspects of Jewish culture and way of life. These were very distinct and different from the cultures and the habits possessed by the Romans and the Greeks.

As such, if they were to be asked to follow the way of the Jews, it would indeed bring them great troubles and difficulties, having to adjust to the incredibly different way of life, and not to point out that some of the Jewish customs were abhorred and looked down upon by the Greek-Roman civilisation at that time, especially regarding circumcision.

Hence, brothers and sisters in Christ, that is why the Apostles took the fateful decision that is both wise and prudent, that what is important, as Jesus had often mentioned, is not the purity of the exterior, which most of the Jewish laws are dealing on, but instead on the purity of our interior, that is our heart and soul, which is the essence and the heart of the Law, often forgotten by those who were so set on fulfilling the laws and the rigorous enforcement of its regulations, that they forgot the true meaning of the Law.

Today we celebrate the feast of St. Christopher Magallanes and his companions, who were martyrs of the faith. He was a priest in Mexico, who was very involved in missionary and evangelising work among the people, and working hard to minister to the people of God and evangelise the Good News to many native and indigenous populations, in many areas of the country. He was also a holy and dedicated parish priest.

St. Christopher Magallanes preached against rebellion and armed insurgency against the military government and dictatorship at the time, as Mexico in the early years of the twentieth century was in great turmoil and conflict between the government and its people, resulting in numerous rebellions and uprisings. However, the government mistakenly accused St. Christopher Magallanes and some other priests and people of God of inciting and supporting the rebellion.

As a result, St. Christopher Magallanes was martyred with his companions, and they together represented the beginning of difficult times for the Church in Mexico, as anti-clergy and anti-Church opinions and attitudes in the government expanded to reach a boiling point. They were raised to the altar and now venerated as saints for their preaching of the truth of God and dedication to that truth.

Brothers and sisters in Christ, we all have to follow in their examples, as they put their trust in God and draw their strength from Him, just like branches that are attached firmly to the stem and to the roots. They also did not discriminate between peoples, and as St. Christopher Magallanes had done, he persevered to bring the Good News and the word of God to the indigenous peoples of Mexico yet untouched by the light of Christ.

Therefore, let us all pray, that we may ever be strong in faith and never be separated from Christ, and may our actions, words and deeds are all according to the Lord and His way, and let us never divide or judge, but instead helping each other to reach closer to God, supporting one another as equal children of God, same before the eyes of the Lord. Amen.

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Sunday, 18 May 2014 : Fifth Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 1-12

Jesus said, “Do not be troubled! Trust in God and trust in Me! In My Father’s house there are many rooms; otherwise, I would not have told you that I go to prepare a place for you. After I have gone and prepared a place for you, I shall come again and take you to Me, so that where I am, you also may be. Yet you know where I am going.”

Thomas said to Him, “Lord, we do not know where You are going; how can we know the way?” Jesus said, “I am the Way, the Truth, and the Life; no one comes to the Father but through Me. If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father.”

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Thursday, 15 May 2014 : 4th Week of Easter (First Reading)

Liturgical Colour : White

Acts 13 : 13-25

From Paphos, Paul and his companions set sail and came to Perga in Pamphylia. There John left them and returned to Jerusalem while they went on from Perga and came to Antioch in Pisidia. On the Sabbath day they entered the synagogue and sat down.

After the reading of the Law and the Prophets, the officials of the synagogue sent this message to them, “Brothers, if you have any word of encouragement for the assembly, please speak up.”

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after He had made them increase during their stay in Egypt, He led them out by powerful deeds. For forty years He fed them in the desert, and after He had destroyed seven nations in the land of Canaan, He gave them their land as an inheritance.”

“All this took four hundred and fifty years. After that, He gave them Judges until Samuel the prophet. Then they asked for a king and God gave them Saul, son of Kish, of the tribe of Benjamin, and he was king for forty years. After that time, God removed him and raised up David as king, to whom He bore witness saying : ‘I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.'”

“It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : ‘I am not what you think I am, for after me another One is coming whose sandal I am not worthy to untie.'”

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Sunday, 11 May 2014 : 4th Sunday of Easter, Good Shepherd Sunday and World Day of Prayer for Vocations (First Reading)

Liturgical Colour : White

Acts 2 : 14a, 36-41

Then Peter stood up with the Eleven, and with a loud voice, addressed them, “Let Israel then know for sure that God has made Lord and Christ this Jesus whom you crucified.”

When they heard this, they were deeply troubled. And they asked Peter and the other Apostles, “What shall we do, brothers?”

Peter answered, “Each of you must repent and and be baptised in the Name of Jesus Christ, so that your sins may be forgiven. Then you will receive the gift of the Holy Spirit. For the promise of God was made to you and your children, and to all those from afar whom our God may call.”

With many other words Peter gave the message and appealed to them saying, “Save yourselves from this crooked generation.” So those who accepted his word were baptised; some three thousand persons were added to their number that day.

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Saturday, 10 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Hope in God always, and never falter! For God will always stand by us and protect us, and He will never give up on us no matter what. It may often be difficult to remain faithful and keep the truth that He has revealed to us, because of various reasons.

The people failed to understand Christ and His teachings, because they were unable to comprehend Christ’s hard message, that is real and hard on them, because their minds think not in heavenly terms, but in terms of this world. They based their judgments and beliefs in the logic of this world, and the understanding in their minds.

They put themselves in the completely wrong focus, contending that because to them, Jesus is mere man, like them, it is definitely very gross for Him to say something such as, giving them His own flesh and blood for them to eat. Sadly, this was precisely the same sentiment espoused by so many people who claimed that they belong to the same Christian faith, and yet failed to accept the truth in the Lord, that God gave us His own flesh and blood, which He gave to us through the Eucharist.

Mankind like to think that they are the best, and that their opinions and wisdom are better than everything else, even including divine wisdom and revelations from the Lord. Thus, mankind stumble into the trap of human pride and greed, refusing to believe in the truth. What is this truth? That the Lord is present in the Real Presence in the Eucharist, the bread and wine changed in form and substance to that of the Body and the Blood of Christ, real and present.

Many failed to understand this, particularly those who literally read the Scriptures and failed to comprehend the fullness of the mysteries of God, and end up with having false and inaccurate deductions on the faith and the nature of the Lord itself. Many deduced that the Eucharist and the celebration of the Mass is merely a symbolism rather than real giving of the Lord’s Body and Blood. This erroneous view of the real truth was catastrophic and even until today, this condemns countless souls to perdition and eternal damnation.

The celebration of the Mass, the memorial reenactment of the Lord’s Supper every time we celebrate the Mass is not just a mere memorial, or a mere symbolic gesture or representation. Instead, every Mass is the same sacrifice that Jesus had made at Calvary, when He was crucified between the heaven and the earth, surrendering Himself to the will of the Father and opened Himself to us. He gave us generously His own Body and His Blood, which He offered for our sake, as the perfect sacrifice for the oblation of our sins.

Yes, the Mass is a sacrifice, the Holy Sacrifice of the Mass, just as Christ offered Himself as the worthy sacrifice, the worthy Lamb of God to be the settlement for our numerous and innumerable sins and faults. His is the only blood worthy to cleanse our sins, something that the old rituals of animal sacrifices at the time of the Temple, could not do.

Again even here, those who refused to believe in the truth were led astray by their own wisdom and arrogance, thinking that they know it all about God. They thought it to be impossible and unthinkable that Christ should be sacrificed again and again at the Mass, every time the bread and wine were transformed into the Real Presence of our Lord. They thought it blasphemous to think that the bread and wine in the Eucharist is the Real Presence, but the truth is that in fact it is blasphemous to think that the bread and wine are not real Body and real Blood of our Saviour.

The Mass is a mystery in itself, that when the priest, endowed with power given to him through the unbroken succession from the Apostles and hence from the Lord Himself, turned the bread and wine into the Body and Blood of Christ, this process is mystically linked to the same, one and only sacrifice of our Lord Jesus Christ almost two thousand years ago on the cross. It is not a reenactment, nor it is just symbolic, but in fact it is truly the real thing, and we all experience the saving power of God’s sacrifice and love.

Brothers and sisters in Christ, hence, it is imperative that we all be true disciples of Christ and be courageous proclaimers of His truth. Do not be afraid to tell the truth to others, particularly to those who believe in the lies of the world and those who prefer to depend only on themselves in faith. Let us be courageous and faithful disciples, spreading the Good News wherever we go. God guide our way and may He bless us always in all our endeavours. Amen.