Liturgical Colour : Green
Psalm 127 : 1-2, 3, 4-5
Blessed are you who fear YHVH and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.
Your wife, like a vine, will bear fruits in your home; your children, like olive shoots, will stand around your table.
Such are the blessings bestowed upon the man who fears YHVH. May YHVH praise you from Zion. May you see Jerusalem prosperous all the days of your life.
Liturgical Colour : Green
Proverbs 31 : 10-13, 19-20, 30-31
The woman of character, where is she to be found? She is more precious than any jewel. Her husband has complete confidence in her; she will be of great benefit to him. She brings him only good and not evil, all the days of her life. She has obtained wool and flax, and works them with skilful hands.
She puts her hand to the distaff and her fingers hold the spindle. She reaches out her hand to the helpless and gives to the poor. Charm is deceptive and beauty useless; the woman who is wise is the one to praise. May she enjoy the fruits of her labour and may all praise her for her works.
Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday as we approach the ending of our current liturgical year, we heard from the Scriptures a series of passages talking about the coming of the end times. And one of the key messages today, is about wisdom, that is on whether we understand what it means for us as Christians, about the coming of the Lord our God and Saviour.
For as the Lord Himself had said and promised, He Who once had come into the world, will come again one more time into this world, at the end of time. This time, He will come in glory, unlike that of His first coming, when He was born humbly in a stable. He will come to gather together all of His faithful ones, and by reconciling them perfectly to Him, He will bring them to eternal joy and glory promised to them.
On the other hand, all those whom the Lord does not find worthy of Him, He shall also gather them together, for them to be rejected, judged for their sins, and then thrown into the torment of the eternal suffering in hell, in the lake of fire with Satan and his fellow fallen angels and demons. This is what will happen at the Last Judgement, the time when the righteous will receive glory from God, and the wicked will be humiliated and crushed in hell.
Jesus has forewarned about this a few times throughout His ministry to His disciples, which were then recorded in the Holy Gospels. He told them that the Last Judgment will be when the sheep, or the faithful people of God, will be separated from among the goats, those who have not believed in God. And in that occasion, the ones whom God had chosen, asked the Lord of why they have been chosen, and the same question was asked by those who were rejected, on why they were rejected by God.
And God answered them, saying that those who have been chosen, are righteous because they have listened to God and done His will, by showing love, compassion and concern for the hungry, the thirsty, the naked and the imprisoned, all those who have been considered as the lowest, least and last among mankind. Yet, these are the ones whom the Lord said as the ones through whom the righteous had become worthy of the Lord, by the love which they showed to these brethren of theirs.
And vice versa, for those who have been rejected by God, God rejects them because they have voluntarily chosen not to love, or show care and concern for the sake of their brethren in need. As a result, just as those people had not shown love for their neighbours and fellow men, therefore, they have neglected their responsibility and obligation, and for they are without love, God will reject them and cast them into hell as their just punishment.
There are a few lessons which all of us ought to take heed of and internalise today, as we continue to reflect on the passages from the Sacred Scriptures. First of all, it is important that all of us should know what we are expected to do as Christians in our respective lives. All of us are called to love our neighbours, our brothers and sisters, just as much as we love ourselves, and also love the Lord our God in a similar way. These two are the most important part of the Law, and they are its true meaning, for God’s law is about love.
Yet, to love others as much as we love ourselves is easier said than done. Similarly, it is not easy to love God wholeheartedly, as we tend to love ourselves more, and concerned more about ourselves, in what is called selfishness. That is part of our human nature, and sometimes our upbringing in our society, and definitely in how our world today operates. According to the wisdom of the world, we ought to take care of ourselves first and satisfy our needs first before that of others.
But, if we realise, even loving ourselves is not something that we mankind have been good at doing. Let us look at how we live in the world today! There are many people out there who are ruining their own lives on drugs, on excessive alcohol consumption, on smoking and the abuse of many other things that leads to the ruin of one’s own body, if not mind, and also corrupt the whole being. Many lives have been ruined because of this.
And many of us surely know how difficult it is for us to satisfy our wants and desires in life. When we have received something, we will end up desiring more and more. We cannot be satisfied with what we have in this world, as we will be tempted to have more and more of our desires. That is why we also end up causing much sorrow in this world, amongst our brethren. There had been many instances when there were oppression, injustice and selfishness in this world, the suffering of many because certain individuals or groups seek to gain more profit and/or power for themselves.
Brothers and sisters in Christ, the second lesson that we need to take note of today, is what the Lord Jesus had told His people through the parable of the five wise women and five foolish women. The five wise women carried enough oil for their lamps as they were waiting for the coming of the bridegroom who was delayed in his coming. They brought extra oil so that their lamps would not run out of the oil.
As the maids of honour attending to the groom and the bride, it would be very humiliating and inappropriate for them not to have oil for their lamp, and their lamp therefore darkened. That was why the five foolish women panicked when the bridegroom was about to come, and their oil was running out. This parable is a kind reminder to all of us that firstly, we cannot expect to know when the Lord will come, He Who is the Bridegroom of the Church.
God will come at the time of His choosing, according to His will. And no one on earth will know when the precise time, be it year, or month, or day, or even minute and second that this will be happening. As a result, many of us will be caught unaware and unprepared for the coming of the Lord. Thus, the second lesson that I want each one of us to take note is, we must always be ever prepared for the Lord’s coming, whenever it may be, and therefore, we cannot bear to wait any longer.
Yet, many of us like to delay and to take our own sweet time. We think that we have all the time in the world, and there is always time for us to repent or to be righteous. But, we will know of our folly on the day when our time is up, and we are caught unaware and unprepared, like the five foolish women who did not prepare well in advance of what is to come, that is the time of our final judgment and the coming of Our Lord.
Therefore, relating to what I have mentioned as the first lesson today, all of us as Christians are called to do what the Lord had commanded us to do, that is to love, and firstly, we must love ourselves, not by excluding the love which we must give to God and to our fellow brethren, but rather, if we can appreciate the gift of love and the blessings which God had given to us, we will be better able to give our love to God and to our brethren.
Thus, the third and last lesson is for us to go forth! Go and do what we must do as Christians in our world today, being active believers and no longer be passive or ignorant of our responsibilities. Let us stretch out our hands and help those who are in need, beginning with those who are around us, and those who we encounter in our daily interactions. Let us show them the love of God through our actions.
If we do all these, even though there will surely be those who oppose us, who ridicule us, let us remember that those depend on the wisdom of worldly and human power, that is foolishness in the sight of God. Let us instead continue to persevere on, that as Christians, we will always be wholeheartedly devoted to love God in everything we do, and share the same love with our brethren as well.
Let us all draw closer to God, our loving Father, and let us continue to strive at all times, to serve the Lord by serving His people, by loving generously without bias or prejudice, and seek to be righteous and just in all of our dealings and actions in life. May the Lord bless us always, and may He continue to guide us in our actions in life, that through His divine wisdom we will find our way to His eternal glory. Amen.
Liturgical Colour : Green
Matthew 25 : 1-13
At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”
“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”
“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”
“So stay awake, for you do not know the day nor the hour.”
Liturgical Colour : Green
1 Thessalonians 4 : 13-18
Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.
By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.
So then, comfort one another with these words.
Alternative reading (shorter version)
1 Thessalonians 4 : 13-14
Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.
Liturgical Colour : Green
Psalm 62 : 2abc, 2d-4, 5-6, 7-8
O God, You are my God, it is You I seek; for You, my body longs and my soul thirsts.
As a dry and weary land without water. Thus have I gazed upon You in the Sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.
I will praise You as long as I live, lift up my hands and call on Your Name. As with the richest food, my soul will feast; my mouth will praise You with joyful lips.
When I remember You on my bed, I think of You all through the night, for You have been my help; I sing in the shadow of Your wings.
Liturgical Colour : Green
Wisdom 6 : 12-16
Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door.
To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate with the whole Universal Church the feast of the Dedication and Consecration of the most important church in all of Christendom, and it is indeed fitting to say that this church is the heart of the entire Christian world. Why is that so? That is because on this day, about seventeen centuries ago, the great Basilica of St. John Lateran was dedicated to our Lord Jesus Christ, the Saviour of the World, as well as to St. John the Baptist and St. John the Evangelist.
This Basilica, and not the Papal Basilica of St. Peter in Vatican, is the place where the Pope, as the Bishop of Rome and the Leader of the Universal Church, has his Cathedra, or the seat of the Bishop. And where the Cathedra is, therefore lies the Cathedral. And indeed, the Papal Basilica of St. John Lateran is the Cathedral of the Pope and the Diocese of Rome, and as such, just as the Cathedrals throughout the world are the mother churches of their own respective dioceses and archdioceses, this particular Cathedral is the Mother Church of the entire world.
Thus, on the feast day of this illustrious church, known in full as the Archbasilica of the Most Holy Saviour and Saints John the Baptist and John the Evangelist at the Lateran, we rejoice together with the entire Universal Church as one united Church, for the grace of God which He had poured down onto the Church for all these years. The Cathedra of Rome in the Archbasilica of St. John Lateran is the seat of the Pope’s authority, which he inherited through unbroken series of succession right from St. Peter the Apostle, the first Pope and Bishop of Rome.
And as we all know, the Lord Jesus Himself established His Church in this world and entrusted it to St. Peter the Apostle, as the leader of all the Apostles and as the Vicar entrusted by God to be His chief representative on earth, and therefore, this edifice which was established seventeen centuries ago is a representation of the foundation of the entire Church in this world, which God first established on the faith of St. Peter, the Rock of the Church.
But today’s celebration is much more than just a happy celebration of the dedication and consecration of this great Archbasilica, as the Scripture passages today pointed out the true meaning of God’s churches and the houses in which He dwell in this world. The churches of God are not just the physical buildings, the beautiful chapels, or churches, or grand Basilicas or Cathedrals of the dioceses. These are indeed part of the Church, as the Houses of God, where God Himself dwells in each of them, in the Eucharist, in the Tabernacle.
For we all believe that the Lord Himself is truly present in our churches, housed in the Tabernacle, where the bread consecrated by the priests, whose authority eventually came from Christ through St. Peter and the Apostles, had become the Most Precious Body and the Real Presence of our Lord. As such, God Himself dwells in the churches, as the new Temples of God, no longer just like the Temple of Jerusalem of old.
In the past, the Lord dwelled in Jerusalem, in the Temple that king Solomon built for Him, which was destroyed by the Babylonians and then rebuilt after many years, as the Temple which existed at the time of Jesus. He was in the Holy of Holies, the innermost sanctum of the Temple in Jerusalem. Yet, what we have today is far greater than that, for God Himself has come upon us in Jesus Christ, His Son, revealing Himself to the whole world, to all those who believe in Him and accept Him as Lord and Saviour.
And we believe this because, the Lord Himself is fully present in our churches and places of sacred worship, be it from the grandest and largest churches, Basilicas and Cathedrals, to the smallest, least and simplest of chapels which have been dedicated for the purpose of sacred worship. The dedication of a church signify the official marking and recognition given to the edifice and place, that it is now worthy of the Sacrifice of the Holy Mass, and dedicated to either Our Lord Himself, or to His mother Mary, or to one or more of His many saints.
For on the altar of the church, the same sacrifice which Our Lord Jesus Christ lovingly offered for the sake of our redemption is enacted, not a recollection, nor it is a repeat, and neither a mere remembrance or memory, but instead the one and very same actual Sacrifice which occurred two millennia ago at Calvary, when Our Lord willingly accept death on the cross, condemned as a criminal, so that through that death, He might redeem many, those who believed and accepted Him, from their sins.
And in that Sacrifice, God Himself has given His own Most Precious Body and Blood, which through the priestly authority given to our priests today, have transformed the mere bread and wine into the very Real Presence of Our God. Thus that is why we consecrate and dedicate the churches to the Lord, for these must be truly holy places, of special sanctity in order for they to be worthy of being the place where God Himself dwells, His Real Presence in the new Temples, our churches.
And today, as we rejoice together remembering the day when the greatest of these physical Temples, the churches, that is the Archbasilica of St. John Lateran, is dedicated to God, all of us should also use this time to reflect on two very important matters that all of us will need to pay close attention to. First of all, it is regarding how we ought to behave and participate in the churches, and secondly, with regards to our alternative first reading today from the Epistle of St. Paul to the Corinthians, for all of us baptised Christians that we are all the Temples of God as well.
Thus, first of all, let us all reflect on how we have behaved thus far in the church during the Holy Mass, during Adoration and Benediction sessions, and during any other liturgical functions, or even during any other times when we are just present in the church for prayers or silent contemplation. How many of us chatted unnecessarily during the Holy Mass, or during times when we ought to be silent, or to be participated during singing of hymns and prayers?
How many of us are distracting ourselves with the use of mobile phones, apps and all the other things that we should not be doing in the Mass? Yet, even though we know that God is truly present in the Eucharist, and stored in the Tabernacle that He is still always present even after the Mass and throughout the day, we did all sorts of things that we should not have done in the presence of God, in His House. And that is how we relate to what we have just heard in our Gospel passage today.
Jesus cast out the merchants and money changers from the Temple of God in Jerusalem, chasing them all out with a whip, turning over their tables and scattering off all their coins and transactions, cattle and animals they were selling for the sacrifices at the Temple. Why did Jesus do that? That is because, He was rightful to be very angry at what those merchants and money changers had done, and to a certain extent, the priests of the Temple as well.
Those people were cheating the people from their money, by charging them extra expensive for the services and for the purchase of animal sacrifices and other things, gaining profits in the process. And the priests and the Temple allowed such heinous acts to continue in the hallowed House of God. No wonder Jesus was angry at them all, having made the House of God, His Father, to be a den of robbers and wicked men, committing sins right before God’s presence.
In the same manner therefore, when we are in the presence of God in the church, from the grandest Basilicas and Cathedrals to the smallest and simplest of chapels, do we truly realise that He is there, and because He is truly present in all of those places, then we ought to keep the place holy through genuine reverence and prayerful silence? Sadly, there are many Christians who did not do this, and it scandalises our faith because there are many who had said that they do not believe in God, because they themselves witnessed that Christians had not done what they should.
Imagine, brothers and sisters in Christ, how are we to persuade others to believe in the Real Presence in the Eucharist, if they see many of us disrespecting the Lord in the Eucharist, either by receiving Him unworthily, or without due respect, or receiving Him half-heartedly as if we are no different from queueing to get our fast food meal from the many fast food chains out there. Is this how we should behave? If we do not do what we must, then not only that we have neglected our responsibilities, but we may have also turned many others from God’s salvation as well.
And secondly, and more importantly, what I want each and every one of us to realise and internalise is the fact that, each and every one of us who have validly received the Sacrament of Baptism and Initiation, have been made God’s Temple, as the Lord Himself in the completeness of His Holy Trinity has been received in us, dwelling in our very own bodies, hearts, minds, and our entire beings.
If I have mentioned how we must keep the great sanctity in the churches, chapels, Cathedrals and Basilicas and the grave consequences should we fail to do that, then we have to remember that all these, which are physical human products of building and construction, pale in comparison in the physical term, as compared to each and every one of us, mankind, who have been crafted and constructed by none other than God Himself, and we have also been made in the very image of God no less.
We are the perfect Sanctuaries and Temples of God’s Holy Presence, which have once been defiled by sin, by all the immoralities and all the wickedness we have committed. But through the waters of baptism, we have been cleansed and the Lord has entered into ourselves, dwelling in our very own being. Thus, each and every one of us, in accordance with what St. Paul also reminded us in the Epistle, ‘Do you not know that all of you are God’s Temple?’, must live a life that is righteous and free from all forms of sins.
Otherwise, God will severely punish those who desecrate the sanctity of this Holy Temple, and every sin is a corruption that desecrates the sanctity of this Holy Temple that is our body, our mind, our heart, and our whole being. In reality, it is indeed difficult for us to sustain a pure life, free from sin, as we are always tempted all the time, to sin and to disobey God. Yet, the free will and choice have been given to us by God. We are free to choose to continue to sin and do what is wicked in the sight of God, or to do what is right, and repent wholeheartedly from the sins we have committed.
Therefore, brothers and sisters in Christ, I cannot stress any less, that it is important for us all Christians to recognise that each and every one of us are sinners, and as we have sinned, we must strive to do what is right and just in the sight of God. And we are called to go to confession regularly and receive the Sacrament of Penance as often as we can, so that the taints of sin and its corruption will not continue to defile the sanctity of the Temple of God in our body, heart, mind and our whole being.
Let us all then, from now on, strive to live a true Christian life, by devoting ourselves to God, deepening our relationship with Him through prayer and charity, by loving others, our brothers and sisters who are in need, giving our time, attention, love, care, compassion and help wherever it is needed. May the Lord help each and every one of us, to keep the sanctity of the Temples of His Holy Presence, that all of us as Christians will be worthy Houses of God, where He dwells, just as He dwells in all of our chapels, churches, Basilicas and Cathedrals. Amen.
Liturgical Colour : White
John 2 : 13-22
At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.
Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.
The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”
Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.
Liturgical Colour : White
Psalm 45 : 2-3, 5-6, 8-9
God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.
There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.
For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.
petercanisiusmichaeldavidkang 