Gospel of St. Matthew

by

Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the feast of the Apostle and Evangelist St. Matthew, one of the four great Evangelists who wrote one of the Four Gospels in the Scripture. He was called from a humble and most unlikely of origins, as Levi the tax collector who was reviled by many of his own people and treated as a traitor and a sinner by many.

Yet, Jesus called him out of the obscurity and from a life filled with sin and darkness, and into the light, and from where he became a great source of inspiration and salvation for countless souls for his works and writing, in the holy words of the Gospel that he had written with inspiration given to him by the Holy Spirit, the words placed in his heart and then revealed to the world through his hands.

Through this, we can see that the Lord does not despise or abandon those who have sinned before Him. Indeed, had He done that, then none of us mankind would have deserved to be saved, for all of us are sinners in our ways and in our lives, be it in small or great sin that we have in us. God instead wants to help us and He wants us to be redeemed, and that was why He sent Jesus to us, to reveal to us the healing that we can find in Him.

Today as we heard the calling of Levi, the tax collector, and his glorious transformation into such a great tool in the hand of the Lord, we should all realise that no one was born a saint, and no saint had been predetermined to be one, except those whom the Lord had specifically put aside for His plan of salvation like Mary, the mother of our Lord. Thus, saints themselves were once sinners too, and some of them were even great sinners, notorious and unrepentant, but eventually what made a difference was that they repented and changed their ways.

At the time of Jesus, the common perception was that those who have sinned or lived a life of sin were condemned and beyond hope, while those who considered themselves righteous thought that they were beyond reproach, thus explaining the attitude of the Pharisees and the teachers of the Law who acted condescendingly against the tax collectors and sinners, and who criticised Jesus for mingling with them and eating with them.

But they themselves were hypocrites, and they were blind to the reality of their own sins. They were unable to realise that they too were sinners and were also subject to punishment and judgment for their iniquities. Yet, through their attitude towards sinners around them and all who needed their help, they have condemned themselves, as instead of extending a helping hand where they could have helped, they misled the people and misused their authority and position to condemn those who need the most help.

Thus, the Lord Jesus was very angry and critical against these people, whose faith in Him is nothing but a charade, a charade of selfishness and self-serving attitudes. Yet, even so, if we remember the time of the crucifixion, we should all remember how Jesus forgave those who have betrayed Him and made Him to suffer such grievous pain on the way of suffering and on the cross. He prayed to His Father, that their sins be not placed on them.

Such wonderful and great is the Lord’s mercy for us, and now the question lies in the fact that, God does not impose on us to accept His mercy and forgiveness. The choice lies in us on whether we choose to accept or reject His mercy. We can either be proud and haughty, be filled with arrogance and thinking that we do not need mercy because we are not in the wrong, or we can be humble and accept the truth and reality about ourselves, that we are sick with sin, wicked and corrupted, and the Lord is willing to help us to get out of our sickness and restore us to full health.

Let us help remind ourselves all the time, that saints were not born but raised, and saints were once also sinners, who importantly at one point of time in their lives, they changed and turned from their wicked ways, and as a result, they were made righteous and are worthy of God’s great grace. May all of us follow in the footsteps of St. Matthew, Apostle and Evangelist, turn from our sinful ways, and through our renewed actions in faith, may we all help bring each other closer to the Lord. God bless us all. Amen.

by

Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

At that time, as Jesus moved on from where He cured a paralytic man, He saw a man named Matthew at his seat in the custom house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : ‘What I want is mercy, not sacrifice.’ I did not come to call the righteous, but sinners.”

by

Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

by

Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red

Ephesians 4 : 1-7, 11-13

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one faith, one baptism. One God, the Father of all, who is above all and works through all and is in all. But to each of us divine grace is given according to te measure of Christ’s gift.

As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers. So He prepared those who belong to Him for the ministry, in order to build up the the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

by

Tuesday, 8 September 2015 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1–16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham.

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.'”

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.'”

by

Friday, 28 August 2015 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 25 : 1-13

At that time, Jesus said to the people and to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless, and the others were sensible.”

“The careless bridesmaids took their lamps as they were, and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep. But at midnight, a cry rang out, ‘The bridegroom is here, come out and meet him!'”

“All the maidens woke up at once, and trimmed their lamps. Then the careless ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.”

“So stay awake, for you do not know the day nor the hour.”

by

Thursday, 27 August 2015 : 21st Week of Ordinary Time, Memorial of St. Monica (Gospel Reading)

Liturgical Colour : White

Matthew 24 : 42-51

At that time, Jesus said to the people and to His disciples, “Stay awake then, for you do not know on what day your Lord will come. Obviously, if the owner of the house knew at what time the thief was coming, he would certainly stay up and not allow his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.”

“Imagine a capable servant, whom his master has put in charge of his household, to give them food at the proper time. Fortunate indeed is that servant, whom his master will find at work when he comes. Truly I say to you, his lord will entrust that one with everything he has.”

“Not so with the bad servant who thinks, ‘My master is delayed.’ And he begins to ill-treat his fellow servants, while eating and drinking with drunkards. But his master will come on the day he does not know, and at the hour he least expects. He will dismiss that servant, and deal with him as with the hypocrites. There will be weeping and gnashing of teeth.”

by

Wednesday, 26 August 2015 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 27-32

At that time, Jesus said to the crowds and to His disciples, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs, beautiful in appearance, but inside there are only dead bones and uncleanness. In the same way, you appear religious to others, but you are full of hypocrisy and wickedness within.”

“Woe to you, teachers of the Law and Pharisees, you hypocrites! You build the tombs for the prophets, and decorate the monuments of the righteous. You say : Had we lived in the time of our ancestors, we would not have joined them in shedding the blood of the prophets.”

“So, you yourselves confess to be the descendants of those who murdered the prophets. And now, finish off what your ancestors began!”

by

Tuesday, 25 August 2015 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 23 : 23-26

At that time, Jesus said to the crowds and to His disciples, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything, but then you forget what is most fundamental in the Law : justice, mercy and faith. These you must practice, instead of neglecting them. Blind guides! You strain out a mosquito, but swallow a camel.”

“Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.”

by

Friday, 21 August 2015 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test Him with this question, “Teacher, which is the most important commandment in the Law?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it : You shall love your neighbour as yourself. The whole Law and the Prophets are founded on these two commandments.”